 الحمد لله رب العالمين، له الحمد الحسن، والسناء الجميل، وأشد أن لا إله إلا الله وحده لا شريك له يقول الحق، وهو يهدي السبيل، وأشد أن سيدنا ونبينا محمد صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى the four imams we did إمامه أبو حنيفه، الإمام مالك، وإمامه الشافعي لأننا only have one imam left سوف نفعل it today إن شاء الله تعالى والأخر of the four imams is who؟ الإمامه أحمد، إبن الحمبل والطريقة التي أردت بإذن الله الكريم أن نذهب through الإمامه أحمد is in these five steps إن شاء الله تعالى these five steps are the way that I'm going to go through الإمامه أحمد's biography and also his madhab okay first of all as we always do we speak in a summarized abridged manner we speak about the imam himself so here we're going to be speaking about who? الإمامه أحمد إبن الحمبل and the way that I'm going to be speaking about الإمامه أحمد إبن الحمبل is in two ways when I talk about the biography of الإمامه أحمد I'm going to be speaking about him in two ways the first one is حياته الشخصية his personal life I will be mentioning that إن شاء الله تعالى and the second one is حياته العلمية which is his academic achievements his educational background and that's the one I'm going to focus more on إن شاء الله إن شاء الله تعالى the second إن شاء الله تعالى is تلاميده the students of الإمامه أحمد إبن الحمبل إن إمامه أحمد has hundreds of students but I can't go through all of them so I've chosen to mention these five the first one being أبو بكر المروذي the second one is المهنّي بن يحي الشامي and the third is أبو بكر الأسلم and the fourth one is حربه بن إسماعيل الكرماني and the fifth one is إسحاق الحربي ورحمه الله those are the five prominent students of الإمامه أحمد whose names you will come across in books of hadith you'll come across the third إن شاء الله تعالى is some of the stages of the medhab of الإمامه أحمد إبن الحمبل and what does إمامه أحمد medhab stand on what are its foundations which what are its foundations which it stands on and the three إن شاء الله تعالى the third first one is أقواله في الكتب the statements of الإمامه أحمد that you find in well-known books and these books are generally called مسائل أحمد questions that were put to إمامه أحمد so you go to those kind of books مسائل أحمد questions that were put to إمامه أحمد that's the first source in the medhab of the حلابلا are we all together brothers the questions that were asked to إمامه أحمد and the answers that he gave عليه رحمة الله the second one is تخرج على أقواله أحمد's speeches they're going to be taken and they're going to be applied in different situations now are we all together brothers incidents that he himself أحمد did not give a verdict for but they will take that fatwa of his and they will apply it in other places and we spoke about the issue of تخرج what it means right we mentioned that when we were speaking about مذهب الحمبلي the third one is اجتهادات علماء المذهب the حلابلا they have scholars who do each tihad within the مذهب who do what? they do each tihad and we'll mention some of those إيمس who are well known to do each tihad and they are the مجتهدين of the مذهب and they are called the محققين we'll touch on who they are and their names insha'Allah تعالى number four أهم المؤلفات في المذهب الحمبلي the most prominent the most well-known books in the حمبلي مذهب there are many books but we're going to mention the most important ones but if you want to study مذهب إمام أحمد رحمه الله then this insha'Allah تعالى is what the books that you should try to buy in order to study the مذهب last but not least إصطلاحات الحلابلا حلابلا have they have إصطلاحات they have terms which they use amongst themselves okay what are these terms what do they mean to them and this we did for all of the مذهب right so the إصطلاحات is terminologies that are used by the scholars of the مذهب and you will never be able to read a مذهب book if you don't understand the إصطلاحات their terminologies first of all الإمام أحمد رحمه الله he is آخر المدهب الأربعة he is the four of the famous well-known إمامه of the مذهب right he is the last of the four right the first one is الإمام أبو حريفة and the second one is مالك and the second one is الإمام الشافعي and the fourth one is الإمام أحمد بن حمبل إمام أحمد بن حمبل is the last of the four is the last of the four الإمام أحمد his name is أحمد بن محمد بن حمبل his name is أحمد his father's name is محمد أحمد بن محمد بن حمبل so he is called أحمد his father's called what? محمد and his granddad is called what? حمبل and his great granddad is called شيبان so his name is أحمد إبن محمد إبن شيبان so he is شيباني يون he is known as his khunya is أبو عبد الله because he had a son called عبد الله but Abdullah wasn't the oldest of his sons he wasn't the oldest I think صالح was older than him like Abdullah he is from his sons and the most knowledgeable from his children عبد الله and الإمام أحمد he never got married until he reached 40 آخر of his dowaj he thought there was a need to do that رحمه الله تعالى because he wanted to free his mind and his heart for knowledge and it was mentioned that when his wife passed away أحمد married the next day she died the next day he got married it's mentioned in his biography so that is أحمد رحمه الله تعالى he was born when the year was 164 هجرية he was born in the month of ربيع الأول when the year was 164 هجرية and some said now it was the ربيع الأول it's actually ربيع الأخر it is ربيع الأخر is the one he was born اما ربيع الأخر إمام أحمد كان إماما في الحديث إمام أحمد is an إمام الحديث number one write that down is the إمام في الحديث he is also إمام في السنة and we already mentioned the difference between the two is the إمام في الحديث meaning صلاعة الحديثية the concept of hadith authenticating weakening narrations the science of hadith he is the إمام in that science and he was also إمام في السنة إمام في السنة means he was an إمام عقيد بأهل السنة والجماعة و لذلك he is called إمام أهل السنة والجماعة أحمد was called what was he called? إمام أهل السنة والجماعة and he was also إمام في الفق are you with me brothers? أعزف إمام أحمد بين إمام في الحديث إذا محل إجماع it's a consensus إمام الحديث أعزفهم بين إمام في السنة is also محل إجماع he is an إمام في السنة there is no خلاف among إمام أهل السنة regarding إمام أحمد إمامة في السنة but there are people who questioned الإمام أحمد رحمه الله he is إمامة في الفق and they are ملا يلتفت إليهم there are people we don't give a look to them in that statement regarding أحمد and we will respond to that إن شاء الله إتعالى that he وزئ إمام في الفق أحمد وزئ إمام في الفق the reason why he teaches not he is student only but he is teaches they affirm that for him are we all together brothers he is teachers who weren't agreed by the scholars to be فقها they said أحمد is أفق so what does that make أحمد أفق إمام في الفق so we say that he is إمام في الفق and he has قصب سبق he is at the forefront when it comes to فق رحم الله تعالى as for those who said إمام أحمد he is محدث he is only a scholar of حديث and وليس بفقه it is not what we give weight to and you know why they said that the reason why they said that إمام أحمد is محدث and he is not a فقه is because محدث he will mention a chain of narration for it everything أحمد said what would he say he would mention a chain of narration for it he wouldn't say something except if he had a حديث for it and so they said he is محدث ليس بفقه and that is not correct great scholars affirmed for him admitted that he is إمام let's take some of those إمام إمام هو إمام إبو جوا نبو إبراهي الحرب إبراهي إبراهي إبراهي فيق تعجز النساء女ين أنت مستخدمة أي يليدنا مثلهم أنت مستخدمة أنت مستخدمة لأجلهم ثلاثة أجلهم أنت مستخدمة لأجلهم أول أجل هو أبا عبيد أسوأ با عبيد سما مسلت إلا بجبل النفخة في الروح أبا عبيد أنت أبا عبيد أسوأ با عبيد أبا عبيد أنت مستخدمة أبا عبيد يعني he is a mountain he doesn't move in his knowledge and his understanding أفضل أخير أبا عبيد أعرف أبا عبيد سما أشبهت ونجد أبا عبيد لقد أعطت هذا الجميع إمامي وإنهاء من خلاله من خلاله خلاله من خلاله من خلاله الله يقوم بخلاله مع أقل ، سماع إندواجر ورأيت أحمد بن حمبل وانأي سوء إمام وأحمد بن حمبل فرأيت وورأيت سوء وزء كأن الله قد جمع له علم الأولين الله يزوجه في هذا الأجهزة أن화ه видما يرون هذا ما أردته فمن كل صلف يقول ما شاء everything he would say what he wanted و يمسكه ما شاء و يدعه ما يريد meaning he had the ability to speak about anything إمام أحمد and he would speak as much as he wanted and he could hold back from it as much he wanted ماذا كان يريد؟ لم يكن ذلك when he held back it was lack of ability to say more he could say more if he wanted to but he just thought to be quiet about it as his knowledge Imam Ahmed was said that he memorized one million hadith that's how it was a million hadith with his chain Ahmed memorized it رحمه الله and ابن القيم said if I wanted to I believe Ahmed had memorized more than that ابو عبيت who I just mentioned who died in 224 هجرية he said رباني للحديث أربعة رباني are the the godly scholars الله سبحانه وتعالى وكونوا ربانيين وكونوا ربانيين بما كنتم تعلمون الكتاب وبما كنتم تدرسون كونوا ربانيين be scholars who nurture the people and cultivate them in the way that please الله عز وجله الله told us to be like that أحمد ابو عبيت he said that رباني of hadith those who cultivate the people accordingly are four and from those four from the four the one who knew the most which is what that's the most knowledgeable one of them was who أحمد يبنو حمل that's a testimony from who that's a shahada from who إمام عبيت قاسم سلام عبد الرزاق من أمام الصلاعاني he said who's the teacher of إمام أحمد he said I never saw anyone who had more thick who had more thick ولا أرواع and I never saw anyone who stayed away from doubtful issues من أحمد يبنو حمل then أمام أحمد يبنو حمل أمام الشافعي إمامه أمام الشافعي he said and I want you guys to understand شافعي's time because أحمد before he even went to Egypt and built the new مدهب and we went together brothers he said because who was his student in Baghdad we mentioned yesterday in Baghdad الكرابيسي أحمد يبنو حمل all of these were the students of إمام الشافعي in Iraq Baghdad he said all of them I left them in Egypt sorry in Baghdad لكن فما خلفت فيها رجلا I never left a man behind أفضل أمام أحمد يبنو حمل ولا أعلم أمام أحمد يبنو حمل ولا أفقها أنها مو فق ولا أتقى أنها مو تقوى من أحمد يبنو حمل ثلاني ما أحمد يبنو حمل أمام أحمد يبنو حمل أمام أحمد يبنو حمل أمام أحمد يبنو حمل أعلما مو نالجا بول أفقها هز مو فق ولا أتقى أنها مو تقوى لأنه أحمد يبنو حمل إتحق من راهوية who died in 268 he said أحمد ألمام أحمد حجة he's a proof بين الله وبين خلقي أحمد يبنو حمل من الله بين الناس he's and we'll see why they say these statements we'll see why they say these statements أبو صور أبو صور أسو أبو صور was a student of an Imam of Shafi'a and some of the scholars they said he had his own madhab and his madhab perished he was Sufiana Thoriy and Al-Oza'ian and Abu Thor and others they had their madhab but it didn't spread didn't spread Abu Thor look what he said he said أحمد يبنو حمل أعلم أو أفقه من الصوري أحمد has more فق than Sufiana Thoriy Sufiana Thoriy nobody argued about his he said no no no أحمد is more knowledgeable has more فق than Sufiana Thoriy رحمه الله أبو زرعة الرازي أحمد يبنو حمل أكبر من إسحاق أحمد يبنو حمل is greater than إسحاق means he's bigger than him in knowledge and he's more knowledgeable than him ما رأيت I never saw أحد than a person أكمل من أحمد I've never seen anyone more complete than Imam Ahmad in all areas of the religion never saw anyone like that so the scholars they testified for his knowledge رحمه الله رحمة واسعة ولذلك الإمام الزهبي كان أحمد أعظيم الشأن كان أحمد أعظيم الشأن الإمام أحمد أفاز was great رأسا في الحديث وفي الفق وفي التأله وفي التأله الإمادة أحمد إمادة was great أسنا عليه خلقه many people praised Alima Muhammad من خصومه his opponents those who were against Alima Muhammad even they praised him صمضانوا بإخوانه وأخواني they said what do you think about those who are his friends those who are his peers what would they say about him if his enemies are testified to أحمد إبن حمبل رحمه الله his knowledge and everything and Imam Ahmad his position in the sunnah and the way that he was when it came to innovation and the people of innovation was very staunch and he was very tough ولذلك he used to say قولوا لأهل البدع say to the people of innovation بيننا وبينكم الجلائس بيننا وبينكم يوم الجلائس innovators between you and us is the day of the burial the funeral because when the scholar of the sunnah dies the earth the people even the creatures and everything missing because the scholar is the reason why Allah protects catastrophes and heart and destruction to nations because the reason why Allah sends down is because of sins that the people do and the scholar is there to tell the people to stay away from those sins and bring it to the people's attention are we all together so the scholar is what he's the one who saves the people from destruction coming and when they listen to their advice the scholar's advice and they take the the the land the people the animals they get saved ولذلك قولنا why did the Prophet say وحتى الحيتان في جوف الماء even the creatures in the ocean ask Allah forgiveness for the scholar why? because they can be in the ocean and they can remain in the ocean and they can live that life of blossom and bliss because of Allah not sending devastation and destruction and one of the ways Allah does is by a scholar being in a land when the scholars are in a land and they are there to help the people and advise the people then that land and those people are saved so Ahmed used to say who is beneficial for the people and who will be of good for the people إذا الله تبارك وتعالى يسأل أنزلة من السماء فسالة أودية بقدرها فحتمل السيل زبد الرابية the rain comes down the earth when it comes to take in the rain is different types right some parts of the land they don't take the water some parts of the land they take the water doesn't take in the water but it holds the water somebody else can use the water but it doesn't benefit from the water and then Allah said after that وَأَمَّا مَا يَنْ فَأُنَّاسَ فَيَمْ كُثُفِ الْأَرْدَ the thing that's going to benefit the people and that's going to bring the people benefit will remain on this earth even when the person dies when the scholar dies and he goes and he passes away because he was beneficial for the ummah when he dies and his good will remain forever and wherever benefits the people will remain and wherever brothers that doesn't benefit the people will go so Ahmad ibn Hanbal like every other scholar he went through his trials and tribulations because from the sunnah of Allah and the way Allah is سبحانه وتعالى is in order to raise you in order to make you become something Allah has to put you through a test you have to go through a competition and وَالِلَّهِ الْمَتَلُوا الْعَلَى is a great example but even in this world in order to take a prize you have to go through a competition and in order to take the prize of imamah to becoming imam you have to go through the test of time and Ahmad was tested and at his time he was tested because of the concept of the Quran being created and Ahmad took a very strong position and he refused to give in and he said that the Quran is not created it's the speech of Allah and at that time the scholars were being tested you see they were not allowed to be silent the leader was saying is the Quran created yes or no that's the test there's no getting away from it Ahmad رحمه الله رحمه الله looked around and what he saw was the people were writing they were looking at his mouth and he has pressure put on it from there the government and the people are looking at him they want to write what he says if he doesn't say the Quran is created he will go to prison and he will go through a very hard and tough consequences and if he says that the Quran is created these people are going to write now and they're going to document it and they're going to say this is the belief of Ahlus Sunnah to الجماعة so Ahmad thought deeply and he chose to say that the Quran is not created and as soon as he said that others were killed in prison Ahmad رحمه الله تعالى he got taken into prison and the leader at that time he commanded Ahmad to be given a set of lashes daily and Ahmad did not crack nor did he change his position nor did he stop saying that the Quran is the speech of Allah until the leader thought why is this man not cracking so he came down himself to the place and he beat Ahmad to his own and Ahmad رحمه الله would not change from his position that the Quran is not created و لذلك some of the stories that were mentioned was Ahmad said one day I was sitting thinking about my situation فرأيت أعرابي I saw a bed with a man walking from far and he came to me and he said to him أنت أبا عبد الله أيو أبا عبد الله أحمد ملحمبل and he said yes I am I am Ahmad ملحمبل he said do you love Allah in his messenger أحمد said I love Allah in his messenger and then he said to him if you love Allah in his messenger then all that you are going to go through is ضربة تنها هنا you might get killed for holding your position on this belief but you will meet the one you love Allah in his messenger Ahmad then said رحمه الله فكونت أعيس to be one who remembers the speech of that bed with man whenever I used to get lashed it would always come to my mind there was a form of encouragement for me another man in prison with Ahmad ملحمبل he saw Ahmad both of them together and he said to Imam أحمد رحمه الله and take in the pain of the beating take it accept it endure the pain for the position that you've put yourself because you're holding on to the deal he said as for me I have a number of lashes for committing sins زناء what not the government has set a number of lashes for me and you know what I get lashed and I go back and I do again I get lashed I've been enduring it for the joy I get how can you not endure it Ahmad for the statement of the Qur'an not being created are you with me brothers so Ahmad رحمه الله these statements they encouraged him and the benefit that we take from these brothers is if a person is practicing the deal and they are trying their hardest statements of encouragement can sometimes go far it can help a person at a time when they are lowest and they may even leave the religion a statement that you said a word of encouragement that you said you know what remarkable some remarkable thing you're doing can help them at a time they would have broken or given up and he helped Ahmad with his knowledge and his understanding he didn't say I remembered what is it that he said he remembered I remembered the statement of a a better way man his statement helped me so he helps a person encouragement is one of the best ways to push somebody so Ahmad رحمه الله he died he died and when he died his janaza a lot of people came خلق كثير the number of people that came to his janaza was so much to the extent that the people they opened their doors for the people to walk through them and they also opened their doors houses for people to do with them the five daily prayers people were still coming to the janaza and the people the passage and the roads were fully crowded that people had to open their front door and their back door so people could go through and the people could go through all of what it was very crowded because he's a man who spread the religion of Allah عز وجل are you with me brothers and that's what Allah does سبحانه وتعالى أحمد رحمه الله and he became and got called he got called إمامه إمامه أهل السنة they gave him that title if you really want to look into in great details the best book for it is طبقات الحلابلة طبقات الحلابلة is the best book to read إمامه أهل السنة and if you buy that book طبقات الحلابلة طبقات الحلابلة and the best تحقيق is the تحقيق of عبد الرحمن عبد الرحمن عبد الرحمن يسانه من حقه this man is a doctor from the university of umul qura great scholar of تحقيق master التحقيقات الكتب the best is his one if you buy that book the first is الطبقات الحلابلة means he talks about all of the scholars يبدأ مع ألمام محمد . يبدأ معه . رأيه . يجب أن يقوم بقوات ألمام محمد يقوم بقوات ألمام محمد . يجب أن يجب أن تجد هناك . إن شاء الله now we are going to go into the students of ألمام محمد ألمام محمد's students there are many but these are the most well-known ones أبو بكر المروضي مهلا من يحيا الشامي أبو بكر الأسلم حربه بن إسماعيل الكرماني حربه بن إسماعيل الكرماني بذز يزب كتاب إلى عقيدة رأيه يزوات يزب كتابل يزكون معتقد اهل السنة والجماعة يزب كتبوك إلى عقيدة and the other one is these are from the students of ألمامه and of course from his students is أبو داود أسجيستاني you all know that ألمام أبو داود رحمه الله he's from him ألمام المخاري is a student of ألمام المخاري is a student of ألمام محمد رحمه الله تعالى so ألمام محمد has many students he has what has many many students and people used to come to him from all over the world to meet him to talk to him to sit with him from one of these students is بقية من مخلد from the students of ألمام محمد is who بقية من مخلد and we mentioned the story بقية من مخلد in the tarikh of تدوين السنة right when we're talking about the history of the sunnah how it was formed and how it developed بقية من مخلد he came from what andulus and he said that I didn't take a riding beast I walked to I walked to Iraq okay I walked to my legs who did he go to who did he want to meet أحمد أحمد at that moment what was the situation was أحمد in بقية من مخلد بقية left andulus بقية left andulus he walked to Iraq he went to he went to Iraq and then the first day he went to Iraq he sat in a masjid just like this in the morning who was sitting there one of the great imams of that time he was given a lesson this imam was the imam يحيو المعين يحيو المعين was given a ders and يحيو المعين his imam his imam his imam his imam his imam his imam his imam his imam his imam his imam his imam his imam his imam he's a scholar who knows the narration if this narration is weak or not so when he came into the masjid he sat down like everybody else and he listened to the lesson and then he put his hand up because everybody was asking a person right so he said what do you think of أحمد محمد and then يحيو got taken back he said مثلي يسألوا عن أحمد is someone like me asked about أحمد no he said ask أحمد about me ask who ask أحمد محمد about يحيو المعين أحمد at that moment was in house prison wasn't allowed to come out wasn't allowed to teach wasn't allowed to do anything are you do brothers what amazed me a lot was أحمد even though he was put in prison the leader came down from his palace he beat أحمد you know about her أحمد محمد said ألماء محمد looked at his chains that he had on him أبو يعلى mentioned this in his طبقات الحنابلة he looked at his chains and he said if the leader only took these chains of me I would never run out of prison in obedience to him I would never take my chains off الله he said that رحمه الله and even when he came out of prison أحمد even when he came out of prison أحمد أحمد أحمد he used to make دعافة for the leader he used to even though the statement was what a statement of disbelief to say that the Qur'an is created is a statement of disbelief بعدالك أحمد رحمه الله he used to say these deviate معتزلة are the ones who confuse the leader they are the ones who push this belief under him and made him think that this was what Allah and his messenger wanted he said if they he took these chains of me I would not run away from prison I would obey him I would obey him I'm not allowed to so when did he understand أحمد رحمه الله أحمد understood that the religion is not compromised like in the overall and general obedience of the leader has to be in place or else the land is going to be corruption and foam does that make sense أخي لا طاعة اللي مخلوقي في معصية الخالق just the same with your mother you obey your mother in all of the things that she tells you but if she tells you to do something that is disobeying of Allah do you listen to her in that particular situation no you don't so أليم أحمد رحمه الله الله raised him سبحانه وتعالى الله raised his station الله raised his and the leader that came after brought أحمد out of prison he brought him out of prison and he placed أحمد in his house and he brought him back all of his lessons and all of his techniques and his تعليم and everything because what was realized was he was a man of the of the Deed not a man of the dunya there are no other alternative motive he really was this was Allah's Deed he was trying to serve and the leaders they saw that they were wrong and أحمد was right so those are the students of أليم أحمد رحمه الله تعالى now we're going to go into the أحمد مدهب what does it stand on okay the first one is the مدهب stands on questions that were put to إمام أحمد and if you go to books that are called مسائل مسائل خلال for example and books like that you will see that أحمد مدهب questions that were put to him and the answers that he gave in there there are his fatwas in there are principles that he gives and etc that's the first important thing that the أحمد مدهب stands on the second one is التخرج على أقواله they're hungry number two التخرج على أقواله التخرج على أقواله means what أحمد gave what أحمد gave addicts he gave fatwas those fatwas are going to be taken and they're going to be applied on what they're going to be applied and other situations التخرج على أقواله that's the second thing that the أحمد مدهب stands on the third thing that it stands on is اجتهادات علماء المدهب the scholars of the مدهب they do اجتهاد the independent reasoning I will speak about that in more details Insha'Allah soon but before we mention that we have to break the أحمد مدهب into three levels you have to learn these brothers the أحمد مد أحمد طبقه write this down تحمد مدهب is what three levels how many levels three levels three طبقات the first one is المتقدمون والمتوسطون والمتأخرون so the first one is المتقدمون then it's what المتوسطون and then the third one is المتأخرون the متقدمون are the earliest the متوسطون are the middle and the متأخرون are the late the حمد مدهب you have to know these three طبقات these three levels these three stages the first one is from ايمام و احمد from whose time Ahmed it's from the time of ايمام و احمد رحمه الله okay in there there are prominent scholars that we need to mention their names in this level is خلال right down at خلال we did a 310 so in here you have to know names that are in here Ahmed رحمه الله is in there of course that's the ايمام و احمد مدهب in there is خلال he's in the early stages the متقدمون خلال you have to know him he did a 311 in the first is الخراقي and I'm going to mention that we did a 334 الخراقي الخراقي we did a 334 he has a كتاب كود مختصر it's a summarized book مختصر الخراقي كود مختصر الخراقي is the كتاب ابن قدامة explaining the كتاب المغني the كتاب المغني is a شارح of مختصر مختصر الخراقي also in there is الحسن و محمد we did a 403 in here المتقدمون is who الحسن ابن و حامد he has a كتاب كود تهديب الأجوبة he has a كتاب كود تهديب الأجوبة he did a 403 this is the متقدمون if you hear these scholars names what are we talking about we're talking about the متقدمون these are the the early scholars then we have the متوصرطون the middle are we all together remember it's differed upon how to organize it or not and who's who but I just want I don't want to confuse you لان if you look at ابن و بدران he mentioned something I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the I love the هو لا القاذي أبو ياعلى رحمه الله تعالى أيضاً إن there is أبو الخطاب أبو الخطاب الكلو ذاني رحمه الله أبو الخطاب الكلو ذاني رحمه الله أيضاً إن that level is الوفاء ابن عاقين رحمه الله تعالى أبو الوفاء ابن عاقين دعونا نشطي هذا هنا أيضاً أبو الوفاء أبو الوفاء ابن عاقين أيضاً هداية 513 أيضاً ابن الجوزي رحمه الله ابن ابن الجوزي هداية 597 ابن قدامة ابن قدامة أيضاً أبو البركات أيضاً أو ابو البركات ابو البركات ابو البركات اing ابو البركات امساء امرها امرها أيضاً حفيد ميز the grandson أبل بركاتي بلوتيميا are we all together those are and last but not least is ابنو حمدان and برحان ابنو مفلح ابنو حمدان برحان الدين ابنو مفلح this is the middle stage now all these figure heads you just remember their names and these people are in the متوسط then you have the last the last one which is المتأخيرون again brothers just to put this out for you all this is not verbatim they are differences some may put this one into here and some may take it from here and some may put it here and some may it's differed upon who is from the متوسط but it's just a sketch it's an idea here the متأخيرون and I really want you guys to focus highly on the متأخيرون because the حنابلة of today they generally do not leave this stage حنابلة of today that you're seeing rarely take a step above this and talk about this or study this they're really in this scope this is where they are this is where they do their تكاف this is where they spend their life studying فيخ well in that it can be the فيق of the حنابلة today 80% or 90% of it's from here and it's 3 people let's make it even more 4 to be precise it's 4 people the first one is المرداوي صاحب الإنصاف the second one is إملو نجار the second one is الحجاوي and the fourth one is مصور الإدرس البهوتي the first one is المرداوي who died in 885 who authored the كتابة الإنصاف the second one is إبنو نجار are we all together brothers then it's الحجاوي and then الحجاوي is 1968 and the last but not least is مصور البهوتي they call him they call him آخر المحققين they call him the last محقق of this madhab so you don't see the حنابلة today goes through the books of other than these these imams rather listen pay attention to this مرداوي المرداوي is the إمام of تحقيق any see he authenticated the madhab becomes it و لذلك الشيخ محمد صالح do you guys know who he is محمد صالح عثيمين the book that إبنو عثيمين used to read he read it so many times that the pages peeled out the numbers and everything went is the كتابة الإنصاف by مرداوي إبنو عثيمين gave his heart and his mind to this book the كتابة الإنصاف bit written by مرداوي شيخ محمد صالح عثيمين that he stuck with this book صالح العثيمين inside out رحمه الله رحمة الواسعة so for them مرداوي is the it's him who is it it's him مرداوي is the one and if you look at إبنو نجار إبنو نجار and حجاوي they serve the works of مرداوي they're the students so they serve the works and بوهوتي I said sorry he's called أكل المحققين now they call him شارح المدهب مصور من الدرس البوهوتي بوهوتي is the explainer explains those books what did he do مصور من الدرس البوهوتي he does شروحات and explanation on it are we all together brothers now I want to mention something which is pay attention to this brothers is a series because remember we said after we mentioned the we're going to go into the books right the books that are very important within the menhub that are very great and it's big is the following books written by إبنو قدامة right in these books they're very important that you know them the books are العمده the كتاب العمده is the first book written by so we're talking about how many books in this order in what order brothers in this order brothers pay attention to this what's it called the first one كتاب العمده written by إبنو قدامة okay don't confuse it with عمده لحكام this is a humbly text that's العمده then comes المقنع are you with me brothers then comes the كتاب الكافي by إبنو قدامة and then comes the كتاب العمده those four books are in the order that we mentioned the طارب with the student he reads finishes it studies it are we all together brothers goes through it studies and masters it goes for the كتاب الكافي studies and masters it and then he reads the كتاب المغني و لذلك the كتاب المغني that that you know what he said he said one of the one of the أئمة المتشهدين one of the great imams look what he said ما رأيتو في كتب الإسامي في العلمي I never saw in the religion of Islam a book like المحلى المنحظم I have never seen a book like this و كتاب المغني و كتاب المغني للشيخ موفق الدين and the last book المغني و لذلك if a person does these four books what are these four books in فيق الحمبلي right and then he does one book which is called روضة الناظر what is it called روضة الناظر by the author himself which is in أصول الفق روضة الناظر is a summary taking out all of the علم المنطق علم الكلام which أبو حامد الغزالي place in the كتاب المصطصفة أبو حامد الغزالي which is in كتاب المصطصفة which is أصول الفق أبو علم المنطق علم الكلام which is not part of أصول الفق أبو قدامة what did he do he got rid of that he purified it and he brought it into this book called what روضة الناظر و جنة الناظر this روضة الناظر which is أصول الفق and these five four books علم مجتهد مطلق you can do each tihad unrestrictedly و لذلك يحيا الصر صري أبو رجا بانشز this in this كتاب ديل طبقات الحلابلة he praised this four books with the روضة الناظر و جنة المناظر he praised it and he said كف الخلق بالكافي و أقنع طالبا بمقلعفق عن كتاب المطول و عندته من يعتمدها يحصل و روضته ذات الأصول كروضة أماست بها الأنسار و أنفاس شمالي تدل على المنطوق أو فدلالة وتحمل في المفهم أحسن محملي those four books كف الخلق بالكافي كف الخلق بالكافي و أقنع و أقنع طالبا و أقنع طالبا بمقنع فقهم عن كتاب المطول و عندته من يعتمدها يحصل و روضته ذات الأصول كروضة أماست بها الأنسار و أنفاس شمالي these are the four books all of them are written فق الحمبلي and this book is in what أصول الفق so you have أدلة الإجمالية and you have a deal with the details you have taken them together you have studied and you have gained a good understanding in this situation are we all together brothers now insha'Allah I want to mention what is it today I mentioned what is the the scholars today that you see Saudi Arabia in other countries when you go to the courtrooms in Saudi Arabia and others like that because that's a it's a in that what do they judge by what is being used they stick by two books what do they stick by they stick by two books they stick by two books the first one is الحجاوي الحجاوي already mentioned for you here he is are you with me brothers what do they stick with الحجاوي what do they stick with and they give everything and the last one they give time and effort to is إبن نجار إبن نجار إبن نجار ودري منتها الإرادات الإقناع بحجاوي منتها الإرادات those are the two books today مدار الفتوة والقضاء في كعبة and as well as a given fatwa the fatwa revolves around الإقناع and it revolves around منتها الإرادات does that make sense brothers does that make sense the first one is الإقناع بحجاوي and the second is منتها الإرادات إبن نجار إبن نجار الفتوحي منتها الإرادات the kitab is الإقناع that's by الحجاوي الحجاوي rotate منتها الإرادات الإرادات so if you go to the ka'ba today a lot of times if you listen and you've studied these books or you've gone over it you realize that the fatwa of the scholars of the haram when you go to the court rooms you realize this is the fatwa that they give they give it based on these two books unless of course you go to the شيخ وصي الله عباس his side of the haram then he's going to give you the fatwa of أهل حديث yeah شيخ وصي الله will not give you the حمبي فتوح شيخ وصي الله doesn't like تمدهب he's against following madhab I remember one time شيخ وصي الله and the one who was sitting together yeah شيخ وصي الله he's a Hamali he teaches a Hamali text he's all together and شيخ وصي الله he's a Hamali teacher he said I believe madhab is garbage شيخ وصي الله شيخ وصي الله is sitting there they're sitting together the video is on youtube إذا كانت مدهب بصتل كانت مدهب بصعد القرآن لم يرسل أحد ذلك لم يريد أن يحدث أد courtesy الله بصراحة عندما يصلح للمدهب حتى على فرق مرخايا حتى يا أخي قلت فعلت كتب البركات و عندما فعلت كانت هذه هكذا ان ت London أنت لديك شيء بكتاب سعي البخاري أن اتمنى سأجازه سعي البخاري اذا اتمنى سعي البخاري فأنش يجب أنه لا يجب ان يتبقه سعي البخاري يجب ان اتمنى سمعه يحدث بالمو Shyubhashrullah من إدنية لكنه ويالله إذا إيمام ويالله إذا العالم حقا رحasto بق لك نميت سننتهي أهم المؤلفات في الملحب الحمبلي سنذهب إلى المسطلحات الخاصة بالروايات والأقوال التمانولجي سأتكلم one التمانولجي المسطلحات الخاصة بالروايات والأقوال عندما يتحدث عن الروايات حلابلة عندما يتخلق التمانولجيين عندما يتخلق التمانولجيين هذا هو الأمر الأهم الذي يجب أن تتعرف عنهم عندما يتخلق التمانولجيين لا يوجد هذه الأشخاص من المسطلحات تجد التمانولجيين يجب أن يجد إمام قادل قباط هذا is why when it comes to the التمانولجيين they use for people very little they use more for what the works and the efforts and the knowledge itself they say they refer to one particular person and they don't mean anyone else هكذا Are you with me brothers and they say And they say and this statement is like that The حلابلة is not very for that the حلابلة was not even as a كما أنوا بشكل مدهب ، لن تكون المشاركة بحاول الأعلى عملية! الرياضة المملكة بأيضاً مما تنضمه. هادة المشاركة مما ، كانوا حبيباً مما يوعيحوا ليهده حتى فتاة أضلت العبود والعبادة وقفادة الناس. لكنهم لن نجد أن يتكلموا كما تسمحوا الشافعية وحديثية من الأعلى ، للتسأول about المشاركة ، وما يتكلموا رجلهم، كانوا أقرباً للمشاركة. او انهم يصبحون خاضيين نعم لنفعل على استلاحات الحلابلة الحلابلة when they use the word الريوية حلابلة when they use the word الريوية they mean the statement that's attributed to Imam Ahmed if they say الريوية they mean what القول المنصوب the statement that's attributed to Imam Ahmed محمد محمد what about when the Hanbali books you see in the word التمبيهات التمبيهات what do they mean by that what does it actually mean what does it mean in English yeah attention bringing something to your attention or things like when the حلابلة use the word التمبيهات they mean it was brought to our attention تمبيهات تمبيهات means but how is the difference between that one and the الريوية الريوية is الريوية is direct statement of the Imam but this one it's the terms and the way that is being transmitted from the Imam is not direct it was understood from his speech what about when they say الاوجه اوجه means different faces different forms when they say the word الاوجه الاوجه الاوجه what do they mean by that الاوجه they mean اصحاب المدهب the students and the people of the their statements اقوالوا the statements that are with with who the scholars of the what about when they use the word المتقدمونة والمتأخيرونة والمتوحصرطون we already spoke about that right they will mention that a lot they will say this is عند المتأخيرون and this is عند المتأخيرون and this is what they say this is what I call it the word حتة sometimes they say something حتة even حتة here means that there is a strong difference of opinion in this issue whereas it shows that the خلاف is moderate low it means that the خلاف is very weak and it's that level the first it means خلاف is very strong ام خلاف is it's moderate there's a wait out the agreement and the خلاف are equilibrium and then there's low low is what weak خلاف it's a what it's a weak خلاف إن شاء الله تعالى we've finished the four imams the four great imams and their madhabs and their school and their books in a very summarized manner we've finished Alhamdulillah and this should give you an understanding of any of the four madhabs that you want to study from now onwards how they work how they are and what their books are and etc these notes that I gave you may not be something you understand the first time you may have to go over it ten times and if it does require ten times then do it ten times anything which I have said that was wrong or incorrect is from me as shaytan and that Allah and His messenger are free from it سبحانك اللهم وبحمدك أشد الله إله إلا الله استغفرك وأتوب إليه