 فشرف بل اشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي okay إن شاء الله اتعالى the author then goes on to the القاعدة الاربعون the fourteenth قاعدة القاعدة الاربعون the fourteenth قاعدة and the قاعدة is يعتقدون اهل السنة والجماعة they believe and the siasat and nas the governing of the people and running the affairs of the people is obligatory يجب أن تكون وفق كتاب الله وسنة رسوله صلى الله عليه وسلمة it has to be in accordance to the kitab and the sunnah اهل السنة والجماعة believe that if you want to control the people's affairs سياسة للناس which siasat is politics but the quad siasat in the Arabic language is actually to run something it's to govern something it has to be in accordance to the kitab and the sunnah وفهم سلف الصالح and the understanding of the pious predecessors فلا يوبيحون محرم الله بحجة تيسير على الناس and they don't make permissible that which Allah made haram so they can just make it easy for the people they don't or to attain the people's emotions او للو صولي الى المناسبة or to they don't make the haram permissible for the people on the grounds that they want to reach a manas meaning they want to reach positions so they say this haram is now halal because we have to get to this position والسقوط امام الشهوات النفسي ووطاعة العلام الغادر والله هذه الى سبع السبيل and also and dropping the desires and of course these media outlets as well so this قاعد is very important we find many people whose politics is based upon this is what their politics is upon what's their politics based upon it is based upon to make permissible for the people to make permissible for the people that which Allah made haram because they just want to make matters easy for the people ات تيسيروا على الناس make matters easy for the people and they want to gain the majority we want number we want people to be on our side we want people to be with us so it's all about the numbers and the followers that's what they do والله سبحانه وتعالى he says in the Quran وانحكم بينهم بما أنزل الله ولا تتبع أهواءهم وحذرهم أن يفتنوا كعا بعض ما أنزل الله إليك فإن تولوا فعلم أن ما يريد الله أن يشيبكم ببعض ذنوبهم وإن كثيرا من الناس فاسقون الله أصو سيز وإن كعدوا ليفتنونك عن الذي أوحينا إليك لتفتري علينا غيره وإذا لتخذوك خليلا ولولا أن تبتناك لقد كد تتركن إليهم شيئا قليلا إذا لأذقناك ضعف الحياة وضعف الممات ثم لا تجد لك علينا نصيرا وانحكم بينهم ججدهم الله سيز in صورة المائدة آية 49 الله سيز وانحكم بينهم ججد الناس باستنوات بما أنزل الله ذاوش الله السلام سبحانه وتعالى ولا تتبع أهواءهم لا تتبع أهواءهم نبي اللهي محمد عندما تجد في الناس ججدهم باستنوات ما الله سيز in صورة المائدة ولا تتبع أهواءهم وحذرهم ومتبع أهواءهم ويفتنوك أن الناس يجعلك تفتنا عما بعض ما أنزل الله إليك على بعض الأشياء ما الله سيز in صورة المائدة فإن تولو فعلم أنما يريد الله يصيبوا مبعض ذنوبهم إذا يتبعون ومتبعون ومتبعون منك فالذي يجب عليك أن تعرف is أن الله سبحانه وتعالى يريد أن تفلقهم مع بعضهم أهواءهم وإن كثيرا من الناس إلى فاسقون ومع الكثير من الناس في فاسقون يتبعون أهواءهم who exceed their limits إذا الله يخبرون ماذا عندما تجدون المائدة ججدهم باستنوات بما أنزل الله ذلك ما يتبعون إذا المائدة يجب علي أن تكون باستنوات على كتابة النسونا لا يمكن أن تكون باستنوات لا يمكن أن تكون باستنوات التعipe with the people's desires and you find who's the people whose today is about pleasing the people following the people's desires your job as a da'a is not to please the people you're not allowed to and you should not please the people The Prophet he said they used to be run by their prophetsوا وعندما يستخدم قرارة ، خلفهم أن يكونوا نبيين ، another Prophet will come take their place ، وإنه لا نبي بعده the Prophet said there is no prophet after me و سيكون خلافاء ، فيكثرون after me there is going to become a lot of خلافاء leaders and they are going to become large in number the companions they said ... What do you command us or message of Allah? فالنبيس الله عليه السلام يقول فوا ببيعة الأول فالأولي وعطوهم حقهم فإن الله سائلهم عم استرعاهم لعبوا أحدهم بعد الآضة لعبواهم حقهم لأن الله سبحانه وتعالى ستساعد أن يتعلم حقهم في حقهم فالأمر هو أنه يتعلم على كل أحدنا عندما يتعلم مع الناس يفعله بسبب الكتابة السنة القاعدة الحادية والأربعون القاعدة الأولى أنهم يرون أهل السنة والجماعة يرون أن من وسائل الشرعية المساعدة التي تساعدها في الشريعة في الدعوة إلى الله ويقول أن الله هو مخاطبة الناس أن يتعلم مع الناس على قدر أفهامهم أهل السنة والجماعة يعتقد أن المساعدة عندما يفعل دعوة يتعلم مع الناس على قدر أفهامهم ومعهمهم ومعهمهم وأن تحديد الخطاب للناس في غير فروض الأعيان ليس من هجربانيا ومن المساعدة أن يتعلم المساعدة من الناس ومجمعهم في الأشياء التي لا تتعلم لا تتعلم لا تتعلم المساعدة لا تتعلم الله سيزن القرآن أدعو إلى سبيل ربك بالحكمة والموعظة الحسنة وجاد الهوم بالتي هي أحسن إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بالمهتدين الله سبحانه وتعالى أصو سيز وإذا جاءهم أمر من الأمن أو القهف أداعو به ولو ردوه إلى الرسول وإله من الأمر منهم لعلمه الذين يستن بطونه منهم ولو لا فضل الله عليكم ورحمة لاتبعت الشيطان إلا قليلا الله سيزن القرآن في طريقك مع حكمة بالحكمة والموعظة الحسنة وجاد الهوم الذين يستخدمون دعوه ثلاثة تذكروا هذا الذين يساعدون الله سبحانه وتعالى ثلاثة الشيطان هو شخص who is very kind he is a skin person he is a simple person he doesn't require too much arguments and debates and he doesn't need that from you he is a simple person the way you could بالحكمة with wisdom he doesn't even you know that person he doesn't even need you to speak to him he just wants somebody to talk to he just wants a friend all you need to do is just become friends with them say look I'm going to take you out today how about we go eat together you buy them food and you say whoa isn't it it's Friday yeah it is you know what I'm going to buy you eat clothes simple stuff like that that you do for them and that's it he he's already practicing now just because of those good actions that you did you don't need to speak to them you just have to have wisdom in the way you deal with them you just have to have wisdom they're just a simple person the second type of person is a person who requires wisdom and reminder both he needs a reminder to come with it as well he needs you to say أخي what's wrong why are you doing this may Allah elevate your status I know you intend good but do you think it's permissible for you to do this maybe it's do you think it's because of the person you're hanging around with that's affecting you like this maybe she changed your environment I think so and one of the best reminders to give to people who you think is to not be direct at times don't be direct question them just ask questions questions is what makes people uncomfortable it makes them uncomfortable in the sense where they start questioning themselves then so you say do you think that was a good thing to do no yes no yes the person saying you're right maybe it wasn't but you didn't say anything you just asked them a question the reason why it's good to ask questions is because it gives the person the right to speak and humans love to explain themselves right but if you strip that right from him and you say you're wrong what you did is wrong you shouldn't have done that it makes the person become what defensive and it makes the person argue and it makes the person feel like their right has been taken away from them صح but when you ask questions it's one of the best ways to get through to a person's mind are you there just ask the question do you think what you did was the best of the choices that you could have done yes it's true I should have done that right they'll stink like that they might even say to you yeah it was the right thing I should have done okay and they'll say what did you think it was wrong oh yeah I mean it might differ on it then a dialogue opens like that a discussion starts so one of the best ways is to understand that's what Allah asks in the Quran in many places he's been used a lot Allah asks questions the answer is already in the question which is a yes of course but Allah asks and it's a way to make the person think it's one of the best ways to make people to address to bring matters to their minds so a reminder that's the second type of person the third type of person he is debate with them this is a stubborn person argumentative individual he or she is very very stubborn they need debate discussion okay bring your proofs I'll bring my proofs where did you get that from who preceded you in that that person needs a bit of they reminder doesn't benefit them they're the type of people who believe don't emotionally blackmail me convince me convince me what you're saying is right they like that convince me so you say okay are you with me now what is wrong is when you're giving دعوة to confuse the people a person who doesn't want to argue with you a person who doesn't want all of that who you could have just give him a nice smile and that would have been your way to tell them something you say you start debating with them you start debating you bring about more harm you get my point now have you categorized the people to three if you get one wrong with the other it's a problem what about if the first type of person which is just wisdom that you needed if you argue with them what's going to happen that's not who they are that's not their character they don't like argument you'll shut them down you'll shut them down صح صح as for the one who is debating argumentative if you use wisdom with him or use what you call it as I said مععدة with that benefit him so you know that's why there's a according to the scholars it's called مراعات طض المخاطب which is to observe the person that you're addressing and they also say طعم الكبار سم السغار طعم الكبار means what the food of the elders is poisonous to the young kids صح the food that you would enjoy and you would eat is poisonous to the child a newborn baby can't eat chicken filet burger صح he'll die from it you see but that child would love to eat what is known as what SMA Gold or كالنجيتسر you know that's it that child is done good pleased happy so the information that you give to a group of people you shouldn't give it to another group of people here صح are you with me brother and sisters so within the religion there are مسائل topics that are not brought out to the public it's called with holding that information because of the catastrophe the mindsets of the people can't comprehend it and that's why Bukhari narrated in his كتاب العلم بابو من خص بالعلم قومن دون قومن كراهية أن لا يفهموا Bukhari chapter of Bab and he called it specifying knowledge to a group of people over another group of people in fear of what nothing been able to understand it and then he brings a statement of عليبنا بالطالب where he said حديت الناسة بما يعرفون أتوليدون أن يكدب الله ورسوله أتحدث مع الناس ورسولهم what they can understand هل تريدون لهم to disbelieve in Allah and his messenger أخبروا الناس what they can understand now some people say to you أخي لا تتحدث عن توحيد because the people no are you with me when we said right now عليبنا بالطالب is talking about what is talking about the three categories that we already mentioned observe that are we together brothers and sisters عليبنا بالطالب is saying حديت الناسة بما يعرفون أتوليدون أن يكدب الله ورسوله he means the one who is simple talk to him in a simple way the one who wants a reminder give him the reminder the one who wants to argue argue don't mix one with the other speak to everybody at his level are you with me when you talk to your children do you speak the same way to your parents do you speak the same way to your parents no you don't everybody you talk to them differently okay this is not called splits personality yeah it's not called splits personality it's observing each person you're talking to and you all know this famous حديث that the president told Muad he said oh Muad he said to him إنك ستأتي قوم أهل كتاب the people you're going to come are a people of the scripture and you're not going to go to people who are who have no knowledge no no these people have books and they read their books so when you go be ready think of what you say to those people you need to be prepared for these people they're not and nowadays when you go to when you watch people go to Hyde Park this is the problem that you find in the Dawa and Hyde Park صحب رضي what is the problem they're not able to distinguish who they're talking to they can't are you with me I ask you by Allah how many people is Islam as a religion is it a religion that brings its issues forward all by debate does it it doesn't I'll tell you guys a story عبد الرزاق ابن عبد المحسن العباد حفظه الله he authored a book called عبد الرزاق wrote a book called دعائي والأذكار where he talks about Dua and Adkar you know Dua is an application and he talks about ذكر I read that book and I read it many times and I even covered it with some brothers studied it with them that book in details we started and we finished it it's an amazing book he talks about the Adkar it's an amazing book I took that book and I studied it and I read it many times more than 10 times to be honest but I saw the author of that book himself he came to a city in which we were at in حائل he came and visited us my wife and I was there he gave us a talk called تواكل in the جامع الراجح he came my wife was upstairs and I was downstairs he gave us a talk and right next to him صلاة المغرب came in and he was next to me I saw him lift his hands up when the Adan went off the Imam made the Adan for صلاة المغرب and he lifted his hands up and I could see him make Dua it touched me so much it affected me greater than the book I read he was with me brothers it really affected me right now in front of me the sheikh himself and making Dua and supplicating to Allah it touched me far more than reading the book itself to be honest بكل صلاحة it did and so this is something that you need to realize that when the Prophet taught the companions his teaching was was from different angles debate was there discussion was there practical stages and examples were there are you with me brothers that's what they got from him they got a whole way of studying he was teaching them from different many angles he was teaching them through the way he spoke the way he talked the way he walked the way he spoke the dialogues that he had the information he gave to them the narrations that he all of that was way nowadays like him and that's a very very weak way of looking at the Dean are you with me because what happens is that you're now going to dismiss the vast majority of people who would have just taken the religion without a debate and argument who would have taken it from you just by seeing the character the maturity the way things are being done the way you've handled things all of that is not there you dismiss those people you marginalize them you've not given them what they wanted that's why it's very important and that's why the دعوة that you give has to be it has to be that vast it has to be that brooden you know brooden القاعدة الثانية والاربعون the 42nd 42nd قاعدة and now you have their own قاعدة الكفار أهل السنة والجماعة they won against imitating the كفار and following the path of the disbelievers the أهل السنة they won against the people they say don't follow the path of the disbelievers don't imitate them because Allah said in the Quran كما استمتع الذين من قبلكم بخلاقهم وخضطهم كالذي خاضوا أولئك حبطة عمالهم في الدنيا والأخرة وولئك هم الخاصرون في هذه الآية الله سبحانه وتعالى يقول كالذين من قبلكم الذين who came before you they were more stronger than you guys كالوا أشد منكم قوة وأكثر أموالا وأولادة الله is saying to us here people listen the previous nations who disobeyed Allah who were destroyed are even stronger than you guys do you know how big the people of A'ad was الله سبحانه وتعالى when they say كأنهم they are like what what's the ayah و الفجر والايال و الشفع والوطر والليل و إذا يسهل في ذلك خصموا الليذي حجر ألم ترى كيف رأى لو بكبيعا إيرامدات العباد التي لم يخلق مثلها في البلاد التي لم يخلق مثلها في البلاد الله says we've never created anyone like them we did not create anything like them كأنهم نخلو كأنهم كأنهم كأنهم يجازوا نخلنخاوية they are like trees when they got destroyed الله says they were palm trees that were thrown on the floor like how tall and how big they were rather some of the historians they wrote that their hair was as big as the palm trees one of their hairs was as big as the palm tree that we have today big people they used to live in caves they used to build it with their own hands they used to carve through the cave mountains and live inside mountains what do we use to carve mountains what do we use to carve mountains can you carve a mountain with your own hands they used to do it with their own hands these people are big when they got destroyed الله destroyed them how quick would you be destroyed you are already close to the ground are you with me brothers they say show people if they fall it doesn't hurt them as much as tall people when they fall because the tall people when they fall it's like you know the Eiffel Tower fell are you with me brothers that's how much we suffer yeah but the short people they just close the ground it's like they did Rukor yeah the point is though الله destroyed them if I can destroy them then definitely everybody who came الله can destroy them I took the people before you a lot of people a lot of people even if one of them entered the cave he entered the cave the messenger told us that you will follow the previous nations before you you will follow them so much a lot of people an armspan and a lot of people four fingers like this حتى لو with height you will follow them if they go into the hole of a lizard you will try to go in there with them that's how much you follow them today look at the way we dress wherever they do it's style it's what it's style it is style this woman she did not become famous except through what the most filthyest manner this is how she became famous you go to Muslim countries today Muslim countries the women of those countries like Dubai even Saudi the women there are what they've made themselves look like her they go to the salon they go to the makeup places and they make their style exactly like her if you look at the youngsters today whose trousers are sagging they still do that if you look at the history of how it came about it's people who were in prison their belts was taken from them and etc there's many stories that are mentioned that they were taken from them so they can't run fast can't escape from the guards and everything others mentioned no it's because of sexual harassment and the reason why their trousers were in prison a big guy standing next to you you can see his pants his underwear like what on earth how much how serious can somebody take you pull up your trousers man why are you showing your bombs people but where did this come from it's a style it's a style this story everyone's doing it no one asks questions it is so bad baggy trousers that was what the style was now you see guys wearing tight trousers they can't even walk properly their legs are all crossed into each other the guy is falling over he's tripping himself up brothers he's tripping himself up his trousers is so tight how is it something that you one time saw to be gay you say to wear tight trousers now it's the style brother do you understand what style is about this is what Allah is sad it is truly sad sisters are following and you know what's sad these hadith are mentioning following the kufar but what Allah is not just following the kufar it is following the worst of theirs the aradil the lowest ranked ones it's not even following businessmen the ones who've made money CEO imitating them walking like that they're saying criminals thugs alcoholics that's the people you're following you see as a role model it's sad even the kufar within themselves say what is this guy they don't even take him serious the kufar within themselves don't take these individuals serious Muslims who Allah has given them Islam and iman are following the lowest ranked people one time I remember I was reading an article somebody sent me a they sent me a link to a Lebanese woman who went into porn industry and it said Muslim so they sent it to a Muslim woman I was shocked I pressed it so I looked at it I'm reading it so I come to when I finish reading it I come to the bottom and I say probably this woman is a Rafid because Lebanese is a lot of Rafid the point is that I read the bottom part comments on the news I was reading the comments section and when I read it I saw Muslim saying أخي brothers في الله she's still a human at the end of the day like proper like please understand you don't know her situation you don't know her story justifying everything everything is justified do you get my point brothers it's sad it's a sad reality that a person living especially emails that come through when you read some of the emails okay what's this email about and I'm gonna show you some of the emails I need an answer for this email and you check it some of them you think it's a movie you think this can't be real you know pinch yourself back to reality the things that are being kind of emails that you're reading on a regular basis it's sad all of that is because things that the Shariah are so to be serious who today when Zina is mentioned fears like wow wow Zina who really thinks that today when you read the emails and you read the people's comments it's nothing they make you question yourself wow I need to think am I not really is my brain gone I've lost my brain it's normal everybody's like yeah a sister came up to me one time she said brother I want to ask you a question I said father she said brother I got a boyfriend I can be to Zina I'm like no don't tell me sister these things you should hide these are scary things you should worry never talk about these things would you say that would you would anybody do that why would you talk about it if you wanted advice speak as a third person make it look like somebody else do you get my point the reason she's asking like that is because to be honest the concept of Zina is not as big as it used to be or the way it should be in the eyes of the people it's normal and this is something that is serious it is serious that a person would cut those boundaries and go and commit Zina like there's nothing wrong with it where did that all come from imitate in the kufara being like them exactly being like them and what many parents don't understand is that when they say to their daughter no you have to finish your education you can't finish your education what they don't understand and they're not really coming to understand is that listen mom Stephanie who's in my class and Judeans and the likes of them who are in my class they got boyfriends they don't want to get married anytime soon but they got boyfriends that's what they're doing the brothers are like mom Mike, Smith all of these guys that are in my class they all got girlfriends that's how they're surviving through their desires that's how they are surviving through their desires what do you want me to do the only means that Allah has legislated from his marriage you don't want me to do that do you get my point these kufara reaching 30, 40 they don't get married because they got boyfriend that's what they've chosen so what are we doing what is this your parent trying to push you to imitate the kufara be like them think like them إنهالي الله وإنهاله الرجال القائدة الثالثة والاربعون the 43rd قائدة أنهم يدعون الناس إلى بالتعلق تعبدا واستعانة ولزوم الهدي النبوي في كل شغونهم ومذلك ما يواجهونه من عقبات مشكلات في هذه الحياة ومنها علاج الصدبات النفسية أهل السنة والجماعة they call the people to single Allah سبحانه وتعالى in worship and also to single Allah in asking for help to ask him only from help ولزوم الهدي and to be consistent upon guidance the prophetic guidance in all of your affairs be consistent upon the prophetic guidance ومذلك ما يواجهونه من عقبات and especially in the things that you encounter whether those issues are problems communal problems and also psychological problems that you feel you go through أهل السنة والجماعة tell you worship Allah and seek help from him alone stay upon the prophet's way and insha'Allah all of those things will be solved for you sisters are suffering brothers are suffering people are sending you sisters say look I cut my wrist because of my depression because of my anxiety brothers and stuff why? because لزوم الهدي النبوي they are not consistent upon the prophet's path they are also not worshiping Allah alone they are not asking help from Allah alone they are not so they are facing عقبات and مشكلات they are facing hardship pain agony in this world أهل السنة والجماعة tell them to deal with this by connecting yourself to Allah worship him