 هل تكون المقابلين للمساعدة؟ ما يجعل أن يكون مقابل للساعدة في رمضان؟ المقابل الأول للمساعدة هو أن يبدأ المساعدة والأسفل المساعدة والأسفل المساعدة يبدأ المساعدة في رمضان الإسلام يجب أن يكون مسلم ويوجد المساعدة لتكون الإسلام المساعدة لأنه لا يوجد الإسلام even if they were from different religions that Allah wanted would not be accepted they have to have the shahadatain the revert for example those who convert to Islam and then they can fast like us in other words if you're not a Muslim then the fasting won't be accepted as a ibadah from Allah so Shaykhana if we have a Christian or a Jew and he decides that he's going to also fast in the month of Ramadan the same way the Muslims do in order for him to connect and gain closeness to his own Lord which happens to be the same one we all worship we all worship the Creator of Adam so will that not be accepted without the acceptance that was the final messenger you see all the ibadat from prayers from fasting from Hajj all these rituals which are under the banner of Islam would not be accepted from any individual even as they submit to Allah and to the Prophet the shahadatain now come to the rest of the conditions so this is the main thing to submit to Allah and the Holy Prophet it's a message it's very important if you disagree with them if you don't accept them then the Amal won't be accepted so Allah wants submission to his religion even if you are a pious in your own religion that particular Amal indeed which is fasting Allah wants it from the Mu'mineen what was the ayah I mentioned in the first episode يا أيها الذين أمنوا كتب عليكم الصيام those who believe fasting became obligatory it becomes wajib for the mu'min because you said all humanity يا أيها الذين أمنوا you believe in Allah first you submit to the messenger of Allah صلى الله عليه واله then you can begin fasting, praying and Allah will accept it so that's the first condition Islam to be a Muslim so the second attached condition to Islam is the faith يا أيها الذين أمنوا what does the faith or iman mean here we have Islam and we have iman the iman here it means the willaya of Ahlulbayt of رسول الله صلى الله عليه واله the willaya of Amir Mu'min the willaya of Imam Ali ibn Abi Talib that's the core and that's the basis of religion one of the usul al-deen part of the usul al-deen to believe in the Ahlulbayt the imamah and the khilafah of Ahlulbayt عليهم السلام so that's an important condition as well not only Islam yeah the shahadah are the main the main doors to access and to enter into Islam but also the imamah of Ahlulbayt who comes after the prophet is it the enemies of Ahlulbayt no we reject them and we submit and believe in the progeny of رسول الله صلى الله عليه واله the imams of Ahlulbayt the 12 imams of Ahlulbayt عليهم السلام I think it's important here to mention is that this rule was introduced by رسول الله صلى الله عليه و آله himself at Ghadir where he mentioned the importance of accepting the willaya and that the deeds of the Muslims would not be accepted so it's not that we've come up with this randomly or this is the view of the say it himself but this is the view of رسول الله صلى الله عليه و آله well basically this is the Islam this is the basis and foundation of Islam that we have a solid deen if you reject a solid deen your عمال won't be accepted the deeds won't be accepted so the one who is fasting but does not acknowledge and accept and submit to the willaya of Ahlulbayt عليهم السلام after the prophet as vice-journs as imams as خلفاء then his fasting won't be accepted at all and the rest of the عمال I have a narration interesting from محمد بن مسلم one of the trustees and important and pious narrators of Ahlulbayt عليهم السلام he says سمعت أبا جعفر عليه السلام يقول he said I heard that Imam Al-Baqr أبا جعفر عليهم السلام saying كل من دان الله عز وجل بعبادة whoever seeks nearness to Allah closeness to Allah with a worship يجهد فيها نفسه he struggles and he makes himself tired and exhausted by that عبادة worshipping at night fasting during the day and so forth ولا إمام له من الله but he does not submits any imams which were appointed by الله سبحانه وتعالى أي أهلبيت عليهم السلام فسعيه غير مقبول his efforts, his attempts his strife would not be accepted and the Quran also affirms this in one of the verses الله سبحانه وتعالى فجعلناه هباء منثورة and we made all his عمال his good deeds his worship as frying dust in the air all vanished went for nothing so accepting the will of أهلبيت عليهم السلام is a core is a foundation for the acceptance of the عمال for the acceptance of the worship and Ibadat so important so that's the main condition and the first condition for fasting to be a Muslim and also to be a mu'min follower of أهلبيت عليهم السلام that's the first main condition and criteria for fasting the second criteria is fasting is that the one should be sane عقل and in other words if an insane fast then the fasting would not be accepted from that person because he's insane so you're saying that an individual has to have a conscious willingness to fast using his own intellect and that someone who has due to psychological and medical reasons who does not come to a conclusion to fast in the Ramadan for the sake of Allah سبحانه وتعالى his fast will not be accepted exactly as I've mentioned that one of the criteria as well is to be بالغ yes in reaching the age of adolescence so that's important so it's all to do with intellect and to do with reaching that puberty period and age so the one can deduce and can differentiate between the right and the wrong so the insanity to be a child for example as واجب عمل won't be accepted as I've said for the children they will get some kind of rewards in the parents for example but won't be accepted as عمل as واجب عمل because واجب hasn't been subscribed on them so they are still children and that's age and also the one who is drunk the one who is drunk fasting won't be accepted so there's a link here with insanity and having consciousness control over your mind if you don't have it you can't fast whether it's to do with insanity or whether it's to do with intoxication exactly that is not accepted that's the rule exactly you must be fully aware of what you've been doing so that's that's why for example in Europe you're not allowed all over the world you're not allowed to drive if you're drunk because you will harm people and harm yourself you don't have control so that's the second criteria with regard to fasting the third criteria is the remaining impurity from جناب when waking up the فجر prayer time so important for the male person to make sure that he is is pure from the حدث of جناب before the adhanat fajar goes on so it's important that do the ghusl of جناب and then enter into the the daylight and the daytime of the month of Ramaban and being pure because that's about it you want to start fasting in the state of purity you don't start fasting or even praying and you are in that state of impurity even especially because جناب especially mainly makes you impure although if you wash yourself without the ghusl the the mentioned ghusl become pure but still you have to do the exact شرع ghusl okay so that's number three with regard to the conditions that fourth one not being a traveler so for those who go travel and the who must do قصر prayer to shorten his prayer he must also stop fasting and breaks his fast so if you travel distance from your own hometown then you have to break your fast you're not allowed to fast there's further rules I'm sure we'll have our own episode on the traveler to discuss that for a traveler but the default position is if you are traveling and your صلاة is قصر you don't keep your fast exactly as long as you don't pray the full صلاة and you have to pray قصر then you have to break your fast as well number five is not having an illness which harms the individual again we have to make sure that the illness is severe it's serious you know I have a flu or a cold and you know I'm feel tired exhausted I can't continue fasting no it has to be serious illness which harms the person so as in the fasting would lead to further harm whereas we know if you have a flu or a cold or a fever fasting won't actually make that illness any more severe than it is however certain diseases and conditions fasting can actually cause detrimental effect towards that for example something like in the stomach where the acidity is too high and if you refrain from eating that could get worse and could have a very very detrimental effect on yourself or you know fasting wouldn't be prescribed for that person if it's something that fasting will not affect or cause it to get any severe then you are allowed to fast yes sir شيخنا exactly as you've mentioned that it has to be a condition which harms the person you know some people faint if they fast for if they don't eat anything or drink for more than four hours they'll just fall down on the floor and they can't continue for example the blood pressure goes up and down they need to well if they are severely ill then they can break their fast and pay Fidia as I mentioned yes so that's the fifth condition and for those who need to fast they make sure that they can fast they have the ability so it's not actually to do with health it's not to do with the ability the ability to fasting yes so that's important شيخنا very nice the sixth condition and criteria number six that's not being in the state of unconsciousness and the one who faint as I've mentioned earlier till the until the midday because in that state the the fasting will be void will be battle okay and then you have to do the Qaba and if you go you faint after so I prayed so I prayed I prayed it's getting a bit too hope for me شيخ and I feel a collapse I go unconscious what happens then what the state says that if the person faint and the timing is between the ضهر and عصر time so let's say he faint at 10 o'clock in the morning and he wakes up at 2 o'clock in the afternoon okay so if he passes the noon time the midday time the the dawn of the dawn time and he's still fainting then his his fast will be void and battle and he has to do the Qaba of that fasting أحسن thank you very much شيخنا and thank you to all the viewers who've been joining us and watching اخقام SOS إن شاء الله the programs have been very beneficial towards yourself and we do have more programs coming every day إن شاء الله so please join us again سلام عليكم ورحمة الله وبركاته