 Sally Dale lived at St. Joseph's from age 2 to 23, perhaps longer than any other child. She said the nuns there beat her regularly. That photograph is a photograph of you at a time when you were receiving virtually daily beatings at the hands of people at the St. Joseph's orphanage. Yes, sir. Repeatedly locked her inside a small container that was kept in the attic. I could not really sit up straight. I definitely couldn't stand up and you really couldn't lay down flat. And sexually abused her. After whatever happened in her bedroom, she'd bring me by the hair and bring me back to my bed. Of course, before that, she'd spank me in her room because tell me I was a bad girl. In the morning when we got up, she would have me sitting on the floor beside my bed and she would make all the other kids laugh at me and tell them what a bad girl I was during the night. But those aren't the most serious allegations. I saw somebody push a boy out the window and I was looking up at the building and to tell you who the nun was, I can't say, but I knew it was a nun because she had to have it. And he kind of hit and... Bounced? Well, I guess she'd call it, it was a bounce. And then he laid still. Sally also said she saw a boy drown after he was thrown off a rowboat and into a lake. All I said is, did he drown? Who'd you say that to? To the nun. And she said, oh, don't worry, he's gone home for good. This is Ed Dupri explaining how he was thrown off a boat. I was fighting for my life when I was swimming ashore. Did this happen to other children? Oh, yes. Yes. All the time that I was there, it happened. Every summer. Patty Zeno said a nun named Sister Priscilla tried to push her off a windowsill when she was standing on the outside washing the window. The windows were open, probably like this, so that they could hold you by your ankles. And she just went... And what happened? I started to fall. We don't talk about it at home. We don't... It's not conversation we have over tea. It's... We just don't. And so now maybe with this, we can start telling more of those stories because they didn't even know about my own shirt story. Wade Khochwade up in Elia, in Canada. Phyllis Webstad, Rens Klagst. Strachem Khatlem Stakwen. Hello, everyone here in Canada. My name is Phyllis Webstad. I'm from the Kennew Creek Dog Creek First Nation in Sawep Mchuluch, the land of the Shuswap people here in Williams Lake, BC. I am third-generation residential school survivor. My grandmother attended for 10 years, along with her 10 children. When I turned six in July of 1973, Granny brought me to town to buy something for my first day of school. I chose a shiny, new, orange shirt. It was bright and exciting, just like I felt to be going to school for the first time. When I got there, my shirt was taken away, and I never wore it again. You are our future. You will make sure that this history is never repeated. When I see people wearing an orange shirt or an Every Child Matters pin, for us survivors, it's like a little bit of justice in our lifetime for what happened to us. Cookstjamr, thank you. The Williams Lake First Nation revealed the results of its preliminary investigation at the site in just one part of the grounds, separate from the cemetery. They found 93 potential burial sites, and a warning, the details are disturbing and could be upsetting. The earlier pin to see, my sound and weight could be as was tells in the earlier version of your yard to be so ach. My sound and weight could be as per constant weight, or weight could be due to some genes, or it could be canoondles, and earlier, the height, to be so ach. Doc's children were sleeping for quite an estimate quite a slight amount quite a good judge and a weight could be as was told in the earlier version of your yard to be so ach. The earlier pin to see, my sound and weight could be as was told in the earlier version of your yard to be so ach. Doc's children were sleeping smelt, weight smelt, due to some genes, and weight could be as was told in the earlier version of your yard to be so ach. Doc's children were sleeping as was told in the earlier version of your yard to be so ach. Doc's children were sleeping well, well, well, well, well, well, well, In the beginning of the 19th century, there was a group of young people, young people from different regions of the country, who lived in the countryside. In the beginning of the 19th century, there was a group of young people, who lived in the countryside. Next year they came and lived and distanced themselves in the countryside. The citizens started working in the countryside as well as those living with elderly and old children. Instead of allowing us to be ourselves, like instead of allowing me to be a Seguepin person with my own language, with my own culture, with my own family, they took me there and tried to retrain me into being somebody that I was not, you know, so that was really difficult. It was really traumatizing. 93 is our number. I wanted to just state, although WLFN has been leading the technical exercise and investigation at St. Joseph's Mission, there was multiple nations that were impacted by the legacy of that school. Chilcoteen Nation, Degeth Nation, New Hall Nation, other Seguepin communities in the Seguepin Nation, Statlium Nation, to name a few. We, and the Degeth Nation, have been living here for years. We have had it for seven years. We have been here to help these children. We are doing our best to help the children. We, as a community, have supported them, and we have been doing our best to help them. I will say prayer for the children who cry and no one hears, for the children who wake up hungry and go to bed hungry, for the children who are missing and for those who are lost, for the children who suffer alone because they have no one who cares, for the children that no one loves. I will pray for these children. You read books, that's cool. All I really want is an honest apology and for them to come face to face with me, tell me these things did happen, honestly tell me that they were sorry it happened and that would they please, if at all possible, never let it happen to children again. Reconciliation cannot happen without the truth. It begins with the truth, the foundation of truth. No matter how sad or how bad their truth may be, it must be told. The future belongs to the children, all the children, all the children. Our children matter, you matter.