 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا بابا دلا وياله من شراف عظيمي قال رحمه الله تعالى القاعدة الثانية انهم يقولون ما دعوناهم وتوجهنا إلا نطلب القربة والشفاعة فدليل القربة قالوا تعالى والذين اتخذوا من دونه أوليا أما نعبدوا من الله يفربون إلى الله سلفا إن الله يحكم بينهم فيما هم فيه يختلفون إن الله لا يهدي من هو كاذب كفاة ودليل الشفاعة قالوا تعالى ويعبدون من دون الله ما لا يضرهم ولا ينفعهم ويقولون هؤلاء شفاعنا عند الله والشفاعة شفاعتا شفاعة المنفية وشفاعة المثبة فالشفاعة المنفية ما كانت تطلب من غير الله فيما لا يقدر عليه إلا الله ودليل قوله تعالى يا أيها الذين آمنوا أنفقوا مما رزقناكم قبل أن يأتي يوم لا بيع من فيه ولا خلة ولا شفاعة والكافرون هم الظالمون والشفاعة المثبة تهي التي تطلب من الله والشافع مكرم بالشفاعة والمشفور له من رضي الله قوله وعمله بعد الإذن وعمله وعمله بعد الإذن كما قالت تعالى من ذا الذي يشتعن له إلا بإذنه بأوثا رحمه الله يقوم from this قائدنا واسه his intention for this قائده is to clarify and explain and expand on what caused بيانوا أن الحاملة المشركين على دعوة غير الله what caused them to call and supplicate to other than Allah and to turn to other than Allah why? why did they do that? what was the reason? why were they worshipping and calling on to other than Allah? two things there were two reasons, the author mentions them the first one is they were trying to get closeness they were trying to attain closeness and the evidence for that he brought والذين اتخذوا من دونه أولياء ما نعبدهم إلا ليقربون إلا الله يزولفا the thing والذين اتخذوا the ones who have taken besides Allah and allies أولياء ما نعبدهم we do not worship them إلا except ليقربون إلا الله يزولفا except to get us closer to Allah سبحانه وتعالى the second reason why they called on to other than Allah was they were looking for intercession seeking intercession and the author brought ويعبدون من دون الله ما لا يضرهم ولا ينفعهم ويقولون هؤلاء شفعون عند الله what we learned from this is that the mushrikul they never believed that what they are worshipping and what they are calling on to have actually got control independently of any matter they didn't believe that if you ask them are these idols of yours controlling this universe they'll say no no no not at all it's Allah that's doing all of that they say why are you worshipping this idol for يقربون إلا الله يزولفا so we can get us closer to Allah so it can do intercession for us these are the two reasons which the author mentions here these are the two reasons now the author is going to bring you how Allah nullified both of them but nullified both arguments of theirs طالب القربتي وطالب الشفاعة looking for closeness and looking for intercession الله nullified them both let's start with the first one which is طالب القربة الله سبحانه وتعالى He nullified it by what الله nullified it فأبطالب نفي وجوده that this doesn't even exist this claim of yours by getting closer to Allah that doesn't even exist as Allah سبحانه وتعالى He said and that you don't have allies at all you consider them as أولياء they don't exist He said سبحانه وتعالى إن الله لا يهدي من هو كاذب ومكفار الله does not guide one who is a liar he is a kafir you're crying by saying that we have allies that are going to get us closer to Allah and by the way what did these allies of them what did they believe they were they used to believe that these allies which they worshipped it will get closer to Allah and Allah negated it وَلَهُ وَلِي يُمْ مِنَ دُولِي they did not have any wali that worked besides Allah like secretaries that if you want to get to Allah like they some of them will say to you when you go to an office do you just go to the manager no you have to the secretary has to grab you by the hand the secretary has to tell you sit here wait and then now and when سبحانه وتعالى أعوذ بالله أعوذ بالله our Lord's doors are open anyone could call on to him there's no one you have to go through you don't have to go to a priest say priest I'll be here what did you do لا لا that doesn't exist that I wrecked no one's Allah's cousin no one's related to Allah your actions what brings you to him صح that's how it is so Allah negated that the wali is two types there's two types of wali the first one is الولي يُمْ نَسِلُ the wali that gives victory and that's the one that's negated here as for the wali you'll mansoor the wali that's been given victory is affirmed in the Qur'an Allah gives him victory but the one who he himself gives him victory لا لا that doesn't exist then Allah negated the shafa'ah He negated the shafa'ah and he did it in four ways four ways Allah negated the shafa'ah which they are arguing the first one is نفع القوع الشفاعة من آلية him Allah first of all negated that the day of judgment your intercesses that you say not intercesses I'll tell you this in advance they're not going to be interceasing for you عالم الغيب فلا يظهره على غيب يحدث and Allah is telling him that something is going to happen don't tie yourself out that day of judgment these intercesses that you're calling onto you and considering them intercesses they're not going to do anything for you and Allah says ويوم تقوموا الساعة يبريسوا المجرمون ولم يكلهم شفاعة ولم يكلهم من شركاء شفاعة they don't have from these intercesses anyone that shares with Allah سبحانه وتعالى that doesn't happen the second one is نفع ملك آلية تيم شفاعة the second one is الله negates that even if these آلية have even got the ability to intercede they don't have the ability so the first one was that Allah is telling them that they won't do that for you guys the second one Allah is saying they don't even have the ability let alone it's not happening and that's what Allah said أم يتخذوا من دون الله شفاعة قل أو لو كانوا لا يملكون شيئا ولا يعقلون قل لله شفاعة جميعا the third one was that it is impossible for anybody to intercede without Allah's permission and Allah being pleased with them and Allah says ولا تنفعوا الشفاعة عنده إلا لمن أذين له that no one can intercede and give intercession except after Allah gives permission the fourth way in which Allah destroyed the intercession is what that even if there was intercession done by anybody for you guys it won't benefit you guys you're a disbeliever فما تنفعهم شفاعةوا الشافيقين the intercession will not benefit you guys nothing is going to benefit you all four of those ways Allah negated any intercessions for them so what we need to understand is that the شفاعة is of two types شفاعة منفية as the author mentioned and الشفاعة منفية means the شفاعة منفية means it has two things present in it that's when it's affirmed Allah is pleased with it and Allah gives permission to it the شفاعة which is sorry منفية means in those two are missing شفاعة منفية means what الخالية من إذل الله Allah's permission is absent from it and Allah is not pleased with it and it comes two ways it comes in two ways it is prevented from who الشافيق the one who is doing intercession he is prevented from it and that's the idols Allah already told us the idols won't be able to do that and also the ones who are prevented from it are negated from them is what for the disbelievers it's called the one who the intercession is done for is also negated from him so Allah has already told us in advance that permission and Allah being pleased with is negated from two types of people I mean two types though some people who are going to be doing it such as the idols they won't be able to do it and المشفوع إله some who intercession will be done for them but it won't help them and that is القفار قفار won't get no intercession and the author brought evidence the second time is that شفاعة المثبتة the شفاعة which is affirmed makes accepted and it is the شفاعة as I said that has two things present in it Allah is pleased with it and Allah gives permission to it and it is affirmed for the one to do it and that's the messenger we already know that the message is going to intercede so he is المثبتة للشافعي the Prophet ﷺ intercession has already been told to us that he's going to be doing it and the second one is المثبتة للمشفوع إله the one who is going to be done for that we already have been told that it's going to be done for them and it's going to be accepted is the believers who came with major sins so now I ask you the question what's the difference between الشفاعة المثبتة and الشفاعة المنفية the negated شفاعة that you find in the Quran sometimes Allah negates شفاعة sometimes we find Allah affirming شفاعة how do you reconcile between those verses you say that the شفاعة that is negated is the one that's absent from it two things Allah hasn't given it permission nor is he pleased with it and the opposite is for the one which Allah is pleased with سبحانه وتعالى and affirms the author as you can see he doesn't mention even right he only mentions رضع صح he mentions both he's right I'm wrong ايه فضل قال رحمه الله تعالى القاعدة الثالثة أن النبي صلى الله عليه وسلم ظهر على وناس ودفرقين في عباداتهم منهم يعبد الملائكة ومنهم يعبد الأنبياء والصالحين ومنهم يعبد الأشجار والأحجار ومنهم يعبد الشمس والقناة وقاتلهم وثول الله صلى الله عليه وسلم ولم يفرق بينهم والدلين قوله وتعالى وقاتلوه وقاتلوه حتى لا تكون فتنة ويكون الدين كله لله ودليل الشمس والقمر قوله وتعالى ومن آياته الليل والنهار والشمس والقمر لا تسجدوا للشمس ولا للقمر وسجدوا لله اللي خلقه لما كنتم إياه تعبدون ودليل الملائكة ودليل الملائكة قوله وتعالى ولا يأمركم أن تتخذ الملائكة والنبي أربابا ودليل الأنبياء قوله تعالى ويلقال الله يا عيس بن مر ما أنت قلت للناس تخذوني وأم يا إلهين من دون الله قال سبحانك ما يكون لي أنا قول ما ليس لي بحق إن كنت قلته فقد علمت تعلم ما في نفسي ولا أعلم ما في نفسك إنك أن تعلم الغيوب ودليل الصالح نقوله تعالى أولئك الذين يدعون يبتغون إلى ربهم الوسيلة أيهم أطربوا ويرجون رحمته ويخافون عذابه ودليل الأشجار والأحجار قوله تعالى أفرأيتم اللات والعزة ومنات الثالثة الأخرى وحديث أبي واقد الليثي رضي الله قال خرجنا مع النبي صلى الله عليه وسلم نحكبون عندها وننوبون عبها أسلحتهم يقال لها ذات أنواط فمرورنا بسدرة فقلنا يا رسول الله اجعل لنا ذات أنواط كما لهم ذات أنواط الحديث الآن هو مناطو الكفري ماذا كفر لماذا ماذا كفر ماذا إذا now شخصا لماذا يجب أن يكون عبادة غير الله يقال يقال الله دون النظري إلى منزلة المعبود لا تنظر على الأمر يقال تنظر على هذا هذا مهم أنواط كفر كان مباشر على فقال يقال ليست مباشر على ما يقال فقال فقال يقال يقال فقال لا تنظر ما يقال يقال فقال أخر than الله هذا هو مناطو الكفري بعض الناس يقولوا يا أخي هل ستقوم بإمكاني بإمكاني أخي أنا بخير لا تنظر على الناس لا تنظر على الناس أنت تفهم مناطو الكفري أين كيف كفر كفر يقال يقال عبادة إلى أخر than الله هذا هو ما يريد هل أنت معي أخي هذا why يقال ثم يقال رحمة الله يخبر أن بعضهم أحدهم يعجبوا ما هل هي أحدهم أانخمه أحدهم أحظور فهاي رأ nghi وخروجدان ل는데 وسما 회ر فهم because of each other لمهئا مباشرة لله吃وا لمهئا المخصص كيف حالهم إذا لقد قمت بهم معهم ، الكفر ملاة الواحدة ، الكفر is one religion they are all one religion even though each one was worshipping something different from the other that did not mention or you worshipping a prophet you worshipping a rock prophet rock you're better no كفر كفر this is what the author wants from this month and then أحمه الله he mentions the evidence for each one so the evidence for the sun and the moon is ومن آياته الليل والنهار والشمس والقمر لا تسجدوا للشمس ولا للقمر وسجدوا لله إن كنتم إياه تعبدون ننهبوا from the angels ولا يأمركم أن تتخذوا الملائكة والنبيين أربابة ننهبوا from the prophets وإدقال عيسة بن مرية ما أنت قلت للناس تخذوني وأمي إلهين من دون الله قال سبحانك ما يكون لأن أقول ما ليس لي بحق إن كنتوا قلتوا فقد علمتها تعلموا ما في نفسي ولا علموا ما في نفسك إن أنك أنت علام الغيوب لأن صالحين are righteous people قولوا تعالى أولئك الذين يدعوني يبتغون إلى ربهم ولوسيلة أيهم أي أقرب ويردون رحمته ويخافون عذابة أن the asjar أن the asjar أفرأيته ملاته والعزة ومناته الثالثة الأخرى then he brings one hadith is this hadith independent in a meaning and I didn't show أفرأيته ملاته والعزة ومناته الثالثة الأخرى I already mentioned the evidence for him but he followed it up with the hadith أبي واقيد اللي في رضي الله تعالى عن which says that خرجنا مع النبي we went out with the prophet إلى حونين to the place of حونين ونحن حدثا عهد بالإسلام and we were new to Islam we were new to الإسلام so what happened was we said to the prophet إجعل لنا make for us that and what make for us a tree this was a tree that the disbelievers used to place their weapon on and they used to get and what's it called they used to give them they used to win the battle what is it strength lock so what happened was they said the same because they were new to Islam حدث أحد بالإسلام they added Islam recently so the prophet look at that even then he didn't say oh they are new to Islam he got angry this is something it's a red line and what did he say to them إنكم قلتم قولة بالإسلام إنكم قلتم قولة بالإسلام you guys have said the statement of إسلام إجعل لنا إله كما لهم آله make an idol for us like they have an idol some people like why you being so harsh they are new to Islam look at أفعالوا نبسة أسام it's not extreme I have to take everything in its right context and its right place the prophet this matter they said was very serious ما معنى يا أقفون they want يا أقفون and we mentioned is أليقامة عالشيء والمكثر عنده is to remain next to something and be there يا نورطون منذ وق يعلقون is to connect something somewhere some people this argument of the author they try their best to blast the author for this to respond to him and say no no no no we have to look at what the people worship and we need to take that into consideration he authored his book and he blasted that point in his this this that they threw at him he went in very strong رحمه الله رحمة واسعة and he mentioned eight different forms that the argument is weak and that book is only to remove the doubts that they pull forward book was written when بحمل عبدوها the book when he was 18 I'm at 19 and 18 some said something 19 strongest is that it was 19 years 19 years of age when he wrote كشر شبهات was written after he wrote his works people started to come out started to throw doubt at him رحمه الله he responded with this كشر شبهات until today anybody who understands كتاب كشر شبهات studies كشر شبهات the grave worshipers their shubhas don't go out of until now until today the rules and the principles that the sheikh put in place الله أكبر الله أكبر if you understand كتاب كشر شبهات a person who is a read with a good with a good with a good with a good with a good with a good with a good with a good with a good with a good with a good with a good with a good with a good the author here now the last the fourth قاعدة he must approve something the intent for this is that the disbelievers the مشركين of his time محمد عبد الهب and after him from the those Muslims who claim they are Muslims but they are مشركين that their shirk and they are worse than the pagans and the polytheists of the time of the prophet he wants to prove you guys are worse and the reason why he wants to prove this because that if those people became كفار and the messengers fought them like the way they were then أنتم أحقوا بالكفري والقتال that you guys are more befitting to be fought against and to be seen as disbelievers that's what the author wants from this and he expands on that more in his كتاب كشف شبهات if you look at the author here he used here أن مشركين زماننا and before he kept using the word he was using the word مشرك كفار is what he was using are you with me and the person can become a kafir through many things شرك is one of it are you with me are you with me brothers نعم the evidence is to show that the مشركين of this time today of Pakistan Bangladesh Bangladesh Bangladesh Somalia those مشركين grave worshippers that they are worse worse then the مشركين قريش there are ten ways to show that we go through one after the other and we'll conclude that the first one is is what he mentioned here رحمه الله himself in his كتاب which is أن الأولين يشركون في الرقائي ويخلسون في شدة that the shirk of the مشركين before would only do it at times of ease and the times of joy as for the times of hardship they ran back to Allah وإذا ركبوا في الفلك دعوا الله مخلصين له الدينة فلما نجاهم إلى البرري إذا هم يشركون their shirk was based on times of ease the times of joy hardship hit get rid of the idols they will throw it to the sea they will start yeah even if they got hungry they ate the idol times of hardship they didn't really consider the god anymore it was times of ease that they would run to وإذا ركبوا في الفلك some of the scholars mentioned it came down on who عكريمة when he went to run away from the prophet the prophet as-salamah commanded him to be killed wherever you find him ولو متعلقوا باستار الكعب even if he's holding onto the ka'ab's curtains kill him so he was on the ocean and the sea he was running away to Yemen trying to run away from the prophet عليه الصلاة والسلام and so what happened was when he went into the boat it both started to sail and it got a bit scary now and they started to throw the idols out he said why they said he won't help us we have to call it to Allah so they called it to Allah سبحانه وتعالى he said the god that can't help me so when he got safe he said the god that couldn't help me at the time I needed him I'm not going to rely on him now that I'm safe once you use your عقل you become a bit lower صح you use this عقل he realized you couldn't help me when I needed you you really want me to no so he went to the prophet and he took Islam أبو جهل فصان عقل ما he took Islam and he said if Muhammad is a messenger sent from Allah he will not reject me if I come to take Islam so he went to the prophet and many people were like this زوهري من أبي سلم and the prophet commanded him to be killed as well and he came to the prophet زوهري من أبي سلم and he sat in front of the prophet and he said if I bring you زوهر if I bring you زوهر what did you take Islam would you accept it from him the prophet said yeah I will I'm زوهر the prophet accepted it from him and when he accepted it from him and when he accepted it from him and when he accepted it from him they wanted to deal with him so that's where he made so he made the ending of it the ending of it he's blasting the al-sar trying to blast him for for trying to show him hostility so the fact that they're worse in the sense where their shirk was based on in the times of رخاء not in the times of حقشب this محمد عبداللهي he has mentioned it here صح and he also mentioned it in his what كتاب كشف الشبهات also his grand children سلماني بل عبداللهي سلماني بل عبداللهي and عبداللهي and عبداللهي بن حسن and عبداللهي أبو بطين and سلماني بن سحمان all of them also mentioned this each of you are going to mention who mentioned it okay the second one is their first ones the first مشرق at the time of the prophet عليه الصلاة والسلام they used to supplicate and call on to other than Allah a creation that were close to Allah are you with me or stones and rocks that they would worship Allah that didn't do nothing they won't supplicate to things were فساق ومجرمين it was either that a rock that what's a rock a rock doesn't do anything wrong or righteous people our ones they worship alcoholics نعم in Pakistan I heard one guy who's naked he's crazy yeah he's crazy so they think because he's crazy that he's righteous فساق ومجرمين some of the people that they worship were known criminals known criminals لا علاقة تلو بس as common the tarikh and the biograph when he's looked into was found this was also been mentioned by إبن عحمد عبدالهاب in his cash for shubhat he mentioned this and also محمد إبن اسماعيل الصلاعاني in his kitab تطير العرطقات we mentioned this but they do this these ones they'll tell you when you do it why you look at this guy he's naked look what he's doing he committed all these crimes commit zina he does he doesn't even pray they do it they say he's crazy but this man is cursed like he'll curse you and you're gonna hurt sometimes they give money to some people and they're scared that they're cursed they give them money because they believe if they don't give them money they're cursed they'll curse them and their zanis and their prostitutes that's very common number three is the early مشركين they believed what they are upon is in a position to the message of the prophets that what they're doing is in a position when the prophet came to them they said do you really want to worship your Lord all your Lord they knew that what they were doing was not what the prophets were upon and they knew that this was not the religion they knew that they were مشركين our ones today they'll say to you this is this is the true essence of what توعيد is نحن موحرون أهل توعيد صح they'll say this is the meaning of لا إله إلا الله لا إله إلا الله means what we're doing صح and this was mentioned by and also عبداللاطيف عبدالرحمان when he refuted his refutation on him he mentions this and expands on it very well the fourth one is the fourth one is the مشركين the early ones they never used to associate partners with Allah in anything to do with Allah's ملك and Allah's controlling of affairs they knew that this universe was controlled by Allah they knew that this universe is owned by Allah they knew that that's why whenever they used to do their تلبية إرحمك الله إنك أبقى they will say لبيك الله ملبيك لبيك لا شريك لك لبيك إلا شركا هو لك تملكه ومملك they will say to Allah here we are in obedience to your call لا شريك لك there's no partners which you have إلا شركا except a shirk هو لك but he's you own him he's under your control and this we're associating you with you actually own him تملكه you own it وما ملكه he doesn't own you صح أول times وللأسف الشديد of our time they worship them and they believe they have تصرف in the cone the running of this universe they created with Allah they spread their legs on the ground with it عبد القادر you read these stuffs you'll see it تصرف كوني and they have تدبير العالم that they can stop the day and make it 24 hour day they believe that this is a shirk لم تعرفه كفاله جاهلية جاهلية الأولى this is a shirk that's beyond their league they don't know this kind of shirk it's too big for them عبد الله ابن فيصل ابن سعود mentions this the fifth is كثيرا من المتأخرين قصدوا مع عبوداتهم بدون الله على جهة الاستقلالة the second one is they independently intended the things that they worship they don't even pray to Allah anymore خلص انتها never did they supplicate to Allah فولي and totally and utterly is the only الاستقلال independently whenever they ask the only it's not that they ask Allah sometimes then they ask the only independently they ask the only and they independently want from them to help them that they actually want this willy to give them the child not a willy ask Allah for us okay no no no He give it to us He give it to us this is also above the paycheck of the جاهلية الأولى they believed what was known as شرق وصائط go to Allah and ask Him for us talk to Allah and Allah will bring it about are you with me this is where they lie to you on their city no no I'm not asking independently I'm only asking from Allah to have more discussion with them you realize this is a lie they claim the opposite they'll claim the opposite to you no I don't independently I don't ask Allah alone but how you just made this somebody who's asking on behalf of somebody doesn't say give me a children what does he say he says ask Allah to give me a children صح six is that the majority of شرق of the previous مشركين was in أولوهية and other than it it was very little as for the late ones their شرق is in أولوهية ربوبية الاسماء it was sifat everything all of it too much in each one سلماني بل سحمان pointed that one out number seven أن المتأخيرين يزعمون أن قصد الصادحين ودعاءهم واتوجه إليهم من حقهم the seventh one is that they believe that these أولياء that they are calling on to and these righteous people that they are begging they believe this is his rights and if you don't do this you are actually disrespecting the أولياء and you're wronging him and you're going against ألا إلا أولياء الله لا خوفون عليهم ولهم يحزنون giving the respect أولياء الله they see it as a normal الجفاء once before never saw it like that it wasn't a jafa if you want you can do it if you don't you don't have to that's what it was for them these ones you have to if you don't it's your you're wronging and you're going against the rights of this wali number eight the مشركين the first مشركين they used to affirm in their shirk they will affirm it they will say yeah that's shirk as we mentioned before in their statements they will say إلا شركن they would say إلا شركن they will use the word shirk they won't deny it these ones they call it محبا تعظيم honoring respecting loving admiring that's what they give it they give it fancy names they don't want to use that word just like those who call alcohol a fancy name they call it juice juice yeah this is new do you guys don't know get to know if they ask you juice you know what it is what about if they ask you for food that's the real stuff there's a story I always mention but I'm not going to mention now do you guys really want to know I just came from my dad's shop in north London and a tampak lane station I was taking a bus from there to go home and I had a chicken and chip shop I went to before got myself chicken and chips had the bag and I'm not going to lie the mail that that chicken and chip shop used is amazing it was a real deal so I'm standing there a guy comes up to me it's a black brother it's a black brother he comes up to me he says to me hi he says to me hi I said it was the issue he says I want food I looked at my food generally they ask you for money to buy food right I said this guy is sincere man he's asking for food he really like he's not asking for money here he looks at my bag he goes I want food I'm asking for food I've been looking at it I touch it it's hot I just got it from a chicken and chip shop I want food I didn't get it I left until I told the story to your people and they laughed at me how was that I'm sorry did I feed these drugs yeah it means so you submit to me these people what they do is they do and they'll say to you is my love I love the prophet أعضيم I am what I'm honoring the messenger عليه الصلاة والسلام number nine that the first they used to hope from their كروابات يوم القيامة when the sun comes down to me make sure it doesn't come on me they say these things the last but not least is the pagans and the polyethists of the time of the Prophet ﷺ they used to honor and used to respect some symbols of Allah سبحانه وتعالى they used to respect some of the Sha'a'il and the symbols of al-Islam such as they used to honor and the promises they made and they also even used to give shelter to anybody who has art من عادة بالله by Allah protect me if they said that they will give it to them and they also used to believe that the Ka'bah is the greatest house even greater than the Aido house these people believe the shrines are better than the Ka'bah نعم the shrine and going there some of them will say to you go to the زيارة and you go visit the graves it's حج ونطام ونطام you'll say that it's like you've done a Hajj doing Dawaf around it the قفار القوليش never believed that they believed the Ka'bahs and the Aido house and even the idols they believed that that was mentioned by the last one سلماني بن عبدالله he mentions it the author himself mentions it محمد عبدالله الصنعاني he mentions it حمد بن ناصر بن معمرين mentions it عبدالله عزيز بن حسين mentions it عبدالله طيف بن عبدالله رحماني بن حسين mentions it and many others have mentioned it وبهذا نكون وقت فرقنا من هذا البيان and based on this we have finished the explanation of the Kitab any mistakes or shortcomings that I might have come with while I was teaching or explaining is from me a shaytan that Allah is a messenger I am free from it سبحانك الله وبحمدك أشدوء الله إلا إله إلا الله أستغفرك وأتوب إليه