 The Epistle of Ignatius to the Ephesians. Shorter Resension, Lightfoot Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org. Recording by Sam Stinson. Chapter 0. Ignatius, who is also theophorous unto her which hath been blessed, in greatness, through the plentitude of God the Father, which hath been foreordained before the ages, to be for ever unto abiding and unchangeable glory, united in elect and a true passion, by the will of the Father and of Jesus Christ our God, even unto the Church which is in Ephesus of Asia, worthy of all felicitation, abundant greeting in Christ Jesus and in blameless joy. Chapter 1. While I welcomed in God your well-beloved name which ye bear by natural right, in an upright and virtuous mind, by faith and love in Christ Jesus our Savior, being imitators of God, and having your hearts kindled in the blood of God, ye have perfectly fulfilled your congenial work. For when ye heard that I was on my way from Syria, in bonds for the sake of the common name and hope, and was hoping through your prayers to succeed in fighting with wild beasts in Rome, that by so succeeding I might have power to be a disciple, ye were eager to visit me, seeing then that in God's name I have received your whole multitude, and the person of Onesimus, whose love passeth utterance, and who is moreover your bishop in the flesh, and I pray that ye may love him according to Jesus Christ, and that ye all may be like him, for blessed is he that granted unto you according to your deserving to have such a bishop. End of chapter 1. Chapter 2. But as touching my fellow servant Burrus, who by the will of God is your deacon, blessed in all things, I pray that he may remain with me to the honor of yourselves and of your bishop, yea and crocus also, who is worthy of God and of you, whom I received as an ensemble of the love which ye bear me, hath relieved me in all ways, even so may the Father of Jesus Christ refresh him, together with Onesimus and Burrus, and Euplus and Fronto, in whom I saw you all with the eyes of love. May I have joy of you always, if so be I am worthy of it. It is therefore meat for you in every way to glorify Jesus Christ, who glorified you, that being perfectly joined together in one submission, submitting yourselves to your bishop and presbytery, ye may be sanctified in all things. End of chapter 2. Chapter 3. I do not command you as though I were somewhat, for even though I am in bonds for the name's sake, I am not yet perfected in Jesus Christ. For now am I beginning to be a disciple, and I speak to you as to my school fellows, for I ought to be trained by you for the contest in faith, in admonition, in endurance, in longsuffering. But since love doth not suffer me to be silent concerning you, therefore was I forward to exhort you, that ye run in harmony with the mind of God. For Jesus Christ also, our inseparable life, is the mind of the Father, even as the bishops that are settled in the farthest parts of the earth, are in the mind of Jesus Christ. End of chapter 3. Chapter 4. So then, it becometh you to run in harmony with the mind of the bishop, which thing also ye do. For your honorable presbytery, which is worthy of God, is attuned to the bishop, even as its strings to a liar. Therefore in your conquered and harmonious love Jesus Christ is sung. And do ye each and all form yourselves into a chorus, that being harmonious in conquered and taking the keynote of God, ye may in unison sing with one voice through Jesus Christ unto the Father, that he may both hear you and acknowledge you by your good deeds to be members of his son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always. End of chapter 4. Chapter 5. Christ is with the Father, that all things may be harmonious in unity. God resisteth the proud. Let us therefore be careful not to resist the bishop, that by our submission we may give ourselves to God. End of chapter 5. Chapter 6. End of chapter 6. Chapter 7. While they do certain other things unworthy of God, these men ye ought to shun as wild beasts, for they are mad dogs, biting by stealth against whom ye ought to be on your guard, for they are hard to heal. There is one only physician, a flesh and of spirit, Generate and Ingenerate, God in man, True life in death, Son of Mary and Son of God, First passable and then impassable, Jesus Christ our Lord. End of chapter 7. Chapter 8. Know when therefore deceive you, as indeed ye are not deceived, seeing that ye belong holy to God, for when no lust is established in you, which hath power to torment you, then truly ye live after God. I devote myself for you, and I dedicate myself as an offering for the Church of you Ephesians, which is famous unto all the ages. They that are of the flesh cannot do the things of the spirit, neither can they that are of the spirit do the things of the flesh, even as faith cannot do the things of unfaithfulness, neither unfaithfulness the things of faith. Nay, even those things which ye do after the flesh are spiritual, for ye do all things in Jesus Christ. End of chapter 8. Chapter 9. But I have learned that certain persons passed through you from yonder, bringing evil doctrine, whom ye suffered not to sow seed in you, for ye stopped your ears, so that ye might not receive the seed sown by them, for as much as ye are stones of a temple which were prepared beforehand, for a building of God the Father, being hoisted up to the heights through the engine of Jesus Christ, which is the cross, and using for a rope the Holy Spirit, while your faith is your windlass, and love is the way that leadeth up to God. So then ye are all companions in the way, carrying your God and your shrine, your Christ and your holy things, being arrayed from head to foot in the commandments of Jesus Christ. And I too taking part in the festivity, and permitted by letter to bear your company, and to rejoice with you, that ye set not your love on anything after the common life of men, but only on God. End of chapter 9. Chapter 10. And pray ye also without ceasing for the rest of mankind, for there is in them a hope of repentance, that they may find God, therefore permit them to take lessons at least from your works. Against their outbursts of wrath, be ye meek, against their proud words, be ye humble, against their railings, set ye your prayers, against their errors, be ye steadfast in the faith, against their fierceness, be ye gentle, and be not zealous to imitate them by requital. Let us show ourselves their brothers by our forbearance, but let us be zealous to be imitators of the Lord, vying with each other, who shall suffer the greater wrong, who shall be defrauded, who shall be set at naught, that no herb of the devil be found in you, but in all purity and temperance abide ye in Christ Jesus, with your flesh and with your spirit. End of chapter 10. Chapter 11. These are the last times, henceforth let us have reference, let us fear the long suffering of God, lest it turn into a judgment against us, for either let us fear the wrath which is to come, or let us love the grace which now is, the one or the other, provided only that we be found in Christ Jesus unto true life. Let nothing glitter in your eyes apart from him, in whom I carry about my bonds, my spiritual pearls in which I would feign rise again through your prayer, whereof may it be my lot to be always a partaker, that I may be found in the company of those Christians of Ephesus, whom moreover were ever of one mind, with the apostles, and the power of Jesus Christ. End of chapter 11. Chapter 12. I know who I am, and to whom I write. I am a convict. Ye have received mercy. I am in peril. Ye are established. Ye are the high road of those that are on their way to die unto God. Ye are associates in the mysteries with Paul, who was sanctified, who obtained a good report, who was worthy of all felicitation, and whose footsteps I would feign be found treading, when I shall attain unto God, who in every letter maketh mention of you in Christ Jesus. End of chapter 12. Chapter 13. Do your diligence, therefore, to meet together more frequently, for thanksgiving to God, and for his glory, for when ye meet together frequently, the powers of Satan are cast down, and his mischief cometh to naught in the conquered of your faith. There is nothing better than peace, in which all warfare of things in heaven and things on earth is abolished. End of chapter 13. Chapter 14. None of these things is hidden from you, if ye be perfect in your faith and love toward Jesus Christ, for these are the beginning and end of life. Faith is the beginning, and love is the end, and the two being found in unity are God, while all things else follow in their train unto true nobility. No man professing faith, sineth, and no man possessing love, hateeth. The tree is manifest from its fruit, so they that profess to be Christ's shall be seen through their actions. For the work is not a thing of profession now, but is seen then when one is found in the power of faith unto the end. End of chapter 14. Chapter 15. It is better to keep silence and to be, than to talk and not to be. It is a fine thing to teach if the speaker practice. Now there is one teacher who spake, and it came to pass, yea, and even the things which he hath done in silence are worthy of the Father. He that truly possesseth the word of Jesus is able also to hearken unto his silence, that he may be perfect, that through his speech he may act, and through his silence he may be known. Nothing is hidden from the Lord, but even our secrets are nigh unto him. Let us therefore do all things as knowing that he dwelleth in us, to the end that we may be his temples, and he himself may be in us as our God. This is so, and it will also be made clear in our sight from the love which we rightly bear towards him. End of chapter 15. Chapter 16. Be not deceived, my brethren. Corruptors of houses shall not inherit the kingdom of God. If then they which do these things after the flesh are put to death, how much more if a man through evil doctrine corrupt the faith of God for which Jesus Christ was crucified? Such a man having defiled himself shall go into the unquenchable fire, and in like manner also shall he that hearkeneth unto him. End of chapter 16. Chapter 17. For this cause the Lord received ointment on his head, that he might breathe incorruption upon the church. Be not anointed with the ill odor of the teaching of the Prince of this world, lest he lead you captive and rob you of the life which is set before you. And wherefore do we not all walk prudently, receiving the knowledge of God which is Jesus Christ? Why perish we in our folly, not knowing the gift of grace which the Lord hath truly sent? End of chapter 17. Chapter 18. My spirit is made an off-scoring for the cross, which is a stumbling block to them that are unbelievers, but to us, salvation and life eternal. Where is the wise, where is the disputer, where is the boasting of them that are called prudent? For our God, Jesus the Christ, was conceived in the womb by Mary, according to a dispensation of the seed of David, but also of the Holy Ghost, and he was born and was baptized, that by his passion he might cleanse water. End of chapter 18. Chapter 19. And hidden from the Prince of this world were the virginity of Mary and her childbearing, and likewise also the death of the Lord. Three mysteries to be cried aloud, the which were wrought in the silence of God. How then were they made manifest to the ages? A star shone forth in the heaven above all the stars, and its light was unutterable, and its strangeness caused amazement, and all the rest of the constellations with the sun and moon formed themselves into a chorus about the star. But the star itself far outshone them all, and there was perplexity to know whence came this strange appearance, which was so unlike them. From that time forward every sorcery and every spell was dissolved, the ignorance of wickedness vanished away. The ancient kingdom was pulled down when God appeared in the likeness of man unto newness of everlasting life, and that which had been perfected in the counsels of God began to take effect. Thence all things were perturbed, because the abolishing of death was taken in hand. If Jesus Christ should count me worthy through your prayer, and it should be the divine will, in my second tract, which I intend to write to you, I will further set before you the dispensation whereof I have begun to speak, relating to the new man Jesus Christ, which consisted in faith towards him, and in love towards him, in his passion and resurrection, especially if the Lord should reveal ought to me. Assemble yourselves together in common, every one of you severally, man by man in grace, and one faith, and one Jesus Christ, who after the flesh was of David's race, who is son of man and son of God, to the end that ye may obey the bishop and presbytery without distraction of mind, breaking one bread, which is the medicine of immortality, and the antidote that we should not die but live for ever in Jesus Christ. I am devoted to you, and to those whom for the honor of God ye sent to Smyrna, whence also I write unto you with thanksgiving to the Lord, having love for polycarp as I have for you also, remember me even as I would that Jesus Christ may also remember you. Pray for the church which is in Syria, whence I am led a prisoner to Rome, I who am the very last of the faithful there, according as I was counted worthy, to be found unto the honor of God. Fare ye well in God the Father, and in Jesus Christ our common hope. End of Chapter 21 and also the end of the Epistle of Ignatius to the Ephesians. The Epistle of Ignatius to the Magnesians, Shorter Resension, Lightfoot Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org, recording by Sam Stinson, Chapter 0. Ignatius, who is also theophorous unto her which hath been blessed, through the grace of God the Father, and Christ Jesus our Savior, in whom I salute the church which is in Magnesia on the meander, and I wish her abundant greeting, and God the Father, and in Jesus Christ. End of Chapter 0, Chapter 1 When I learned the exceeding good order of your love in the ways of God, I was gladdened, and I determined to address you in the faith of Jesus Christ. For being counted worthy to bear a most godly name in these bonds, which I carry about, I sing the praise of the churches, and I pray that there may be in them union of the flesh, and of the spirit which our Jesus Christs are never failing life, and union of faith, and of love which is preferred before all things. And what is more than all, and union with Jesus, and with the Father, in whom if we endure patiently all, the despite of the prince of this world, and escape therefrom, we shall attain unto God. End of Chapter 1, Chapter 2 For as much then as I was permitted to see you, in the person of Damus, your godly bishop, and your worthy presbyters, Bassus and Apollonius, and my fellow servant the deacon's ocean, of whom I would feign have joy, for that he is subject to the bishop as unto the grace of God, and to the presbytery as unto the law of Jesus Christ. End of Chapter 2, Chapter 3 Yea, and it becomeeth you also not to presume upon the youth of your bishop, but according to the power of God, the Father, to render unto him all reverence, even as I have learned that the holy presbyters also have not taken advantage of his outwardly youthful estate, but give place to him as to one prudent in God, yet not to him, but to the Father of Jesus Christ, even to the bishop of all. For the honor therefore of him that desired you, it is meat that ye should be obedient without dissimulation. For a man doth not so much deceive this bishop, who is seen, as cheat that other who is invisible, and in such a case he must reckon not with flesh, but with God who knoweth the hidden things. End of Chapter 3, Chapter 4 It is therefore meat that we not only be called Christians, but also be such. Even as some persons have the bishop's name on their lips, but in everything act apart from him, such men appear to me not to keep a good conscience, for as much as they do not assemble themselves together lawfully according to commandment. End of Chapter 4, Chapter 5 Seeing them, that all things have an end, and these two life and death are set before us together, and each man shall go to his own place, for just as there are two coinages, the one of God and the other of the world, and each of them hath its proper stamp impressed upon it. The unbelievers the stamp of this world, but the faithful in love the stamp of God the Father through Jesus Christ, through whom unless of our own free choice we accept to die unto his passion, his life is not in us. End of Chapter 5, Chapter 6 Seeing then that in the aforementioned persons I beheld your whole people in faith and embraced them, I advise you, be ye zealous to do all things in godly conquered, the bishop presiding after the likeness of God, and the presbyters after the likeness of the counsel of the apostles, with the deacons also who are most dear to me, having been entrusted with the deaconate of Jesus Christ, who was with the Father before the worlds, and appeared at the end of time. Therefore do ye all study conformity to God, and pay reverence one to another, and let no man regard his neighbor after the flesh, but love ye one another in Jesus Christ always. Let there be nothing among you which shall have power to divide you, but be ye united with the bishop, and with them that preside over you, as an ensample and a lesson of incorruptibility. Therefore as the Lord did nothing without the Father, being united with him, either by himself or by the apostles, so neither do ye anything without the bishop and the presbyters, and attempt not to think anything right for yourselves apart from others, but let there be one prayer in common, one supplication, one mind, one hope, and love and in joy unblameable, which is Jesus Christ, then whom there is nothing better. Hasten to come together all of you, as to one temple, even God, as to one altar, even to one Jesus Christ, who came forth from one Father, and is with one, and departed unto one. End of chapter 7, chapter 8. Be not seduced by strange doctrines, nor by antiquated fables, which our prophet lives, for if even unto this day we live after the manner of Judaism, we avow that we have not received grace. For the divine prophets lived after Christ, Jesus, for this cause also they were persecuted, being inspired by his grace, to the end that they which are disobedient might be fully persuaded that there is one God who manifested himself through Jesus Christ his Son, who is his word that proceeded from silence, who in all things was well pleasing unto him that sent him. End of chapter 8, chapter 9. If then those who had walked in ancient practices attained unto newness of hope, no longer observing sabbaths, but fashioning their lives after the Lord's day, on which our life also arose through him, and through his death which some men deny, a mystery whereby we attained unto belief, and for this cause we endure patiently, that we may be found disciples of Jesus Christ, our only teacher. If this be so, how shall we be able to live apart from him, seeing that even the prophets being his disciples were expecting him as their teacher through the Spirit? And for this cause, he whom they rightly awaited when he came, raised them from the dead. Therefore let us not be insensible to his goodness, for if he should imitate us according to our deeds, we are lost. For this cause, seeing that we are become his disciples, let us learn to live as besiemit Christianity. For whoso is called by another name besides this is not of God. Therefore put away the vile leaven which hath waxed stale and sour, and betake yourselves to the new leaven, which is Jesus Christ. Be ye salted in him, that none among you grow putrant, seeing that by your savor ye shall be proved. It is monstrous to talk of Jesus Christ and to practice Judaism, for Christianity did not believe in Judaism, but Judaism in Christianity, wherein every tongue believed and was gathered together unto God. And of chapter 10, chapter 11. Now these things I say, my dearly beloved, not because I have learned that any of you are so minded, but as being less than any of you, I would have you be on your guard be times, that ye fall not into the snares of vain doctrine, but be ye fully persuaded concerning the birth and the passion and the resurrection which took place in the time of the governorship of Pontius Pilate, for these things were truly and certainly done by Jesus Christ our hope, from which hope may it not befall any of you to be turned aside. End of chapter 11, chapter 12. Let me have joy of you and all things if I be worthy, for even though I am in bonds, yet am I not comparable to one of you who are at liberty. I know that ye are not puffed up, for ye have Jesus Christ in yourselves, and when I praise you, I know that ye only feel the more shame as it is written, the righteous man is a self-accuser. End of chapter 12, chapter 13. Do your diligence therefore that ye be confirmed in the ordinances of the Lord and of the apostles, that ye may prosper in all things whatsoever ye do, and flesh and spirit, by faith and by love, in the Son and Father, and in the Spirit, in the beginning and in the end, with your revered bishop and with the fitly wreathed spiritual circlet of your Presbytery, and with the deacons who walk after God. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, according to the flesh, and as the apostles were to Christ and to the Father, that there may be union both of flesh and of spirit. End of chapter 13, chapter 14. Knowing that ye are full of God, I have exhorted you briefly. Remember me in your prayers that I may attain unto God, and remember also the church which is in Syria, whereof I am not worthy to be called a member. For I have need of your united prayer and love in God, that it may be granted to the church which is in Syria to be refreshed by the dew of your fervent supplication. End of chapter 14, chapter 15. The Ephesians from Smyrna salute you, from whence also I write to you. They are here with me for the glory of God, as also are ye, and they have comforted me and all things, together with polycarp, bishop of the Smyrnians. Yea, and all the other churches salute you, in the honor of Jesus Christ. Fare ye well and godly conquered, and possess ye a steadfast spirit, which is Jesus Christ. End of chapter 15. And also the end of the Epistle of Ignatius to the Magnesians. The Epistle of Ignatius to the Trollians. Shorter Resension. Lightfoot Version. This is a LibriVox Recording. All LibriVox Recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org. Recording by Sam Stinson. Chapter 0. Ignatius, who is also theophorous unto her that is beloved by God the Father of Jesus Christ, to the holy church which is in Trollus of Asia. Elect and worthy of God, having peace and flesh and spirit through the passion of Jesus Christ, who is our hope through our resurrection unto him, which church also I salute in the divine plenitude, after the apostolic fashion, and I wish her abundant greeting. End of chapter 0. Chapter 1. I have learned that ye have a mind unblameable and steadfast in patience, not from habit, but by nature, according as Polybius your bishop informed me, who by the will of God and of Jesus Christ visited me in Smyrna, and so greatly did he rejoice with me in my bonds in Christ Jesus, that in him I beheld the whole multitude of you. Having therefore received your godly benevolence at his hands, I gave glory, for as much as I had found you to be imitators of God, even as I had learned. End of chapter 1. Chapter 2. For when ye are obedient to the bishop, as to Jesus Christ, it is evident to me that ye are living not after men, but after Jesus Christ, who died for us, that believing on his death ye might escape death. It is therefore necessary, even as your want is, that ye should do nothing without the bishop, but be ye obedient also to the Presbytery, as to the apostles of Jesus Christ our hope, for if we live in him, we shall also be found in him. And those likewise who are deacons of the mysteries of Jesus Christ must please all men in all ways, for they are not deacons of meats and drinks, but servants of the church of God. It is right therefore that they should beware of blame, as of fire. End of chapter 2. Chapter 3. In like manner let all men respect the deacons as Jesus Christ, even as they should respect the bishop as being a type of the Father, in the Presbyters as the Council of God, and as the College of Apostles. Apart from these, there is not even the name of a church. And I am persuaded that ye are so minded as touching these matters, for I received the ensemble of your love, and I have it with me, in the person of your bishop, whose very demeanor is a great lesson, while his gentleness is power, a man to whom I think even the godless pay reverence. Seeing that I love you, I thus spare you, though I might write more sharply on his behalf, but I did not think myself competent for this, that being a convict I should order you as though I were an Apostle. End of chapter 3. Chapter 4. I have many deep thoughts in God, but I take the measure of myself lest I perish in my boasting. For now I ought to be the more afraid, and not to give heed to those that would puff me up, for they that say these things to me are a scourge to me. For though I desire to suffer, yet I know not whether I am worthy, for the envy of the devil is unseen indeed by many, but against me it wages the fiercer war. So then I crave gentleness, whereby the Prince of this world is brought to not. End of chapter 4. Chapter 5. Am I not able to write to you of heavenly things? But I fear lest I should cause you harm, being babes. So bear with me, lest not being able to take them in, you should be choked. For I myself also, albeit I am in bonds and can comprehend heavenly things, and the arrays of the angels and the mustrings of the principalities, things visible and things invisible. I myself am not yet by reason of this a disciple, for we lack many things, that God may not be lacking to us. End of chapter 5. Chapter 6. I exhort you therefore, yet not I, but the love of Jesus Christ, take ye only Christian food, and abstain from strange herbage, which is heresy. For these men do even mingle poison with Jesus Christ, imposing upon others by a show of honesty, like persons administering a deadly drug with honeyed wine, so that one who knoweth it not, fearing nothing, drinketh in death with a baneful delight. End of chapter 6. Chapter 7. Be ye therefore on your guard against such men, and this will surely be, if ye be not puffed up, and if ye be inseparable from God Jesus Christ, and from the bishop, and from the ordinances of the apostles. He that is within the sanctuary is clean, but he that is without the sanctuary is not clean. That is, he that doeth ought, without the bishop, and presbytery, and deacons, this man is not clean in his conscience. End of chapter 7. Chapter 8. Not indeed that I have known of any such thing among you, but I keep watch over you but times, as my beloved, for I foresee the snares of the devil. Do ye therefore arm yourselves with gentleness, and recover yourselves in faith which is the flesh of the Lord, and in love which is the blood of Jesus Christ. Let none of you bear a grudge against his neighbor. Give no occasion to the Gentiles, lest by reason of a few foolish men the godly multitude be blasphemed, for woe unto him through whom my name is vainly blasphemed before some. End of chapter 8. Chapter 9. Be ye deaf therefore, when any man speaketh to you apart from Jesus Christ, who was of the race of David, who was the son of Mary, who was truly born, and ate and drank, was truly persecuted under Pontius Pilate, was truly crucified, and died in the sight of those in heaven, and those on earth, and those under the earth, who moreover was truly raised from the dead. His father having raised him, who in the like fashion will so raise us also, who believe on him. His father, I say, will raise us in Christ Jesus, apart from whom we have not true life. End of chapter 9. Chapter 10. But if it were as certain persons who are godless, that his unbelievers say, that he suffered only in semblance, being themselves mere semblance, why am I in bonds? And why also do I desire to fight with wild beasts? So I die in vain. Truly then I lie against the Lord. End of chapter 10. Chapter 11. Shun ye therefore those vile offshoots, that gender a deadly fruit, whereof if a man taste, forthwith he dyeth? For these men are not the father's planting, for if they had been, they would have been seen to be branches of the cross, and their fruit imperishable, the cross whereby he through his passion invited us, being his members. Now it cannot be that a head should be found without members, seeing that God promises union, and this union is himself. End of chapter 11. Chapter 12. I salute you from Smyrna, together with the churches of God that are present with me, men who refreshed me in all ways, both in flesh and in spirit. My bonds exhort you, which for Jesus Christ's sake I bear about, in treating that I may attain unto God. Abide ye and your conquered, and in prayer one with another, for it be cometh you severally, and more especially the presbyters, to cheer the soul of your bishop unto the honor of the Father, and to the honor of Jesus Christ, and of the apostles. I pray that ye may hearken unto me in love, lest I be for testimony against you by having so written, and pray ye also for me, who have need of your love in the mercy of God, that I may be vouchsafed the lot which I am eager to attain, to the end that I be not found reprobant. End of chapter 12. Chapter 13. The love of the Smyrnians and Ephesians saluteeth you. Remember in your prayers the church which is in Syria, whereof also I am not worthy to be called a member, being the very last of them. Fare ye well in Jesus Christ, submitting yourselves to the bishop, as to the commandment, and likewise also to the Presbytery. In each of you severally, love one another with undivided heart. My spirit is offered up for you, not only now, but also when I shall attain unto God, for I am still in peril, but the Father is faithful in Jesus Christ to fulfill my petition, and yours, may we be found unblameable in him. End of chapter 13. And also the end of the Epistle of Ignatius to the Trollians. The Epistle of Ignatius to the Romans, shorter recension, lightfoot version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org. Recording by Sam Stinson. Chapter 0. Ignatius, who is also theophorous, unto her that hath found mercy, and the bountifulness of the Father most high, and of Jesus Christ his only Son. Do the Church that is beloved, and enlightened, through the will of him who willed all things that are, by faith and love towards Jesus Christ our God, even unto her that hath the presidency, and the country of the region of the Romans, being worthy of God, worthy of honor, worthy of felicitation, worthy of praise, worthy of success, worthy impurity, and having the presidency of love, walking in the law of Christ, and bearing the Father's name, which Church also I salute, and the name of Jesus Christ the Son of the Father, unto them that in flesh and spirit are united unto his every commandment, being filled with the grace of God without wavering, and filtered clear from every foreign stain. Abundant greeting in Jesus Christ our God, in blamelessness. For I dread your very love, lest it do me an injury, for it is easy for you to do what ye will, but for me it is difficult to attain unto God, unless ye shall spare me. End of chapter 1, chapter 2. For I would not have you to be men pleasers, but to please God, as indeed ye do please him. For neither shall I myself ever find an opportunity such as this, to attain unto God, nor can ye, if ye be silent, win the credit of any nobler work. For if ye be silent and leave me alone, I am a word of God. But if ye desire my flesh, then shall I be again a mere cry. Nay, grant me nothing more than that I be poured out, a libation to God, while there is still an altar ready. That forming yourselves into a chorus in love ye may sing to the Father in Jesus Christ, for that God hath vouchsafed that the bishop from Syria should be found in the West, having summoned him from the East. It is good to set from the world unto God, that I may rise unto him. End of chapter 2, chapter 3. Ye never grudged anyone, ye were the instructors of others, and my desire is that those lessons shall hold good which as teachers ye enjoin. Only, pray that I may have power within and without, so that I may not only say it, but also desire it, that I may not only be called a Christian, but also be found one. For if I shall be found so, then can I also be called one, and be faithful then, when I am no more visible to the world. Nothing visible is good, for our God Jesus Christ being in the Father is the more plainly visible. The work is not of persuasiveness, but Christianity is a thing of might, when so ever it is hated by the world. End of chapter 3, chapter 4. I write to all the churches, and I bid all men know that of my own free will I die for God, unless ye should hinder me. I exhort you, be ye not an unseasonable kindness to me. Let me be given to the wild beasts, for through them I can attain unto God. I am God's wheat, and I am ground by the teeth of wild beasts, that I may be found pure bread of Christ. Rather entice the wild beasts, that they may become my sepulcher, and may leave no part of my body behind, so that I may not, when I am fallen asleep, be burdensome to anyone. Then shall I be truly a disciple of Jesus Christ, when the world shall not so much as see my body. Supplicate the Lord for me, that through these instruments I may be found a sacrifice to God. I do not enjoin you, as Peter and Paul did. They were apostles. I am a convict. They were free. But I am a slave to this very hour. Yet, if I shall suffer, then am I a freed man of Jesus Christ, and I shall rise free in him. Now I am learning in my bonds to put away every desire. From Syria, even unto Rome, I fight with wild beasts, by land and sea, by night and by day, being bound amidst ten leopards, even a company of soldiers who only wax worse when they are kindly treated. How be it through their wrongdoings I become more completely a disciple, yet am I not hereby justified? May I have joy of the beasts that have been prepared for me, and I pray that I may find them prompt. Nay, I will entice them, that they may devour me promptly, not as they have done to some, refusing to touch them through fear. Yea, though of themselves they should not be willing while I am ready, I myself will force them to it. Bear with me. I know what is expedient for me. Now am I beginning to be a disciple. May not of things visible and things invisible envy me, that I may attain unto Jesus Christ. Come fire and cross, and grapplings with wild beasts, cuttings and manglings, wrenching of bones, hacking of limbs, crushing of my whole body, come cruel tortures of the devil to assail me. Only be it mine to attain unto Jesus Christ. End of Chapter 5 Chapter 6 The farthest bounds of the universe shall profit me nothing, neither the kingdoms of this world. It is good for me to die for Jesus Christ rather than to reign over the farthest bounds of the earth. Him I seek, who died on our behalf. Him I desire, who rose again for our sake. The pangs of a new birth are upon me. Bear with me, brethren. Do not hinder me from living. Do not desire my death. Bestow not on the world one who desires to be gods. Neither allure him with material things suffer me to receive the pure light. When I am come thither, then shall I be a man. Permit me to be an imitator of the passion of my God. If any man hath him within himself, let him understand what I desire, and let him have fellow feeling with me, for he knoweth the things which straighten me. End of Chapter 6 Chapter 7 The prince of this world would fain tear me in pieces and corrupt my mind to Godward. Let not any of you, therefore, who are near abet him, rather stand ye on my side, that is, on God's side. Speak not of Jesus Christ and withal desire the world. Let not envy have a home in you, even though I myself, when I am with you, should beseech you. Obey me not, but rather give credence to these things which I write to you, for I write to you in the midst of life, yet lusting after death. My lust hath been crucified, and there is no fire of material longing in me, but only water living and speaking in me, saying within me, come to the Father. I have no delight in the food of corruption or in the delights of this life. I desire the bread of God, which is the flesh of Christ, who was of the seed of David, and for a draught I desire his blood, which is love incorruptible. End of Chapter 7 Chapter 8 I desire no longer to live after the manner of men, and this shall be, if ye desire it. Desire ye, that ye yourselves also may be desired. In a brief letter I beseech you, believe me, and Jesus Christ shall make manifest unto you these things, that I speak the truth, Jesus Christ the unerring mouth in whom the Father hath spoken truly. Intreat ye for me, that I may attain through the Holy Spirit. I write not unto you after the flesh, but after the mind of God. If I shall suffer, it was your desire. If I shall be rejected, it was your hatred. End of Chapter 8 Chapter 9 Remember in your prayers the church which is in Syria, which hath God for its shepherd in my stead. Jesus Christ alone shall be its bishop. He and your love. But for myself I am ashamed to be called one of them, for neither am I worthy, being the very last of them, and an untimely birth. But I have found mercy, that I should be some one, if so be I shall attain unto God. My spirit saluteth you, and the love of the churches which received me in the name of Jesus Christ, not as a mere wayfarer, for even those churches which did not lie on my route after the flesh went before me from city to city. End of Chapter 9 Chapter 10 Now I write these things to you from Smyrna, by the hand of the Ephesians, who are worthy of all felicitation. And Crocus also, a name very dear to me, is with me, with many others besides. As touching those who went before me from Syria to Rome, unto the glory of God, I believe that ye have received instructions, whom also apprise that I am near, for they all are worthy of God, and of you, and it be cometh you to refresh them in all things. These things I write to you on the ninth, before the Calens of September. Fair ye well unto the end, in the patient waiting for Jesus Christ. End of Chapter 10 And also the end of the Epistle of Ignatius to the Romans. The Epistle of Ignatius to the Philadelphians, shorter recension, lightfoot version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org. Recording by Sam Stinson. Chapter 0 Ignatius, who is also a theophorous, to the Church of God the Father and of Jesus Christ, which is in Philadelphia of Asia, which hath found mercy and is firmly established in the conquered of God, and rejoiceth in the passion of our Lord and in his resurrection, without wavering, being fully assured in all mercy, which church I salute in the blood of Jesus Christ, that is eternal and abiding joy, more especially if they be at one with the bishop and the presbyters who are with him, and with the deacons that have been appointed according to the mind of Jesus Christ, whom after his own will, he confirmed and established by his Holy Spirit. End of Chapter 0 Chapter 1 This, your bishop, I have found to hold the ministry which pertaineth to the common wheel, not of himself or through men, nor yet for vain glory, but in the love of God the Father and the Lord Jesus Christ, and I am amazed at his forbearance, whose silence is more powerful than others' speech. For he is attuned in harmony with the commandments, as a liar with its strings, wherefore my soul blesseth his godly mind, for I have found that it is virtuous and perfect, even the imperturbable and calm temper which he hath, while living in all godly forbearance. End of Chapter 1 Chapter 2 Strong doctrines, and where the shepherd is, there follow ye as sheep. For many specious wolves with baneful delights lead captive the runners in God's race, but where ye are at one they will find no place. End of Chapter 2 Chapter 3 Abstain from noxious herbs which are not the husbandry of Jesus Christ, because they are not the planting of the Father, not that I have found division among you, but filtering. For as many as are of God and of Jesus Christ, they are with the bishop, and as many as shall repent and enter into the unity of the church, these also shall be of God, that they may be living after Jesus Christ. Be not deceived, my brethren, if any man followeth one that maketh a schism, he doth not inherit the kingdom of God. If any man walketh in strange doctrine, he hath no fellowship with the passion. End of Chapter 3 Chapter 4 Be ye careful, therefore, to observe one Eucharist, for there is one flesh of our Lord Jesus Christ, and one cup unto union in his blood. There is one altar, as there is one bishop, together with the Presbytery and the Deacons, my fellow servants, that whatsoever ye do, ye may do it after God. End of Chapter 4 Chapter 5 My brethren, my heart overfloweth altogether in love towards you, and rejoicing above measure, I watch over your safety, yet not I, but Jesus Christ, wearing whose bonds I am the more afraid, because I am not yet perfected. But your prayer will make me perfect unto God, that I may attain unto the inheritance wherein I have found mercy, taking refuge in the gospel as the flesh of Jesus, and in the apostles as the Presbytery of the Church. Ye, and we love the prophets also, because they too pointed to the gospel in their preaching, and set their hope on him, and awaited him, in whom also, having faith, they were saved in the unity of Jesus Christ, being worthy of all love and admiration, as holy men, approved of Jesus Christ, and numbered together in the gospel of our common hope. End of Chapter 5 Chapter 6 But if any one propound Judaism unto you, hear him not, for it is better to hear Christianity from a man who is circumcised, than Judaism from one uncircumcised. But if either the one or the other speak not concerning Jesus Christ, I look on them as tombstones, and graves of the dead, whereon are inscribed only the names of men. Shun ye therefore the wicked arts, and ploddings of the Prince of this world, lest happily ye be crushed by his devices, and wax weak in your love, but assemble yourselves all together with undivided heart. And I give thanks to my God, that I have a good conscience, and my dealings with you, and no man can boast either in secret or openly, that I was burdensome to any one in small things or in great. Ye, and for all among whom I spoke, it is my prayer that they may not turn it into a testimony against themselves. End of Chapter 6 Chapter 7 For even though certain persons desire to deceive me after the flesh, yet the spirit is not deceived, being from God, for it knoweth whence it cometh, and where it goeth, and it searcheth out the hidden things. I cried out when I was among you, I spake with a loud voice, with God's own voice, give ye heed to the Bishop and the Presbytery and Deacons. How be it there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But he in whom I am bound is my witness, that I learned it not from flesh of man. It was the preaching of the Spirit who spake on this wise. Do nothing without the Bishop. Keep your flesh as a temple of God. Cherish union. Shun divisions. Be imitators of Jesus Christ, as he himself also was of his Father. End of Chapter 7 Chapter 8 I therefore did my own part, as a man composed unto union. But where there is division and anger, there God abideth not. Now the Lord forgiveth all men when they repent, if repenting they return to the unity of God and to the Council of the Bishop. I have faith in the grace of Jesus Christ, who shall strike off every fetter from you. And I entreat you. Do ye nothing in a Spirit of factiousness. But after the teaching of Christ, for I heard certain persons saying, If I find it not in the charters, I believe it not in the Gospel. And when I said to them, it is written, they answered me, that is the question. But as for me, my charter is Jesus Christ. The inviolable charter is his cross, and his death, and his resurrection, and faith through him, wherein I desire to be justified through your prayers. End of Chapter 8 Chapter 9 The priests likewise were good, but better is the high priest to whom is committed the holy of holies, for to him alone are committed the hidden things of God. He himself being the door of the Father, through which Abraham and Isaac and Jacob enter in, and the prophets and the apostles and the whole church, all these things combine in the unity of God. But the Gospel hath a singular preeminence in the advent of the Savior, even our Lord Jesus Christ, and his passion and resurrection, for the beloved prophets in their preaching pointed to him. But the Gospel is the completion of immortality. All things together are good, if you believe through love. Seeing that in answer to your prayer, and to the tender sympathy which ye have in Christ Jesus, it hath been reported to me, that the church which is in Antioch of Syria hath peace. It is becoming for you, as a church of God, to appoint a deacon to go thither as God's ambassador, that he may congratulate them when they are assembled together, and may glorify the name. Blessed in Jesus Christ is he, that shall be counted worthy of such administration, and ye yourselves shall be glorified. Now, if ye desire it, it is not impossible for you to do this for the name of God, even as the churches which are nearest have sent bishops, and others presbyters and deacons. But as touching philo the deacon from Silicia, a man of good report, who now also ministereth to me in the word of God, together with Raius Agathapus, an elect one who followeth me from Syria, having bidden farewell to this present life, the same who also bear witness to you, and I myself thank God on your behalf, because ye received them, as I trust the Lord will receive you. But may those who treated them with dishonor be redeemed through the grace of Jesus Christ. The love of the brethren which are in Troas saluted you, from whence also I write to you by the hand of Burrus, who was sent with me by the Ephesians and Smyrnians as a mark of honor. The Lord shall honor them, even Jesus Christ, on whom their hope is set, in flesh and soul and spirit, by faith, by love, by conquered. Fair ye well in Christ Jesus, our common hope. End of Chapter 11. And also the end of the Epistle of Ignatius to the Philadelphians. The Epistle of Ignatius to the Smyrnians. Shorter recension, Lightfoot version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org, recording by Sam Stinson. Chapter 0. Ignatius, who is also theophorous, to the Church of God the Father and of Jesus Christ the Beloved, which hath been mercifully endowed with every grace, being filled with faith and love, and lacking in no grace, most reverent, and bearing holy treasures, to the Church which is in Smyrna of Asia, in a blameless spirit, and in the word of God abundant greeting. End of Chapter 0, Chapter 1. I give glory to Jesus Christ, the God who bestowed such wisdom upon you, for I have perceived that ye are established in faith immovable, being as it were nailed on the cross of the Lord Jesus Christ, in flesh and in spirit, and firmly grounded in love in the blood of Christ, fully persuaded as touching our Lord that he is truly of the race of David, according to the flesh, but Son of God by the divine will and power, truly born of a virgin and baptized by John, that all righteousness might be fulfilled by him. Truly nailed up in the flesh for our sakes under Pontius Pilate, inherited the tetrarch of which fruit are we, that is, of his most blessed passion, that he might set up an ensign unto all the ages through his resurrection, for his saints and faithful people, whether among Jews or among Gentiles, in one body of his church. End of Chapter 1, Chapter 2. For he suffered all these things for our sakes that we might be saved, and he suffered truly, as also he raised himself truly, not as certain unbelievers say, that he suffered in semblance, being themselves mere semblance, and according as their opinions are, so shall it happen to them, for they are without body, and demon-like. End of Chapter 2, Chapter 3. For I know and believe that he was in the flesh even after the resurrection, and when he came to Peter and his company he said to them, lay hold and handle me, and see that I am not a demon without body, and straight way they touched him, and they believed, being joined unto his flesh and his blood, wherefore also they despised death, nay they were found superior to death, and after his resurrection he both ate with them, and drank with them, as one in the flesh, though spiritually he was united with the Father. End of Chapter 3, Chapter 4. But these things I warn you, dearly beloved, knowing that ye yourselves are so minded, how be it I watch over you be times to protect you from wild beasts in human form, men whom not only should ye not receive, but if it were possible, not so much as meet them, only pray ye for them, if happily they may repent. This indeed is difficult, but Jesus Christ our true life hath power over it. For if these things were done by our Lord in semblance, then am I also a prisoner in semblance, and why then have I delivered myself over to death, unto fire, unto sword, unto wild beasts, but near to the sword, near to God, in company with wild beasts, in company with God. Only let it be in the name of Jesus Christ, so that we may suffer together with him. I endure all things, seeing that he himself enables me, who is perfect man. End of Chapter 4, Chapter 5. But certain persons ignorantly deny him, or rather have been denied by him, being advocates of death rather than of the truth, and they have not been persuaded by the prophecies, nor by the law of Moses, nay, nor even to this very hour by the gospel, nor by the sufferings of each of us severally, for they are of the same mind also concerning us. For what profit is it to me, if a man praises me, but blasphemeth my Lord, not confessing that he was a bearer of flesh? Yet he that affirmeth not this doth thereby deny him altogether, being himself a bearer of a corpse. But their names, being unbelievers, I have not thought fit to record in writing, nay, far be it from me, even to remember them, until they repent and return to the passion, which is our resurrection. End of Chapter 5, Chapter 6. Let no man be deceived, even the heavenly beings, and the glory of the angels, and the rulers visible and invisible, if they believe not in the blood of Christ, who is God, judgment awaiteth them also. He that receiveth, let him receive. Let not office puff up any man, for faith and love are all in all, and nothing is preferred before them. But Mark ye, those who hold strange doctrine, touching the grace of Jesus Christ which came to us, how that they are contrary to the mind of God. They have no care for love, none for the widow, none for the orphan, none for the afflicted, none for the prisoner, none for the hungry or thirsty. They abstain from Eucharist, thanksgiving, and prayer, because they allow not that the Eucharist is the flesh of our Saviour Jesus Christ, which flesh suffered for our sins, and which the Father of His Goodness raised up. End of Chapter 6, Chapter 7. They therefore that gain say the good gift of God, perish by their questionings. But it were expedient for them to have love, that they may also rise again. It is therefore meat that ye should abstain from such, and not speak of them either privately or in public, but should give heed to the prophets, and especially to the gospel, wherein the passion is shown unto us, and the resurrection is accomplished. End of Chapter 7, Chapter 8. But shun divisions, as the beginning of evils. Do ye all follow your bishop, as Jesus Christ followed the Father, and the Presbytery as the Apostles, and to the deacons pay respect as to God's commandment? Let no man do ought of things pertaining to the church apart from the bishop. Let that be held a valid Eucharist, which is under the bishop, or one to whom he shall have committed it. Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, there is the universal church. It is not lawful apart from the bishop, either to baptize or to hold a love-feast, but whatsoever he shall approve, this is well-pleasing also to God, that everything which ye do may be sure and valid. End of Chapter 8, Chapter 9. It is reasonable, henceforth, that we wake to soberness, while we have still time to repent and turn to God. It is good to recognize God and the bishop. He that honoreth the bishop is honored of God. He that doeth ought without the knowledge of the bishop rendereth service to the devil. May all things therefore abound unto you in grace, for ye are worthy. Ye refreshed me in all things, and Jesus Christ shall refresh you. In my absence and in my presence ye cherished me. May God recompense you, for whose sake if ye endure all things, ye shall attain unto him. End of Chapter 9, Chapter 10. Philo and Reyes Agathapus, who followed me in the cause of God, ye did well to receive as ministers of Christ God, who also give thanks to the Lord for you, because ye refreshed them in every way. Nothing shall be lost to you. My spirit is devoted for you, as also are my bonds, which ye despised not. Neither were ashamed of them, nor shall he who is perfect faithfulness be ashamed of you, even Jesus Christ. End of Chapter 10, Chapter 11. Your prayer sped forth unto the church, which is an Antioch of Syria, whence coming a prisoner in most godly bonds I salute all men, though I am not worthy to belong to it, being the very last of them. By the divine will was this vouchsafed to me, not of my own complicity, but by God's grace, which I pray may be given to me perfectly, that through your prayers I may attain unto God. Therefore, that your work may be perfected both on earth and in heaven. It is meat that your church should appoint, for the honor of God, an ambassador of God, that he may go as far as Syria, and congratulate them because they are at peace, and have recovered their proper stature, and their proper bulk have been restored to them. It seemed to me therefore a fitting thing that ye should send one of your own people with a letter, that he might join with them in giving glory for the calm which by God's will had overtaken them, and because they were already reaching a haven through your prayers. Seeing ye are perfect, let your counsels also be perfect, for if ye desire to do well, God is ready to grant the means. And of Chapter 11 Chapter 12 The love of the brethren which are in Troas saluteeth you. From whence also I write to you by the hand of Burris, whom ye sent with me jointly, with the Ephesians your brethren. He hath refreshed me in all ways, and I would that all imitated him, for he is an ensemble of the ministry of God. The divine grace shall requite him in all things. I salute your godly bishop in your venerable presbytery, and my fellow servants the deacons, and all of you severally, and in a body, and the name of Jesus Christ, and in his flesh and blood, and his passion and resurrection, which was both carnal and spiritual, and the unity of God and of yourselves, grace to you, mercy, peace, patience, always. End of Chapter 12 Chapter 13 I salute the households of my brethren, with their wives and children, and the virgins who are called widows. I bid you farewell in the power of the Father. Philo, who is with me, saluteeth you. I salute the household of Gavia, and I pray that she may be grounded in faith, and love both of flesh and of spirit. I salute else, a name very dear to me, and daftness, the incomparable, and eudickness, and all by name, fair ye well in the grace of God. End of Chapter 13, and also the end of the Epistle of Ignatius to the Smyrnians. The Epistle of Ignatius to Polycarp, Shorter Resension, Lightfoot Version This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org, recording by Sam Stinson, Chapter 0. Ignatius, who is also theophorous, unto Polycarp, who is Bishop of the Church of the Smyrnians, or rather, who hath for his bishop, God the Father, and Jesus Christ. Abundant greeting. End of Chapter 0, Chapter 1 Welcoming thy godly mind, which is grounded as it were on an immovable rock, I give exceeding glory that it hath been vouchsafed me to see thy blameless face, whereof I would feign have joy in God. I exhort thee in the grace wherewith thou art clothed, to press forward in thy course, and to exhort all men that they may be saved. Vindicate thine office in all diligence of flesh and of spirit. Have a care for union, than which there is nothing better. Bear all men, as the Lord also beareth thee. Suffer all men in love, as also thou doest. Give thyself to unceasing prayers. Ask for larger wisdom than thou hast. Be watchful, and keep thy spirit from slumbering. Speak to each man severally after the manner of God. Bear the maladies of all as a perfect athlete. Where there is more toil, there is much gain. End of Chapter 1, Chapter 2 If thou lovest good scholars, this is not thankworthy in thee, rather bring the more pestilent to submission by gentleness. All wounds are not healed by the same saith. Allay sharp pains by fomentations. Be thou prudent as the serpent in all things, and guileless always as the dove. Therefore art thou made of flesh and spirit, that thou mayest humor the things which appear before thine eyes, and as for the invisible things, pray thou that they may be revealed unto thee, that thou mayest be lacking in nothing, but mayest abound in every spiritual gift. The season requires thee, as pilots require winds, or as a storm-tossed mariner a haven, that it may attain unto God. Be sober as God's athlete. The prize is incorruption and life eternal, concerning which thou also art persuaded. In all things, I am devoted to thee. I and my bonds, which thou didst cherish. End of Chapter 2, Chapter 3 Let not those that seem to be plausible and yet teach strange doctrine dismay thee. Stand thou firm, as an anvil when it is smitten. It is the part of a great athlete to receive blows and be victorious. But especially must we, for God's sake, endure all things, that he also may endure us. Be thou more diligent than thou art. Mark the seasons. Await him that is above every season, the eternal, the invisible, who became visible for our sake, the impalpable, the impassable, who suffered for our sake, who endured in all ways for our sake. End of Chapter 3, Chapter 4 Let not widows be neglected. After the Lord, be thou their protector. Let nothing be done without thy consent. Neither do thou anything without the consent of God, as indeed thou doest not. Be steadfast. Let meetings be held more frequently. Seek out all men by name. Despise not slaves, whether men or women. Yet let not these again be puffed up, but let them serve thee more faithfully, to the glory of God, that they may obtain a better freedom from God. Let them not desire to be set free at the public cost, lest they be found slaves of lust. End of Chapter 4, Chapter 5 Flea evil arts, or rather hold thou discourse about these. Tell my sisters to love the Lord, and to be content with their husbands in flesh and in spirit. And like manner also charge my brothers, in the name of Jesus Christ, to love their wives, as the Lord loved the church. If anyone is able to abide in chastity, to the honor of the flesh of the Lord, let him so abide without boasting. If he boast, he is lost. And if it be known beyond the bishop, he is polluted. It becometh men and women, too, when they marry, to unite themselves with the consent of the bishop, that the marriage may be after the Lord, and not after concupiscence. Let all things be done to the honor of God. End of Chapter 5, Chapter 6 Give ye heed to the bishop, that God also may give heed to you. I am devoted to those who are subject to the bishop, the presbyters, the deacons. May it be granted me to have my portion with them in the presence of God. Toil together one with another, struggle together, run together, suffer together, lie down together, rise up together, as God stewards, and assessors, and ministers. Please the captain in whose army ye serve, from whom also ye will receive your pay. Let none of you be found a deserter. Let your baptism abide with you as your shield, your faith as your helmet, your love as your spear, your patience as your body armor. Let your works be your deposits, that ye may receive your assets due to you. Be ye therefore longsuffering one with another in gentleness, as God is with you. May I have joy of you always. End of Chapter 6, Chapter 7 Seeing that the church which is in Antioch of Syria hath peace, as it hath been reported to me through your prayers, I myself also have been the more comforted, since God hath banished my care. If so be, I may through suffering attain unto God, that I may be found a disciple through your intercession. It becometh thee, most blessed polycarp, to call together a godly council, and to elect someone among you, who is very dear to you, and zealous also, who shall be fit to bear the name of God's courier. To appoint him, I say, that he may go to Syria and glorify your zealous love unto the glory of God. A Christian hath no authority over himself, but giveth his time to God. This is God's work, and yours also, when ye shall complete it, for I trust in the divine grace that ye are ready for an act of well-doing which is meet for God. Knowing the fervor of your sincerity, I have exhorted you in a short letter. Since I have not been able to write to all the churches, by reason of my sailing suddenly, from Troas to Neapolis, as the divine will enjoineth, thou shalt write to the churches in front, as one possessing the mind of God, to the intent that they also may do this same thing. Let those who are able send messengers, and the rest, letters by the persons who are sent by thee, that ye may be glorified by an ever-memorable deed, for this is worthy of thee. I salute all by name, and especially the wife of Epitaphis, with her whole household and her children's. I salute Attalis, my beloved. I salute him that shall be appointed to go to Syria. Grace shall be with him always, and with Polycarp, who sendeth him. I bid you farewell, always, in our God Jesus Christ, in whom abide ye, in the unity and supervision of God. I salute else, a name very dear to me. Fare ye well.