 Imagine it's 1400 years ago, it's the night of Ashura, you step out of your tent, you see people leaving in their hundreds and thousands. For a split second, your eyes fall on the face of Marmal Hussain al-Islam. There and then you decide Hassan, you're going to stay. Knowing full well what's going to happen, the following day. Ashura comes the 10th of Muharram, you wake up, you leave your tent. You walk up to the Imam and the Imam says to you, he gives you the choice to offer your service in any way you like. Where would you want to serve the most? I think I would ask him what he would want me to be, where he would want me to be. I think I'll be able to serve in any shape or form, in any way. That's what I'll do. If you ask him and he says again it's up to you, he gives you the choice. Are you asking me in those days or like how we are now? No, in those days. For example, would you go and bring water with Abu Fadr al-Abbas? I think the tragedy of Abu Fadr al-Abbas bringing water and him not being able to bring it for the children, is probably one of the hardest things. Especially the fact that I have a son now, two month old son and a daughter who is also two years now. And knowing the fact that there were kids those days, I would have chosen the path of getting water for the Abu Fadr al-Abbas. Imagine you've had a long day at work, you come home to your wife and kids. You see your wife is frantically running around trying to prepare fruit, food, tea, etc. because you have a guest. You come up to her and you ask her what's going on, why are you in such an ecstatic manner. She says to you Hassan, someone's come to see you. You ask who is it? She says, he's waiting for you in the living room. So you come to the living room, you open the door, you walk in and you see its Imam al-Hussain al-Azim sitting on your chair waiting for you. What would you say to him in that moment? What would you want him to say back to you? I would have said to him, I wish that there were more people there on the day and I wish I was there. And I would have asked him, if I was there, would you have let me go without the al-Abbas? Would you want me to fight? Hassan. Why is the Abu al-Fadr al-Abbas so dirty? The fact that such a warrior like Abu al-Fadr al-Abbas didn't get the chance to go towards the enemies and have the intention of fighting to give the mission of bringing water for the kids and itself is a powerful, powerful message. It needs a powerful person like Abu al-Fadr al-Abbas to not do anything but to go get water for the kids. I mean, he must have been enraged to go and fight the enemies. But obviously, you know, when Imam Hassan orders you to do something, then you're going to have to do it. So, Abu al-Abbas as a person, as a brother to Imam Hassan, he did something that I don't think anyone else would have done because he was literally the last man standing after Imam Hassan, before Imam Hassan. And the fact that he didn't go fight and he was told to get water instead is amazing. So now you spoke with Imam Hassan, you've had a discussion, you've had a talk, etc. It's time for him to leave your house. What would you say to him in farewell? What would you want him to turn and say back to you as he's stepping outside of the door of your house? I would ask him for advice. Advice on what path and who to follow because the Shi'a Ummah right now is not in a good situation. I mean, we have so many scholars pretending to be who they shouldn't be, pretending to say that they know Imam Mahdi. And we have so many of our brothers and sisters following the wrong person. Especially in the West, we have a lot of scholars not doing what they should be doing. So I would like advice because we want to go through the right path and if we're following the wrong people then how are you going to reach our goal, which is entering heaven and meeting the Helvetani. So at the beginning I asked you if you were there 1400 years ago, which area would you want to participate in? Now having hindsight, it might be easy to say I would try to stop this or I would go to the aid of this person or I would try to protect this person from this calamity falling upon their head. But in this day and age we have an Imam also who might not be with us but is present amongst us and in a way he's given us the chance by not being here to volunteer our services in any way we like to him. So what do you think we should do to aid the Imam of our time? How do you think we should help him? Do you think we've done enough to help the Imam of our time? I think doing as much so of making me jealous is not enough nowadays. I'm commemorating the deaths or the birth anniversaries of our Imams, companions or ladies of the universe, say the Fatima or Lady Khadija. It's not enough nowadays. So I think we lack in doing more seminars, multi-faith seminars, conferences. We don't see many of those. I think the word of Imam Hussein isn't out there. I think the negative word is out there but not the positive. Well there is but not as much as I think Imam Mehdi would like. And my opinion, one of the main things is we need more English channels because the media is a big influence in the world right now and the fact that we have 3, 4, 5, a handful of English TV channels, is disappointing and I think we should go through that.