 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين والعاقبة للمتقين ولا عدوان إلا على الظالمين وأصلي وأصلموا على من أرسله الله رحمة للعالمين سيدنا ونبينا محمد وعلى آله وأصحابه والتابعين لهم إحسان إلى يوم الدين أما بعد وإنه وكتاب الورقات بايمام أبي معالي الجوين رحمه الله إمام الحرمين وقد نأخذوا أصول الفق مفرديه ونأخذوا أصول ورقمان باعتمال مفرديه ونأخذوا أصول ورقمان باعتمال فق ونأخذوا باعتمال لقاقبا لهذا الفن ونأخذوا أصول الفق معاً وما يقومون وما نتكلمه أيضاً ما هو أصول الفق المفرديه؟ ونكلمه أنه يكون 23 مفرديه ونكلمه أنه يقوم باعتمال فق 21 ونكلمه أعضاء أصول المفرديه جيد أول من المفرديه هو أقسام القلام والطبخ أول هو المفرديه هذا هو ما نتكلم إن شاء الله تعالى في هذا المفردي ونكلمه أنه يقوم باعتمال وما أقسام القلام وما يقومون باعتمال وما يتركب منه القلام وما يقومون باعتمال الكتربة ينطرق visited today the minimum a speech can consist of is two nouns أو اسمنuju وفعلون أو that's the third one which is فعلون وجرفان verb in a particle أنهم يتحدث عنها. ولكن الغرماريين والسكولات الذين يتحدثون مع رتوريكس والألوكوانسي ، الآنجل في الذي ينظرون في الوصول ، يختلف من الآنجل الذي يتحدث عن أصول يون ، السكولات من أصول الفق ، ينظروا بها. المعطق يتحدث عن كلام ، لأصول الناس يهم جداً. لهم يهم جداً ، الأولاماء الأصول الفق ، كلام يهم جداً لهم. لماذا؟ لأنهم يجب أن يعرفون كلام الله وكلام المسجر صلى الله عليه وسلم. يجب أن يعرفونه. لذلك ما يفعله هو أنهم ينظرون at the speech of Allah and the speeches of the Messenger صلى الله عليه وسلم. ماذا يجب أن يجب؟ المسجر الله والمسجر are what language? They are in the Arabic language. They are in clear, pure Arabic language. عبد الله يبني صلى الله عليه وسلم يقول ومن لا يعرفون اللغة. أحد who doesn't know the Arabic language لا يمكنه it is impossible for him. استمباطل أحكامي to extract rulings. من الكتابي from the book of Allah والصولة from the sunnah استمباطل صحيحاً a correct extraction. He can't do a correct extraction. He will cause a lot of confusion and misguidance. What does kalam linguistically mean according to the علماء of أصول؟ What do they consider linguistically? What does it mean? Speech linguistically means what? اللفضو الموضوع الي بعدن. It is utterance. That is placed to have a meaning. It is utterance. That is placed to have a meaning. That is placed according to the Arabic language which has a meaning. Why do we say utterance? Because we want to leave the filthy view of the أشاعر who believe that speech is what? It is not utterance. They believe speech is what is inside you even if it comes out as a sign language they still consider that speech. And so what are they trying to negate from that our goal? They are trying to negate that Allah's speech doesn't have sound or a voice. And they want to follow the speech of a disbeliever who said The speech is what is inside you and the tongue is only evidence to bring out what is inside you. So they want to say Because the speech is of Allah is what is inside him. So when they were asked if that's the case then how did this Quran come to us? They said that That's the call of the أشاعر one. The second view that the أشاعر have no they believe Allah created this speech in the air. The third one is the Quran is from the messenger. And the fourth one is Allah placed this Quran on the trees Those are the four views that أشاعر have. So the أشاعر when it comes to the issue of Allah's speech they have the belief of the جهمية from الأنجل and they are not far-fetched from the view of the جهمية and the معتزلة They say the Quran that we have is a the usage of it is the messenger's usage or created in the wind or placed on the trees So they said when Musa when Allah was speaking to him where did the speech come from? When we called him from the angle of the tree they said the tree was speaking أهل السنة refuted them by saying Can the tree say Can the tree say The one who is worthy of worship worship me alone Can it say it? No. So then It just came from that direction Not from the tree Good And the speech of the أشاعر in this matter is It's utterance and a speech which is disbelief Like as you all are aware of أهل السنة They have what? They say تقعادة يم allen أهل السنة Not everybody who falls into a court Does the court fall to him Not everybody who falls in a matter of a court Does it necessitate that a court falls to him Meaning? He becomes a disbeliever Now a person may يجب أن يفعل شيء ما يفهم ، لكن هنا are obstacles that are standing between him becoming a disbeliever and those matters are It is knowledge that negates ignorance in the first condition and willingly intending which negates mistake and error the third one which is willingly choosing which negates duress and the fourth one is not having a permitted interpretation these are called موالع التكفير they are excuses from a person to be made a كافر they are called موالع التكفير they are obstacles from a person to be labelled as a كافر و لذلك أهل صنا بليف وجود الشروط و أنتفاء الموالع these conditions have to be present and the obstacles have to be absent and when we were studying أحكام الوضعية when we were studying the two types of أحكام الوضعية we mentioned the conditions of أحكام الوضعية was what صحيحة فاسد and we talked about the شروط and the سبب and the مانع when we were speaking about it we spoke about the details over there that is what الكلام means linguistically what does it technically mean كلام technically means اللفض المفيد it's utterance which benefits such as الله ربنا الله is our load و محمد صلى الله عليه وسلم النبيون and محمد is our messenger that is the technical definition according to the أصول يون according to the scholars of أصول he said he said that أبيب عالي الجويني he didn't mention the technical definition of أصول الفق nor did he mention the linguistic definition of أصول الفق he hasn't mentioned the linguistic nor the technical definition of a speech كلام أبيب عالي الجويني رحمه الله he didn't give the definition of كلام speech linguistically nor technically but what did he suffice himself with بالكتفة rather he sufficed himself by choosing what by choosing what the minimum a speech can be by the minimum of what a speech can be and he mentioned that the minimum a speech can be is what the minimum is two nouns the minimum it can be number one is two nouns and the example for that is الله which is a noun ربنا is also another noun الله ربنا الله is our lord this is what this is two nouns as the minimum a speech can be one or a noun عالي and a verb a noun and a verb a noun or a verb such as what جاء الحق the حق a came جاء is a فعل and الحق is a noun وزهق الباطل which is again the same example for a noun and a verb are you with me and all of these جاء الحق and also زهق الباطل all of them are what فعلنا فعل and of course it has to be لازم it has to be a transitive verb it can't be an intransitive verb because if it's an intransitive verb then it would be three that'd be a verb and it would be the subject and it would be the object we just want the minimum which is a verb and a subject good ومثلو like also قوضية الأمر the matter has been judged قوضية الأمر which is the verb الأمر which is the noun this is called what it's a فعل ونائم فاعل that's finished so that is the verb the second time it can be a فعل or a verb or it can be a what it can be a فعل or a verb or it can be a فعل ونائم فاعل the third one which is a verb and a particle such as ما قاما he never stood ما which is a particle قاما which is what is the verb ما which is the particle قاما which is the verb أو لم يقم لم which is the particle يقم which is the verb لكن this this is what أبي معالي الجواني he mentioned this and also الجرجاني أما الجرجاني أمام الجرجاني رحم الله أمام أبي معالي الجواني they are the ones who mention that a speech can consist of minimum a what it can consist of the minimum that it can consist of is a verb and a particle and that is not right according to the grammarians according to the grammarians it's not right because لم ما قاما he didn't stand what is hidden there نضمير the pronoun is hidden because the word قاما there's a pronoun hidden which is for example he didn't stand he's talking about زيد مثال an example so for example when you say ما قاما he didn't stand it's really meant to be what ما قاما زيد so it's not true that's why but why did he bring it he is saying to you he is saying to you that whether it's there or not we're basing on what what we can see we can see ما قاما as for the issue of the تحقيق and analyzing the matter leave that for who leave that for the نحن that's for the grammarians they're the ones who are تحقيق who detail the matter pay attention good good so as I said to you this is the view of إمام أم إمعالي الجويني he took and also the view that was taken by ألجر جاني رحمه الله أو أئسم على حرف and أئسم على حرف is also another view that he took which is not correct which is like the word يا الله are you with me the word يا الله what is it الله is a noun and يا is a harf so and it's also فيه لغة there's a look to it it's not as he made it look like which is what the speech هي which is the word يا the يا is a مقدر it is taking the position of a what a verb and an object subject the word يا by itself has taken the position of what of a فعل على فعل the word يا by itself and what is it that it's taking its position it took the position of you saying أدع الله you see أدعو we can see there's the verb where is the subject the subject is أمير المستطر تقديره أنا me so the word أدع الله I call unto Allah is حرفو لداء which is that took the position of the word أدعو الله so when the person says يا الله he's trying to say أدعو الله I am calling unto Allah أم أنادي الله or I call unto Allah whichever so from that I call the only two that we would give him is two nouns or a noun and a verb that's it the extra two that he mentioned is not correct which is the فعل and the حرث and the اسم and the حرث that all according to the grammarians they are the people of تحقيق they do not see that correct so the مينم وأقلوا ما يتألفوا منه الكلام is what اسماني أو اسم مفعلون that's all we can say والكلام with the word كلام the word كلام is the plural of what the word كلام is a plural is a plural and it's a جمع تكسير and it's a plural of what كلام it's a plural of what is the plural of كلام and the كلام which is speech in the Arabic language is three types it's a noun a verb and a particle those are the three and according to those three the noun is what that noun is what indicates meaning مدل على معنى في نفسه it is what indicates meaning in and within itself ولم يقترن بأحدين أزميرتي ثلاثة and it doesn't show any of that any of the three times past present or future it doesn't indicate it the second one is called فعل فعل is what مدل على معنى في نفسه it is something that indicates meaning shows a meaning وقترن بأحدين أزميرتي ثلاثة and it shows it shows what it shows one of the three times the last one is called حرف particle and the particle is what مالا يدل على معنى في نفسه the heart is that which does not show you meaning in and within itself وإنما يضعروا معنى في غيره it's meaning becomes clear when you put it into a into a context good pay attention how do the أصول يون how do the scholars of أصول how do they analyze the اسم the فعل and the حرف in وقانجوا did they look at it please pay attention please الأسماء nouns والأفعال and verbs والحروف and particles تبسوا الحجة إلى معرفاتها to know them there are a lot of need there is a lot of there is a lot of need for it so أكسسيب شخص so so إنما تقولmpre已經 وقت إذن تون القيم اتفق نوع وقت وقت وقت وقت وقت وقت وقت هذا عنوات هو من ثلاثة تواrie عندما ينظم الانجليزية ، ينظمها من أجل آس of إسم مظهر ، إسم مهم ، وإسم مظمر يرى أن الانجليزية تفعلها. كما يفعلون أسوليون ، ينظم الانجليزية ، عندما ينظم الانجليزية ، يتقلق إلى 3 لكن 3 مختلفين من الانجليزية. ما هو it؟ first one is ... that which benefits generalization. so the first type of noun according to the grammar according to the Osulion the people of Osul the first type of noun that they have is now that benefit generalization. and they are like the connectives.거든요؟ أنت معرفني أنت معرفتهم كالاتي مالخرافة أو مجتمع في عالم الانتغار ممتاز في عالم الانتغار ممتاز أنت the first type. they show generalization. يعني معرفني أنه يظهر معرط أنت. That's the first type of nouns. The second type is called Mayufid al-Itlak. That which shows Itlak means what? Open. That which shows that it's open. The meaning of this word is open. And it is the noun that comes in what? The noun which is indefinite in the context of affirmation. It is the indefinite pay attention, which is in the context of affirmation. The third type is called Mayufid al-Khusus. That which shows specification. It shows exclusivity. And that is what? كل أعلام like names. Names. If I say Ahmed, all of you guys don't enter it. It's exclusively him I'm referring to. And أعلام means what? Names. So the nouns according to the أصوليون. That's the three types it is for them. Mayufid al-Umam. Mayufid al-Itlak. And Mayufid al-Khusus. And all of these matters in details, in details where it is going to come to us. And we there's no need for us to hasten for it. And also what is connected to the verbs are going to come to us. We're not going to speak about it now. What is connected to the verbs is going to come to us. هه? Not now. As for the particles. As for the particles. The person who needs it is not the أصوليون. The فقهة I need of that. Such as the و. And the ف. This is now this topic that insha'Allah we're going to conclude here. It talks about the types of speech and that and the minimum that it can consist of. And we've taken that. And we conclude there insha'Allah.