 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف عظيم دان يؤثر رحمه الله سيز هو من المتاجر أربحها وفي المفاخر أشرفها أكرم المآثر مآثره يؤثر سيز كما قلت أنه هو من المتاجر أربحها وهو من cold怎樣 بيصر والذ ينقذه المصري لعمل في المفاخر أشرفها وتخبر إجابة ليس ذلك الشخص يذهب إلى بوز but it's something to praise a person for as for praising a person because he's got money or and that's the reality of what meungsters are nowadays looking up to he'll say to you why are you selling drugs for stop this it's haram you advise him not to do it what's his reason I need to earn respect I need to get money I need money علم أكرم المآثل مآثل the word مآثل means the best inherited thing that's what the word مآثل means it's something that is generation after generation inherited so it's the most honorable مآثل مآثل the best inherited thing is علم و أحمد الموارد مآوارد and the best source is the source of knowledge فالسعيد من حض نفسه عليه و هثر كابا روحه إلي والشقي من زهد فيه أو زهد وأبعد عنه أو بعد أنفه بأريج العلم مزكوم و ختم القفا هذا عبد محروم the author says فالسعيد حبينس is for who من حض نفسه عليه the one who urges himself the one who pushes himself to what to knowledge و هثر كابا روحه إلي and he what he also rides his riding beast which is on towards the direction of knowledge the way the recap is your riding beast so you direct and you put effort in making sure that the recap which is a riding beast روحه إلي your soul is on that you take it towards knowledge in other words today driving to places where knowledge is sought exerting the effort in making sure that you take your riding beast towards knowledge والشقي شقي is the bankrupt destroyed individual is من زهد فيه the one who boycotts knowledge او زهده or he makes people boycott knowledge so what زهده means he boycotts it او زهده or he makes the people boycott you go to the people and he will say to the people ياري هالقوم or people are you guys always sitting here people are out there making real money you guys are in the mischief just sitting around listening to that's the reality and if today it was said that one of us our parents inheritance is being given would make sure that we participate would you miss a gathering where your father's money is being divided knowledge is the inheritance of the messenger العلماء وارثة الأنبياء وإن الأنبياء لم يورزوا درحا من ولا دينارا وإنما ورثوا العلم وإنما اخذوا واخذوا بحذل وافر what is it that they inherit from the scholar and the prophet knowledge so you're in here a gathering right now where you're taking the process of inheritance and that's the best thing to take why would you be missing from a gathering like that would you go to the marketing would say to the people inheritance is being divided and so the people would come or no money being divided or no money being shared and they would look at the people the prophet is a message and his religion is what's been shared وابعد عنه or he becomes distanced from knowledge or he makes others distanced from knowledge he becomes distanced from knowledge and if he ever comes to a and he hears a bit of technical terms here and there he's already put off he doesn't want to learn يا أخي يا أختي الفاضلة والله أخرجكم من بطوني أمهاتكم لا تعلمون شيئا we all came out of the womb of our mothers no one knew anything no one walked out of the womb of their mother narrating a hadith and knowledge لا everybody attained knowledge as they were on so to distance yourself from it it just shows that you're dim with it then the author says أنفه بأريج العلم مسكومن this person's knowledge sorry his nose is sealed from knowledge أنفه بأريج العلم ما معنى أريج أريج means fragrance it means the smell a nice smell of knowledge as though knowledge is a perfume and a nice fragrance that comes out of the perfume مسكومن when مسكومن originally comes from زوكام زوكامن is a person who has a flu what happens to a person who has got a flu their nose is blocked right so the person who distance himself from knowledge and boy cuts knowledge is like a person who has a flu he's ill and a person who has got a flu can he smell a nice fragrance and whatnot so blocked this person is أنفه بأريج العلم مسكومن his nose is blocked from the fragrance of knowledge وختم القفا and it is sealed there's a stamp placed on his neck قفا means what his neck what is it that's placed on his neck a stamp it's written on this stamp هذا عبد محرومن this is a slave who has been prohibited from any form of good coming his way this person he is محرومن the حرومن is two types he doesn't mean it's محرومن in the sense it is the technical شرعي version of حرام because the حرام is what it can be تحريم or التحريم شرعي تحريم قدري is like قوله تعالى وحرمنا عليه المراضع من قبله الله سبحانه وتعالى نبي الله موسى عليه الصلاة what happened when Allah took his mother when Allah took mousa from his mother and mousa went when did he choose not to do mousa chose not to take the milk of any other woman الله says when he chose not to take any other woman's breast was it شرعي was it حلالة حرام وحرامناه means that we prevented him from a قدري university that he wouldn't take any other until his mother only his mother وحرامن على قرية نهلكناها this is like that is قدري تحريم this عبد محرومن is a slave who is prevented from knowledge because they believe knowledge is a means and action is the ultimate goal صح many people believe that right they'll say to you أخي knowledge is a means and the objective and the ultimate goal is actions وهذا خطأ that's a mistake وليها الكبن الجوزي he said that knowledge is action and it's from the greatest of actions the reason is because knowledge is two types and knowledge which is وسيلة نعم and in knowledge there is knowledge which is the ultimate goal like learning توحيد and understanding توحيد it's an عمل it's an ultimate it's an objective the شريعة wants that from you isn't that the case فعلم أنه لا إله إلا الله so not all form of knowledge is a وسيلة it's not a means some of it is objective it's an ultimate goal the شريعة wants then the author brings a line of poetry from العلامة ابن القيّم الجوزية in his كافية الشافية في الانتصار للفرقة النارجية which he says والعلم يدخل قلب كل موفق من غير بواب والاستيدان ويرده المحروم من خذلانه لا تشقن الله مبي الحرماني after he bought وختم القفا a stamp would be placed on the neck of the person and it would be said هذا عبد محروم this is a person it's a slave who's really been prevented then the author brought the line of poetry والعلم ونالج يدخلوا it enters what كل موفق anybody who Allah wants to talk for him Allah wants to give him good knowledge just enter it knowledge doesn't knock on the door of that person's heart it just purely goes in he just takes it in a certain like that من غير بواب والاستيدان there's no بواب محمد بواب Egypt remember the bawabi is the one who's at the bottom door yeah بواب he takes a bushel of your body he looks after the building those who go to Egypt know a bawabi is a person who who is not to stand this is a security guard kind of thing but he's a door security that's why the woman when she was crying and she was crying and the prophet SAW said to her إصبري إصبري وحتسبي be patient and a way to reward from Allah and she said دعني leave me alone it has not afflicted you what has afflicted me it has not afflicted you what afflicted me she doesn't know who she's talking to she was in a state of sadness and loss stress she just lost her loved one so the message stood over her and he told her to be patient a way to reward from Allah she said without giving any attention to who she was talking to she said to them leave me alone you have verily not been afflicted with what I was afflicted with and the prophet left some of us would have said oh listen how are you there you talk to me like this the prophet left and he walked away when he had left when he had left the woman was informed do you know who you just spoke to when he said that to you she said who I was the messenger of Allah she got up and she ran to the prophet's house she said فلم أجد له بوابن when I came to his door there was no bawaab no security guard who was protecting the prophet's house and some of the scholars they take from this this was after the quluh who came down يا أيها الرسول بلغما انزل إليك من ربك وإن لم تفعل فما بلغت رسالتها والله يعصب والله يعصب والله يعصب والله خمس before that the prophet used to have a serious security guard he did at the beginning that's what the sahaba used to make sure they looked after the prophet but when this ayah came down the messenger was like he was told to convey the message and he was told to go out there and teach the people when this verse came down his door عليه صلاة وسلم was not guarded anymore because Allah told him وَاللَّهُ يَعْصِمُ كَمِنَ الْنَاسِ الله يُسْ جُونَهُ بِرْتَكْتِهُ فَمْنَهُ فَمْنَ الْبِيْبُلُ لذلك العلم يدفع إلى هذا المنزل من غيرِ بَوَابِ لا يوجد سكورتغاة بلده الله يُنزل سكورتغاة الشبوهات و الشاوات they're the ones that block they're a bo'ab that won't let you you know that security guard doesn't just let you go into the building show us an ID I work here I just forgot my ID today no you know me every day I come in now something like that can happen to a person when it comes to knowledge there's a bo'ab blocking the door شخش is going to bring it later إن شاء الله تعالى in the معاقل the chapters من غيرِ بَوَابِ وَالاستِ إِذانِ إِسْ تِإِذانِ means to take permission knowledge doesn't take permission in the heart of a mu'afaq it just enters his heart وَيَرُدُهُ المَحْرُون من خِضِلانِهِ but the one who is prevented the word خِضِلان is what the one who is not given victory knowledge will not enter his heart then the author says لَا تُشْقِنَ اللَّهُمَ بِالْحِرْمَانِ do not prevent us from do not prevent us from entering knowledge entering our hearts and you do see many people a حالقة is going on a lesson is going on they were in the message they have nothing to do they're just going to go home and play use their phones do something and Salah goes and in a book he's open and as soon as the sheikh says الحمد لله he jumps and he runs out of the message he takes his shoes where are you going where are you running to I'm sure you have nothing to do you don't even have a 95 job where are you going you might as well sit a benefit but he doesn't he does not benefit why he is محروم he's what هذا عبد محروم it's a slave who's being prevented and prohibited then the author goes on to say وَإِنَّ مِمَّا يَمْلَأُنَّاكْسَسُرُورًا وَيَشْرَحُ الصَّدْرَ وَيُمِدُهُ نُورًا إِقْبَالُ الْحْقَلْقِ عَلَا مَقَاعِدِ التَّعْلِبِ وَتَلَمْ مُسَّهُمْ صِرَاطَهُ المُستَقِيمِ وَإِنَّ مِمَّا وَاِنَّا مِمّا... and from the things من هِيز تَبْعِظيَة the man he has a straight which is what وَإِنَّا وَفَرْلِس مِمَّا but when you write it you write whatمن مَا صح ادغام take space they enter each other وَإِنَّا مِمَّا يَمْلَأُنَّاكْسَسُرُورًا وَةْ fills the fill the nafs with happiness what makes you really happy مقاعد تعليم يعني حلق ذيكر سيركوز of knowledge one of the things that brings about happiness and really makes your chest wider and open when you see that the khair is still present in the ummah so this is after speaking about that there are slaves هاد عبد محروم والعلم يدخل قلب كل موافق من غير بواب ولاستئدان ويروده المحروم من خدلان لا تشقين الله بالحرمان but that's not everyone ما زال الحق اما ما زال الخير في الأمة the khair is still present in the ummah they're still good there are people whose hearts are still alive still alive who are going to circles of knowledge even in countries that are not muslim who are coming to seek knowledge I want to attain knowledge and gain knowledge but when the author said اقبال الخلق I know صالح ابن عبدالله الحمد للعسيم he's a sheikh I can say he's one of my sheikhs الحمد لله I listened to his شرح of مواطع ممالك in the prophet's misjid but there are things when I read the book that I personally would disagree with he's writing on so wherever I do find it I'll say that this is incorrect so when he said اقبال الخلق the creation are turning towards على مقاعد التعليم so it would have been better if he said باعد الخلق some of the creation because not only of them are not only of the creation are coming to المقاعد the circles of knowledge و تلمسهم بمعنى تلمسهم seeking سراطه المستقيم the straight path seeking what سراطه المستقيم the straight path تلمس means is to seek they are trying to seek the straight path و ادل دليل و اصدقه the most evident thing the greatest proof to show this that there is still خير in this umma and there are people who are out there trying to learn and there are people who are trying to seek knowledge coming from different places some of you guys came from east London some of you guys came from north London some of you guys came from south London any of you came from south London any of you came from south London اللهم الحمد لله يسيدنا I'm from south London and some of you guys came from west London and some of you guys came from west London صح? yeah yeah this is the evidence for it و ادل دليل و اصدقه one of the greatest evidence to show that the people are still in love of knowledge and they want to learn is دروس العلمية تليو اللهم الحمد لله you see posters coming out شفنان is teaching these books اللهم الحمد لله so it's teaching these books again up north up south different all of the country you're hearing تكاتلوا دروس العلمية the growing of the amounts of lessons that are taking place this is the ادل دليل و اصدقه it is the most evident and the most apparent evidence to show و اصدقه show that it's truthful what تكاتلوا دروس العلمية the increasing numbers of lessons الحمد لله recently I know if you guys realize people are now leaving off a bit of lectures and reminders heart softening it's starting to turn into lessons بوكس صح? حمد لله because to be honest lectures and muhadarat are for people who are already studying جنرally speaking it's like paracetamol a person takes paracetamol when can they take paracetamol as food? can they? no paracetamol as a person who is living a good healthy life who is eating good food who is healthy sometimes you're a human illness might afflict you or you might have a flu or what not you take a paracetamol right? a person can't make that their food they can't make that their form of nutrition علب is a nutrition is when a person nurtures himself with and whenever he feels a bit down or he feels like when he's seeking knowledge he starts slightly starting to go his memorization of the Quran he's not catching up to his colleagues and friends in the circles of knowledge in the Quran or the حفد of the متون a little lecture is given tomorrow the sheikh announces a lecture tomorrow I'm going to talk about the importance of knowledge or or this person comes his aspiration grows and he goes back to what he was doing but if you make lectures the main course meal what it does is that you make the people's aspiration go down after they leave you they go they have no alternative you've made the aspiration go but after this lecture where do I go where do I carry on and so that's why I think they should do this have lectures on once a week or once a month and use the lecture to bring in people to go to lessons say these are the schedule now everyone listen this is the kitab that's going to happen in the morning on this day and this day and this day bring them to circles and use what because many of the times people come up to you and you're looking at them because you've come to the masjid you're looking at them and saying I don't know what to tell you this masjid doesn't have no program so what was the benefit of talking about seeking knowledge if there is no path for them to take it's a problem so the sheikh و أدلوا دليلين وأصدقوا تكاثلوا دروس العلمية وتوالي الدورات التعليمية وتوالي again it means like تتعاقبوا it is one after the other الدورات is what سمناس التعليمية educational seminars like this هلاوة في قلوب المؤمنين the increasing numbers of classes and the increasing amount of دورات is what حلاوة في قلوب المؤمنين it brings sweetness and joy to the hearts of the believers whenever you see a poster of a brother out there giving you know teaching sciences and religion حلاوة it becomes sweetness it brings about happiness واشجن في قلوب في حلوق الكفرات والبنافقين but it's a thorn in the necks of who the disbelievers and the hypocrites it's a thorn in their necks whenever they see it's increasing they bring in systems into place تقلقهم off دولل who is this person don't let him in because they know واشجن واشجن في قلوب المؤمنين الكفرات والبنافقين the disbelievers and the hypocrites فدروس معقودة معقودة these lessons are noted معقود means what it is noted meaning it's set and it is organized so he's trying to say that the people sitting together are close and it is also what the knees are معقوفة the web comes from وقوف وقوف shows when you remain somewhere and you don't move from there the knees are there people are not moving from the circles of knowledge they are just being consistent upon it والفوائد والشارقة and the benefits are springing from the different circles والنفوس تائقة and the people's souls are in desire of this so wanted to hear it gems is coming الأشياء ينثلون دورة العلم الأشياء means that scholars and the sheikhs who are teaching ينثلون دورة العلم ممعني ينثلون it means they are bringing out دورة العلم the gems of knowledge the jewels so he's trying to say that the مشايخ who are teaching and who are educating what's coming out of their mouth is like pearls it's like diamond دورر is gems are coming out of their mouths so the sheikhs are extracting those gems for the people والتلامذة عقده and the students are taking those gems that are coming out of his mouth and they're placing it in عقد here means what a head what's it called a necklace right they're placing inside a necklace when you put something inside a necklace the gems are coming out of his mouth they're all going all over the place but the students taking it and he's organizing it so he means that they're taking the gems the eloquence of the sheikh this is how he talks this is how he generally eats I don't translate I explain I try to explain to his because there's a lot of in there والتلامذة these gems that are coming out from his mouth they are knotting it and they are placing it inside the the rope وإن من الإحسان from the excellences from the excellences إلا هادي الجموء الصال عدة so the sheikhs what are they doing they're teaching these benefits these gems they're bringing it out of the books and one person I can truly say is like this is himself أشيخ ابن عبدالحمد العصيب if you listen to him you don't know where to start with the gems that are coming out of his mouth so much it requires for you to listen to one lecture of his 4-5 times in order for you to really understand so the sheikhs since that's the case that the students are here they're doing they're not moving and they are placed in that place and not moving from it and the benefits are just coming out so what is upon him وإن من الإحسان from the excellences from righteousness is إلا هادي الجموء الصال عدة is this rank of people who are coming this patch of people who are coming from the excellences is والأجيال الواعدة and also the generation that are awaited and أجيال الواعدة means what? the awaited generation the people who are hoped to come إرشادها تقايدهم from the excellences is to guide them these people who are sitting who are sitting in the circus تلان and they're here for knowledge and they want to be true scholars the sheikhs are from excellence and from righteousness is إرشادها تقايدهم تواد إلى سر حيازتي العلم the secrets of what إلى حيازة العلمة how to memorise and how to hold down knowledge it's upon him it's from the excellence and it's from the إحسان الذي يذفرها بمأمولها معنى يذفرها that knowledge which is going to make them successful بمأمولها which they hope for is to guide them to the secrets of how they can memorise that knowledge and how they can understand that knowledge that knowledge which is what which will bring about for them success that knowledge which is something that they are truly hoping for where you باللغها ملحها and that knowledge which will make them reach safety the reason I'm doing that is رحمة بهم I'm very merciful towards them من الضياع في صحراء الأراء وظلماء الأهواء رحمة بهم in state of mercy for them that's why I chose personally to go through this book because all of these signs that we're learning a lot of it the sheikh is going to help you how to learn it and this book is an amazing profound book so the author says رحمة بهم merciful towards those students من الضياع from getting forsaken and lost how many people go to Egypt who go to seek knowledge you sit with them so how many books have you finished and he says to you I haven't when he speaks Arabic he's struggling what happened to this individual if you ask him about the مراكز and the institutes and you ask him about what's taking place in the land he'll tell you everything they'll say مرخز فولان they have 7 teachers each teacher teaches this time he knows the detail have you guys seen what's it called it's called the Islamic directory come on you guys back in the days when internet didn't really exist my parents used to have this directory and yeah no it's not yellow it's a muslim yellow pages it basically is it shows all the Islamic schools where they are their numbers their details all the muslim halal chicken and chip shops all of the all of the meat shops that's where you used to find it you just open it and it'll tell you all the shops and things any muslim who's looking for a job everything will be there have you guys never heard of it I mean this is all before internet came into place this is all before internet came into place anyways the point is I forgot why I mentioned that so the people of Egypt are like that a lot of the youngsters and the youth are like this they like that directory they'll tell you everything do you want إجمال or do you want of the issue if you want إجمال which is I can give you a comprehensive understanding which I'll go into proper details yes they will but what did you learn nothing the reason is because they did not get a منهجية a book like this would have helped them so that's the problem رأمة بهم من الضياعي I'm doing this out of mercy from knowledge from them becoming forsaken and lost in what في صحراء الأعراء صحراء means in the Arabic language an open abandoned place that's what it means it's anyway that's open land and people don't reside it's an abandoned place that's called صحراء so that's what I'm scared and I've been very merciful that they get lost in the desert in the deserted land in what في صحراء الأعراء opinions you see how many people advise when you go and you get lost in the ocean of advices that people throw at you if you study the book like this you won't be forsaken you know why you're there for you know what it you want to achieve and you know how you're going to do it you have a منهجية methodology to tread on في صحراء الأعراء this book will help you from opinions and this is what destroyed the Muslim Ummah today opinions everyone wants to throw his two cent in and he wants it to be taken into consideration and we were told what اتبعوا ما انزل إليكم من ربكم ولا تتبعوا من دونه أولياء we were commanded to follow the نصوص الوحيين الكتاب وصنة we were specifically explicitly told to follow those two opinions they have to be in line with the Kitab and the Sunnah as الامام مالك رحم الله يسد كله يؤخذوا من قوله ويترك everybody state statement and view is either taken or it's rejected إلا صاحب هذا القبل except the مسج عليه الصلاة والسلام the message عليه الصلاة والسلام ولذلك الامام ابن تيميا he said in his مجموعة الفتاة هو اصله بلال من ضل the foundation and the ناس of every individual who became misguided was what الأراء opinion لذلك those people who were the most انتلاكشل مسلم such as فخردين الرازي and others in later stages of their lives they realized they became confused but did they say ولم نستفيد من بحثنا طول زماننا we did not benefit anything in the years of our hard work except what do they mean what does he here mean بقيلة وقال theories that's to many people many people are they just memorize so many different أراء in مدهب الحقيقة and if you ask him ما هي القول الراجح في this مسألة among which one is with the daleel he doesn't know it and what does it benefit you كل مسألة you tell him there's two collins ثمت فيه ثلاث أقوال there's three opinions in this issue هاي جميل who said it they say وإبراهيم النخعي ولو زاعي وابو ثوري and Ahmed and I will zed this وستدليلو I don't know look at Ibn Kathir's please read it Ibn Kathir is what is مقدمة in his he mentions the in this issue of those who bring آيات and they bring so much أقوال in the آيات they don't say which collins he took this from sheikh al islam مقدمة في أصول التفسير جمع الأقوال it does not benefit you let alone just because it needs you to what just stick into a person's opinion then the author said وظلماء الأهوائي and the darkness وظلماء is darkness of desires وظلماء أهوائي what did the poet say دين النبي محمد الأخبار نعم المطية للفتة الأثار لا تعد لنا عن الحديث فالرأي لين والحديث نهار ولا ربما غليض الفتة آثر الهدى والشمس بازغة لها نوار وسته ريليجن أهوائي هو ريليجن عليس صلى الله عليه وسلم is what opposite to our eye and it is also opposite to desires الله يزن القرآن فإن لم يستجيب فعلم أنه ما يتبعون أهواءهم if they don't obey you if they don't follow you محمد then what you need to know is that they are following it so it is either what he or you follow your desires وظلماء الأهواء وذلك لك الله سلم القرآن واتلو عليهم نبأ الذي آتيناه آياتنا فانسلخ منها فأتبعه الشيطان فكان من الغاوين ولو شئنا لا رفعناه بها ولكنه أخلد إلى الأرض واتبع أهواء فمثل كمثل الكلب انتحمل علي يلهد دالي كمثل القومين الذي لقدموا بآياتنا إلا خلايا فوديل الله منشل about him آتيناه آياتنا فانسلخ منها فأتبعه الشيطان فكان من الغاوين الله gave him the the religion and he what some people try to say we gave him آياتنا so he was a prophet علي ابن قيم رحمه الله and he refutes that that he is not this person was not a prophet and I think if I'm not wrong also ibn kathir mentions it that it's not that he was a man of knowledge amongst ibn israel but what did he do he followed his desires so if he followed his desires فانسلخ منها فأتبعه الشيطان فكان من الغاوين he followed his desires the textual evidences so he became misguided ولذلك دفرف صلى الله عليه وسلم حديث الصحيحين من حديث عبدالله من عمر المعاصل إن الله لا ينتزع العلم ينتزعهم السدور الرجال ولكن ينتزع العلم بقبض العلمة حتى إذا لم يبقي عالم اتخذ الناس رؤوس رؤوس جهالة فأفتوا بغير علم فضلوا وضلوا فأفتوا بغير علم فأفتوا برأيهم they give verdicts based on their opinions with those two it explains what it means without knowledge means here برأيهم they are only opinions they will say to you I think I believe this is a pillow so when the signs of the hour is what the scholars are dying and they pass away and another scholar dies and another scholar dies حتى إذا لم يبقي عالم who is alive بقي الجهالة and when he mentioned the division and this unity comes from what ترئيس الجهالة placing and leadership into a person who is ignorant فأفتوا بغير علم then this ignorant one is asked questions فأفتوا بغير علم and he gives further without knowledge فضلوا وضلوا he misguides others and he misguides himself some of the scholars they say some of the rewired say فأفتوا برأيه he gives verdict based on his opinions but this is what knowledge gets rid of knowledge gets rid of opinions and it gets rid of desires so the sheikh says I want to get rid of that for this person I want to advise them not to fall into opinionated opinionated matters my opinion وضلما إلى هو I remember a while back I was watching a show where discussion you know panel discussion I remember who it was but the thought still stuck with me that one of the people on the panel he said we need to take these matters back to people of knowledge and people of authority الله says in the Qur'an فأسألوا أهل ذكرين كتب لا تعلموا take matters back to those who know if you don't know the other one responded and said that's just monopolizing the religion that's just you wanting religion to be taken from a numbered people in the know this Qur'an was sent for everybody every Muslim has every right to open the Qur'an every Muslim has every right to understand the Qur'an because God is talking to him what's this called شبهة صح this Qur'an was not sent for an exclusive people so everybody if I said to this particular person well if that's the case books of medicine that were written by authors they did not write it for a specific group of people what they wrote it for everyone put a buy right so I'm going to read those medical books I'm going to be a doctor straight from there right if a person is found that he becomes a doctor without no certificate but he has no knowledge he has no certificate for it he's not sanctioned by the government what happens to that person what would NHS do he's behind bars صح that's the case so look how it is it's allowed for the religion to be read as is wanted and as he desires but when it comes to medical and scientific and worldly matters no he wouldn't allow it the author then goes on to say وإعمالاً will take a 15 minutes break