 السلام عليكم ورحمة الله وبركاته ورحمة الله وبركاته. سوف نذهب إلى أحقام SOS رمضان واصعد لكم أيها يحرص شغلة ، نحن نتحدث عن الأشياء المختلفة من المساعدة والأحقام على المساعدة وما أريد أن نتحدث عن القضاء والقفارة today وعندما only قضاء is necessary وعندما قضاء وقفارة is necessary لنذهب إلى أول سؤال ماذا are the cases that necessitate قضاء وقفارة is necessary but there is no need for a cupara إن شاء الله أعوض بالله السميع العليم من الشيطان الرجيم بسم الله الرحمن الرحيم وصر الله على محمد وآله الطيبين الطاهرين الله مصر على محمد وآله المحمد ماذا are four main cases for the one who needs only to do the قضاء for fasting and not to pay a cupara لنبدأ with the first one now if that person by purpose and with his own intention vomit while he is fasting during the month of Ramadan in this case his fast would be of course bottle and invalid but there is no cupara to pay he only has to do the قضاء afterwards and there is no cupara so vomiting by purpose will cause the fast bottle and only cupar required with no cupara also if somebody by purpose immerses his head inside the water the entire head inside the water which I mentioned that was one of the muptalat of the fasting that person doesn't need to do to pay cupara it's just a cupara and also the one who uses the enema injection that enema injection as we mentioned one of the muptalat and invalidates fast if that person deliberately use that injection then they have to do the cupara only but no cupara that's the first case the second case somebody makes the intention of not fasting on that day of the month of Ramadan he decides not to fast or let's say he decides and makes the intention to commit one of the muptalat to eat to drink to do such and such that breaks the fast the minute or the second he makes that intention of breaking the fast in the daytime of the Ramadan his fast will be invalidated and he must do cupara but no cupara because he didn't actually eat or drink by purpose it was just the intention so just the intention will break the fast will make the fast invalid and eventually he needs to pay no cupara only to do the cupara afterwards so that's the second scenario with this regard the third scenario is if somebody especially those who are on the age of adolescence and bulug when they reach that age so many of the youth don't know the haqam of bulug for example they have to do usul janaaba for example it becomes wajib for them how to perform the wudu for example properly and so forth now if somebody didn't know that they have to do usul of janaaba and they began their fast so they fast for many days and then they were told that you have to do usul janaaba you can't fast while you're in the state of janaaba in this case that person needs to only do cupara but no cupara with this regard the fourth case and scenario is if somebody wants to pour in his mouth to cool down or for any reason and that water suddenly goes inside his throat now because he wasn't intending to drink that water just to cool down his mouth he's too thirsty it's very hot weather for example in arabia for example just to cool down his mouth but unintentionally the water went inside his throat in this case he only needs to do the qada but there's no cupara to pay as well for this scenario so sheikhana what you're saying is that even if I was to drink some water accidentally or if I'm doing wudu and I'm putting water in my mouth which he wants to have to do and if I accidentally drink it then I have to do a qada well if somebody raises his mouth with water for the purpose of wudu or sniffs and hails water inside his nose which is mustahab as you know one of the mustahab but wudu is to raise your mouth with water and to throw out the water from your mouth and to sniff or inhale the water inside your nose that's mustahab if that happens in the wudu and suddenly drops of water went inside the throat either by the mouth or by the nose in this case there's no need to do the qada that's fine for this purpose for the wudu purpose there's no issue with it the fasting is correct and valid and sheikhana what happens if I'm fasting and I start to become ill and I become so ill that I have to break my fast do I have to do a qada for this fast or is there some sort of loop or is there even a kafara to pay well sometimes the one gets really thirsty you know you are in a let's say the middle east country the month from abaan is in the middle of the summer and some people get that feeling of tiredness extremely thirsty or sometimes hungry extremely you know he's a builder a person who works in buildings and other people for example they're driving taxi driver and so forth and they feel extremely thirsty in this case if it's for the person to continue fasting would be difficult they can't bear it in this case they can't break their fast let's say to drink that amount of water which is required and then they have to do the qada for that day but there's no kafara because there wasn't intentional deliberate just to break the fast as a sin as a معصية it's just because of overheated feeling really exhausted extreme hunger extreme thirst then they can drink that amount of water or eat the amount of required and then they do the qada afterwards but no kafara of course as I mentioned شخل what about young children you know that you know they become bulug and they start to fast do they have to do anything as in the qada from the previous years or anything like that well for the children because they begin their wajibat in the age of adolescence and bulug they don't have to go back and do the qada for the time of their childhood they don't have to actually do the qada for the time in which they were not مكلف they were not wajib to do the احكام الشرعية they can just ignore it خلاص you know you're they were in that position of being children not not balig for example they can begin their احكام when they're balig onwards but anything happens while they're balig because sometimes as I've said in the time of bulug sometimes they don't they will do they do it wrong in the wrong way they don't do the qada جنابة for example mistakenly they have to do the qada for whatever was missed as a cause of not knowing the احكام exactly how to do the or how to do the qada it's just that they have to do the qada for that period but before that in childhood they don't have to do anything شكرا I remember you saying that if someone is insane they don't have to do the fast they don't have to keep the fast what happens with those patients which were insane for 2 or 3 4 or 5 years and now they've cured of the insanity they've cured from their medical psychological issue do they have to do the qada of the 4 or 5 years that they've missed well for those who were insane in some period of time months or years they don't have to do the qada for the for the missed you know fasting period so the qada is only when they are aware they have the full awareness so they don't have to do any qada for that that's fine what about someone who has converted or reverted to the faith of the Ahlul Bait and has 20 30 40 years of missed fast so do they have to do the qada of what they've missed well the qada with regard to the fasting for the non-muslims who become eventually Muslims and convert to Islam what we have a rule is that الإسلام يجب ما قبل so when he becomes a Muslim it will override the previous عمال and the previous years that he didn't do so he starts fresh as if he now becomes and he begins just to start the حقام of صلاة صوم حاج and so forth so no of course the non-muslim who became Muslim they didn't have to do the the صلاة or the صوم even qada so they just begin and start from fresh as a new converts to this great religion so that's سبحان الله one of the blessings of Allah to the 30 40 years worth of you know pray and صلاة and so forth الحمد لله شيخنا what about those who have converted from a different school of thought to Shia Islam obviously they've had different fasting rules do they have to do the qada of those fasting that they've done or is it satisfactory and valid well those who convert to the true path of the البيت عليهم السلام from a different sect of Islam if they did all the in terms of the obligatory fast prayers and so forth and we talk about the fast for the moment according to the rule of their madhab whatever the madhab and the sect they followed if they properly did the fast in their madhab and completed the fasting period then the fasting will be accepted from them as long as they did it in their madhab so they don't have to actually do any qada for that no qafar no qada so also the blessing for them that they don't have to go back and repeat 40 50 years worth of of the fasting just imagine how would that be difficult for them so الحمد لله this is also a mercy for them from الله سبحانه وتعالى so شيخنة in regards to having the intention of fasting what happens if one went to sleep and didn't make the intention to fast the next day and you know he he go out for soho and then he he kept his fast you know he ate his food and then did his fajr and then refrained from eating throughout the whole day but the previous night he didn't have the intention well in this case it is obligatory for that individual who slept during the night without the intention of fasting the following day is to do the qada but if that if he slept until as I mentioned this is the boundary the edge where it breaks the fast if the one did not do the intention so if he slept until with no intention of fasting the prior night then the fast would be invalidated and he needs to or she needs to do the qada of that day and what about a person who deliberately breaks his fast does he have a qada to do or a kafara or both well for such case if the one on purpose breaks his fast let's say drinks or a cup of water or eats something on purpose and he knows it's you know Haram to do so he's fasting it's a month from Ramadan in this case he must do the qada first number one and number two has the option of paying either of the kafara number one either to fast two consecutive months so he fast that one day is continuous yes as kafara and then he can break the days afterwards for the for the next month or he can feed sixty poor people give them food wheat barley bread raisins dates and so forth so he can choose either to pay or to fast and God forbid if he has a slave he has the free slave well we don't have any slavery appeared in this time so there's no issue with it thank you very much sheikhman and thank you for all for taking us today إن شاء الله it will be very beneficial for you until next time السلام عليكم رحمة الله وبركاته