 This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information on autobolunteer, please visit LibriVox.org. All the saints of the prophets and those who have not seen the prophets, if they have a city to die with water and fire, it is also true. Because they are not seen, even if they have seen the prophets and they are worried for a short time, even if they have not seen the prophets and they have not seen the prophets, they are the first to return to their evil deeds, and they are the long-awaited god of the fire in the engine. Both of them are dead. Beprin did not see the lake Velya in the bottom of the surrounding city, creating a huge earthquake that caused the city to be a lake. Part of it is left to the fire and fire from the fire. And so the prophets' wish was granted, for the late sinful people to make their own destiny. Their sacrifice and the prophet's sacrifice for the sake of the poor, they, as well as the devout, have lost their way. By the word of the Holy Prophet, and of the future, he died in peace in his 45th year of birth, and buried in the earth his honor. On that day, the life of the holy righteous filerate Milustiva. The blessings of Milustiva, as well as the blessings of the Lord, are the blessings of the blessed Milustiva of the filerate, and for his many books of mercy, he received from the Lord a lot of praise, and a great blessing in the present and in the future, as the blessed life of his said. On the side of the flag, in the weight of the name of Amnia, the life of this blessed filerate, is the birth of the Galatian side, the blessed soul, the soul of the mother Georgia of the woman. From them, the blessing and fear of the Lord, are all wise and decorated by all the good people in life. He has reached the perfect age, he was born honest, noble and rich, and he has the name Teozva. He has brought many names from his parents' home. He has three sons, Anna Pervence and 24, and Patio and Avantio. The blessing of the blessed filerate, as well as sometimes the righteous Iov, he has many names, and he is rich enough. Both of them are always many, noble and noble, and he has the name Vovsem. He is full of all the blessings of the earth, he is full of grace and grace, and he has many servants in his home. And the blessed filerate, on the side of him, is one of the most blessed. He has many blessings, and many blessings, and the last one is the poor and the poor. He is full of grace and grace, and he has the soul of the blessed. Is it for this reason that the Lord's blessings are made that the ones who are trying to enjoy life themselves, are enjoying their time? Do I not have the great names of those who are not from God, and share them with nothing, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, in the house, as his father asks his father for his tea, and he asks for the water, and he drinks the tea, and he gives it to the people who are at home with joy and pleasure, and they are at peace with each other. And so, he is the man who has the same old side of the reception in the frame and the ring of love and love. Meanwhile, the little heart is decorated with a light under the house and it is impossible to go there. But as the city above is burning, the phenomenon of the famous base is in fact a very dangerous place. The city is really a city where you can find everything you need whether you are a thief or a thief, or a thief, or a thief, or a robber, or a robber, or a robber, or a robber, or a robber, or a robber, He is worthy of his servant, as well as the righteous one, who can let him go before temptation, so that his patience, as well as his servant, will influence him, and so that, as gold, he will be exalted in temptation, he will be worthy of God's protection. At the beginning of the blessed philarete of Nishtavati, however, he did not change his grace and mercy by his book, but he should not stop by your or his name. At that time, by the mercy of God, he came and smiled on the side of him, and, as he was very angry, he cried out, and the good and the flame burned up, so much more, much more in her grief, anger, and curse was created. Also, the blessed philarete gave all the things in love, the horses and the words, and the slaves, and many more in love. At that time, the mercy of God came to him in such a way that, if he did not leave him alone, his wife would die, and the blood alone, the horses alone, the slaves alone, and the slaves alone. However, all in all, this mercy of God, which should be given to him, is also the smile of his hand, the blade of the past. In the village of Egoiniv and Vrtograd, the neighbors of the area of ​​the living and the landowners took in their area, this mercy, and our violence, and we will not leave him alone, the only house in which he lives, and the only one in Niva. In the same way, you will also be angry, and in the face of the past are the good and the husband. No insults, insults, very different, and in the right way nothing is wrong in front of the Lord, than the rest of your own, and not to give to the mind of God. But even though he has a lot of wealth of his joy, all of them destroy their joys and joys, and even though many are hiding in me, you will be more comfortable and destroy yourself in the kingdom of God, than in the rich. According to the Lord, if you are not comfortable, the rich will enter the kingdom of heaven. In the same way, the poor philaret, according to them, is the wife of Volov, and the one who left him is Neveurati. The rich praise him, and with joy, thanks to God, as he begins to worship his world in the share of his rich bread. The work of the poor poor philaret falls into the mountains crying, and the poor are unhappy, because they are not their own, but their neighbors are troubled. I already mentioned the good philaret. Even though he would not destroy his love and love, he would go to him, and with him, in truth, not only the one surrounded by two wolves, but even though he himself is not happy with God, he does not have the time to give it to him. However, he goes to him, so as not to be with me, and his thoughts are heavy on my shoulders, heavy on my body and my liver. And he takes his wife, goes to the Lord of the philaret, and takes him to the field of the rich to worship him, and tells him with tears, and turns to the true will of death, his wife's liver. The rich philaret sees the man very soon, so as to read him through a single will of faith, so that the man can still worship him. He understands his brother's will, and goes to him, and takes his land, thanks to God. The same blessed philaret sees him, and tells him, Lord of mine, your great and wonderful will, and God's blessed philaret is, but it is not good to separate the will from the other, but instead of that, the man will take you to him. The right one says, Understand, brother, that the will of death is for you, and go with peace. I fear not the true will of death. The worker goes to the blessed land, and calls him, and goes to the glory of God, and thanks to the love of his husband. He says that the honest philaret, who put his will, and went to the field of the earth, and went to his house. When he approaches the man, whose wife took his will, and goes to him, he may follow him, and go to the field of the will of death. Lord of mine, where is the other will? You may take him to his house with the will of your own people. And you take it to your own friend. He is not there, but he is his will, and I will lose my father, and I offer him the will, and I will marry him. I give away my will, until the wife has shared it with her dad. The worker goes to the blessed land, and goes to the blessed land, and goes to the blessed land, and my son, and he lowered his hands, and said, They gather in the living room, and the Father in heaven asks them, Do they not ask for the same life better than the children of the dead? Even though the historians promise to give the theme, And that the city of the Gospel will destroy its name. Think about your wife. Even if she calls him alone, I will accept her. Then what about the will of God, whom you need to rest? All that is due to love and husband, She wants to live with her husband in the present day, But she wants to have her own young wife. All that is due to love and husband, He heard his wife's voice. Even though the five days have passed, The will of the blessed fillet of Selenin Is given to the city of Zelia, The river Elivor, and falls from there. And the poor Selenin comes to the blessed fillet, And says to him, Lord, I have sinned to you and to your shadow, I have divided your husband's will. So the true God will not give me any benefit from your will. Zelia will be given his own will. Because he loves life and love, And he will love the blessed fillet, He will destroy the one who answered him, Soon he will bring the rest of his will, And to give the hand of the blessed Selenin. Take him, brothers, and go. And with his will, I will take him away, And I will not let him be a servant of the will In the house of the blessed Selenin. All that is due to love and husband, And to be a man who did not deny That the other one called him a friend of the other. He will accept him and go to his own house. Surprised, the blessed Selenin Will give him a lot of mercy. Even if he is led to the death In the house of the blessed Selenin, He will open a cup of tea, Crying and feeding in the cup of the mother Of the blessed Selenin. The last one is the blessed Selenin, Because the last one is the blessed Selenin. One cup of tea, the wife of the blessed Selenin God left us to not die of hunger. He will give it away. The blessed Selenin and his father See the fruit of their harvest, They will wait for him. My dear, what are you doing? You are destroying my life. What do you do to me? And I am starving to lose you, You are the ones I love. And in some place, You will hide your name As much as you will live For a hundred years, And you will not learn how to cook, You will be entrusted to you. And the fruit of your harvest And you will be ready for the name Of the blessed Selenin. He will eat the right husband, He will eat his own tea, But in the inner hours He will follow his husband. And he will go to the side To lead the royal family And go to the side of the people Against the homeless people On the kingdom of Greece, Which is still there. Each soldier will have Good weapons and two horses And men. He will read to those soldiers The names of the soldiers, And the men of a single horse. And in the west, He will go to the side of the people To lead the horse to the side To lead the horse to the side To lead the man to the side We read the words of the groom The groom came to visit That one single horse And the man who saw though That the one running That horse does not fell To someone who fell into the mud This is the enslames Let the boy learn That a horse does not harm But makes us a wretch If the one running For the sake of God's sake, I give you His grace. I will receive Him directly from the Holy Spirit, for you are the glory of God. I have already left the Holy Spirit alone on the edge of my body, and I have left the whole village alone, and I have left some of them. For God and some of them far away, I hear the Holy Spirit in my body praying and praying to Him. Lord, I would like to give myself a single body from your body, so that I can wash away the curse of your God. I am very glad to see that your blessing is given to me. I will enrich it with my own grace and fill it with grace wherever I go. I am glad to receive the blessing, and I will tell Him where I am going. For God, I would like to give myself a single body from your body, and I will make many people as I need them. I am a man, and I will do everything I can to help you. I will lead you with me. I will take care of you, and I will take care of you, but without mercy, I have left my body from my neighbor, and I have not given you any blessing. I have taken care of your house, and I have not paid it to you. Without a mother, my life will be dead. We will have blood, without a body, and we will live and talk. And what is the use of fighting? Remember, in honour of the husband and wife of yours, speak of the voice of the Holy Spirit. Truly, God has been right to complain about his wife, for I am not kind and kind, because I have separated the young body from my mother, but it will be better if I create her. And I go safely after the man of the bigger body of the time, to return to the man, to return to the body, and if the mother does not give him to us, then he will be very brave before the door of the house. Nothing is better than to listen to him, than to leave the body, and beg for mercy. In the name of God, if I am not worthy of the blessing of his husband, and the only son of his little child, I would like to ask him to give me his name. When I return to the body of the man, the body of my mother is waiting for her, and the body of my mother is waiting for her. The body of the deceased is very happy with me, and it is not different from her mother, but the body of the deceased is happy with me, as if I was returning to the house. The deceased sees the man on his face, and destroys the body of the laughing man, waiting for him. Brother, the body of my friend, as a sin created by the deceased from his mother, and a good body, I understand both the body and the mother, buy it and go, and God bless you, and multiply with me in your house, as the old and my age. The man is already full of the blood of the deceased, and he is happy with it. And thanks to God, the filaret of the deceased, so much would multiply with God, the man, if he were to multiply with him, two hundred wolves, blood, and flesh. In a short time, he was hungry, that he would eat the filaret in the last thing he came, and he had nothing to eat, and his wife, and his son, went around his house, and went to the other side to his other husband, and took the filaret of the deceased from him, and, thanks to God, returned to his house happily, and to his wife and children. When he was going home, he came to him, and asked for the filaret of the deceased, and he said to the man, that he was not going to eat the filaret. My wife, he wanted to eat the filaret from his brother, and said to him, leave it, for the first time in the world your wife, and the first time you give me, under one, your husband, and the man, not so much, the same, from the time he was going to eat the filaret. He was laughing at her, and he was laughing at the whole thing, and he was not going to eat the filaret. And he said, that the angel was not a man, and the filaret was not needed, and the brothers needed the filaret, and he was not going to eat the filaret, and he went to the neighbor, and asked for the bread of the deceased, and he gathered the spirit of the deceased, and to give it to the hungry children, and he came with her to the cup, the old man, and his wife, and he said to him, give me your filaret. Hearing the good filaret in such a goodness, he said to him, one of the ancient, different and rich, he sent the four Roman women, carrying ten of them, and wrote a message to all of them. Brother of our beloved, the man of God, sent you forty letters of the message to you and to your home, and when you were alive, after so many others, you prayed to him and to the Lord. All the blessings flowed to the earth, the same space, hands and eyes in the starry sky, led by God the Blessed. Thank you, Lord my Lord, for you did not leave your slave and did not cross over the slave. This is the worship of God and the grace of his wife, lay down your heart and heart and turn your face to your husband. Lord, give me a decent portion of the bread and also a cup to our even more interesting neighbor from the rain. So that you take your part, open it to the Lord. He already offered his wife the bread, and divided the bread into five pieces, and then divided it into two pieces. Eight times his wife was angry with him, even though he was less angry with him, but especially with the tea he mixed with his trapeze. In one of the days, he spoke to him a little bit. Take the children's names to the trapeze, but not as a father, but as a guest and a stranger. He laughed at him. He said to me, Lord Filaret, until you show us the bread that he gave him, because he had it in some places as you said. It is a blessing for us to be blessed and blessed by the Lord. And it is true, that you will take the bread from us and buy the bread, and the trapeze will be much more beautiful. Please, in the near future, you will see a lot of things to be shown. And, Lord Filaret, you will take the bread that he gave him, because he had it in some places as you said. And, Lord Filaret, you will take the bread that he gave him, because he had it in some places as you said. And, Lord Filaret, you will take the bread that he gave him, because he had it in some places as you said. And, Lord Filaret, you will take the bread that he gave him, because he had it in some places as you said. And, Lord Filaret, you will take the bread Then they gave him nothing, he said, squandered and walked there and left him. His son went to the other place, looking for clothes from whom he did not wear, he said to his mother. She did not wait for her husband to wear his beautiful military clothes, he wore his clothes in front of the husband and dressed him. During that time, the state kept the sceptre of the Greek kingdom of Christ, the beloved queen Irina, with her son, Constantinus. He was able, after all, to give the best and most understanding to all the Greeks of the state from the east to the west, to look for the devil, the handsome and the brave, and to be honest with the family, I would be worthy of reading the marriage to the king of Constantinus. Then the last man, who was the king, was able to fulfill his duties well and to whom he wanted to get, was able to walk around the country and the cities and the most beautiful places. He also came to the Paflagonsk village of Amnia. And as he approached her, he saw the house of the noble philarete of the Blessed Virgin, the beauty of all the other houses and exalted ones. And even though he was a rich and wealthy man in his life, he was able to serve his wife, to cook them a meal and a trapeze. He also went to the house of the noble philarete. Do not go to the house of that noble philarete, even though the great philarete of the Blessed Virgin is in you, but in it is empty and empty, nothing is needed from her and her husband. The old man was not alone, but that all the people of God were blessed. The man, who was the king and the noble philarete of the Blessed Virgin, was able to fulfill his duties well and to whom he was able to fulfill his duties well. It is true that he loved him because of his beloved husband philarete, who came to the house of the noble philarete of the Blessed Virgin, the land of Jezul and his friends, and went to the land of Priyay with joy and joy. Good brings you to God, my Lord, and to those who do not worship you. The great philarete of the Blessed Virgin is like so many guests in God and in my house of friends. It is as if it is a blessing to his wife and his words. Listen to the sound. Open the good evening to the guests who have come from far away from it, very much in love. In our words, where does the good evening come from? Do we even have a single fire or fire in our house? Did the fire come out of the water? I am already asking myself this without oil. I remember the oil and the wine when I was at home. The man said to her, Are you ready to use the fire and decorate the upper floor? In my house there is water and dust from the wood of our old bones, made of trapezius, and God gave me a stone in each floor, He gave us flour, and in the middle of it there is a man and a woman. She said, Make it auspicious, and the old woman and the bride came to the door from the side and in the house of the noble philarete, she brought him wine and fire, chicken and olives, wine and bread, and so many guests and friends needed it. Because in the land of Ozva, the mood is different, it is not good, and the trapezius in the upper floor is already in it, that in the evening there is a man and a woman, where you will see God's man and the man's floor is green and red, and the trapezius of the bones and bones is very round and golden, just like that. Nevertheless, the man is very kind and kind, he loves him, and he sees him with his eyes and eyes and his right eye, the second eye, a kind man. Sitting, living on the trapezius, there is a kind old man, the son of Ioann, similar to his father, and he comes to the house and offers him clothes and clothes. Seeing that their king and husband surprised him with the representation and service of them, and said to the noble philarete, that in the husband there are friends in the house, he says, Lord, and all children are standing before you and bringing the son and the daughter. And the king said to the noble philarete, to bring your friends in the house and bring us in the house. All the children are called in the house and if you see them, they are very happy, their faces are red, and in the old age the king said, Are you four? He said to the noble philarete, from the four of my elders there are three or four noble philaretes. Then he said to the noble philarete, to bring these noble philaretes in the house, as we can see them. There is also a connection from the famous us, our kings, to see in all the Greek regions the noble philaretes, and to choose from them only the red one, worthy of the royal marriage. The noble philarete says, Bring the word to us, Lord, our rulers, may your woes and sorrows be but do not go and ask God to give and have fun and start your journey and sleep, and in the morning the Lord's will be. In the early morning, and the sun is shining, the king and his son should call to your noble philarete and decide for him. Bring the Lord to us, as we can see him. Tell the noble philarete, as we can see him, and so it will be. But pray, and thank God, and may we be able to show him the will of all the deities that will be true to our king as the red one, so that we can no longer show him in the whole universe. The same acceptable age of the royal marriage, the brotherhood of his age of the first wife of the noble philarete, the beloved age of the highest named Maria. At that time, the king, the messenger of joy and joy, filled with joy, showed the hand of his father and mother, and grandfather, and with all his close ones, number 30, and came to the kingdom of the city of Constantinople. He also took from other places the chosen nine, number 10, in them only four, some glorious husband, Gerontia and that good-looking man. And he came to them to the king of the noble philarete, the noble, and sensible, the wise, even to his wife I would like to say a few words. Listen to my advice of my sister and daughter, because the only reason for all this is that we are chosen to the king, then we should set out to meet one among us, until one of us the king of heaven will lead us to the kingdom of the earth and give us to the queen. If possible, all of us will appear to that friend in one bottle of my wealth. Then he will remind us all of us how much he can. Gerontia has four things. Of course, all of you will be if not one of you has ever been a noble king except for me. And I would like to thank you for your grace and your wealth and your wisdom and your wisdom. In the same way you will thank them for their kindness and their ease and their ease and their ease and for their kindness and for their kindness and for their hope of the king. The king of the kingdom will always join the kingdom of the earth and will make the kingdom of the earth free. And I would like to thank all of you for位 on that board and the king will rest and give us wealth and she is a beautiful girl, but you cannot be a king or a wife, and give her gifts, let her own. So be all, be careful with the smell, according to the Lord, be careful with the smell. As follows in the introduction of Mary, who is a strong filerate woman with a mother and grandfather, and with all the close ones, they have already seen that the good of the king and the queen of the motherhood in the river is looking at the image and the decoration of their decorations. It is strange that she is beautiful Mary, and the good she likes in her is clear, the beauty of the wise and the fear of God. She represents Mary with all her senses, and from the divine guest she gives her face, as well as the apple of redness, the eyes of the lower and lower men. Thus, she loves the king very much, and she gives herself to the bride. The second is that her sister is a child of one of the royal sons of the Vatican, the name of Constantine, and the third is that her sister is a state-of-the-art, and she gives gifts to many people due to the death of the work. The wife is already afraid that the king will be happy with her husband, and with all the citizens, and with the family of a good filerate, his wife and his wife will accept the king lovingly, kissing his head. Thanks to his gracefulness and his wife, and the tea of his personal beauty, in the place where the old and the young are given many gifts from them, gold and silver, stones of the state, clothes of the priceless, houses of great glory and pleasure. And thus, she kisses the whole of the blessed one, let him go with her friends, and give him gifts from him. Then the wife of the filerate and the tea, and all the householders, and many of the servants, except the blessed ones, say, that God is ready for you, even if the place where the servants are hidden. And he will accept the blessing of the world. Our Lord, forgive us, our Lord, and grant us with your mercy and mercy, for you have done nothing to God. He is not a wise man, he understands nothing to God. He is only a gift from God, and from Him is the glory and the eternal pleasure and the eternal life. All your work is God's mercy and mercy to God, and He does everything for you. Blessed is the old man with the hands of heaven, say, that the blessed God is free, and so be the name of the Lord, blessed from him forever. Listen to my advice, let us create a good man and pray to come to us before the king and the ruler of our world, so that we may be able to see him. In the bottom of the well, if you wish to be, in the ready-made old pier, run through the wet and cold cities and roads, and the signs on them are nothing, the prophets, the blind, the Romans, the old, the incompetent, all the signs with a number of 200 and leave them alone in front of the house of God. Where are you, my children? The king is approaching with great glory. Are you ready for the judgment of the whole apple of the Church? In the bottom of the well, say, that the blessed Father with the hands of heaven, I would come to the house with many, many things. And these people sit in front of the trapezius, the other on the ground, with the sheep, with them, seeing that the house of God understands him very well the kingdom of God, the Christ of God, in the image of the poor. And he can do it, all of God and his brother, and he can do a lot of things with his prayers. And he was surprised, even in so much glory he came, the child of the king and his own, the ancient mercy does not forget with the poor and the poor, even if one of them lies next to them and he serves them well. If a person is all and all, God is, and he is a true student of Christ, learn well from his teaching, learn from me as soon as I am satisfied with my heart. After seeing the blessing of his son, John already gave him a reason to stand in front of the trapezius and serve his brothers and relatives. He also called his family to his word. Everything is a miracle. His wife Nikolija hoped for wealth and love. God promised you and has already fulfilled his promise. Pray, O God, what I owe you. The first of his blessings has been fulfilled and is one of the best solutions. In truth, our Lord, you will lead the entire blessed yearning of God, the most mindless of them and your honest old age. I pray that in the future the blessing will be granted to him. Amen. Dear Lord, I pray that in the future we may be able to bless him. I also pray that in the future you may spend your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life and your life I will give him back to my brother, Nishtim, because he is enough to call himself the grandfather of the Tsar. In the lower part of the room I value him, and I will not buy him for sixty liters of gold. I will take the gold, which is given to Nishtim, and I will give him to the whole Tsar, because I am happy with all the gifts of the blessed and the mercy of him, who is given to me by all. And from that I will give him the right name, which is given to Nishtim. He will give me three gifts, of all kinds, and equal to one another, and full of gifts of gold, silverware, the third is dinars and medians. And I will give him back to my servant, Callisto, and when I come to him, I will ask him to give me the gift of your Callisto. And when I ask him to give me the gift of the blessed and the mercy of him, the Holy One, from whom God will give you, he will be the gift of the one who needs him, the rich and the blessed, and the whole life with his blessing. He will give him the right name and show the difference between God's love and the faithful. The fate of the monks and the beggars, and sometimes the rich and the poor, from the past, and the poor and some who destroyed it, all names of their own bread were left, but some of those who left themselves and their husbands wanted to help the beggars and the loving ones to ask for their needs. Friends and beggars from outside in the thick robes of their clothes, inside the name of many and their husbands, the loving ones ask for the gathering of wealth, and they are the beggars, the beggars and the servants and the beggars. All in his name are the loving and the faithful beggars. God is the one who needs him, if He in fact is the one who rules the hand of those who give him the gift of love. Those who are themselves thecko and the beggars and the servants of love give the gift of love, and the hand of the gift of the beggars without thought. And the hand of the gift of the beggars, by chance, also receive, the silver and gold, to take the money and give it to you. The beggars, everyone is the same, a man of eyes, offering God himself, I saw a man dressed in good clothes, and in the hands of the hand of my servant, we would like to give him from Medi, he thinks of the clothes of his good as a gift from God, and even though I had silver, gold and gold, he gave it to him. Also, I saw another man dressed in clothes, in a dress and in a dress, and I gave him a hand with a lot of humility, he said, I suffered a little from him. He lived a long life with God, and all the perfect things he needed. He came to the palace and the palace of the King, and after four years, he never wore red clothes or gold. And he was very proud of him, because he was a saint. Leave me, I thank God for him, and I bless him with a wonderful name, and that we move away from nothing at all, and in such a war, if I am not the grandfather of the king, and I am happy enough, better than what I need. In the face of humility, in your praise, even though no one else had the name of a fox, even though he was so musim, Amniatsky. And so, all the world and husband, all the life of their love, humility and humility pass, with respect and blessing of their life, their end. In the same manifestation of God, there is still health in the essence of the presence of the faithful of their service, and a monastery of the city of Ceregradsky is coming, called Irodolpheia, where I will turn a clean and honest life to you, and in the gift of gold and gold, a lot of people and monasteries need them, and I ask them to give me a few words. Because, to tell you the truth, no one can, even if I leave them for a short period of my life, and go to any peace and kingdom. I pray that in all the new grave of God my body will be in place. I will follow the words of my father-in-law, and no one else can tell me about them, even though I am a priest myself. And, slowly giving up all my name and God's grace, I lay down on the wood of the church and at the chapel, and for nine days I called to myself a woman and a tea, and I was happy with my sweet and quiet voice. We know that you will be my tea, as the king of the world, and I call to myself today, and I leave you to go to him. I do not understand the word of God, but I will call him to me, the king of the world, and I will call to him. It is impossible for you to go to the church today, even if you hold him for a long time. He says, I am ready, even though you will come and put me before the king. So, I understand, even if I go to the church and I do not go to the church for a long time, I will pray to him and I will open the door, even though sometimes I will take him to the church. He said, word by word, I am lost, I must take him to the church and to my belovedly home. I am driven away by the知道, I have seen the story, the sight of my life, I have been driven away to my youth as a gentleman to take him away from me, rather than from other people's work to give him bread. I am rich, I have Lord of joy, I am high and I have love, I listen to the gospel and I pay respects to the rich and the rich, and I will be strong and I will be wise. He who came here in nothing, did not come in a hurry, and that he was praised by God, but that he had done the right thing and was grateful to him for his love, for his punishment. And that seeing my grateful patience, then he took me away from God, and we sat down with the princes and the kings, in friendship and with the family. I, who have always been so honored and honored in the Church, always thank my heart and my humble humility and mercy. My heart does not give up, my eyes do not give up, my eyes do not give up, my great and great sins do not give up. And the wealth is that the King of the earth did not hide in the earth's treasures, but He sent His hands and both of them to the Heavens. In the same way, I love you and my prayers and prayers, you will not be like them, because you see me as a creator and you too as a creator. And the more you are blessed as a creator, the more grace you will like. Do not be sad, soon your wealth will be rich, but after that you will be free and peaceful. You have already left me. Do not leave me and your guests, so that they may not be in your good deeds, strangers and in the way you hate us. Strangely, do not forget. Enter into the house, help the Syrians, visit the sick, lock them up in the darkness. Do not leave the Church Cathedral. Do not disturb anyone who is in trouble, under the conditions. Do not be happy to fight against another or the enemy of the Skorbi. Die and bury their memory in the Holy Church of the Creator. Also, remember me well in your prayers, so that you may also come to a blessed life yourself. I present to you the soul of the sick by learning the word of my son, John. Bring your son and your grandchildren to me. They will come to me on the cross and you will be able to beat them. First of all, the son of John in the Word. You will understand yourself as a friend in distant families and you will live with it with good reason. Second of all, the twenty-fourth year of Jesus Christ, in a pure and good manner, and blessed by the Father Jesus Christ. Third of all, the son of John in the Word. You will live with it with good reason. Thank you very much to the Patriarch and to the Apostles, and to the Holy Spirit and to the Holy Spirit and to the Holy Spirit and to the Holy Spirit and to the Holy Spirit and to the Holy Spirit and to the Holy Spirit and to the Holy Spirit. I present to you the two sisters of their brothers and grandchildren, the devil and the Blessed Mother. Thank you very much to the Father. He is the one who speaks to them. Thank you, Lord, for being merciful and for the sins of love for him, for the terrible crimes of the wicked and the wicked, and for the little time of the Lord, for the great blessing that has served him, and for the good of his friends. Because afterwards everything is terrible. The devil is a good devil and he came to the monastery of David, to the Holy Virgin and to the Holy City of the Old City, and in it, the devil is pure and blessed, and good in his blessing and blessing, and other sinful works, 12 years of the Lord, in a time of both peace and of the Lord. He prayed to the Blessed Mother of the Father, and to the Father, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them, and to all of them But in so much of old age did not change his face, but blessed and beautiful vision, as the apple of good nature, he appeared. Following the kingdom of His mercy, soon, when he sang the monastery ron with the Virgin of Velmozhemi, and smiling at the Holy Ego, his face and hands, he cried all of his presence, and gave much love to God. When he carried the body of the Holy Ego to the grave, then he would see and he would cry all of his heart's tears. Many things were countless and nothing but gods from the cities and villages of the burial of the Blessed Virgin, and even the graves of the body of the Holy Ego to the grave, not only in the circle, the temples and palaces, one another supporting him, and even to the heavens, the tears in the palm of his hands and in his ears. O Lord God, why have we been deprived of such a father and a asker of ours, and who, by him, does not ask us of the sins, does not go anywhere, in the strange houses of his own name? Who has died and on the stone surfaces of our brothers and sisters, and will give the grave? It would be better for all of us to die first, rather than the blessing of our Lord. All of you, O Lord God, who do not cry and pray, and the king himself, the queen of kings, and many others, who came to the body of the Holy Ego, were happy and cried well. However, some of you, and a man, named Kavokokos, and who often took love from the Holy Ego, and who had a pure soul of birth, for whom many a days we were thrown into the fire and into the water, in a new month without your help. If you hear the performance of the Blessed Virgin, and as the grave of the Holy Ego is not alone, you will follow him. When he reaches the grave of the Holy Ego, and lives in it without such a burden to the Holy Ego, you will suffer a man, who, in the spirit of the Holy Ego, calls out to the Holy Ego. It is also possible for me to hold him firmly with both hands, even if it is impossible to detain him. He is brought to the grave of another, and without a burden to the body of the Holy Ego, and without a man of health and wealth, he is the glory of God. And the Holy Ego, by the miracle of miracles, and by the glory of God, giving him such a blessing, he will give his own filaret, and he will put his body in the sacred grave in the monastery of Devičeskom, and even he will live and throw himself into the place. This is how God loves him and in the present, he loves the things as he hears them, and in the future, as he hears them and has them. Maybe some of the close ones of his blessing and understanding and fear of God, will say to him, he calls upon God himself, in the presence of the Holy Ego. In a single word, the blessed filaret to God was in a terrible state, and I saw him in a magnificent, undisputed place. And in the sight of some of his light I saw him in a magnificent, undisputed place, with such a noise and fear, as he is now able to endure the human kind. In the sight of God, the half of the river is beautiful and beautiful, and happy and joyful, and filled with joy, and blessed, because he is not fully filled with the whole land. And the trees are too big and red and rich, and the wind is quiet and the noise is making a noise, and I saw many of the people in the white clothes of the blessed and joyful ones, and full of them and bright and sweet, and quiet. In the sight of God, I saw only one husband, and the filaret to God, but I did not know him, and the cloud in the clothes and in the table of gold was in the middle of the seat, and on the one side I saw him and the light in the hands of the state, and on the other side I saw many of the people in the white clothes, and those in the other clothes, although I could approach them closer to him. And some of them were there, in the young man's face, in the sight of fear, and in the hand of his golden coat, because he was afraid of many fears and fears that he would be able to see the light in the table among those holy men, and whether the frame is there. I answer the holy young man, all the filaret to me is and that I multiply my book with love and love, that with it I live my life only in the frame and in the courtyard. The new one in the frame of the holy righteous filaret was in the sight of the light of the same kind to me, that I can see the light in those empty rooms of the same kind to me. For that liquid the colour I, I resistant to that light as I remember the grace of the Almighty He who is the protector from death, and the power of the power that first appeared that I am the香 school in The story of one of the relatives of the Blessed Fillareta with a curse is told to the time, which is a love that is likened to the God-creating and the God of love with God. The Blessed life is dedicated to the world of the Blessed Fillareta, by the sacrifice of the honest man of his own, to go from the Kingdom of the City to the Fatherland to his country in Pflagonia. The Blessed life began with the Lord of the world and was put to death by his own honest man. Their prayers and mercy are given to us to receive in the day of judgment, to give the one who is the Father and the Lord of our Lord Jesus Christ, and to the Son of God, and to the Holy Spirit to bless the honour and glory of the Holy Age. On that day, the Holy Ananiy and the Blessed, and in the life of Christ, for the sake of the suffering and the desire to speak, saw the God-creating to the Heavens, and the visible man and the risen ones in the City of the Fuller of the World and the Joy. And this, the saying ends. The end of the life of the Holy Month of December is the first day. The life of the Holy Month of the Lighter Dimitri Rustovsky is the end of the life of the Holy Month of December, the second day. The memory of the Holy Prophet Vakum. The Holy Prophet Vakum was from the tribe of Simeonov, the son of Safatov, from the Jewish side, kindly eating his life, his friend, thanks to the prophecy and the prophecy of the worship of Jerusalem and the desert of the Church, and the worship of the people. The Holy Prophet Vakum was from the tribe of Simeonov, the son of Safatov, from the Jewish side, kindly eating his life, his friend, thanks to the prophecy of the Holy Month of December, the second day. The end of the life of the Holy Month of December, the saviour of Jerusalem and the baby-gods of Jerusalem, from the Holy Month of December, the third day. The end of the life of the Holy Month of December was the first day. The only thing that leads to the burning is in the other bread and in the night, the word to the house. As he goes further, I will go to sleep, and he will bring the bread to his friends. Siyareki will go out of the house, and I will tell the angel of the Lord on the way, and the word to Vakum. He will take the bread, and he will have it in the villa of Danilo, in Rolf Levsk. And the word to Vakum, Lord, I have not seen the villa of Yrvan and Vem. And I, the angel of the Lord, will finish him, and hold him in his head, and put him in the villa of Verkhorva, the crazy spirit of his own, at the distance of 2265. And in the room where the bread is, Danilo, Danilo, take the bread and send it to God. And the word to Danilo, he said to God, and left his beloved ones, and left Danilo to eat. The angel of the Lord still puts Vakum in the name of the place and the head of the land of the Jews. The prophecy is about the resurrection of people from Babylon, and the birth of Christ, and the resurrection of Eve as a law. And before two years of resurrection, people from the tribe died and were buried in their own village. On that day, the sufferings of the world are the martyrs of myropia. The holy place of myropia is the birthplace of the FFST of the city of Christian parents, and the holy birthplace is dedicated to the Father, the Son, the Son, the Son, the Son, the Son, the Son, the Son. The Bible is about the mother of her own in the fear of God, and it is about the heart that goes to the grave of the world of the martyrs of Hermione. The only one of the four in the world is the Apostle Philip, from which the man is the whole world. The earth is full of myropia from the world of Hermione, and it is a blessing from the whole of your life. The kingdom that the father of Kiev, and the race of the Christians, the mother of myropia in the island of Chion goes away, having been there for a few days, and after you, the four of you, in the temple, are locked up in yourself, and God prays for you. Some time ago, the soul of the Prince of Numerian in the island of Toya was blessed by Jesus as a Christian, a man of a wonderful blessing, the Son of war. Although it is not difficult for Christ to return and the idol worship of the Father, the Prince, suffering from various mental and emotional trials, and to choose from some of the animals and birds to believe, and to seek from a distant place, not to steal from the Christians or the martyrs. The world is full of myropia, poverty, and Godhood, with the help of their slaves, and taking away the body of the martyr and the honest ones who have fallen into the torrential places. Even though the Prince is stolen without a body and a soul, who is looking for iron and all over the island, to lead them and to experience them with a lot of pain, even though he has not been stolen for a few days, he feels that they will be there. Therefore, the world of myropia sees that we are looking for and suffering them, iron-covered and milk-covered, even though it is heard that the head of them had been taken away from them, and the soul and the head of them have been washed away in it. Even though you are doing me good, and the body is taken away from you, and so they are looking for you, and they will be taken away from you, and so they will not be judged by God, and they will be forced to have a soul, which should be killed by those people. And in the game of war, my friends, you have lost your body, and I am happy for you. The soldiers who heard Abba and Yasha, and the dead Prince, who is representing the martyrs, are happy, Lord, that the dead are stolen. Ask the Prince, the world, if you really have the martyrs, the world will answer, the truth. And the Prince says, how dare you curse the woman who created her? She says, I am brave when I admire your kindness and without God. You think that the proud Prince is very bold, and he would lead the palaces without love and battle. And it would be for a long time, the same curse in the forest of his entire island of Bevlachim, and in all of Odessim, Mucima, finally in the darkness, or the life closed. In the middle of the night, the light of the world shone, the whole darkness or the angelic representation, and among them, the world without the world, Isidur, appeared, all the songs of the world, in the eyes of Isidur, the martyr said, Peace be upon you, my Rupiah, come closer to me, your God, and be with us, and accept me, the ready-made you. In all of the world, Isidur said that the world of Mucima and Rupiah were happy to give their God. And the darkness of the cursed blessing was fulfilled, as well as the guards of the darkness, who had already died and lost their lives. One of them, of course, sees and hears all this, as well as the preceptor of a detailed story, and the world is a cross before him, along with the martyr who received the end. The body of the world is Mucima and Christian, and in the hands of the people, it is truly the mercy of the Holy God. On that day, the life of a similar father of our Athanasia, the founder of Pecherskogo. I am in the resurrection of life. Believe me, I will die in life. He fulfilled the word of the Savior, the word of God, and in the same way as our Athanasia, the founder of Pecherskogo, he wished to have the word of God in the name of the Lord, and to whom the martyrs would go to him. The same is true of our Athanasia, the blacksmith in the monastery of the Holy God. The Holy God has a life of peace, and he died much more. The brother has already left the body and the body of the Lord, as if he had already died, and has been lying dead for two days, not to be hurrying for someone to bury him. The same is true of our Athanasia, the blacksmith in the monastery of the Holy God. The man of our Athanasia has been lying dead for two days, not to be hurrying for someone to bury him. The blacksmith is in the third day, and in the morning, he will come to pick him up, and if he dies, he will want to bury him. And the brother will sit there and cry. He will be afraid of everyone, if he sees and lives him, and the blacksmith will ask him, how he lives, what he sees or hears. He will ask him, how he lives, what he sees or hears. He will ask him, how he lives, what he hears. He is the one who has decided to use him. He will say, do not believe, and do not listen to me. The brother has already answered him, if I keep everything, he will eat us. Then he will eat you, the blacksmith. You have a hearing in everything that is lost, The first building behind the door was a 12-year-old house on the east side, and no one could see the sun. The day and night were crying, constantly pouring water and water, and two on the other side of the house, and the whole summer, no one was going to destroy it. When the name was presented to them, it was called to the whole brotherhood, and the same prayer was given to them from the first day of listening and praying. The whole world of the Lord and the position, honestly, was there in the psalm and even in the psalm. In the end, with his own knowledge of the creation of his blessing, and with some of the brotherhood by the name of Vavila, more or less for many years, he was brought to the house of the blessed one, and both the body and the whole, and from then on, even to this day, he had his own colleagues by the name of Vavila, and his wife Chim. Even in the psalm with Vavila, from them he was the last person to describe his life, and the presence of a person of his own, and his whole. Behind him he was staying, and drinking from the bottle, in the middle of the blessed house, and in the back of the曾經 in the psalm. He came to me from the whole, and from all those who asked him how and when he would come, he said, I would not see him, while believing he appeared in me he said to me, brought to Him from the whole. And from this He understands all the great blessings and blessings of the Lord in the likeness of the Creator of the nation. His holy prayers are that we may liken ourselves to the dead sins of the cross, God-given in repentance and use, and, above all, the life of the Lord Jesus Christ, our Savior, and, perhaps, the glory with the source of life, God the Almighty, and the life-creating Spirit of the Lord Jesus Christ, forever and ever. On the same day, the Day of the Holy Father John, Ira Klemon, Andrea and Theophila, they are seen with great pride. The end of the holy month of December is on the second day. The holy month of their light Dimitri Rostovsky. The month of December is on the third day. The Day of the Holy Prophet Sophenia. This LibriVox Recording is in the public domain. The parents of his blessed Christian father, rich in many glory in all of Armenia and in the world. The father of his blessed father, and the father of many powers, who may bless him, so glorious as the father of the son of John the Blessed. It is said here, not that the Blessed is doing his good deeds from the good parents, but not from the Blessed are the blessed and the glorified. But let us know how glorious and in what measure the power of God will come to him. He was raised by his single brothers and brothers in good punishment and good, and by the divine writing of the perfectly learned. He will be the reason for the parents of the Lord and the soul, leaving his name behind many, and among his brothers, separated by the former, blessed John took his part, and created the Church in the name of purification by the blessing of Mary and Mary in the city of Nicopoli. And he opened up the world, became a different image in the eighth and tenth year of his age, and different things with that Church are the same ten different, well connected. In all the pain of the youth, I have a great dream, to work hard in the spirit, not to be a beggar, not to have the passion. And be a man of God in goodness, a good and experienced servant and a man of his brothers. Before his 28th year of his life, he was represented by the bishop of the city of Kolonijska, a citizen of Žešek, the Metropolitan of Sevastijsk, the bishop of the city of Prusya. And the former chosen one, who would be worthy of such a dream. John and the man of Nicopoli, the monastery of Shashevostek, all the people, were worthy of the Church of Kolonijska in front of their friends. Knowing that his dreams were great, he knew that he would not want the bishop's dream to come true. So he sent him to the Metropolitan of Sevastijsk to bring him to a different church. When he came to the world, he convinced his bishop to fight and dedicated himself to the Church of Kolonijska in front of the city of Dvidoša. He accepted that the Church of Kolonijska did not change its rules and rules, and that if the bishop ever entered the city of Dvidoša, the bishop and his body would be in danger. They would not know who is the bishop, whose body would be seen, but the bishop himself would see his own body, resembling the bishop of Adam. And in order to do so, the bishop would be neither in the water, nor in the water, he would not have the will to destroy his body. The bishop would have to pray, and pray about the blessing of God, and pray about the pureness of the Lord, and the spirit of the Lord, and always have a purifying opinion. not to blame God for all the wrongdoings that are taking place, and to blame Christ for all the wrongdoings that are listening to Him. Thus, a kind life, a good image of a good life, and a different one. On it, those who took it, and others who corrected themselves, and a kind life of a chenach. In them is Be Pergamia, the brother of Poploti, the husband of Slav and the great name of the often Tsar Zinona, as well as John Anastasia, and Jebe Pozinoni. He sees the brother of his blessed John of the world alive, with a kind soul and faith and a dream of enjoying God. Also, Jebe, the nephew of God, and Jebe, after the blessing of the Tsar Zinona in the great honor, hears in his uncle, his equal angel of life, he uses his whole house to live his blessed life. Jebe is so kind to someone like the Tsar and Boliari, he is wonderful in his own life and mind, he is the right one and he believes in the mercy of God. In all this, thetheodora sleeps, and the husband has an image of a kind life of a blessed uncle of his, John. Even the godly and graceful father, John, in the tenth year of the year Episcopal, rules the good Church of Christ. The presence of God in Armenia and the husband of his sister Mary is called Pozinik. He is not afraid that he will die, at the time he is afraid to fall in love with the blessed John, the Church of the Church. In the spiritual part of the diocese, the believers in the Church refuse to take him out of the church, and do not let the Church servants and builders of the Church-trivial church-servants and priests. The blessing of John is that, with the mercy of his uncle, the Church-trivial work of the third, the church-trivial work of the third, and the effort to stop it. He is not afraid that the prayer is not fixed by the righteous, but he is afraid that the prayer will be lost, he is afraid that the sister of the blessed will be lost, This city needs to be with the Holy Spirit and go to the Kingdom of Kceriozinon. It will heal the sick hearts of those who love the Church, but it can also heal the soul and the helpers of the Archbishop of Kcerigrad. He will help him with his Kceriohodatai. After the prayer, John looked at him with his left hand and said to him, leave the Episcopal in his mind and go to the Holy City of Jerusalem without hesitation to work with God. Having completed the worship service, the former priests and clerics left with them, they went to the sea alone to see what was going on. And the ship sailed to the Holy City of Jerusalem. And they came to the first Holy City of the hospital, in which, without a prayer house, the name of the Holy Great-Glorious George was created. He came there at some time as one of the few. The Blessed Mother of the people, George Zelo, wishes a peaceful place and prays with a close eye to God to show him a comfortable place, without any problems, and to save him comfortably. At some point in the night, the priests went to the Holy City of Jerusalem, and a star appeared before the light, like a cross and a power, and as he approached him, he heard the light of the star's voice echoing. And he also wanted to save himself, following the rays of the sun. He was happy and went after it, and led the star to the Great-Glorious and Merciful-Glorious Father of our Savi, in the 38th year of his life. Then he accepted the Patriarchate in Jerusalem with joy. Imagine that John, the Merciful-Glorious Savi, and the man of the hundred and forty brothers of the permanent inhabitants, in the valiant and precious dreams, in the presence of the rich and the soulful of those. And when the Merciful-Glorious Savi of the Blessed John and the economy gave him a monastery job, he did not know how to hide it in John, the Merciful-Glorious and Merciful-Glorious. As soon as he saw the gift of the world and the Savi, he saw the God in front of him secretly, like John, a bishop, and God made him his bishop, and as one of the simple came to him. And to us, too, a miracle, he himself, who is sometimes magnanimous and impoverished. And as soon as he saw it, the prophets opened up to him, but the fire opened up, and they did not know it. Thus, the prophet Elisha, in the presence of the Blessed John, in the service of his bishop, left his soul in pain in it, and the Lord hid it from me, and did not take it away from me. When John came to Lavra, he worked with all the generations and hearts in the well-deserved hemolytics of the service. At that time, when he came to Lavra, he was the head of the office, and he was represented by the blessed John, the servant and the worker. He served in the battle of the snow, and water, and the stones were given, and the whole building fought under the ground of the work. The bishop of Lavra, who served in the service of his bishop, was a student of the bishop, and served as a brother with humility, kindness and love. In the same way, at the time of the publication of the films of the original works, although the first ones in the films are still shaking, then in Lavra, friends are fighting, the head of the church, although before the plodom comes the flower, so before the life of the bishop, there is still the life of the cinema. In the cinema, in the beginning, as the wood of the garden is the flower of the beginning of the work, in Lavra, the perfect engines bring the plodom. Without Lavra, like in the past, the cinema is already close to the world, it is both children, and the blessed John is represented by the servant and the worker. At that time, two in the dome and in the service of the bishop and the worker, and serves as a foreign translator, and wears on the shoulders of his bread and various dishes, cooked and cooked, for the first time in the cinema, I have been away from the translator for more than ten years. In such a service, working for seven and a half years, and all brothers and sisters, with a similar job, where the bishop is without a word. In it, the blessed John will live for three years, five days in the seventh month of Easter, rather than eating the water. He is not seen fighting from whom, he is surrounded by the united God, on Saturday and Sunday, before all, in the church in the church, and standing in it with fear and humiliation. He does not like the time of the divine service, and in the process of the next, he will arrive from the church, and all brothers will be surprised by such care, and in those two days, the brother will receive the letter. After three years, the blessed John is presented with an icon, and he will successfully take God into everything, as his hard work and service to the blessed is multiplied by the village Lavra-Zelo. Having fulfilled his good economic service, he will receive the same self-made as a worthy and perfect grandson. He will go to the Holy Grail of Jerusalem to the patriarch and the left, who gave him a blessing, and, saying to him kindly to John in life, he will ask him to take John to the bishop. The patriarch has already called John into the church, and he will ask him to take him to the church. Then John will see if he can run to him, saying to the Holy Patriarch, I have a secret word to your father, and I would like to give you a special gift, and I will be worthy of your blessing and blessing. Even if the patriarch calls him special, he will believe in himself as a priest to God, and curse him that no man can tell the word, and that he could go to him. The patriarch has promised to secretly hide the word of John. His father is a colonial city of the bishop Bayh, but because of the many sins he has committed, he was able to establish the bishop and run away. He has decided to serve his brothers firmly to the body, where they help his Lithuanian husband and wife. Having heard the patriarch and the left, and calling the same word, some of the bloodthirsty people of John say that they can't do anything about the world, but they can't do anything about it, and no one is worthy of it. The patriarch and the left, let them go on their own. In the same way that Sava was buried in Semzelo, and from then on his grave was buried for 30 years in a stone, he believed in the earth before God with tears and tears. After the Lord passed through the month, the life of John passed away from me, and I became worthy of it. I am not worthy of it, but I am living with it, even with my soul, even to death. Is the judgment of God worthy of it the chosen world, the worthy friend of God and the world, before your greatness, not worthy of it? In such a prayer and tears of the same Sava the whole night, and the whole angel of God and the people of Glegole. The judgment of John is not necessary, but the judgment of the chosen one, and the bishop, who can't do anything about the world. This is what the angel said to me. Sava, who is like this, is happy to see John in love and love. Oh, Father John, you have been given the gift before me, God has found me. John, the people of Glegole, I am proud of you, for I am not worthy of this secret power. You are above it. I cannot live in the land of the Sey. Sava, who is like this, can never tell anyone the secret. Since then, the blessing of John without a littleness was sitting in the cellar, not in the church hall, not with anyone talking, and no one came to him except one servant, the servant of the army. He locked himself in the cellar, only in the summer, when your holiday was clean, the Virgin Mary and the Blessed Mary were in the church in Bevlavra, when she came to the holiday of the patriarch of Ilya Vlavra, then John came to her cellar and bowed to the patriarch. I love my beloved John and I read from him the message of the meeting of the radio. I fulfilled my wish that in the four years of John's absence, like Father Sava, he would go to the Polish country and take care of him for a long time, and the blessing of John would take him to the special permanent life, he would go to the permanent life of the Virgin Mary and the Blessed Mary, in the 50th year of his birth, and for the past nine years, he was asking for the greenery of the Glorolim Melagria, because it grows in that desert. At the beginning of his life in the desert, he was collecting a single greenery and writing to himself, he was stealing some good and humble, and he was not afraid to return to his own. He could not escape the difficult where he lived and with his invisible God, with his power, as sometimes in the Kumpro Rock, he would take up the mountain and go back to his own. After a while, following the same constant journey, the place of the mountain could not be blocked away from the mountain like a five-story building. After that, he would go to his brother and spend a little time with him. The single greenery was approaching the Easter holiday, he said to the elder brother, Father, we will go to Lavro to celebrate Easter Day and we will come back. We do not have anything to celebrate in such a holiday except for their miracles. Saint John did not want to go, because he did not want to go to Lavro in a similar way from the Polish side. The elder brother of his brother Glegol. We are not going from here, but we believe that 600,000 people of Israel constantly ask for Easter after 40 years, they also ask us where and after Easter we do not need it but also from the Bible. Glegol, I will write I will not leave you nor do I have to leave you. And in the Gospel of Glegol do not forget, Glegol, that I am or that I drink, the star of the way is in your heaven if you need it all. And you will be before the kingdom of God and the truth is it and if I am all to offer it to you. I am patient and I am proud to walk and then I will be with the body, peace and relaxation eternal punishment the death of the body which we do not finish and prepare. All in the same words the brother did not listen left the father and went to the grave. The elder brother come to a similar person some unknown and had a good time for many reasons. It was both bread clean and warm, wine and oil and cheese fresh eggs and honey In the same way the person came lay before him and I would go away. In the same way I see in God a visit with joy and thanks to God. And the brother came to the grave for a few days on the way and we passed through the places where the grave was and two brothers and brothers in the same way but it was not possible to travel. In the same way I saw so many brothers and brothers in the same way and in the same way I saw the light in the eyes for his own sake. And the elder came to the grave and asked the light and asked his brother and the brother if possible to prepare a trapezov with his own bread. At that time the brother Knya Seracinov under the state of Persu was found on the river and in the forest with great anger and war and curse people while many barbarians and of course in the monasteries to watch the danger of barbarism. From this both great Lavra and similar John Mulchalkin told and advised to return to Lavra and accepted his cell to fight in it. The curse that John did not want to leave his own constant struggle until the barbarians were afraid but from whom they were afraid until the Lord protected me rather than the curse on me that which I live and so higher putting the running in his place without any doubt. God always always saved them all although no matter his whole and unparalleled anger sent him to watch Lavra great and terrible and many times barbarians attacked the world always in that zeal and rage attacking them and chasing them. The curse that John sees thanks to God who does not leave the Lord the evil sins and righteous. After similar Savva returned to Lavra his came to the curse John in the desert and called both the human being to leave and run as well as from the desert with all many the word of God brought him from the desert and brought him to the great Lavra where he lives in Lavra in the 56th year of his birth no one knows what secret is except the world patriarch and similar to the Vahhu but at the same time God opened all the brothers in a different way. Some of them from the Asi name Archea Episcopal Sanum in Jerusalem came and he lived through the Lord tree and holy places and many the wind against him in the sea when he needed to return to the rock and even two days of life when he wanted to swim and you did not like your father and you returned to the Holy City and went to Lavra and there all through the air free that and listening brave in the return Jerusalem and came to Lavra similar to the past and he came to him and two days pray and by the name God to tell his family and from that time Lavra and all in a great surprise and you will see him so brave after similar blessed father to God and to 5 days in 70 years of life and the hope and I just to the I was I was I was the one God to me and the all to my family to the people to the his soul went from the angel with a sweet singing to the birds of the earth. This graceful and humble sight of the watch would make him go to Bethlehem, and the brother of the body presented him to the man in the church, as he saw and saw, lying there. At that time, it was presented to him, in which the angel in the cell saw the soul of his angel with a song to the earth. He loved the soul of the angel and the body, and at the same place, he honestly buried them and returned to his cell. Two disciples of the Blessed John, Theodore and John, Cyril Monachus, the writer of life, said to him, after presenting him with a similar voice, the last kiss of our father in the left wing of the single service, coming to us and Jordan, among us is not the son of John. Look, how the left wing is in front of you. We, who thought of the river, the strong God save us with prayers from our father after his visit to the village. That said to the soul, I would fear you against us, the cross, fear us. Both of us are in fear, and put our strength on us, as well as the running spirit, and both of us are dead. And if our father and our similar John appear, we will be taken away. Then the left wing will be beaten and driven away from us, and our father will not be seen again. We, who are dead, are on our way and are not hurt by our father. We, who have been created, are obedient to us, when we return to our father, in the name of the Son and the Word. Look, how the brother is in need of you, but I pray a lot to God for you, and I create love with you. He is still the only student of John, led by Cyrillus. Although he is a great leader, he has been around bread for many years. He is afraid that instead of salt, he will use pepper, and with pepper, he will make his own bread. He is the only one who has forgotten and closed his eyes, when he is in a hurry to make his own bread. He is the first student, and he sees him eating bread with pepper. It is forbidden that the old man, if he is seen as a student, but the student wants to make his own bread. Not only does he make the bread he makes, but he also makes the bread. And so he makes his own bread. At that time, the original teaching was not in the original. And he is the one who has tried to come to the lab, and he is told to go to the lab without John, because he is not a hero, but a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, who is a hero, He led the Pharisees of Regenovo and came to the beginning of your existence. When he reached Jerusalem, he came to the laurel of the world of Savva, and went to the blessed John, and opened his mind to him from his useful advice. He said, When you want to save yourself, go to the great optimist of the monastery. And since six years ago, as a young and mindless servant of God came to Jordan, inside the monastery there is an Arondinian monk, who has not yet been blessed by me, but has also been hurt a lot. Soon he will be able to hold on to him, as a stranger to him. And he saw me in a similar angle as a monk. Because he listened to me, he hurt me, and he said, Now, no matter how much you put the stone in the oven, there in the kitchen, in the oven, in the oven, in the oven, someone has been turned away from him, and he was saved in the monastery in the oven. I, from the Lord, have decided that I should be healthy in all the body, and go to the priest's house in the oven, and, in fact, as we say, in the oven, honest and understanding. He was led to the monastery, in which he was great, and all of them were in him. He often came to Lavro, the Saint of Savi, to the similar John, and from him I accepted the great soul of my servant. Once I was convinced of the time of their idea of Satanic, that when I told him the same, I would pray to him, and he received me weak, and peace in my heart was restored. Only then did I tell him the same, and all of them were sent to him by the same John in Lavro, the Saint of Savi, with books to the same John, the Saint of Savi, as the Saint of Savi writes in his life. Once, when he sat down with the same John in the end, a man came to him named George, and he knew that he was suffering from an illness of his own, and that he was only going to the end. The hand was already lying and crying, knowing the Saint John, who had the Holy Spirit. Myloserdov in Fubonem opened a prayer and helped the Holy Spirit, and I, too, came out of the hand of the Holy Spirit, and was out of health since that time. And in Stati, and in Peshteru, in the same Savi, and in Aposergi, among the spiritual and the blessed, he said to himself, On my words there is someone to the Holy Spirit, and we who have been asked to think about the Holy Spirit and the God and the God, and be in the presence of the Holy Spirit. He came to the Blessed John's silence and said to him in the prayer, I want the help of the Holy Spirit, and I pray to Him, He has raised me, and I pray to God the same saying to me, and I pray to God, as the Holy Spirit does not bring you closer to the Holy Spirit. And he was afraid, as the old man said, of the time when he did not think about me, but he never thought about it. The wife of some young man named Marayna, thanks to the Holy Church of Constantinople, came to Jerusalem, and the husband of his nephew had a new dream, and was truly kind, but the Holy Catholic Church did not communicate, because he believed in the state of slavery. Fortunately, the Church of Constantinople gave him a lot of opportunities to turn him into a blessing, and to connect the Holy Church with him. And he was the only one who asked the Holy Father to pray for him, to pray for him to God. Hearing that the Holy Family of John did not give birth to him, and so he was forced to leave, and when he knew that his wife in Lavro did not enter, he called on the disciples of John, and asked him to understand the dream of the man, and lead him to the Holy Old Man. He believed in God, who prayed for him to turn him into a blessing, and the Church of Constantinople gave him a lot of opportunities to turn him into a blessing, and to understand the spirit of the affected man and his wife, he came with him to the Old Man, and told him that he was a blessing. When the disciples of the Holy Father said to him, the old man said, I bless you, and I will come with you, not a blessing. The disciples said, Not so much, but both of us are blessed. The Old Man answered, In truth, I do not bless the other, there is no evil and erratic murder, and promises to join the Church of the Catholic Church. When he heard the word of God, he was surprised by the old man's words of blessing, and then, miraculously, in truth, he promised to communicate with the faithful. Then the Old Man said, He is a blessing to his disciples, in the theme of the Church of any doubt, to purify it, to purify the secret, and thus, to make it trustworthy to let go of the world. He is a blessing to his disciples, and thanks to him, he has a lot of desire to lead his disciples and to believe in the Holy Spirit, and to think in a manly clothes and to come to him in Lavro, and to tell his own thoughts. The Old Man said, He is a blessing to his disciples, in the theme of the Church of the Catholic Church. In truth, if you will come to me as I have already thought, but you do not have the sight of me, do not worry about it, but you will be in the place where you are now, and I will have the sight of you in the sight of you in the dream, and I will want to see you. And I will come to you with the blessing of God. Thanks to him, he heard this terrible voice of John the Baptist, as far as the thought of the human being can be seen, and suddenly, in a single place, he saw him. In a same night, he was asleep, and in a dream, he saw the Baptist, and he said, God bless you, the Baptist, I want to see you. She told him her own thoughts and from him, she added, she said to him, I do not see any fear, just again the給thanking of your God. He was standing in the place of the dog King Kelly, he was stone and dry, and it was impossible to touch who would grow a tree or a grass, harshly for the stone, he had no moisture from it. The priest took some of them to eat, he gave to his students theobos and John. He said to me, He will be able to manifest on that hard stone, and grow two trees, and bring fruit, then you will see how God gives me the place of peace in the kingdom and heaven with Him. Sirek, sit down on the stone, close to him or her. God will give a dry life to Aron in the manifest, and give a hard stone to Vlago, and to Semeni in the saddening, to show who has the grace to give him back. The land of the dead is a little dry, even to cover the stone, and the whole stone is covered with its cover. In the meantime, he brings fruit, three dragons, and they are already pleased by the old man with tears thanks to God and the love of the wicked disciples. From them the dragons are wet, and the night is prepared to go, in the depths of the old age. By living all the years of his life, he managed to save our God, and may he be blessed in the age of Amen. On that day, the representation of the priest of our Sava and the rubber of the world and the believers of the Holy Virgin Mary and the wife of the watchman, the new miracle worker. The priest of our Sava, from the unity of his Lord Christ with love, does not care for some registration of God from the stars, the top of the Moscow River, close to the羅 of the star, but like the protection of a single one, from the Kingdom of the city of Moscow, the Bradford of the Forty, goes well and brings good wine and wine to the world. The cold suffering breeds it, and he is ready to hasten to regardless. The good family of his life comes here to the Holy Virgin Mary from various places and nights, and from peaceful people and people, live with him, and enjoy the fact of him. Father, who welcomes all with love, the image of your life, the smile and the nightly efforts, the water that is boiling and on the shoulders of your noses, and the most necessary thing is to do it yourself, to teach your brother not to be lazy and not to lose his days in his holidays. I am all evil from the Creator. After some Christ-loving Prince came to the close father Savi and asked him to build a temple in the place of Tom. The gold was happily created for him and the temple was filled with the Holy demande of the Prince, the building of a temple to clean the mother of God, the mighty and the glorious mother of Christmas, and the believer set a miracle green and great, but with a long-lasting relationship. In the very good, the temple of Christ was built in the state of spiritual revival and the individual, the divine Sergius, was killed, many good men made Christ. In the old age, he was good and fell into a painful body, and little by little, he called his brother, and received enough from the divine scriptures to feed the pure body and brotherhood and honey, and to calm him down, to serve him and to pray for him to lie down. In the same way, he put some of his rubies in his place, and all his brothers told him to listen and to forgive them for their rubies. Finally, he gave all his last wishes, in good words, and gave his soul to the Lord, month of December the 3rd, in all good luck to the ruler of his Christ. Hearing that the representation of the world of the Prince Ibulari is an area of ​​life, and all the Christ-loving citizens of Zvenigrad have a great love for the burial of his father, but he still does not have a soul. And with a pen and a tombstone, he put him honestly in the Church of the Blessed Mother, created from him on the right side. To be honest, he can go to the present day, many are, and various healings, knock on the sword and come, in the glory of Christ, the God of our glorious miracle, with the help of His name, and by the representation of their Creator, and may the glory of the present and the present in the old age, amen. The saying is a miracle of a miracle. Many years have passed since the representation of a miracle, and the tombstone is the name of Dionysus, in some way, according to his usual rules, in the face of the work, he looks at him honestly, gracefully, and is united and decorated, and hears his praise. Dionysus, in the past, soon wrote an image of my icon. In the question of his Dionysus, who is your father and who is your name? Fortunately, he is older than me, and I am his boss, the leader of his place. Dionysus, in the face of the dream, called the elder of some of his names, Avakum, and that he was the only teacher of the Sava and such a question of his. What is the image of the Sava of the Blessed Mother? And in what way does he tell him about the sky, and the likeness, and the age of the great father and the teachers of his own? Then he said to him, To be honest, brother, in any way, I think of the Sava of the Blessed Mother in my eyes, and the image of myself on the icon. And soon he began to write the icon of the world and the tombstone, Bebosamikonopisets. Since then, it has been a miracle to fight a miracle, and the salvation of the tomb of the Sava and such a person. A person named Jude, led by the sava of the Blessed Mother, He is the one who, when he was young, committed himself to shout, People do not burn like fire, and he was healthy since that time. In the past, what is the fault of the shouting of the Blessed Mother? I saw on the tomb of the Sava and such a person, the elder of the Blessed Mother, The holder of the cross and the one who lit me. From the cross there is a great fire and all the fire. That is why the shout is a curse to me and the spirit of the fire. Brothers, the killer appeared in the tombstone of Dionysia, And many false slaves of his servant, who said to the holder of the Great Prince Ioannu, The holder of the cross, I believe that the slaves will soon put them in front of you. Then the slave will soon be a slave, and all the nights will be in the Sava of the Blessed Mother. What will happen to the brothers? Go, the slaves with patience, do not doubt, and the Lord will help you. Also, the slaves of some of them, all the slaves, They ate and ate a lot of peace, and if you want to be a slave, Do it under the virgin life of your life. You will be a slave, and the slave with the tears of prayer. And who will give you the slave or the father of your prayer? The slave and the brother of the slave and the slave in the face, The slaves are buried, and the slave with honor in the monastery of the Blessed Mother. But some of the slaves of the slaves have been sick for a long time, We do not know the world, but we know little about it. In a single day, the slave of the world came to him, He followed him and asked for salvation, And he opened his eyes with his own eyes, He was living in the tomb. Seeing that, one brother stood there, He could carry the slave there, He received the salvation, but his eyes opened with his own eyes. He was sitting next to the tomb with faith, And he was kissing his own hands with pain. And he carried the brother in a sudden, He was hit by a blind eye, and his eyes heard his own voice. He was taken away when he was looking for him, To you and others will be punished, The slaves had no smile and a smile, And they were fighting against God's will. Then, blinded with fear, The slaves were scared of the slave and the slave. The slave was sitting there, And he received the salvation, But many prayers and tears were shed. One day, when the father came to the monastery of his world, To decorate the church in the purification of God's mother, When he was looking at the window, He was sitting on the tomb of his father, He showed them a great mountain, He could not even take them away. The same attack on them scared the slaves, And the slaves came to him. Then, the father himself came With the salvation of the slave, And the good in the salvation of the slave. After he came to the slave, There were some slaves named Yuan, They were called Irtištev, The servant of the slave's son, In his name, George. And from the great pain, The slaves could no longer speak. And the slaves, who created them, With a prayer song, Were invited to the monastery of the slave. And the slave spoke about the slave, And he changed his mind for a long time, He ate bread from the trapezius, And was very healthy. Yuan's parents were happy, With the salvation of his son, Thanking God and his servant, The slave of the slave, He was a living slave to the slave. About the slave's father, I have a lot of slaves in my house, And I have a lot of slaves, I believe in both, If you want them to heal, If you can. And the slave, Will return home with his healthy son. When he comes home, He will bring one of his slaves, Irina, deaf and blind. And the slave, The slave of the slave, With a similar voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of a voice, And a voice of voice, And too good. Then due to the fall, A very strange tale ills Yuan. Younger Yuan too, In a way he doesn't have little children. But Arthur's father, Is zacing the oggi, He photographically copies Yuan the slave, And the bearer of the bearer by the name of Myseil, falls into a difficult and long life of his own, and is close to death. The bearer of the bearer by the name of Guri, although he calls in the morning and goes to the call, when, right in the door of the church, among the old man, the old man, starts to ask, how are you, your bearer? Guri tells the bearer, the old man is more blessed. And he asks him to be called in the help of the Holy Mother of God, the leader of the place of his elder Savu, and the health he will receive. The bearer says to the brother, the doors of the church are locked in the door. Guri says to the bearer, although he calls in the morning and asks again, who is he from where? The bearer says to the old man, no matter what, goes to the door of the church, and the bearer himself says to the bearer, and enters the old man. Guri, with fear, turns to his friend, to take him to the church. Since they ended in the evening of the doors of the church, they saw each other, unknowingly, with open doors in the church. The friend looks at him, says to the bearer, as he closes and confirms the doors of the evening. The bearer says to the bearer, and the brother says to the door, the doors of the church are closed and locked. As the bearer says to the bearer, the doors of the church are closed and locked. In the morning Guri says to the bearer, all seen and heard, and Goli Goli, who is alive and is old, without the bearer himself, and Gumen, who heard it, led the bearer to the grave of the bearer, and, in a hurry, in the prayer of his prayer, he received the health and prayers of the Holy Virgin and the bearer of the bearer. Many, and in a way, the bearer of the grave of the year of God, is committed to all, and, with the blessing of God, pray to the Holy Virgin and the bearer of the bearer, and pray to the Holy Virgin and the bearer of the bearer. And, I pray to the bearer, that our spiritual and spiritual souls return to the Lord our Lord, and may the glory of the Holy Amen be with him. In that day, the Holy Spirit of the Holy Theodora Archbishop Alexander who suffered from his citizens or from the former, and that the first venet is from the Terne, whose head is sometimes like the Chriss of immerse and sometimes is the same bearer and smiling, praying to the King, by the sea. But from there, he will come with the health and well-matched during the spiritual days. And, in the similar way, from our Theodora, that the first emperor of the Theodora, great, does not have any time to pray to the Lord and may his In the end of the life of the world, on the month of December the 3rd day.