 باب السواك السواك is بكسر السيني السواك we make a castle of the scene يطلق على الفعل الذي هو التسوق السواك السواك is the miswak which is the thing that we use it's like a twig نعم to brush your teeth with to clean it the prophet sallallahu alaihi wasallam سؤالي مام عبدالغني عبدالواحد المقدسي الحافظ after he broke this hadith which is the 70th hadith يزعن بهريرة رضي الله تعالى عنه عن النبي sallallahu alaihi wasallam قال لو لا أن أشق على أمتي لأمرتهم بالسواك عند كل الصلاة this hadith is narrated by الامام البخاري أنا أوسع الامام المسلم بخاري narrated this hadith in two places كتاب الجمعة كتاب التمني كتاب الجمعة كتاب التمني whereas مسلم narrated this hadith مسلم narrated this hadith in كتاب الطهارة الصحابي that narrated this hadith is أبو هريرة and we took his biography in the second hadith the prophet sallallahu alaihi said لو لا أن ياربك لانوج تفيدم تلاع الوجود لو لا means if I did not if I did not أشق لو لا أن أشق if I did not fear لو لا if I did not fear أن أشق to burden my ummah لأمرتهم I would have ordered them بالسواك to use the miswak عند كل صلاحة in every prayer that they prayed I would have ordered them عند كل صلاحة means عند فعل كل صلاحة for every prayer I would have ordered them okay so this shows the importance and the position that the miswak has but the reason why the prophet chose not to say that you have to use miswak was because why خشية أن أشق عليهم سفية that he sallallahu alaihi sallam said I may burden my ummah on it the thick of the hadith that the first one is أن الأمرة للإجاب the thick first thick that we take from this hadith is that any command that comes in the sharia it shows obligation unless something diverts it from it when the prophet diverted it because if he sallallahu alaihi sallam said if I didn't fear for my ummah I would have ordered them the order here shows that it would have been obligation meaning the obligation originally shows the order originally shows obligation a command that the shay which is the shay which is sorry the shay which is the thing that is sunnah the shari'a has not ordered you to do it in a forceful manner it hasn't but rather it urges you to do it and it recommends for you to do it and it prefers that you do it number 3 استحباب السواك وفضله the virtue of the sivaak and that it's recommended and that it's from the guided sunnah from the guided ways 5 كمال الرحمة the complete mercy of the messenger عليه الصلاة والسلام and how concerned he was for his ummah not to burden them on that which he knows that they are unable to do الله said about the prophet لقد جاءكم رسول من أنفسكم a messenger has come to you from your own selves عزيز عليه معانيتكم and then Allah says بالمؤمنين رأوف الرحيم he is very merciful and kind and tender towards you سورة التوبة ay 128 number 5 رفع الحرج uplifting burdens والمشقة and hardship is من محاسن الشريعة it is the greatness of this religion فالإسلام ودين يصر إسلام is a religion of ease لا عصر فيه hardship does not lie in Islam ولا حراجة and no burden 6 درء المفاسدي the removing of harm مقدمٌ takes precedence over على جلب المصالحة to bring good pushing away the harm takes precedence over bringing any form of good that's a principle that we are going to take in قواعد الفقية 7 تأكد مشروعية السواك عند كل صلاح the emphasis of the legislation of the Siwaq for every single prayer the emphasis of the legislation of the Siwaq at every prayer 8 the scholars وقد ذكر العلمة the scholars have mentioned the times when the Siwaq when it is highly recommended the scholars have mentioned the times when the Siwaq when it is highly recommended when it is highly recommended when it is highly recommended 1 عند قراءة القرآن when reciting the Quran the first one is عند قراءة القرآن when reciting the Quran 2 عند دخول البيت when entering the house عند السفرار الأسناني when your teeth color changes 4 عند إرادة النومي when you want to go to sleep 5 عند استيقاظه من النومي when waking up from sleep 6 عند الأكل when you want to eat 7 عند الوطر when you are praying 8 في السحاري in the middle of the night 8 8 9 عند تغيير الفم 9 عند تغيير الفم when your mouth changes 10 عند الوضوء when you are doing your wudu' 11 عند قيام الليلي when standing up for the prayer of the night 10 فيق of the Hadith وذا كان أهل العلم فوائد نحول التسوق the scholars have mentioned benefits that are in brushing using the Siwaq 4 يستحب أن يكون السواق من شجرة الأراق it is recommended that the miswaq is from the tree of Iraq and it is a form of the miswaq which is not dry fully dry and it is not fully wet and it is a bit soft 2 it is recommended to do the Siwaq with your left and not with your right because remember we mentioned last time the principle anything that has to do with removing filth or dirt or anything it is always good to do with the left 3 يجوز التسوق في المسجد ولا حجة and there is no proof anyone who says you can't do it who claims anyone who claims that it is removing dirt from your mouth and you can't do it in the masjid 10 لا يستبع في كيفية التسوق طول أو عرض شيء وما ورد فكله لا يحتاج بي there is no authentic chain of narration that has been submitted to us that indicates how the Siwaq should be done there isn't neither should it be done like this nor should it be done like that there is no authentic chain of narration okay what are the benefits in doing Siwaq there are 5 benefits مطاهروا للفم it purifies and cleans your mouth 2 مرضاتوا للرب it pleases your Lord 3 يشد للثة يذهبوا الحفر it removes and takes off the harm which is in between your teeth and and it makes you lose the bacteria out of your mouth اختلاف of scholars the scholars have a dispute regarding is it preferred and is it recommended to do the Siwaq with your right or your left شيخو لسامي بن تيمي رحمه الله he chapted a position in his مجموعة الفتاة and he clarified it extensively after a question when he was put him when he was put him رحمه الله he was asked in the 21st volume paid 108 108 so the 21st volume 108 go to it and insha'Allah read it you will find a very very good حضيفة رضي الله تعالى عنه نريت هذا الحديث المسجد صلى الله عليه وسلم قال كان رسول الله فسوء الحديث is narrated by Bukhari it's narrated by Bukhari and Muslim Bukhari narrated this حديث in three places in الصحيح and it's his wording it's his wording the first place he narrated it is كتاب الوضوع كتاب الجمعة عن كتاب التهجد مسلم narrated in one place كتاب الطهارة كتاب الطهارة صحابي that narrated this حديث his name is حذيفة تبنو اليمن his kunyah is أبو عبد الرحمن his father and he were both companions his father اليمن and حذيفة himself they are both companions شهد حذيفة وأخوه صفوان وأبوهما أحدا حذيفة and his father بوث of them participated in the battle and their brother so the father the brother the father the two brothers حذيفة and his brother صفوان and in their father اليمن they all participated in the battle of أحد they all participated in the battle of أحد his father was killed that day a Muslim killed him by accident وقلت لأبوه يومئذ الخطأ by accident his father was killed one of the Muslims killed him كان رضي الله تعالى عنه he was may Allah be pleased with him من أكابر الصحابة he was from the great great companions وساداتهم and their heads and the most one of the famous Sahabas he was وهو الصاحب وصر الرسول الله and he was known as the companion who had the secrets عليه الصلاة والسلام and he was the one who knew the hypocrites by name وعالم الصحابة أخباري وعيان المنافركين he knew the name and a lot of the Sahabas took knowledge from narrate a hadith from him and a lot of the تابعين took from him these a hadiths are famous and you find them in الصحيحين and in السنين and the مسانيد and the المعاجب you find them in all and the Dawawin of Islam عمر رضي الله تعالى عنه he gave him the will of the governor he made him a governor on المدائن مدائن he made him a governor وبقية فيها حذيفة رمين المدائن حتى مات أنت when he died بعد مقتل عثمان after the killing of the عثمان he died رضي الله عنه so he died after عثمان fought night after عثمان بأربعين ليلة he died after نعم هذا حديث هذا حديث تقوم with رولing of the سواك when waking up from sleep or standing up for the prayer أسرع standing up for the prayer he said كان رسول الله the messenger used to be إذا قام if he stood up the prophet was one if he stood up مينا الليلة for the night يشو صفاة يشو صفاة هو بالسواك he would clean his mouth with the سواك عليه الصلاة والسلام he would clean his mouth ما معنى يشو صو يشو صو means يدلك أسنانه ويناقيها he would clean it and he would run مسواق on his mouth عليه الصلاة والسلام إذا قام من الليلة إذا قام من الليلة means if you woke up from the sleep عليه الصلاة من نوم الليلة for the prayer this is what he would do the figure of the hadith the figure of the hadith is محبة والرسول the first one is محبة والرسول the prophet صلى الله عليه وسلم love for the love he had for purity and cleanliness وكراهية and that he disliked لرائحة الكريهة he disliked oh that was bad he hated it two استحباب السواك it is recommended to use sواك when you are waking up it is recommended والمبالغة فيه rather it is preferred that you go hard on it very hard و بخاصة لما يريدوا الصلاة specifically if you woke up in prayer three استحبابه عند كل تغيير عند كل تغيير اللفن he also used to like عليه الصلاة two and he recommended and he liked to clean his mouth in any time or wherever his mouth would change عليه الصلاة و السلام four four الإهتمام بالنظافة to give a lot of consideration towards cleanliness و الرعاية الصحة على الدوام and to be consistent and considerate upon healthiness to be healthy always is what Islam is about and this shows you the complete goal and objective that Islam has is that you your well-being your well-being now