 أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم والحمد لله رب العالمين والصلاة والسلام على سيدنا ونبينا محمد وأهل بيته الطيبين الطاهرين اللهم صل على محمد وآل محمد قال تعالى في كتابه الكريم بسم الله الرحمن الرحيم يوم ندعو كل أناس بإمامهم فمن أُوتي كتابه بيمينه فأولئك يقرأون كتابهم ولا يظلمون فتيلة للمساعدة المتقين الإمام عليبنا أبي طالب عليه السلام نقوم بإمامهم كندولنسا للمساعدة المساعدة المتقين الإمام المهدي عليه السلام ومع معلومة الإسلامي على هذه المفاعدة المساعدة ومن الممكن أن نرى إمامهم كندولنسا للمساعدة المتقين والمساعدة المتقين والمساعدة المتقين مساعدة المتقين والمساعدة المتقين والمساعدة المتقين الذي يوضى على مسلم آسيا أيضا وصل its religious viewpoints and ideology, as well as jurisprudence from their religious leadership Therefore they exert very important and humongous amount of influence on the individuals مهمة ومهمة جميلة من المدينة على المجموعة لأن المسلمين يجب أن يكونون رلجيسين وذلك رلجيس المدينة يقوم بعمل مهمة في حياتهم لكي يجب أن يتبعونهم إلى رلجيسهم ورلجنهم في الحقيقة ، تطبيق مدينة رلوجية ونصفة أهمية في تطبيق أخبار الناس ومدينة رلوجية ونصفة. إذا كانت مدينة رلوجية ، فإنه يكون مدينة في مدينة أربعة سيكون رفلت على أبوه. سترى أن أبوه يكون مدينة أربعة. في the same way if the religious leader is conservative or hardliner, you will see the followers as well are hardliners and conservatives. Those who kill people, and behead people, and murder mass number of people, they all get their decree and their order from religious leaders. حيث يجب أن يساعد المسلمين أنهم يجب أن يجب أن يدخل أطراستي وأنهم يعتقدون أنهم يدخلون المسلمين من المسلمين لذلك المسلمين المسلمين يدخلون بشكل مهم في المسلم الإسلامي ذلك يدخلون بشكل مهم في المسلم الإسلامي هذا المهم في المسلم الإسلامي حيث المسلم الإسلامي يدخل بشكل مهم في المسلم الإسلامي وأنه يجب أن يدخل أطراستي كما يقول إذاقنا، يوم ندعو كل الناس بإمامهم سنفعل أن كل مهم يتبعون بشكل مهم في المسلم الإسلامي فمن أتي كتابه بيمينه فأولئك يقرأون كتابهم ولا يظلمون فتيلة لذا المسلم الإسلامي ستأكيد بأمامهم إذا المسلم الإسلامي ستأكيد بشكل مهم في المسلم الإسلامي كما يقول إذاقنا، وجعلناهم أئمة يهدون بأمرنا مهم يتبعون بشكل مهم في المسلم الإسلامي كما يقول إذاقنا، وجعلناهم أئمة يهدون بأمرنا كما يقول إذاقنا، وجعلناهم أئمة يهدون بأمرنا again two kinds of imams one that will take to heaven his followers and the other one that takes his followers to the hell fire therefore it is incumbent it is mandatory that we know the quality of our leaders the ones that we are proud to follow and in fact this is a command of the prophet isp upon him يقرأ في العتماع أن يكون مدينة جنونية من جسم المسلمين الذي يقول أن الفيديو اللي يقرأ في المهم سيقرأ من معرفة مماتا أما زمانه ماتا ميتا جاهليا حتى يساعد لا يعرفته من مدينة جنونية سيساعد جاهليا مثل جنونية لذا يجب أن نعرف نحن يجب أن نعرف و نحن نعرف أن نتعرف المسلطة التي نفتح كل مسلم يجب أن نسأل أو أنها نفسها ماذا نفتح المسلطة التي نفتح لذلك سوف أقوم بإمكانك to describe the qualities of the leaders of Ahl al-Bayt عليهم السلام نحن نفتح بإمكانك أن تطهير أية التطهير في سورة الأحزاب where the Almighty Allah سبحانه وتعالى says إنما يريد الله ليذهب عنكم الرتسة أهل البيت ويطهرك تطهيرا المفسرين and the scholars they say that the cause of revelation was this that one day the prophet peace be upon him called upon his daughter فاطمة الزهراء عليها السلام and asked her to gather her husband and her children حسن and حسين once all four were summoned to the prophet the prophet took a cover and covered them all and then he said oh lord these are my household these are my progeny therefore purify them cleanse them from any filth right after this I was revealed to the prophet peace be upon him now the one who narrates this is the wife the respected wife of the prophet who said that she came also to get inside the cover with the five infallibles but the prophet peace be upon him did not allow her in fact he told her إنك إلى خير لكنك لست منهم you are on the right path but you are not among the five members of أهل البيت عليهم السلام or أصحاب الكساء now let's talk about the ayah itself the verse start with the word إنما إنما in Arabic use for execution and restriction it means it will execute everybody else except those that are inside the bracket meaning that whoever is mentioned in the verse in this ayah is included and the rest are executed therefore they call it the execution tool for the restriction tool where admitting those in the ayah and omitting the rest of people outside of the ayah therefore the verse says إنما it says but then it says يريد الله ليه ذهب عنكم الرجص it is God who demands it is God's will and now this God will is he is applying his hegemonic power and his sovereignty over this cosmic universe making things to happen meaning it has to happen when God demands something or his will is in something that thing has to happen therefore people will say that this is an accomplishment whatever is in that ayah has been accomplished why? because the Almighty says إنما أمره إذا أراد شيئا أن يقول له كن فيكون whenever God decides for something the moment that he desires that thing takes place and here the Almighty is applying his hegemony in making the members of أهل البيت in such way that the ayah will continue then the ayah says ليه ذهب عنكم الرجص إنما يريد الله ليه ذهب عنكم الرجص أهل البيت God would cleanse you from filth now the scholars describe the filth they say that there are two kinds of filth one is the physical one such as objects like urine, blood, semen, feces these are all physical filth and there are also spiritual filth sometimes it is a personal characteristic or a trait for example greed, hypocrisy, jealousy these are all kind of spiritual filth the ayah alludes to those says كذلك يجعل الله الرجص على الذين لا يؤمنون people who do not believe and are disbelievers God will impose filth on them this is a spiritual filth and the second kind of spiritual filth is the behavior the action the deed where the Almighty says وَجْتَنِبُرْرِتْسَ مِنَ الْأَوْثَانَ meaning that stay away from filth of worshiping idols idol worshiping is considered to be a filth so there are three categories a physical one the physical attribute and the spiritual attribute and the actions and deeds they all say that all of the above A, B and C are included in this ayah meaning that the Almighty is removing all of these dirt and filth from them then the ayah says يُرِيدُ الله وَلْيُدْهِبَ عَنْكُمُ الْرِتْسَ أَهْلَ الْبَيتِ وَيَطَهِرَكُمْ تَطْهِرَا cleansing you, purifying you number one is removing the filth filling with purity this is any process of cleansing number one the filth the dirt should be removed second it should be filled with purity and immaculateness therefore the Almighty says that this process is applied to the members of اهل البيت عليهم السلام to keep them immaculate and cleansed then the controversial word اهل البيت who are the people of the house some groups say that اهل البيت are his wives second groups say it is the progeny in his household فاطمة علي ابن ابي طالب and حسن حسين and the third group say it is a combination of wives and the household but if you remember at the beginning of the presentation we said that the whole story was narrated by ام مسلمة who was the wife of the prophet and she wanted she wanted to get inside the cover with them but the prophet بس بي أبنهم rejected her asked her to stay away meaning that if the wives of the prophet were included the prophet would have included ام مسلمة with them but he did not now they claim that the whole house came within the sequence of the talk that the almighty was talking to the wives of the prophet therefore they should be included however when you look at the dictionary you see that اهل البيت is applied to so many categories even the guests of the house are called اهل البيت the pets are called اهل البيت the servants are called اهل البيت obviously the prophet بس بي أبنهم did not mean all of those groups when he was talking about اهل البيت so we have to go back and see what the prophet بس بي أبنهم used to call اهل البيت to use this framework when we look at history and the books of narrations on both sides the شيع and the sunnis we say we see that the prophet بس بي أبنهم exclusively used this terminology اهل البيت for his household ثاطمة علي ابن ابي طالب حسن حسين it is narrated in the great books of narrations that the prophet بس بي أبنهم would stand up for six months for a period of six months every single morning calling upon the household of علي ابن ابي طالب telling them telling them الصلاة الصلاة اهل البيت إنما يريد الله ليظهب عنكم الرتسة اهل البيت ويطهركم تطهراه he would call them for the prayers and he would use this terminology only and only for them none of the wives of the prophet threw out their lives and let's remember that some of those wives were very prolific a prolific in producing so many narrations none of those have acclaimed that they were part of اهل البيت or members of اهل البيت but the question remains why did the almighty Allah included this particular statement within the sequence of talking about the wives of the prophet بس بي أبنهم the answer brothers and sisters is very clear the almighty want to test us we are here in this life to be tested not to have fun not to enjoy our life rather to be tested as the almighty says اهل البيت اهل البيت اهل البيت اهل البيت اهل البيت اهل البيت وهم لا يفتنون do people think that they declare and they claim to be faithful but they without any test without any examination there must be an examination in the same way that students go through examinations the entire humanity goes through examination and sometimes the answer is not that obvious you have to search for it you have to dig for it and find it sometimes the students stay all night up without sleeping and reading studying for their course why because those those answers are hard earned you have to earn them but with difficulty therefore the almighty has put this as a test for all Muslims so the Muslims can go back to the Holy Quran to the words of the prophet and check and study carefully to recognize who are اهل البيت عليهم السلام علي ابنى بيطالب عليهم السلام was the prime member of اهل البيت who was an immaculate a cleansed and infallible member of اهل البيت did the companions and those who left with him knew this fact according to him yes they knew this fact but unfortunately they did not follow as he says بلا و الله لقد سمعوها ووعوها ولكن حلية الدنيا في اعيونهم وراقهم زبرجها they have known all of علي ابنى بيطالب is quality but they were searching for this life تسرورا العارف يا منا المحبي يا نسى المريدي يا حبيبات توابين يا رازق المقل يا رجاء المذنبي يا قروة عين العاق يا منفسا عن المكروب يا مفرجا عن الموموم سبحانك يا لأ لا وثلا خلصنا من النار اللهم عني يسألك باسمك يا ربنا يا إلهنا يا سيدنا يا ناصرنا يا حافظنا يا دليلنا يا حبيبنا يا الطبيبنا سبحانك يا لأ خلصنا من النار يا ربا النبين والأبراء يا ربا صديقين والأخياء يا ربا الجنة والنار يا ربا صغاري والكباء يا ربا الحبوبي والثمار يا ربا الأنهاري والأشجاء يا ربا الصحاري والقفاء يا ربا البراري والبحاء يا ربا والنهار يا ربا الأعلى والأسراء سبحانك يا اللهم خلصنا من النار انت اللغوث خلصنا من النار يا ربا السيغمنس السيغمنس للمفرجة المغمومين يا إله الاولينة والآخرين يقول في الترانسل يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول يقول السرور العارفين the joy of those knowledgeable عارف is little bit different than عالم now many people have their interpretation and explanation of the word عارف which is rooted from the word معرفة or knowledge today we will be shedding some light on this word عارف or معرفة according to the interpretation and narrative of أهل البيت عليهم السلام they say it is the knowledgeable that his knowledge has become in a form a flight that floods his heart meaning that he will see this knowledge that he has gained in the form of flight that guide him throughout his life light is a guiding agent in a path that you walk you will use light and darkness in order to see through your way in order to learn where you going to and is used as a guide something that clears away the darkness so you will end up seeing the path in the way that you should this is عارف عارف has reached a level that his knowledge has become an array or array of light inside his heart that is giving him the ability to see his way as the word of the حديث says اتقوا فراسة المؤمن فإنه ينظرو بنور الله be careful of the ingenuity of the the believer the astuteness of the believer who can see through the light of God God would illuminate this light inside his heart he will have a lightened heart and through which he can see the future therefore the result of this is more subordination to the Almighty more piety more patience with the Almighty more intertwining with the beauty of mentioning of Allah's name always being a preoccupied with God's name and God's remembrance always remembering the Almighty coexisting with God most of the time is obsessing with the name of Allah سبحانه وتعالى عليبنا بيطالب has a beautiful words he says ما رأيت شيئا إلا ورأيت الله قبله وبعده ومعه whenever I see something I would not see it without first seeing God second seeing God and with it I would see God meaning that he would see the grace of God the effect of God the majesty of God at anything that he looks at meaning that he is completely preoccupied with the presence of the Almighty Allah سبحانه وتعالى to such person anything that comes to him as long as it bears God's satisfaction will be a joyous moment therefore this words of a prayer says ياسرور العرفين the joy of those عرفين meaning whatever God has mandated upon them in their life whether it's a hardship or ease whether it's elation happiness or sorrow and sadness as long as it is coming from the Almighty they will have total joy and satisfaction with it because this is what their beloved has mandated this is what their sweetheart wants that's beautiful word of الإمام الحسين عليه السلام in the battle of عشورة when he says that رض الله رضانا أهل البيت نصبر على بلائه فيوفينا وجور الصعبرين the satisfaction of God is our own satisfaction whatever he has satisfied for us that is our own elation and happiness we will be happy to carry that one why? because they are always in remembrance of Allah because their existence has been intertwined with the name of God with remembering and calling the Almighty as علي بن أبي طالب عليه السلام says in دعاء كميل he says always make my tongue obsessed in naming you in calling upon you that my heart becomes so obsessed in the love of you that is the عرفين and that is what the عرف gets to that he becomes satisfied with whatever God has destined for him has ordered for him one day a man came to one of the imams and tells him يبنى رسول الله to me fear is more than I am happier with fear than with security I am happier with starvation than with full stomach I am happier with hardship than with being at ease but the imam told him we are different we are happy with whatever God is satisfied with us if he want us to be at hardship that hardship is like a sweet honey to us if God want us to be at ease then again that thing is a sweet to us and that is desire so whatever God mandates that is our pleasure that's what we embrace and want and then the next vocabulary or term يارجاء المذنبين the only hope for the sinners is the almighty we make mistakes we commit sins not to challenge the authority of the almighty rather because we have weak personalities therefore the only hope that is in our heart that we will be forgiven is the almighty Allah because we know that he is forgiving if we go back to him علي ابن الحسين عليه السلام has these beautiful words he says I am not negating your lordship when I made my mistake and sin ولا بأمريكا مستخف ولا لعقوبتك متعرض I am not challenging your order and your command ولكن خطيئة عرضت وسولت نفسي because I seized the opportunity and I was weak in personality weak in spirit that's why I carried that one so the only hope that I am left with is you and your forgiving the next segment is segment number 53 which is to cultivate love and the word in the segment number 353 it says oh the protector God is the best protector he protects us from so many dangers if you look around you brothers and sisters you will see dangers so imminent to us even when you are sleeping in your bedroom do you know how many or how much of dangerous waves the body receives that could be detrimental to our health and can kill us but with the grace of God those are all prevented the minute that you step outside of your home there are so many dangers that all become imminent to us but with the protection and grace and the grace of Allah we survive all those challenges as the Almighty says he is the best protector he is the one who would protect us from imminent dangers why? because he is the most benevolent of all benevolent entities he is he is the most merciful of all those who are benevolent then segment number 54 is to befriend God where it says he is our lord the lord of the sinful and the lord of the pious he befriends everyone his mercy is exerted to everyone regardless of their faith regardless of their creed whether bad or good the grace of God containing everyone whether we know him or we ignore him God send us emanate his grace to everyone as the as the dua says يا من يعطي من سأله يا من يعطي من لم يسأله ومن لم يعرفه تحنن منه ورحمة ي Complete يلقى المملكين يتكلمون المملكين المملكين يتكلمون يتكلمون يتكلمون للماذا ؟ لأنه هو the Lord, he is the custodian of everyone يا رب الصغاري والكبار مي الله سبحانه وتعالى and this holy month contain us and engulf us in his mercy والسلام عليكم ورحمة الله وبركاته I want every action which the doer likes for his own self but this likes for the Muslims in general اوضع every action which is performed in secret and from which shame is felt in the open also avoid that action about which if the doer is questioned he himself regards it bad or offers excuses for it do not expose your honor to be treated as the subject of the people's discussion do not relate to the people all that you hear but that would amount to falsehood do not contest all that the people relate to you or that would mean ignorance kill your anger and forgive when you have power to punish show forbearance in the moment of rage and pardon in spite of authority the eventual end will then be in your favor see good out of every favor that Allah has bestowed on you and do not waste any favor of Allah over you the effect of Allah's favor over you should be visible on you