 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِيهِ آيَاتُوهُ فَهُوَ الْكَارِيمُ الْمُنزَالُهُ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوْوَالُهُ الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل واشدوا أن سيدنا ونبينا محمد صلى الله عليه وعليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله تعالى today we're going to be speaking about أحكام زكاة الفطر زكاة الفطر is around the corner we're going to be speaking about the rulings regarding زكاة الفطر the way that I plan to go through the topic of زكاة الفطر is in seven steps seven points the first one is الحكمة من زكاة الفطر what is the wisdom in why زكاة الفطر was legislated what's the wisdom the second point is حكم زكاة الفطر what's the ruling of زكاة الفطر is it obligatory, is it voluntary what's the ruling number three is وقت إخراج زكاة الفطر what is the time and when do we give out when do we give out this زكاة الفطر I'm also going to speak about مصارف زكاة الفطر زكاة الفطر who are the people that we give it to who are the people that the شريعة has commanded us to give it to that is the fourth the fifth is اصناف زكاة الفطر we'll speak about the types of زكاة الفطر there are we'll speak about that and number six is مقدار زكاة الفطر what's the amount of زكاة الفطر that's given how much does a person have to give and last but not least I'm going to conclude with a very important topic which is حكم إخراج زكاة الفطر قيمة what is the ruling in giving زكاة الفطر as money instead of food what is the ruling regarding that the person doesn't give من غير جنس الطعام does not give food so the person in place of that they give money what's the ruling regarding that so those are in شاء الله تعالى the seven points that we shall tackle regarding زكاة الفطر the first one is الحكمة من زكاة الفطر what's the wisdom behind زكاة الفطر there's many wisdoms behind واء الله سبحانه و تعالى legislated زكاة الفطر to be done but there are two in which the prophet stated and these are not the only two reasons there are more than that but the first one is the person who's been fasting who came with fasting الله سبحانه و تعالى is trying to purify him the sa'im the person who was fasting Allah is purifying him from any shortcomings any errors any mistakes that he might have accumulated in the month of Ramadan whether it be slip of the tongue whether it be speech that was wrong those little mistakes that came from him الله سبحانه و تعالى he wants to purify the sa'im the first reason is the second reason is وطعمة للمساكين the poor people Allah wants to make for them a time and an amount in which they can celebrate عيد with the Muslims the مساكين they don't have nothing الله is taking their money from them and he's giving it to the مساكين so that they can also enjoy عيد with the believers and that they could participate in the happiness and the joy and the excitement with the believers that day of fitr عيد الفتر so those two are stated in حديثة عبدالله عباس رضي الله و تعالى عنهما in which أبو داود narrated in hissunan و حسنه الالباني و رحمه الله رحمه الله he graded this حديث to be sound in his كتاب الواء الغليل and also ألمام النويو in the majmoor the sharah of al-muhadda بسحاق الشيرازي و ألمام النويو also graded to be حسن which is that عبدالله عباس said that the prophet ﷺ said that the messenger صلى الله عليه وسلم said فارض رسول الله زكاة الفتر the prophet made zakat al-fitr obligatory طوهرة للصائم من to purify the one who is fasting from shortcomings, errors, foul language, speech وطوهرة للمساكين and also what to purify وطوهرة وطعمة لللمساكين and also food for the one who is مسكين the prophet then said من أداها قبل صلاة anyone who gives it before the prayer of عيد فهي زكاة مقبولة it's a zakat which is accepted ومن أداها and anyone who gives it بعد الصلاة after the prayer فهي صدقة بن الصدقات then all it is is a charity from the charities that you give out in the year I will speak about a more details when we come to the timing which we do it and then what we took from this is الحكمة من زكاة الفتر is what brothers two stated by the messenger the first one is طوهرة للصائم من الرفة واللغوي and the second one was طعمة لللمساكين now we are going to go into حكمة زكاة الفطري what's the ruling pertaining to زكاة الفتر زكاة الفتر is فرضو عيد it's an individual obligation meaning every single person has to come with it فرضو عيد means everyone has to come with it فرضو كفائي means إذا قام به بعضهم سقط عن الباكين if a group of people do it the rest they don't have to do it لكن فرضو عيد means if the individual has to do it for what for himself no one else takes the obligation of you and this is based upon what based on حديثة عبدالله من عمر ربي الله تعالى عنهما in which he said فرضو رسول الله صلى الله عليه وسلم زكاة الفطري that the messenger made فطر obligatory حنفية they don't believe that the zakat is farad they believe it's wajib and the reason why they say it's not wajib it's not farad and it's wajib because the حنفية believed that the farad is used when the دليل is قطعي when the evidence is قطعي it has reached us through the multitude narration حد التواتر it's large in number how it reached us or that it's from the ضروريات things that we know out of necessity so if it's not دليل القطعي the حنف believed it's not called farad it's called wajib they believe but we disagree with them in this because عبد الله بن عمر said he said فارض رسول الله فارض رسول الله صلى الله عليه وسلم زكاة الفطري that عبد الله بن عمر he said that the prophet made it farad صاع من تمرين صاع is this is the mud this is the what this is the mud of the prophet the mud of the prophet صلى الله عليه وسلم صاع is four of this four times of this is what it's one mud صاع is what four mud this is the mud of the prophet in which he used in مدينة so صاع means approximately it's 2.6 but شيخ عبد عزيز من الباز عليه الرحمة الله he said he shouldn't make it 2.6 2.5 when I estimated it 2.5 something it's round off 2.6 kilograms لكن شيخ عبد عزيز من الباز he gave the fatwa that it should be made into three why because to be on the safe side because it's different some are saying 2.9 something some are saying 2.6 something some are saying 2.4 شيخ عبد عزيز he said the fatwa and the fatwa that came from him it's what it's three kilograms but it's four of this and it's a bit weird because if you look at the Hadith of Anas ibn Malik the messenger used to do wudu with this the wudu of the prophet ﷺ was this one mud are you with me brothers and he used to do gusul with two of this two of this was the prophet's gusul اغتسال the prophet only used to do gusul wash himself with two of this and he would ﷺ he would do wudu with one of this imagine those who just run the water inshallah let the water run so عبد الله يبنو عمر ربي الله و تعالى عنوما he said صاعا جلس three kilograms or صاعا من شعير على العبد على العبد والحرر it's obligatory on what the slave and it's obligatory on what on the free individual والذكري و الأنت it's also obligatory on the male and it's also obligatory on the female و الصغير والكبير it's obligatory on the young and it's also obligatory on what the elderly individual من المسلمين from the believers in an underlined part of the Hadith it's obligatory on what و أمر بها and the prophet commanded و أدى قبل خروج الناس إلى الصلاة and he commanded that it's given before the people go to the prayer البخاري المسلم both narrated this Hadith يبنو عمر ربي الله و تعالى عنوما now there's points I want to touch on this Hadith the first one is what does this Hadith tell us it tells us that the Zakat al-Fitr is obligatory on what anyone who's ghani and anyone who's faqeer the faqeer has to also give the Zakat al-Fitr the ghani has to give Zakat al-Fitr but the miskeen doesn't have to give Zakat al-Fitr the Zakat al-Fitr goes to him and then what's the difference between a faqeer and a miskeen صحيح the ghani and the faqeer both of them have to give Zakat al-Fitr based on what based on the Hadith of the prophet because the prophet generalized it what did he say so if he's a ghani and if he's faqeer faqeer means a person who has his qut yom he has his daily meal he has day and night food but he doesn't have anything beyond that this is a faqeer a miskeen is the one who doesn't even have a day and a night what to eat so anybody based on this anybody who has qut yom and the qut of that day of عيد al-Fitr if he has the food to eat that whole day for 24 hours he's a what he's a faqeer he's not a miskeen he has to give Zakat al-Fitr are we all together brothers so Zakat al-Fitr is obligatory on the ghani of faqeer because the Hadith mentions and the abdi is a slave he doesn't have anything but what does he have but we will talk about who is the obligatory on we will come to it later the obligation is on the person who is overlooking the slave so if a slave is over the master has to give on his behalf the individual who is free he has to pay if he's got it from his wealth و لذلك ألمام الشوكاني mentions in his Nailal he says لأن النصوص أطلاقت because the Nصوص spoke it said على العبدي و الحر on the slave and on the free one it made it unrestricted and it did not he said and it did not specify شوكاني is saying this he didn't specify the prophet the rich from the poor so every one of them have to give it another point that I want to take from the Hadith is the one who gives it is the one who is providing for them على العبدي والحر والصغير والكبير الصغير is the young child the young kid doesn't have money to give but he has his Qout he has his daily income but who does it become obligatory on it becomes obligatory on the person who is providing for him the father is obligatory on him he has to give it from them the scholars they differed does the husband have to pay for his wife but the Qoul which is راجح is that he has to pay the Qoul which is strong is that the husband has to pay for his wife unless she is rich and she has her own money but if the man is the one who has the money and he provides for his wife then he has to pay for her that's the Qoul which is راجح أما الجنين في البطني as for the child in the stomach who is not born yet then فلا يجب إخراج الزكات إبن المدر رحمه الله بروتن إجماعينا مسألة الإمام ابن المدر رحمه الله بروتن إجماعينا كتاب that it's not obligatory to give for the one who is in the womb of the mother to give the cat for him rather it's not even a sunnah it's not even a sunnah to give it let alone wajib and the hadith that the scholars used the hadith of رضي الله then go to إروائي الغلي the third mujallad you find شغناصر رحمه الله weakened it the fourth point that I want to mention regarding this issue is that the الزكات الفطري it's obligatory on the one who is fasting and the one who is not fasting so if the wife the woman was on her postnatal bleeding she just gave birth to a child and so it happened that she didn't fast for the whole month of Ramadan because the postnatal bleeding can go for how long for 40 days so for those 30 days of Ramadan she did not fast and she is in that state it is still upon her to pay the الزكات الفطري it's obligatory on her based on the hadith of the prophet عليه السلام where he said that it is obligatory upon على الصغير والكبير is the صغير obligatory on him to do fasting no the young kid doesn't have to fast the صغير doesn't have to fast so he's most likely not fasting in Ramadan but the Zakat is still obligatory for it to be paid on his respect so is the woman who is upon who is in her postnatal bleeding it has to be paid for her as well now we move on to the third point which is وقت الفطري when does the Zakat الفطر have to be given when does the when does the Zakat الفطر have to be given the time of the Zakat الفطر being given we divide it into three times three times three separate timings the first one is وقت الجواز a time when it's permissible for you to give it if you want to you're allowed to if you wish so it's up to you and this is based upon the حديث of نافع مولب نعمر نافع مولب نعمر he said وكانوا ديوا who's he referring to he's referring to the companions the صحابة كانوا يعطونة they used to give قبل الفطري they used to give the companions used to give the Zakat الفطري before only one or two days before it so the time that is permissible for you to give it is two days I'm a one day before it a day or two you're allowed to give it so you're allowed to give it on the 28th if the month is 30 okay and on the 29th if the month is 30 but if the month is 29 you can give it on the 27th and you can give it on the 28th 28 this is permissible for you to do based on the fact that the companions used to do it and the Prophet صلى الله عليه وسلم consented to it he consented he didn't stop them from that action that they were doing so if the person gives the Zakat الفطر a day or two before it there's no problem that's وقت الجواز you're allowed to no problem the second timing is the وقت الوجوب the time when it's obligatory to give the second time is وقت الوجوب you have to give it this starts يبدأو it begins بغروب الشمسي when the sun sets مغرب the day when the Ramadan is is announced and the tarawih is not prayed that night and tomorrow is عيد from مغرب when they notify tomorrow is عيد from that time until what the beginning of صلاة العيد which you have to give starting from the غروب الشمس the night the sun setting the day before the night before when ينتهي ببتداء صلاة العيد and it ends before the خدبة العيد starts I mean sorry the صلاة العيد starts before the Imam says then it's finished that timing is called وقت الوجوب the person has to give it the third time is أفضل الوقت the best time to give it the best time to give it is بعد صلاة الفجري after صلاة الفجري on the day after until صلاة العيد in between that time you give it that you go and you give it that is the best time because the Prophet صلى الله عليه وسلم specifically mentioned that timing what did the hadith say in صحيحين that the Prophet he commanded and to adda that it's given قبل خروج الناس إلى صلاة before the people go to the prayer and even though it says أمره he commanded this one means على وقت الافضلية ليس على وقت الالزام it's in a recommended manner not forceful manner that it's recommended that sorry it's the ofضلية this time it's the best time that the person can give it شافعية believe that you're allowed to give it at the beginning of Ramadan the first day of Ramadan when Ramadan is announced شافعية say you can give it or they say you can give it in the middle of Ramadan any time when in Ramadan they say you can give it that's what they say لكن هاد اجتهاد منه هاد اجتهاد منهم اجتهاد from the Aima to شافعية that's a personal independent reasoning which they came with but there is no evidence to strengthen and to strengthen that opinion rather the evidences are not in support of that all that we have the earliest is a day or two and this is عبادة عبادة توقيفية it's عبادة and عبادة is what توقيفية meaning it requires evidence for you to give it so the person is not allowed to give it اما إذا كان جاهلا as for if the person is ignorant and is unaware of it and he does give it and he takes the call of شافعية and he does happen to give it at that time then in sha Allah it will say the zakat is إن شاء الله تعالى you've taken the responsibility and the obligation of yourself but it was not upon you to do it like that it was not something you should do another point that I want to mention is anybody who gives the zakat الفطري بعد صلاة العدي he gives it after صلاة العدي متعمدا he chooses to deliberately do that then this person he becomes a sin for doing this and it will not be rewarded from him and in the zakat الفطري he is not going to be he is not going to be accepted from him he is not going to be accepted from him and based on the Hadith of the Prophet what did he say فهي صدقة من الصدقات he said anyone who gives it after this صلاة the Prophet said it becomes a صدقة from the صدقات so it's just a what a صدقة that you gave so the question is هل يسقط أداع with the zakat الفطري but does the obligation of the zakat الفطري be uplifted from your shoulder if the person does delay it after the صلاة then we say no this is a debt and this debt is the right of the مساكين it's like you took money from somebody and you delay the time of giving them back their debt it doesn't go off your shoulder are you with me this is a debt that the مساكين have on you so the person has to still give it it's debt that the مساكين have on you لا يسقط عنه إلا بأداع and it will not be uplifted from you unless you give it الامام ابن حزب رحمه الله he mentions this in his كتاب المحلة the sixth volume page 143 and he mentions in his كتاب الموني which is a شرح مختصر الخرق he mentions it in the second volume page 672 now we're going to move on to we spoke about what وقت إقراج زكاة الفطري we're now going to speak about مصارف زكاة الفطري we're now going to speak about مصارف زكاة الفطري زكاة الفطري who's it given it who's it given to زكاة الفطري is given to the مساكين this is a from the message صلى الله عليه وسلم clearly and categorically the prophet said it based on the Hadith of Ibn Abbas رضي الله تعالى عنهما ابن عباس الحديث فرض رسول الله صلى الله عليه وسلم زكاة الفطري the prophet made زكاة الفطري obligatory طعمة للمساكين and what did he say مسكين is ملا يجد القوة يومه he's a person who can't find the food of that day so anyone who doesn't have the food for that day is a muskin the food goes to him but the scholars they mention if a person is مسكين and it's given to him can he then give زكاة الفطري from it as well so gave somebody the food was given to him شخص سام تيمير mentions this in his مجموعة الفتاة that زكاة الفطري is given to him can he then choose if he wants to get reward he can give the زكاة الفطري will say to him نعم the reward is with him he will get rewarded for it and he's allowed to do that but he's not allowed to make it an agreement between him and a group of people he says شخص سام تيمير when he goes to a group of people and he says I'll give to you you give to him and we all give and bring it back to me like that when he gets the money back and he wants to get the reward for it he says this is not permissible and he mentions this in his كتاب بيانه الدليل في بطلانة تحليل أزوار رحمه الله تعالى so زكاة الفطري is different from زكاة البدن there's two types of Zakat brothers there's Zakat called Zakatul Mal and there's Zakat called Zakatul Bedan Zakatul Mal there's something that's required there's a Nisap that has to reach the Nisap and there are أصناف ثمانية three types of people that you have to give it to صح إنما الصدقات للفقراء والمساكين والعملين عليها والمؤلفة قلوبهم والغارمين والغارمين وفي سبيل الله وبن السبيل صح وفي الرقاب وفي الرقاب وبن السبيل those are the types the ثمانية أصناف that the person has to give it other than the مسكين the عاملين عليها والمؤلفة قلوبهم and وفي الرقاب والغارمين and وفي سبيل الله وبن السبيل all of those are for the Zakatul Mal the only one that is for the Zakatul Fitri is the مسكين that we all together the Zakatul Mal you give the other seven types but the مسكين here is specific for the Zakatul Fitri and it is not permissible for you to give it to the other types that are mentioned in that ayah because this is not what brothers it's not the Zakatul Mal what is it? this is the Zakatul Bedan this is what? it's the Zakatul Bedan you don't give it لكن الإمام الشوكاني رحمه الله he mentions and also if the person cannot find a مسكين to give it to then they can follow the أصناف الثمانية you can give it to any of those eight types if you can't find the مسكين to give it to and there's no مسكين in your land then you're allowed to give it to any of those أصناف الثمانية you can give it to if you can't find it now I want to speak about أصناف الزكات الفطري the Zakatul Fitr what is it that we give? what can a person give out? the Zakatul Fitr that the person gives it has to be طعام الأدميين food that the human beings can eat children of Adam the food that they can eat is what the Zakatul Fitr is done with يخرج المزكين the one who is doing the Zakat he gives صع من طعام he gives a صع 3 kg 4 مد of what بعام غالي بقوت بلده your country that you're in what is it that the people eat? what is the well-known food that the people of your بلد eat? whatever that they eat is the food that you give for the Zakatul Fitr so you give طعام غالي بقوت بلده the land that you're at the thing that the people eat is what you give it if the people of that land don't eat dates that's not what they eat then bringing them that food is no value for it and this is the call of the جمهور العلماء this is the call of the majority of the scholars and they use the استدلالة حديثة بسعيد الخدري the حديثة بسعيد الخدري is the evidence that they used in which he said كنا نخرج في عهد رسول الله يسل الله علي وسلمة يوم الفطر صع من طعام أو صع من شعير أو صع من تمر أو صع من أقط أو صع من زبيب وكان طعام الشعير والزبيب والأقيت والتمر ابسعيد الخدري يخبرنا حديثة حلو بخاري he says أدك عم of the messenger صلى الله عليه وسلمة we used to give out صع من طعام another ria mention صع من شعير صع we already mentioned how much is of this is it صع four of this I'm a three kilograms I'm a the palm twice of the hand of an ordinary person okay all of this or a quality of the علماء صع من شعير شعير is Bali أو صع من تمر or a صع of what dates أو صع من أقيت أقيت is a cottage cheese أو صع من زبيب زبيب is dried grapes meaning raisins right look what they said أبي صعيد الخدري وكان طعام الشعير والزبيب والأقيت والتمر طعامنا our food in Medina وزالشعير والزبيب والأقيت that's what we used to eat in other words he's trying to say that the food that we used to give out in زكات in Medina was the food that we used to eat are we all together brothers so the حديثة أبي صعيد الخدري shows that the food that the people eat is what the person should give out in terms of زكات that is what should be the مصارف أصناف زكات that the person chooses to give another thing another point is the مقدار زكات the amount I already mentioned that the amount the scholars they differed on it like in the call which we strengthened and we proved is that the زكات is done based upon four of the mood but in which mood specifically the mood that we applied it on is مد أهل المدينة and this is the mood of أهل المدينة this is the mood of the people of مدينة and it's important well what's the evidence for the ألمام النسائي narrated in صحاحة الألمانية رحمه الله that the Prophet ﷺ said المكيال ومكيال أهل المدينة that the Prophet ﷺ said the scaling is the scaling of the people of مدينة والوزن على وزن أهل مكة the measurement is the measurement of the people of مدينة and the scaling is the scaling of the people of مكة the measurement measurement is what the people of مدينة and the scaling is the people of مكة the food is two types that which is measured and that which is scaled right so those two types the Prophet ﷺ broke it for the people of مكة and the people of مكة and then when we say when we say that صاع عن whenever we hear it we refer to the صاع of أهل مدينة because صاع is a scale are we all together and we already spoke about the amount that it is now we are going to go into the last point which is حكم إخراج زكاة الفطر قيمة are you allowed to give the زكاة الفطر as money can somebody give money instead of food I don't want to give food it's too much time can I just give out money or anything other than that clothing and etc can a person do that the strongest opinion is إخراج زكاة الفطر قيمة you are not allowed to whether it be clothing or money it's not permissible and that's the strongest الراجع من أقوال أهل العلم the strongest opinion regarding the scholars what they've said and if a person does that لا تجزيو عنه it doesn't it's not accepted from you you have to still give the زكاة لأسباب الأاتية for the following reasons number one is الأصو في العبادات التوقيف عبادات التوقيفية عبادات is that you can't do something unless you have what unless you have evidence for it you're not allowed to do it who said you can do something which you don't have evidence for the messenger صلى الله عليه وسلم he said in the hadith من عميل عمل ليس عليه أمرونا فهو ورد anyone who does an action that's not from our affairs is rejected and then it won't be accepted it's not from the actions of the messenger عليه صلى الله عليه وسلم and the person can fall under فاليحذة للدين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عداب وناليم also the giving of money is in a position to the Sunnah of the messenger صلى الله عليه وسلم and the way of the خلفاء الرشدين it's not something which they have done they rather gave food specifically that's what's found from them all of the time that they could have given money they specifically chose to give food so if you're giving money the money was there at that time and they chose not to give it number three is that the zakat that's given صلاة الفطري if the person gives it to the money what's he going to do with it that day when he needs to do something what is he going to do with it with it on the Eid day when he needs food what's paper going to do for him the scholars they said it defeats the purpose of what the zakat الفطر was made for it was something for him to eat it was made for something for him to eat also this is the قول of the جماهير العريضة من أهل العلم the overwhelming majority of scholars they said this that the zakat الفطري has to be given as food the only one who opposed the أئمة الأربعة إذا أبو حنيفة ألمان مالك رحمه الله if you go to the مدونات الكبرى ألمان مالك رحمه الله نص صريح that he mentions رحمه الله that it's what that the zakat الفطر has to be food ألمان الشرفعي if you go to the مجموعة بالنوي or if you go to the كتابة الأم رواية ربيع ربيع ابن سليمان المرادي of ألمان الشرفعي والشرفعي also categorically and clearly says ألمان أحمد رحمه الله in مغني by ابن قدامة he mentions that it has to be with food rather ألمان أحمد رحمه الله they said to him when he said it has to be with food but they said عمال ابن عبد العزيز he doesn't give it out with food he gives it out with money and then إمام مالي إمام أحمد said the following he said he said يدعون قول رسول الله صلى الله عليه وسلم they leave of the speech of the messenger صلى الله عليه وسلم ويقولون قالة فولان وفولان and they tell me someone said سعوبة الله إمام التابعين إمام أو فالتابعين أحمد سيد رحمه الله واتعالا I say to them the profus Salal consumption once said يدعون يدعون قول رسول الله they leave of the messenger صلى الله عليه وسلم and speech ويقولون قالة فولان وفولان and then he said قال ابن عمر فرض رسول الله يخبرنا حديث and he mentioned before and then he said وقال الله وخبر الله الرسولة إمام محمد سدر حمه الله أنه سد وقال قوم يردون السنان قال فلان وقال فلان وقال فلان وقال فلان وقال فلان وقال فلان وقال فلان وقال فلان نعم. فهي خسيد السلف رحمه الله وحاش when it came to a hadith وليذلك ابن أبي ذيب رحمه الله إهاد إمام مارك he doesn't accept the خيارة بيح. that the person has البيعاني بالخيارة ما لم يتفرقا. مارك doesn't believe this. ابن أبي ذيب وقال مارك يستتاب وإلا ضربع عنقه. إمام مارك is told to repent from that view. وإلا ضربع عنقه. his head has to be struck. that's the مارك رحمه الله. that's the مارك رحمه الله. and then أحمد was told this. أحمد was told رحمه الله. إبن أبي ذيب. he said about مارك. and then he said ابن أبي ذيب من أر or or or رع وأتقى وآعلم من مارك في ذلك. he said he's more pious and he's more knowledgeable and he's more accurate. and then if he's truly he's saying this about who? ابن أبي ذيب. he said if ابن أبي ذيب أحمد. if he's truly he wouldn't have said something like that about مارك. he says in what we take from these brothers is that كله يؤخذ من قوله ويرد إلا صاحب هذا القبر. everybody's speech is between الأخض ورد. acceptance and rejection. there's nobody who's speech is not who's not on that scale. only person who's speech we don't reject. we have to accept. we have to submit to. we have to follow is the نبي الله محمد صلى الله عليه وسلم. and the speech of الله سبحانه وتعالى. that's a summary. a very very very very summarized explanation of ذكات الفتر. I didn't want to lengthen it too much. and I finished seven points that I wanted to go through. the seven points were الحكمة من ذكات الفتر. حكم ذكات الفتر. وقت إخراج ذكات الفتر. مصارف ذكات الفتر. أصناف ذكات الفتر. مقدار ذكات الفتر. and last but not least حكم إخراج ذكات الفتر. قيمة. anything which I have said that was wrong or incorrect is from me and Shaytan and Allah his messenger are truly free from it. سبحانك اللهم بحمدك أشهد أن لا إله إلا الله أستغفروك واتولي.