 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وقال الله جل جلاله والمصطف الهدي ولا أتأواله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل وأشدوا الله إله إلا الله وحده لا شريك له يقول الحق وهو يهدي سبيل وأشدوا أن محمد عبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد الله سبحانه وتعالى هسر القرآن الله لا إله إلا هو الحي القيوم لا تأخذه سنة ولا نوم لو ما في السماوات وما في الارض من ذا الذي يشفع عنده إلا بإذنه يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشيء من علمه إلا بما شاء إلا بما شاء وسع كرسيه السماوات والارض إلا بما شاء وسع كرسيه السماوات والارض ولا يأود حظهما وهو العلي العظيم هذه الآية known as آية الكرسي there are many virtues that have come regarding آية الكرسي يعني من أحاديثة have spoken about the virtues of آية الكرسي وإن شاء الله تعالى I'm going to mention one of those narrations and that is the حديث of أبي بن كعبن رضي الله تعالى عنه you can find this حديث صحيح مسلم أبي رضي الله تعالى عنه he said رضي الله تعالى عنه أن النبي صلى الله عليه وسلم قال that the prophet said يا أب المندر أب المندر أتدري أي آية من كتاب الله معك عظم do you know the greatest verse of Allah with you the greatest verse in the Quran that is with you قال قلت I said أب المندر وبي بن كعبن he said الله ورسوله أعلم الله is messenger now قال the prophet and said يا أب المندر أتدري أي آية من كتاب الله معك عظم do you know what verse from the book of Allah is the greatest that is with you this is the second time the prophet asked him وبي then he said قلت الله لا إله إلا هو الحي القيوم الله لا إله إلا هو الحي القيوم عيات القرس the prophet صلى الله عليه وسلم وبي answered the question of the prophet فضرب في صدري the prophet hit his chest he hit the chest of the prophet وقال أن the prophet said ليهنك العلم أب المندر ليهنك العلم أب المندر what does that mean ليهنك العلم من مرعات المفاتيح المباركفوري he says it means it means إي ليكون العلم وهاني اللكل let knowledge be easy for you something that you can easily digest and taken and simple also the famous hadith that many of you will know of أبو هرير رضي الله تعالى عنه he said وكالني رسول الله the prophet he plays me responsible صلى الله عليه وسلم بحب زكاتي رمضان to take care of the zakat of رمضان فأتاني آتين a person came to me فجع على يحطو من الطعام he started to take from the food as a person who came I was told to look after the the zakat of the fitri as the zakat of the Ramadan I was told to look after it a man came walking and he started to steal from the food فأخدت أبو هرير رضي الله I grabbed him وقلت أنا يساتشه والله لا أرف عنك إلى رسول الله I'm going to take you to the prophet صلى الله عليه وسلم قاله دانه he said إني محتاج I'm a person in need وعلي عيال I have children وريحاجة شديدة and I have a severe need فخليت عنه I let him go some people use this tactic they love to use this guilt tactic they use this to people they play the victim syndrome oh I've been wrong people have done me bad some people love to do that and that gets to some people so they become soft and they just let go so that's what he said إني محتاج I'm in need وعلي عيال and I have children وليحاجة شديدة and I have a severe need now that doesn't justify your stealing by the way a lot of people think the concept of entitlement because I'm in this situation I'm entitled for this to know you're not you're in this situation you do need help but go about it in the right way so this is الشيطان the way he takes okay فخليت عنه I let him go أبو هوريرا said أبو هوريرا felt soft he didn't know who this person was so he let him go فأصبحت in the morning when I woke up فقال النبي صلى الله عليه وسلم the prophet said to him يا أبو هوريرا ما فعل أسيرك البارحة what did your captive do yesterday when you grabbed what did he do yesterday قلت I said to him يا رسول الله that individual you're talking about شك حاجة شديدة وعيالة what he basically did was he complained to me about his need and he has children and etc فرحمته I became very massive فخليت سبيله and I let him go قاله أنت أما إنه قد كدبك this individual lied to you وسيعود and he will return back فعرفت أنه سيعود أبو هوريرا now knew he said I knew he's gonna come back because the prophet told me and he was gonna come back يقولي رسول الله صلى الله عليه وسلم إنه سيعود فرصدته I hid for him I was waiting for him he's gonna come فجاء يحتو من الطعامي and he came again same thing he came to the food again he started to take from the food فأخدت I grabbed him by the hand فقلت I said to him لا أرفع أنك إلى رسول الله I'm gonna take you to the prophet and then he said again please let me go إذا إني محتاج I'm in need وعلي يا عيال I have children لا أعود I will never come back فرحمته I let him go فخليته سبيله I said you can go now go go فأصبحته the morning came فقال لي رسول الله صلى الله عليه وسلم and the prophet said to me again يا أبا هوريرا ما فعل أسيرك what did your captive do what did the man you grabbed what did he do قلت يا رسول الله يسجل الله شكا حاجة شديدة وعيالا he complained about his children that he has he complained about him being in the state of poverty and he complained that he has children he said I'm doing all of this because my kids فرحمته I became soft again فخليته سبيله and I let him go the prophet then said to you إنه كذبك he lied to you again وسيعود you come back again فراسته الثالثة now this is another thing we learn about brothers and sisters thieves and robbers they get away with it once that's it it's hard for them to stop it now once they get away with it they always think they're gonna get away with it they keep doing it and doing it so he got away with it the first time the second time he thought he was gonna get away with it the third time أبو خلال he said I waited for him فجاء يحتو من الطعام he started to do the same thing started to take from the food فأخدت I grabbed him and then I set him أرفع عنك إلى رسول الله I'm gonna take you to the prophet of Allah وهذا آخر وثلاثة مرات him this is the third this is the last of three تزعموا you claim that تعودت that you're not gonna come back ثم تعودت that you keep coming back دعني leave me وعلمك كلماته this individual set him let me go please I'll teach you something أبو غيرا really love knowledge really love knowledge صوف أبو غيرا doesn't know who this individual is he doesn't know who he is أبو غيرا what does he say أبو غيرا he responded and he says what is it ما هو what is it that you're gonna teach me قاله he set him إذا أويت إلى فراشك if you come to your bed when you go to your bed فقر آية الكرسي رسائ آية الكرسي الله لا إله إلا هو الحي القيوم read it حتى تختم الآية until you complete the verse ها فإنك لا يزال عليك من الله حافظوا you'll be protected but you'll just recite in this verse ولا يقربنك الشيطان حتى تصبح إن الشيطان will not come to you until the morning فخليت سبيله ألهم go فأصبحت to the morning came فقال لي رسول الله صلى الله عليه وسلم the prophet said to me إي ما فعل أسيرك البالحة what did the captive the man you grabbed what did he do last night قلت يا رسول الله يا مسلم of Allah زعم أنه يعلموني he claimed that he's going to teach me some words كلمات ينفعن الله بها فخليت سبيله he told me that he's going to teach me some words that will benefit me I then said to the prophet then said to him sorry صلى الله عليه وسلم the prophet then said to him ما هي what were they what did he teach you قاله he set him إذا أويت إلى فراشك if you come to your bed فقر آية الكرسي recite آية الكرسي من أولها حتى تختمة he set me آية الكرسي read from the beginning to the end الله لا إله إلا والحي القيوم وقال لي أصو ستمي لن يزال عليك من الله حافظ this ayah الله will protect you by reciting it ولا يقربك شيطان Shaytan will not come close to you حتى تصبح تضمون وكان أحرس شيء على الخير يعني أبو هوريرو is one known for his striving to walk good he loved knowledge almost something he loved فقال النبي صلى الله عليه وسلم the prophet صلى الله عليه وسلم he said أما إنه قد صدقك the prophet he said he told you the truth وهو كذوب بريزا لاية compulsive لاية تعلم من تخاطب do you know who you were speaking to for منذ ثلاثة لايالي those three nights أبا هوريرا do you know who it was قال الله أبو هوريرا I didn't know I don't know who it was the prophet then said to him ذاك شيطان that's a shaitan now some people after reading the story they took a misconception from it they took a wrong understanding from it and that is they said that you're allowed to take knowledge from someone who's corrupt you can take knowledge from a corrupt individual you can go and benefit from a مبتدع and go take knowledge from him that's what they took from the حديث first of all we say that the حديث it doesn't support that that notion it doesn't why number one شيطان did not know who it was so you're telling a person he's an innovator but go to him a person knows who he's going to is an innovator شيطان أبو هوريرا didn't know that this was شيطان that's number one the second thing is that أبو هوريرا didn't accept the information he got from this person until the prophet صلى الله عليه وسلم agreed to it after the prophet told him that this individual told you the truth but he's a compulsive liar only then did أبو هوريرا accept this because look at the أبو هوريرا you can tell from how أبو هوريرا يعني put forward the statement of شيطان that he didn't accept it from him how he said he claimed أبو هوريرا said he claimed when he said when he spoke to me he claimed that he said to me that if you recite آية الكرسي and the word زعمة brother and sisters what does it show the scholars they say زعمة is مطية مطية it's زعمة مطية الكديب زعمة is a what مطية الكديب as a prophet صلى الله عليه وسلم زعمة الذين كفروا أن لا يبعثوا قلبي لا تبعثونا ثم لا تنبأونا بما عملتوا زعمة is when you say that they claimed okay they claimed أبو هوريرا was trying to say زعمة أنه يعلمون he claimed that he was going to teach me he didn't accept it from him he only accepted it when the prophet said also brothers and sisters taking knowledge from an innovator a corrupt person and saying I'm going to take the good that he has and I'm going to leave the bad first of all two responses the first responses as a student of knowledge who's learning how do you know what's right and what is wrong how do you know what he's saying is wrong and how do you know what is right if you're a student a beginner student of knowledge or if you're an intermediate student of knowledge how do you know what your teacher is saying is right or what is wrong how do you know if you haven't studied before does that make sense and if you then say no I can tell the difference then are you actually a student of knowledge or should you be the teacher okay the second one is that brothers and sisters it actually goes against the relationship a student should have with his teacher the student of knowledge should have to trust his teacher and take what his teacher says and believe in his teacher's information a student shouldn't live his life by saying okay he's got that right oh he's got that wrong the poet he said if you don't trust your teacher so much so that whatever his عقيدة if you don't trust him why are you sitting with him why you're doubting someone but you want to that goes against the relationship a student should have with his teacher so it sounds very robotic from some people they just repeat what they heard somewhere else take the good and benefit and get rid of ignore the mistakes no no it doesn't work like that go to someone who you take the good from them okay and when you grow up the mistakes that your teacher would have your teacher's not going to be infallible of course so points are going to destroy your عقيدة or your relationship with Allah now insha'Allah we spoke about the virtue of it let's talk about this verse why was it mentioned here الله the relationship that he has with the verse before it what is it as you know الله he mentioned the كفار that they are that they are that they are criminals and that they transgressed and that they exceeded their limits and the prophet as we all know بعثة إلى الناس كافة the prophet was sent to all of mankind okay and the people that the prophet was directly dealing with was the Christians and the Jews which were known as أهل الكتاب and مشركي العرب the Arab pagans the Christians and the Jews what did they do in their شرائع their legislations and in their عقائد their beliefs they innovated things in it they added things in their legislations which is the شرائع and the عقائد which are their creedal beliefs they also introduced new things in their religion and of course subtracted things from it and they attributed to الله ما لا يدوز عليه that which is not right as for the Arab pagans what did they do they took idols and then they started to worship these idols so this great verse الله إله إله و الحيو الخيوم came about which points out what إلاء إفراد الله بالوحدانية singling الله in worship okay also that Allah from his great majestic characteristics he's alive which we're gonna talk about and that Allah is يعني قائم بنفسه that Allah stand for his own affairs no one he doesn't need anyone to help him and he also stands for his affairs of his creations subhanahu و تعالى أيضًا هذه الفرصة إن شاء الله تعالى as we're going to see the kingdom of Allah تبارفة تعالى encompasses the seven heavens and everything that is in it the universe and everything that is in it He owns it all سبحانه وتعالى أيضًا this teaches the concept that the كفار القرش and also the Christians the Jews were pushing which is intercession No, no, no, no intercession is not given by anyone except Allah unless Allah gives them permission سبحانه وتعالى which we're going to see also giving this يعني infinite knowledge to the creation No infinite knowledge is only for who Allah تبارفة تعالى the ayah is talking to them and telling them these things and that Allah is the only one who encompassed everything in knowledge سبحانه وتعالى okay also Allah تبارفة تعالى has إرادة and he does whatever he wills and how he wills and what he wills سبحانه وتعالى so this verse brothers and sisters it really points out for us العقيد الصحيحة okay which is محظو الترحيد it talks about the pure essence of ترحيد and to toss off وطرخ ماسيوها every other belief and every other filthy concepts that people have introduced ignore it and focus on this so let's go over it together إن شاء الله وتعالى and reap the fruits and the benefits in it first of all Allah says الله لا إله إلا هو الحي القيوم which means لا أحد معبود بحقن there is no person who deserves to be worshipped except الله تبارك وتعالى فوه وحده المستحق للعبادة Allah is the only one who deserves to be worshipped and he deserves to be worshipped حبا وتعظيما he deserves to be worshipped alone in love and in glorification سبحانه وتعالى why Lee Kamali Sifati because of his complete characteristic that he has and because he created us سبحانه وتعالى and because he deserves it سبحانه وتعالى he deserves it as Allah said in the ayah in Surah Al-Hajj ذلك بأن الله هو الحق الله إذا حق وأنما يدعون من دونه هو الباطل وأن الله هو العلي الكبير then الله تبارك وتعالى he says in the next part he says الحي القيوم الحي القيوم what does it mean it means الله تبارك وتعالى it's the one who has الحياة الكاملة Allah has complete life so what does that actually mean الحياة الكاملة it means لا يسبقها عدم ولا يلحقها زوال لا يسبقها عدم ولا يلحقها زوال this is what it means it means Allah's life it was never يعني absent it was not a time where Allah didn't exist no لا يسبقها عدم there was never a time it didn't exist no ولا يلحقها زوال and they won't come they won't come a time where he won't exist as well he always didn't exist he does exist and he lives سبحانه وتعالى and he will always carry on living سبحانه وتعالى okay that's what it means when we say الحياة الكاملة لا يسبقها عدم ولا يلحقها زوال and brothers and sisters الحي القيوم it represents a type of Allah تبارك وتعالى's characteristics which is known as سفات الداتية there are characteristics which Allah تبارك وتعالى he always is ما زال ولا يزال متصف بها لا يزال متصف بها there are characteristics that Allah always is and those characteristics are called الصفات الداتية الصفات الداتية the representation of صفات الداتية هي الحياة الحياة here represents الصفات الداتية and all of صفات الداتية go back to الحياة and then we have the next one which is القيوم and القيوم represents what الصفات الفعليا الصفات الفعليا وراء صفات فعليا صفات فعليا are characteristics that are connected to Allah's مشيئة he does it when he wants and he doesn't do when he doesn't want to like a نزول for example Allah is descending سبحانه وتعالى in the last day of the night that is a characteristic called الصفات الفعليا Allah does it when he wants سبحانه وتعالى القيوم represents that because it means he stands for the creation and he helps and he's there for them سبحانه وتعالى so what did we say الحياة الكاملة it means التي لا يسبقها عدم ولا يلحقها زول and then القيوم means what القيوم بنفسي he stands for his own self سبحانه وتعالى فلا يحتاج لأحد الله doesn't require anybody القائم بأمور غيره and Allah stands for the affairs of this creation how من الرسقي والتدبير والتدبير الله provides for us look who Allah said after He told us to worship him وما خلقت الجنة والإنسى إلا ليعبدون ما أريد منهم من رزق وما أريد أن يطعمون الله تبارك وتعالى he says ما أريد منهم من رزق وما أريد أن يطعمون الله تبارك وتعالى he says that he's the one who deserves to be worshipped alone and that's why he created us the jins and the ins that's why he created us no other purpose to worship him alone and then look after he says ما أريد منهم من رزق I don't want provision from them and Allah doesn't want it from you Allah doesn't want you to give to him سبحانه وتعالى ما أريد منهم من رزق وما أريد أن يطعمون إن الله هو الرزاق with القوة المتين Allah is the one who provides Allah is the one who gives because he is what القائم بنفسه فلا يحتاج لأحد القائم بأمور غيره من خلقه من الرسقي he is the one سبحانه وتعالى everything that exists around us today they are in need of him مستقرة إلهي they all need him سبحانه وتعالى لا قواما لها بدونه they can't stand وهذه القيومية this قيومية shows Allah تبارك وتعالى all of his actions are what complete pay attention here so الحياة shows Allah all of his ciphat are complete and القيوم shows what all of his actions افعل is complete سبحانه وتعالى that's what Allah says وتوكل على الحي الذي لا يموت rely on the one who is always alive and he never dies وسبح بحمده and he exalts him سبحانه وتعالى also Allah تبارك وتعالى he says ومن آياته from the verse of Allah أول أن تقوم السماء والأرض بأمري السماوات and the earth the heavens and the earth all of them stand they stand with Allah تبارك وتعالى's commands and Allah controls it سبحانه وتعالى Allah then says لا تأخذوا سنة ولا نوم لا تأخذوا سنة ولا نوم is an explanation of what was mentioned before did we not just say الله is الحي قيوم so من كمال حياته وقيوميته from Allah تبارك وتعالى is complete حيات and from the complete قيومية of Allah is that what الله doesn't get نوعاس سنة and نوعاس are the same and الله تبارك وتعالى doesn't fall sleepy or doesn't sleep سبحانه وتعالى what does the word سنة mean سنة is called مقدمة to know it's the beginning of sleeping it's when you start going down like this you slightly eyes closed and you woke up Allah knows that happens to it ولا نوم and he doesn't sleep سبحانه وتعالى لهما في السماوات وما في الأرض الله تبارك وتعالى for him is what ملك السماوات والأرض يعني إنه يملك وحده جميع ما في الكون بغير ندين ولا شريكين الله he owns everything from this universe بغير ندين ولا شريكين and there's no one who shares it with him there's not another creation or another being or another God that runs the universe with him سبحانه وتعالى everybody everything that you see are slaves are he slaves ومملكون له he owns them سبحانه وتعالى فلا تنبغ العبادة لغيري لهي سبحانه وتعالى عبادة shouldn't be done for anybody other than him الله then asks us a question he says this question is called a rhetorical question it's a rhetorical question Allah doesn't want you to answer it the answer is already there you just have to listen which is what لاحدة يتجاس على قيام بشفاعة عند الله تعالى إلا بعد إذن يجل وعالى لاحدة يتجاس على لاحدة يتجاس على قوة and the strength to intercede for anyone unless Allah gives them permission this is a powerful way الله by asking the creation سبحانه وتعالى is asking the creation but the answer is already in the question is already in the question it's a very eloquent way of putting it forward is that you're being asked a question so you pay attention but then the answer is already in there استفام الانكاري أي لاحدة يتجاسر no one has even the ability and the strength to stand up and to say intercession I'm going to do it for you no إلا بعد إذن سبحانه وتعالى unless Allah gives them permission سبحانه وتعالى يعلموا هينوز ما بين أيدي وما خلفهم هينوز سبحانه وتعالى ما بين أيدي خلقيه من الأمور الماضية ويعلموا أيضا هينوز ما خلفهم من الأمور المستقبلة الله knows the future He knows the present He knows all brothers and sisters الله سبحانه وتعالى يعلموا ما كان He knows what has happened ما سيقولوا that which is going to happen in the future He knows it as well He knows what happened in the past He knows what's going to happen in the future وما هو كائنون and that which is happening right now He knows it He even knows ما لم يكن لو كان كيف يكن He knows that which hasn't happened if it was to happen the way it would happen He knows it as He said in the ayah بل بدا لهم ما كان ويخفون من قبل ولو ردوا لعدوا لما نهو عنه إنهم لكاتبون الله mentions it in the verse that the day of judgment some people are going to cry يا رب take us back to the universe Oh Allah take us back to the universe that's what they're going to say and they're going to weep and they're going to beg for Allah's mercy and they say يا رب we understood our mistakes please take us back to the dunya الله then says ولو ردوا if they were to be taken back to the universe they would have what they would have gone back to what they were doing their crimes and their atrocities and their evil doings and their evil actions they go back to that وإنهم لكاتبون and their life how does Allah تعالى say that when it hasn't happened because He knows what hasn't happened if it was to happen and that's not going to happen by the way but He knows if it was to do that how it would be سبحانه وتعالى سبحانه وتعالى so He knows سبحانه وتعالى الأمور الماضية that which has happened in the past He knows it مستقبله the things that are going to take place in the future He knows it سبحانه وتعالى ولا يحيطون بشيء من علمه إلا بما شاء يعني إن سائر من دونه everyone everything besides Him سبحانه وتعالى they don't know they have no knowledge لا يعلمون من علم الله they don't know from the knowledge of Allah الشيء they don't know anything from it whatsoever they don't know what is before that happened in the past and that which is going to happen in the future they don't have no knowledge of that هؤلاء الإنسان even forget what they were present they forget it they don't remember it okay let alone the future هؤلاء الإنسان don't even know what's happening right now that's why the poet he said to us that the person the time of the person is three something that happened in the past you can't really do anything about it all you can do is ask Allah for forgiveness and repent and things that are happening at this current moment which you have strength over and ability and you can work and you can now you have a chance as for the future الله وعلم the poet he said ما مضافات والمؤمن غيب ولك الساعة التي أنت فيها what has happened in the past has happened in the past and the future is yet to come الله وعلم if the future is going to come and I live to see the future it might come but you know who said you're going to be there ما مضافات what has happened in the past has happened in the past والمؤمن غيب and that which is in the future you're hoping for it ولك الساعة التي أنت فيها you only own and you have abilities strength over what you're living right now at this moment الله تبارك وتعالى واسعة كرسي والسماوات والأرض الله تبارك وتعالى his كرسي has سبحانه وتعالى it's so vast and so big it covers سبحانه وتعالى السماوات والأرض it's even bigger than it سبحانه وتعالى what is the كرسي brothers and sisters the كرسي is هو موضع قدمة ربي عزودة it's the place where الله places his foot سبحانه وتعالى عبد الله بن عباس رضي الله وتعالى عنوما he mentions he said the كرسي is the place of الله's two foot والعرش لا يقدر أحد أن العرش لا يقدر أحد قدره نوا can know its ability ولا يأوذه حفظهما what does it mean ولا يأوذه حفظهما اي لا يثقله there's nothing that's hard on him ولا يشق عليه and it's not even hard on him حفظ السماوات والأرض seven heavens and seven earth it's not rather all of that is what سهل عليه ويسير سبحانه وتعالى وهوه is الله تبارك وتعالى العلي العظيم الله is علي and this is a contradiction for the معتزلة and the جهمية and the شاعرة ومنحا نحوهم and anyone who choose on their path who only affirm for Allah علو قدر is وهو العلي and when we say الله is العلي we say all three because الله has the three types of علو علو ذاتن he الله is above his throne علو قدر الله تبارك وتعالى his status is higher than all of the creation and everyone علو وقاهرنا it means he has power and جماعة that this is علو مطلقة unrestricted علو so if someone says no no no the علو here is not مطلقة it's restricted give us evidence so this علو is علو مطلق الله is above his creation سبحانه وتعالى in three things علو ذاتن وعلو قاهرن وعلو قدرن سبحانه وتعالى all three of them if someone says no it's not I want to take one out you have to bring your evidence for us إن كنتم صادقين every single thing brothers and sisters are what حقيرون بين يديه they are weak in the presence of Allah صغيرون بنسبة إليه they are small in comparison to him فلا شيء أعظم منه سبحانه there is nothing greater than him that's what العظيم الله is العظمة المطلقة just the same way he has علو المطلقة he also has العظمة المطلقة في ذاته وصفاته وصلطاني and it's funny because they contradict themselves here when it comes to the علو they take out they take out ذاتن but then the عظمة also has the three as well عظمة ذاتن and there's عظمة in الله تعالى قهر قدرة why have you why have you accepted those three in عظمة but not accepted those three in العلو so Allah is في ذاته he himself is greater than the creation in his قدر and قهر and every single thing كل ما سواء everything besides him is حقيرون بين يدي it's weak in the presence of Allah he is the greatest the highest سبحانه سبحانه و تعالى that's the the points I wanted to share with you all Insha'Allah regarding this powerful verse there's many more things that could have been taken I have actually made a video on it's on the YouTube channel you can actually go and watch it in greater details I spoke about it in more details but this is only يعني benefits here or there regarding the verse Insha'Allah سبحانك الله و بحمده أشدو الله إلهي لله أستغفروا كواتوب إلي رمضان with AMAU make this the best رمضان you've ever had by joining our exclusive online community with 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