 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي رقبة بن عامل رقبة بن عامل so i never let the man to ask without reciting look at that the prophet said to him او عقبة don't let a night go by without you reading قل هو الله واحد انه معاوذ اتين ان شاء الله تعالى when i start the tafsil of the Quran we are going to take many benefits that are in the معاوذ اتين شخل اسلامي تيمي اروح a thick book on just the معاوذ اتين and the benefits that are in it بل تيمي اتين many of us don't even know what in these two في هذه الثلاثة سورة قلوا أعوذ فلك و قد عمي الناس يجب أن يكون هناك أفضل والله العظيم و how Allah protects you و when the Prophet ﷺ got magic done on him what did he read ها؟ يا إخوة many of us already have the kills right many of us already have kills but how many of us actually go and read it نا so he never left it أقبص it I never ever left it never he says never came a night except I read it they even asked him on your deathbed he said he saw him on deathbed that night I was on his deathbed before he died he read it they used to recommend that three chapters be recited three times so when you go into bed sit in your bed and do this read it and read each of them three times now it is recommended that one recites the ending of Ali Miran upon waking and the fact starting from very in the creation of the heavens and the earth that is ayah 190 until the end of the chapter this is due to the fact that it is narrated in two authentic books that the Messenger of Allah peace and blessings of Allah be upon him will be recited and will be recited peace and blessings of Allah be upon him will be recited the last portion of Surat Al-A'ili Miran whenever he woke up so in the creation of the heavens these verses from onwards the Prophet said as soon as he woke up he would recite it to the ending of Surat Al-A'ili Miran when you wake up reading it that day you will wake up and you fresh and that night you slept and the morning you woke up and you read your Qur'an are you there? I promise you you feel fresh even if the person wakes up and when they wake up slowly they say الحمد لله الذي أحيانا بعدما أماتنا وإليه المشور when they wake up I promise you that day is so fruitful imagine the person who adds onto this these Suras in the Qur'an regarding what to recite when with a sick person so if a person is sick and is ill what should you do to them? now again, what Qur'an should we read to our ill parents, family members, cousins how should we cure their situation this is what you need to do it is recommended that and fair to hear of you recited due to the Prophet ﷺ saying in an authentic regarding this chapter and how did you know that it was treatment? so read Surat Al-Fatiha if you go to visit a sick person sit at that sick person's head and read Surat Al-Fatiha 7 times 7 times you go to your cousin or you hear your auntie sick your mom says today I feel tired I'm sick tell her to lie down and read Surat Al-Fatiha 7 times I promise you to cure now so again what you can do is to read blow it into your two hands and then wipe over the person if the person is not a محرم then of course you don't touch them nobody go close to them can a woman read on a man that's not her محرم she can she can read on her cousin if he's sick for example but it's better to avoid it and so I once entered upon خيثنا when he was sick I said to him I see you smiling today he replied indeed the Quran was recited upon me so here is an issue which is if a person is sick he said if a person is sick and you read the Quran right next to them they find themselves a bit light are you with me brothers so try to read now a days Alhamdulillah because you can't every day get somebody to read for you Alhamdulillah we got recorders we got tapes, we got video try to sleep at night listening to somebody it's so nice how many of you go to listen to Quran who else if somebody is sick it's not good to play for example it's not good to play the issue of whether the recording can be a رقية that's a different thing that's a whole different thing you're not listening to the Quran to kill yourself you see so the issue of kill there's a خلاف where they can be used as a رقية there's some scholars who hold the opinion that it's not permissible that the tapes and the audio are not رقية what is رقية is that the person comes and he reads on you some scholars they say no it's permissible to listen to it the point we're talking about here is not the رقية we're talking about listening to Quran before you go to sleep if of course you got a family member who's reading Quran like your wife is reading the Quran you go okay try to just read it next to me then and you go to sleep listening to it that's good or your husband is reading and she just listens to his recitation and she goes to sleep that's that's better much better or your brother is sister or your brothers your brother hearing your recitation all of that or your mom that's good if you don't have it I think you should listen to Quran no that's incorrect you can't listen to it rather I realized when I listen to Quran personally that whole night subhan Allah it's somehow connected to the Quran that I listen to when I wake up I can still remember those verses in my head the night sometimes I go to sleep listening to our lectures majority of the time I go to sleep listening to lectures or listening to I've been reading so much I got tired I just can't do anymore my brain is gone but I still want to benefit so I just put on a tape or I put on a cassette or Sheik Al-Bani for example and Sheik Ben Uthaymeen Sheik Ben Ubaz أضع علماء مشايق I'll listen to them when I wake up it's somehow I feel like I've been listening to all of it going through my head has it happened that you went to sleep and the Quran was still on no you generally switch off in it right before you sleep yes or no the majority of the time you're going to switch off you're going to somehow wake up and then switch off and go back to sleep okay you're an exception Gulayt you're an exception of the principle what about you Uthayd it switches off itself okay what about you you switch off what about you you don't even know what happens when I wake up you look like a professor you see like a professor what's your situation what's your story like you don't even listen to the Quran and then you wake up and it's still on it runs out of the very days and okay the whole Quran good are you going to be sleeping on the Quran still on for Fajr and Imam and the Quran still on yeah I can't do that I can't reach the point where my brain is tired and I'm going to sleep I'm going to go to sleep and just me generally I use the laptop in it so the laptop is very because it's bright in it so I make it look like a light dark I put the laptop down like that and when I feel like okay yes you got to the point I closed the laptop it's rare I'd actually just let it just go on it's rare it happens sometimes now you're tired you're very tired it won't happen because the overwhelming majority of the times I switch off no it's not bad no Quran to be on what's haram is for you to talk over the Quran are you doing anything over it no the Quran goes over it goes to your mind trust me it's sublimatory messages yeah I tell my wives put the Quran on 247 hours leave it on you don't know these kids that are running around you think they're playing you think these kids are playing they memorize everything that's been read you trust me it will go too much into your ear and you'll memorize it this goes to the long term memory the long term memory let me give you guys an example how much of you guys have memorized music that you didn't even intend to memorize it just went to your brain that's it you don't need to answer it keep it to yourselves somewhere you're looking like now when you say it out loud it's true yeah I used to know we don't want to expose yourself that's the same with the Quran it sticks to your brain sometimes you would say read a hadith upon me hence if a hadith can be used in such instances the Quran is all the more worthy of being used some of the salaf they used to listen to a hadith they would just say can you narrate a hadith for me and they'll find joy from that and that would cause them to be energized if that's a hadith he says فهذا في الحديث فالقرآن أولى فالقرآن الكريم أولى so that means that shows the permissibility of listening to lectures at night when you want to go to sleep and the Quran and stuff like that so this whole chapter we can just jump it based on the points that there's no evidence that's authentic transmitted in it so all of that which is going to mention is weak none of it's authentic there should be read on the dead nothing should be read on the dead no hadiths no evidences but some scholars they said it is permissible to read next to are you with me the one who's on his deathbed next to him and the reason why they're reading next to him is so that he dies quickly that you know the nefse goes out easily and that he doesn't go through the agony of pain the agony of death just that everything goes smoothly so this concept of this person is dead let's read Quran on him how many family members know that people who practice this reading Quran on the dead is it very common in the aging community one just each and sadly who pays for all of that the family who lost her they just lost a loved one they're suffering and then they have to go out of their way to buy food and feed others are you with me for them to be given money and for them to be given food and for them to be helped that's what should have been happening but what's happening is that they are getting they're losing money and wealth and everything yes it's words of Allah but it should be said in the right places right the words of Allah can you read it in the toilet and just scream it all out they'll say no to you of course you gave sin for it you're innovating you're going to get sin for it now it's innovation all of that is weak some Ali they have this concept called some Ali have this very concept called whenever they come to a gathering they'll say فاتح فاتح فاتح فاتح فاتح فاتح فاتح فاتح everybody just throw your فاتح that's before the discussion starts have you had that before you did you have you're some Ali right you're some Ali right okay a lot of Somalis they say they're Jamaicans صح that's very common in the early 90's a lot of Somalis were in school and they were Jamaicans and in school one time all the Somalis started being honest and I remember one of my teachers said wow there's a lot of you Somalis in school it's like wow when did you guys all come here we were like 90% of them were already Somalis before they just say they're Jamaicans they're all have you had it before they say another thing that Somalis practices is that when they move into a house they read on the house they read on the house صح and they invite everybody over to eat and munch do the Asians do that as well yeah they do Adan on the house everything where's the deal for that who said do it for a house he said on the house but who said when you move into a house that's all innovation restricting it to a house a day everybody comes and Adan is made the shaytan is going to run away بداع ما انزل الله بها ما انزل الله بها من سلطان ما نعمل عمل ليس علي أمرنا it applies there it's an innovation newly invented yeah they use a hadith can you can you fast for your mother what about Hajj for the dead what's the word for the dead all righteous deeds reach them is it a strong opinion that's a discussion that's often some scholars hold that opinion all these reactions they reach the dead some scholars said that some said that Quran doesn't reach them where did that come from but they said this is an amal salih all of amal salih reach him what about a righteous child his good deeds go towards his parents as well all of that so let's just this chapter is weak so let's not read that we're going to go into the last chapter of the book Insha'Allah we're going to finish today Insha'Allah إعلم أن القرآن فاصل الباب تاسع في كتابة القرآن وإكراب المصحف القرآن العزيز كان مؤلفاً في زمن النبي صلى الله عليه وسلم على ما هو عليه في المصحف اليوم ولكن لم يكن مجموعاً في مصحف فكان محفوظ في صدور الرجال وكان طوائف من الصحابة يحفظونه كله وطوائف يحفظون أبعاضا وطوائف يحفظون أبعاضاً فلما كان زمن أبي بكرن صديق رضي الله عنو وقتل كثير من حملة القرآن خاف موتاهم فمن بعدهم في استشار الصحابة رضي الله عنو في جميعه في مصحف فشاروا بذلك فكتبوا في مصحف وجعل في بيت حفصة أم المؤمنين رضي الله عنو فلما كان زمن أثمان رضي الله عنو وانت الشر وانتشار الإسلام خاف أثمان رضي الله عنو وقوع الاختلاف المؤدي لا ترك شيء من القرآن أو الزيادة في شيء فنسخ من ذلك المجموع الذي يند حفصة رضي الله عنو الذي يجمعت الصحابة عليه وبعث بها إلى البلدان وأمر بإتلاف ما خالفا وكان فعله هذا بالتفاق منه ومن عليهم نبي طالب وسائل الصحابة وغيرهم رضي الله عنو وسائل الصحابة رضي الله عنو وسائل الصحابة وغيرهم رضي الله عنو وإنما لم يجمعه النبي صلى الله عليه وسلم في مصحف واحد لما كان يتوقع من الزيادة ونخص بعض المتلوي ولم يزال ذلك لا وفاتي صلى الله عليه وسلم فلما أمنا أبو بكر وسائل الصحابة رضي الله عنو ذلك التوقع وقتضة المصلحة الجمعة فاعلوه رضي الله عنو وقتل في عدد المصاح في التي بعت بها فقد قال الإمام أبو عمر الداني أكثر العلمية لان أثمر رضي الله عنو كتب أربع نسخ فبعت إلى البصرة يهداهن ويلى الكوفة الأخرى ويلى الشام أخرى وحتبس عنده أخرى وقال وحاتب السجس تاني كتب أثمان رضي الله عنو سبعة مصاح فين بعته واحدا إلى مكة واخرى إلى الشام وآخرى إلى الشام وآخرى إلى اليمن وآخرى إلى البحرين وآخرى إلى البصرة وآخرى إلى الكوفة وحبس بالمدينة واحدة وهذا مختص ما يتعلق بأول جميل مصحفي وفي حديث كثيرة في الصحي وفي المصحفي وفي المصحفي لا تلغاة ضمّ الميب وكسرها وفتحها فالضمّ ولكسر مشهورتان والفتح ذكراب جعفر النحاس وغيره القرآن كان عن الممارسة ويبقى في الهاتف هذا الوصول لتأكيد أن الأشياء تأتي صحابات وعرابات لم تكن مدينة للمارسة كانوا مدينة للمارسة كما ترى في الوصول اليوم المساعدة لأنهم يسألون أثناء القرآن لأنهم من مدينة لديهم مهمة للمارسة هل أنت معني؟ وإذا تذهب الآن ونظر إلى اليوم يجب أن يجب الناس ممارسة أذكر أن أرى في سمالية أنه يممارس المساعدة المساعدة المساعدة للمارسة يجب أن يممارس المساعدة المساعدة أخبرني أنه لم يجب أن يفعل ذلك لماذا يجب أن يممارس المساعدة لذلك هناك أشخاص أعتقد أن هناك أشخاص كذلك في الهاتف أشخاص يفعل ذلك هل أنت معني؟ في الوصول اليوم عندما تتحدث عن إي or Bartlett's Bank من أنت تتحدث؟ هل أنت معني؟ يجب أن يممارس المساعدة في الوصول اليوم أخبرني أنه يممارس المساعدة لأنه يجب أن يرسل من أجنوك يأتي من أجنوك ليس أكثر من الضخم فهذا هو الموقع الممارس هل أنت معناس أن العالم يجب أن يتحدث عن إجابة وأنه يجب أن يتحدث عن إجابة أن يممون من أجنوك هذه المساعدة يذكر كثيرا لا يجب أن يقوم بذلك. فهي سيقوم بفعل كل شيء بسبب كيف they are and the way that they see things. أمام المجموحين والذين يذكرون القرآن والذين يذكرون المجموحين. في حالة الأمام المجموحين والذين يذكرون القرآن والذين يذكرون القرآن والذين يذكرون المجموحين عمام المجموحين. المجموحين يذكرون القرآن والذين يذكرون القرآن والذين يذكرون القرآن أبو بخر فيد رضي الله تعالى عنه أن القرآن لا يتصمير. وأن القرآن يتصمير. فهي يخبره بعمل أن القرآن يتتحر. فهي يخبره بعمل المجموحين ويخبرون القرآن والمجموحين. ومجموحهم جميعا معه. فهذا was the first time it actually was written as a mustap that was brought together. وذلك فهي تصميره في حالة أبو أمر. حالة أبو أمر كانت فيها في حالة أبو أمر. في حالة أبو أمر كانت يتصمير جميعا معه وعني ابو العام متاديف . الذين يتاديفون قرآن والدين الخاص قديموا علىه ومأوهمهم هما ما وإنهم يذكرون. يصبر صلى الله عليه وسلم never compel the Quran أمر سوبا بخير ... لماذا لم يفعل هذا ؟ الّنبياء وέبو فيد رضي This is why the prophet did not have to do this. الماذا من أنّه ليس فيد رضي أنه ي كتبا لأن لم يفعل الّنبياء وغفر the Quran كان يجب أن يتم من الغفراته يصبر 건ج المال أن شيء جديد might be revealed or that something of it might be aggregated and such anticipation was something that continued until peace be upon allah how many who have died.