 فشرف بالشتغالي بالعلم ولا تبغي به ما عشت يا بدا بدا وياله من شراف عظيمي سين دلالله مين by this الشرك شرك are you with me brothers so when you understanding the Quran أهل السنة والجماعة telling you to understand the Quran based on what ما أراد الله that which Allah intended by it and that which the messenger intended by it not what you intended by it or what you understood from the Quran and now Allah the Quran doesn't need no reform it does not need it the Quran does not need you to come and tamper with it and reinterpret it it does not need that from you the Quran has been set it's rules and regulations are put in place are you following the rules for it like it that's the problem and the second way that you're going to understand the Quran and the sunnah the أهل السنة tell you is ما قاله الصحابة what did the companion say about this verse what did the Sahabah say about this what did the students of the Sahabahs say about this why why pay attention because لأن الرسولة لما خاطبهم الكتاب والصدع عرفهم ما أراد بتلك الألفاض they understood what the Prophet meant by those words that was their language they were the Arabs the language that was being spoken they understood it what helped them that Sahabahs as well was the fact that the revelation was coming down in a circumstances which they could relate to are you with me it came down in their environment in their land they knew the temperature that day and the heat the way it was they know how the environment felt that day they know how the faces of the companions looked that day they know the Prophet ﷺ when he said that verse was he smiling was he angry they know every detail regarding it which supports the understanding of the verse صح they saw the Prophet ﷺ in a crime scene whose statement does a police officer take the eyewitness the police officer will take the statement of the eyewitnesses those who were there when the incident happened not those who came months weeks later the Sahabahs are the eyewitnesses they saw the incident happen and that which took place so we need to know and we want to understand get every sorry narrations of how they understood this particular verse and how they understood this particular حريث also the Sahabahs didn't have this hidden agenda they didn't have it like it creeped into the later generation they had the greatest form of piety and Taqwa so when they understood the verse it was stripped from desires there was no desires involved other people are taking the verse in accordance to their desires صحابة رسول الله they did not have that the language of the Arabic didn't dilute it didn't wear out that it changed as time went by that here we are with one word it has six different meanings because as time came by it started to change they have it in the purest essence of that word and what it used to be at the time of the Prophet عليه الصلاة والسلام رضي الله تعالى عنهم the biggest the biggest way to tackle these extremist ideologies are by those who are taking those points because those called those خوارج the خوارج are not they are not اهل العراء they are not opinionated in a sense where they are not اهل الرأي they are not people of opinion they were always people who would bring اديلا نقول at the evidences that was misunderstood evidences that were corrupted evidences in which they were corrupted in this understanding meaning the خوارج were not like when I say اهل الرأي I mean by they were not like the جهمية الذين يقدمون العقل على النقل that were given presidents to touch logic and rationality over texture evidence خوارج one like that خوارج one like that خوارج one say قال الله قال الله قال الله قال الله قال الله so the person who wants to tackle their ideology has to be a person who gives importance to the Quran and the Sunnah not a group of people who they themselves don't respect the Quran and the Sunnah so Sufi can't argue and debate and confront these extremists no canadio banli no can a liberal quillian foundation do that the only people who can are the Salafis اهل السنة والجماعة are the only people because what they're going to do is every verse that they break the خوارج don't have any source from the حديث of the prophet صلى الله عليه وسلم they break their backs with the حديث of the prophet صلى الله عليه وسلم are you with me brothers like you look at the government what do they do they shut down the Salafis to counter these individuals when in reality the ones who can deal with them are them rather than the only ones who ever dealt with them from the time of the companions who are the people who are dealing with it the people who are from the Sunnah عبد الله من عباس was the one who was dealing with it قرن بعد the current generation after the generation the people who dealt with the خوارج are who يا اخوة هو ذي look at the books of the Sunnah look at the books of the Prophet Muhammad رحمة رحمة والله the books of Imam البلبهاري أبو بكر الإسماعيلي قوام السنة أبو قاسم التيمي and others they all dealt with the خوارج in their books and refuted the ideologies of the خوارج until محمد مع عبد الله came and he refuted them and he blasted them عليه رحمة الله ولي ذلك there is a a kitab I advise you guys to read with him بأبو صلاح الافغاني شيخ أبو صلاح الافغاني اسكو التقرات عامة الدعوة النجنية in refuting the خوارج and their methodology he wrote his this is his PhD I think it's got the تقديم of the Mufti عبد عزيز آل الشيخ on it what he does is that he brings all of the كلام of the آئمة الدعوة النجنية proving that they refuted and they blasted the خوارج and they have nothing to do with them عشيخ صلاح الافغاني when he did this thesis when he wrote it the Mufti was was part of the committee of نقاش he was legend of the نقاش the Mufti was there sitting listening to his thesis and commented on it and the audio is on YouTube and the book is published القاعدة الثالثة والعشرون the thirtieth قاعدة the 23rd قاعدة أنهم يحثون على دراسة السنة النبوية والعمل بها ويحذرون من هجرها from the قاعدة بها للسنة والجماعة is what they urge the people to study the سنة of the prophet عليه الصلاة والسلام they urge the people to what to study the what the sunnah of the messenger عليه الصلاة والسلام the sunnah of the prophet عليه الصلاة والعمل به and to implement it where you حذرون من هجرها and they warn the people from what boycotting the sunnah of the prophet عليه الصلاة والسلام the sunnah of the prophet عليه الصلاة is divided into two علم الحديث and the sunnah of the prophet عليه الصلاة is what رواية and the second one is دراية علم الحديث رواية right رواية means narration wise the first one is called علم الحديث رواية رواية means here narration and there are three things that fall under that one the first one علم الحديث رواية and three things fall under it مصطلح الحديث اما قواعد الحديث same thing مصطلح الحديث which is the signs of حديث are you with me brother and sisters مصطلح الحديث which is what falls under is called مصطلح الحديث and we recently took الكتاب نخبة الفكرة written by في مصطلح أهل الأثر written by who حافظ إبنو حجر العسق العاني رحمه الله we study that book so we said the sunnah of the prophet عليه الصلاة حديث of the prophet عليه الصلاة is divided into how much two the first one is called علم الحديث رواية علم الحديث in terms of what دراية and we said that's divided into how much it is divided into 2 I said 3 it's divided into 2 the first one is مصطلح الحديث the first one is called مصطلح الحديث and the first one whoever authored in this science مصطلح الحديث is أبو محمد الرامهر مزيو الرامهر مزيو his name is أبو محمد الرامهر مزيو he authored a book which he called it المحدث الفاصل المحدث المحدث الفاصل he's the first person who wrote in it he wrote with me brothers and sisters and then after him الكيب الامام أبو عبد الله حاكب النسابوري رحمه الله he authored his كتاب الكفاية في علم الرواية and then after him الكيب الامام أبو نعين الأصبهاني رحمه الله he wrote his كتاب المستخرج and then after him came الامام خطيب البغدادي and he wrote and then after him came الامام ومخطيب البغدادي حافظ المحدث he spoke about these three dimensions the first one being أبو محمد الرامهر مزيو إنه كتاب المحدث الفاصل أن الكتاب رتبه الامام وخطيب البغدادي and also الكتاب بيخطيب البغدادي is called الجامع لأخلاق الراوي وعدام السابع and the second one was who the third one sorry is الامام أبو نعين الأصبهاني رحمه الله الكتاب is مستخرج are you with me brothers مستخرج these three sorry three sorry I mentioned four الفاصل is أبو محمد الرامهر مزيو the second one is أبو عبدلا حاكم إنه سابوريو and the third one was أبو نعين الأصبهانيو أبو نعين is مستخرج is basically taken from the أبو عبدلا حاكم إنه سابوريو حافظ من حجر سن about أبو حاكم أبو محمد الرامهر مزيو since he was the first one who authored it he didn't really put the signs in in proper order and then أبو حاكم إنه سابوريو he's one's also good but he said the sequence and the way he structured it wasn't good as for what do you call it أبو حاكم أبو نعين الأصبهانيو he's مستخرج حافظ من حجر سن he left room for somebody to come and add on to it but the one he prays highly is the one written by أبو باكر خطيب البقداديو رحمه الله أبو باكر خطيب البقداديو his kitab is جامع لأخلاق الراوي وأداب السامع this kitab he said as he brought from أبو باكر من نقطة أبو باكر من نقطة said everybody who came and spoke about signs of hadith after خطيب البقداديو was in need of the works of أبو خطيب البقداديو because he wrote in every signs he spoke every particular issue of مصطلحة الحديث the signs of hadith he wrote about it he wrote a particular book regarding it and then after that came none other than the great noble Imam ابن صلاح wrote his مقدمة is known as علوم الحديث when he wrote it then every single body came and took it from that and Imam حافظ زيلادين العراقي came and what did he do حافظ زيلادين العراقي who is the sheikh of حافظ ابن حجر he done a he done a what he done poetry on the كتاب written by written by ابن صلاح before زيلادين العراقي was who before زيلادين العراقي was ابنه كثير ابنه كثير then اختصار علوم الحديث اختصار علوم الحديث is a summary of علوم الحديث written by ابن صلاح also بلقينة رحمه الله he did the صلاح جديد بلقينة نعم بلقينة بلقينة however you want to say it and others and then came the book that we studied which is نخبة الفكر which حافظ ابن حجر wrote which is then the book that everybody gave acceptance to so that's the first of the two in علم الرواية the second one is علجرحو التعديل علجرحو والتعديل علجرحو التعديل is criticism and praise of the narrators and scholars they authored that in three ways علجرحو التعديل as was written in three ways are you with me brothers books that talked about اثيقات the reliable narrators and the second one is the praised narrators which sorry the reliable and the praised ones are the first one and the second one is the criticized narrators اضععفاء the weak narrators and the third one is اضععفاء والثقات the criticized and the praised are all in there and each and every one of them many come out of it العلم الجرحو التعديل can be categorized into two a type which is نظري which is more theoretical which is that فلاني زب وضع he places narrations كذاب فاسق لا يؤخذ بحديثي ليس بشيء لا بأس به ذلك جرحو التعديل ثم افرقات which is basically علل that way you have now studied مصطلحو الحديث and then the person has studied what then the person has studied جرحو التعديل the criticism the praise and the best book written in علل by the consensus of the علماء it is the best nothing has been seen the likes of it is the the kitab written by علماء الدارة قطنية رحمه الله which is called العلل الواليدة that book is the best لا مثيلة له and wallahi is amazing because that kitab is is over 10 volumes and علماء الدارة قطنية you wrote it from his memory they wrote it all from his memory all of it came from his head he criticizes he questions he speaks about narrations and all of it was written from the top of علماء الدارة قطنية his head عليه رحمة الله he was something else عليه رحمة الله something else something else رحمه الله رحمة واسعة واسعة and also what the practical side is as you see today manifested many books علم التخرج the تخرج of our hadiths many books have been written in that one of the books that are great in تخرج if you want to see تخرج means when you read a book placing bring تخرج is different from تحقيق by the way many people confused the two تخرج doesn't mean that the person gives you the rule of the hadith it just means that he brings all of the narrations in that particular حديث for you every different روايات and different narrations regarding that hadith there are many books that are written in that in that regard from the books that are written in it is البدر المنير written by ابن ملقن he is the sheikh of حافظ المحجر he with me ابن ملقن wrote a book بدر المنير and بدر المنير is basically في تخرج حديث شرح الكبير written by ابن ملقن ابن ملقن summarized his own book and also the same book حافظ المحجر also worked on it which is a nice كتب تخرج book it's called تلخيص الحبيب في تخرج حديث حديث الرافعي الكبير is also by him it's the same book he done تخرج of the حديث of شرح الكبير by الرافعي he came and he put تخرج on it from the books because I mentioned it fast is نصب الراية by الامام وزيل عرحمه الله which is تخرج on كتاب حداية written by المرغييناني which is حنف بكتاب الامام وزيل عرحمه الله he has done تخرج on that book also from that is ألباني رحمه الله محمد ناصر لدينا ألباني رحمه الله is كتاب and he done تخرج all the أحاليث which they use one of the books I forgot also is that great amazing كتاب التنقيح والتحقيق في أحاليث التعليق by حافظ ابن عبدالهادي رحمه الله حافظ ابن عبدالهادي he does تخرج on the أحاليث الأحكام that was gathered by ابن الجوز رحمه الله he does تحقيق of it it's an amazing by them anyways أهل السنة والجماعة and the other one is علم الحديثي ديراية علم الحديثي ديراية means understanding الأحاليث فق الأحاليث so they tell the people to go to what books like بلوغ المرأ have you studied بلوغ المرأ they go through عمدة الحكام have you now studied عمدة الحكام now go for the كتب that are written like المحرر المنتقى يدين أبو البركات of course you go for the different explanations of these books for example المنتقى you go to say كتاب نيل الأوطار by رحمه الله بلوغ المرأ you go for the different شروح and the different explanations there are the earliest of it being سبل السلام written by أمير السنعاني رحمه الله and those who came after him who then took from him and you go for the books of أحديث الحكام after that such as the كتاب سنان أبي داود أمام أبي داود كتاب سنان is from أحديث الحكام أحديث الحكام are basically what أحديث which are just about jurisprudent rulings so you take the فقيات from it and the سنة والجماعة push the people to study those books and they say you study those books عليه الصلاة والسلام and they warn the people from staying away from the حديث of the prophet عليه الصلاة والسلام then you go for the other books of أحديث one of the biggest books in كتاب أحديث الحكام if not the biggest is سنة الكبرى by بي حقي it's the biggest that is the biggest أحديث الحكام is written by who yeah so I would urge every one of you if you could go and buy that book the كتاب سنة الكبرى by بي حقي رحمة الله so what was this قاعدة again أهل السنة والجماعة they urge the people and they push the people to study the حديث of the prophet عليه الصلاة والسلام and the سنة of the prophet والعمل so if you study something and you learn it what are you going to do you're going to implement it where you حد رونة من حجرها and they warn the people from boycotting the حديث of the prophet عليه الصلاة والسلام now you find a war against the prophet سنة you find a person he's studying فق he's never ever studied a book of حديث on فق he's never studied بلو المرام مثلا or he hasn't studied any books of حديث الحكام all day he's doing he's saying he said this مالك said this but he doesn't have any narration of what the prophet did and this is what we will الله he brothers is deficiency and it's weakness you have to give importance to the دراسة to the سنة النبوية studying the prophet عليه الصلاة والسلام السنة الإمام البخاري رحمه الله he chapted a bab in his صحيح write this down very important الإمام البخاري رحمه الله he chapted how will knowledge be taken and I want you to understand this الإمام البخاري he chapted in his صحيح he chapted and he wrote there كيف يقبض العلم how will knowledge be taken وكتب عمار ابن عبد العزيز إلى أبي and then this is what he brings الإمام البخاري رحمه الله brings this وكتب عمار ابن عبد العزيز إلى أبي بكر ابن حزمن عمار ابن عبد العزيز he wrote to this noble إمام ابو بكر ابن حزمن الإمام عمر ابن عبد العزيز the great noble تابعي what did he do he wrote towards to who ابو بكر ابن حزمن and look what he said to him he said امضر ما كان من حديث رسول الله فاكتبه عمر ابن عبد العزيز wrote to him and said to him look that which the prophet عليه وسلم his hadith and write it look and basically research the hadith of the prophet عليه وسلم and write them فإني خفتو دروس العلم ودهاب العلم for I am scared that knowledge will wear out and the scholars will go ولا تقبل إلا حديث النبي صلى الله عليه وسلم and it will not be accepted and it will not be accepted from us except the hadith عليه سلم so what he said was امضر look at ما كان من حديث رسول الله look at the hadith of the prophet عليه وسلم فاكتبه and write it research and look for the hadith of the prophet عليه وسلم and write it فإني خفتو I am scared دروس العلم that knowledge will go and the scholars are also going to go so what did he consider knowledge is going to go by the hadith of the prophet going if the hadith of the prophet عليه وسلم goes knowledge is going to go ألمام ابن القيم said ألمام ابن القيم said in his كتاب اجتباع الجيوش الإسلامية ابن القيم said فإن سنة حسن الله الحصين ابن القيم said that the sunnah is the fortress of Allah it's a fortress you know if you are in a fortress you are out of the outer harm the sunnah is a fortress من دخله anyone who enters into that fortress كان من الأمين that person is from the saved people they are going to be saved right so what is the sunnah is a fortress that protects the people once that fortress goes my beloved brothers and sisters once that fortress goes what's going to happen which is the sunnah then you are vulnerable anyone can attack you your religion can be attacked everything that's why it's powerful that the person studies the sunnah of the Prophet صلى الله عليه وسلم شيخ الإسلام ابن القيم said something very powerful he said ابن القيم says and this is the reason why innovation became clear and it became out and apparent in the umma sorry in every nation شيخ الإسلام ابن القيم says the reason why innovation became clear in every nation is because هو خفاء السنان المرسلين فيهم the sunnah of each prophet was hidden from the people it got hidden from the people وبذلك يقعوا الهلاك and because of that destruction occurs وليها ذا كانوا يقولون and because of that the salaf used to say الإعطصام بالسنة تنجات holding on to the sunnah is what successes why were every previous nation destroyed because they were the sunnah of the prophet their prophets was missing from them and when the sunnah of every prophet is absent from any nation their destruction is what comes to them next إن شاء الله تعالى we're going to take 15 minutes break and then we're going to go into the next إن شاء الله تعالى