 All right, welcome back everybody. This is the second lecture. We're just getting ready to enter into the new heavens and the new earth. Before we do that, we are trying to answer some questions. So, any thoughts on why God, I mean, how Satan could possibly deceive people? Who've been in the millennium? They've experienced everything and yet they get deceived. How could that happen? Any thoughts, please? Go ahead. Is it a question or is it a comment on an answer? Yeah, I was just thinking about that question that you asked, Pastor. I think it's the same way even Adam and Eve were deceived. It was the perfect world, yet they were deceived. Yeah, and as it says in 1 John 2 16, the lust of the flesh, the pride of life and the lust of the eyes. Maybe, yeah, maybe it could be. So, yeah, Satan might be using the same tactics. Very good, very good. You know, so this is quite interesting that even though you are in a perfect environment, there's an insulate us from deception, like we have pointed out. Adam and Eve are in the garden of Eden. You can't get any more perfect than that. And yet they got deceived. Or to go back, you know, Satan or Lucifer was in the glory of God. He was living in the presence of God and yet he was, he deceived himself, self-deception. So we have these two precedents, St. Lucifer in the presence of God, Adam and Eve in the garden of Eden. They were deceived. Now, the trick that Satan used in the garden of Eden is he questioned. You know, did God really say he questioned, made them question the word of God. And that could very well be his tactic, you know, get people to doubt everything they've been, the word that they've heard. You know, hey, did Jesus really say there's new heavens and new earth coming? No, that can't be. Did Jesus really say you're going to be part of the New Jerusalem? That can't be whatever. You know, he can cause people to doubt the word, just like he calls Adam and Eve. And same thing, you know. I see the other comments, Kennedy says, because people have the free will of choice, exactly. So I see Prabhakar's common desires of human could be the human desires or some common to play, because you hear this thing and then you, the enemy usually targets our desires. Okay, but the environment doesn't insulate us from deception. You know, the enemy can bypass that environment and you can make us question the word. And that's where deception starts. Say your question, please. We can take it up now before we go forward. Thank you, Pastor. So I have no issue with Satan deceiving men. I mean, if he could do it in heaven and do it in the garden of Eden like with Ragusa, he can do it even in the millennium. My only contention is, who are these people that are being deceived? Because I'm asking myself again, okay, yes, I agree, anyone could be deceived, but those who have been raptured and will come down to the earth to rule with Christ, they are in a glorified body that is not corruptible. So I'm wondering, should they still, would they be part of those who will be deceived or do we have it? We're not sure or certain who's going to fall into this category. So next time, yes, I can believe that those who lived in the tribulation period, right, and then entered into the millennium, yes, I can agree on that. But some of them would die, and I believe they will also be resurrected in glorified bodies. So would they still be liable to sin, even in that glorified state? That's kind of where my contention is with this. Yeah, very valid question. I think the answer is that in Revelation 20 verse 8, where he says that Satan would go to deceive the nations, which are peoples. So the people who have already entered into their glorified bodies, they are in their perfect state, so to speak. That means they know Christ even as they are known. So they will not necessarily be deceived. But here he says he goes out to deceive the nations, referring to the peoples who are born during the millennium, because the nations are taught by the saints. So the saints are already saints. The only glorified bodies, they already are shouldn't do that. So they are being taught. The saints are teaching the nations. So I don't think, as far as my persuasion is, I don't think the saints will fall for that deception because they are teaching people. They are administering the kingdom. So they are involved in that process. I don't think they would. And just going by Revelation 20 verse 8, he deceives the nations, deceiving the peoples who have not yet entered into their glorified bodies. So that's how I would position it. But like I see Anita's comment that Adam and Eve were in their glorified state. I mean, they were in the perfect state and yet they were deceived. I mean, that's a valid argument. But my persuasion is that the people who are going to be deceived would be the nations and not the saints. Yeah. Although we don't have like a chapter in verse to back it up, but I feel that would be a right understanding. Christopher, your question please. Thank you, Pastor. Yes, thank you, Pastor. I mean, I think this is, I mean, my kind of feel about this. I think it's that what God has created also, even in his image, and you know, talking about the angels and as well as man, the first man, they are basically comfortable and they have been, you know, they are in a sense, even though they are in his image, they can be comfortable. And I'm just thinking that, you know, in the history of, you know, when we see in the Old Testament and even during Noah's time, when God felt that, you know, it was important in his view that, you know, the world could get totally destroyed by the flood, except for a few people like Noah and his family. And in a way, this is history repeating itself, you know, during the tribulation and bringing the world into a state where, you know, there is even no devil for 1,000 years and yet man is corruptible. So I think fundamentally it's about the, you know, the evil nature of man, even though God created that, you know, that person. And so that is just one side of it. And then I think the other side of it is that I just feel that, you know, that the love of God is so immense that he has just given us, you know, this, in a sense, very simple way to salvation except me. And I will still take you in your corruptible state and, you know, take you to, you know, I mean, you will live with me in heaven. So I just think that even though it stands from this evil nature of human beings with or without the devil, it's still sort of, you know, this life, this imperfect kind of life that God has created has also given him that opportunity or given us the opportunity to see that, you know, that immense love of God. This is more an observation rather than that, you know, a static answer to your question. All right. So you're pointing out, first of all, you're pointing out that man is very culpable, you know, and secondly that God still loves us even though we are weak. Yeah. So, yeah, that's, that's fair enough. Just keep in mind that in Christ, he's perfecting us, right? In Christ, he's brought us to this spiritually, he's perfected us. And then here on our journey, he is perfecting us. I'm talking about those of us who yielded to him, was surrendered to him. He's at work in us, perfecting us, right? Okay. Thanks for sharing those thoughts, Christopher. So, you know, so we were just having a little discussion on that end step where Satanist believes for, you know, at the end of the millennium, deceives the nations, he gets convinced, he's able to get a lot of people, you know, to join him. He goes on as one final attempt against the city of God and God intervenes, destroys, you know, fire came down and devoured them. It says Revelation 20 verse nine. So then Satan is once for all bound, cast into the lake of fire, and then Revelation 20 verses 11 to 15. That is what we call as the great white throne judgment. A great white throne. This is the last and final judgment. And this is not a judgment of the saints. Okay. So don't confuse the great white throne judgment and the Bema seat judgment. The Bema judgment is the judgment of the saints. That is the believers which takes place in heaven. And it is more of a judgment for rewards for believers, right? For the works that they have done in serving God and his kingdom. That's different. That's called Bema seat judgment based on second Corinthians chapter five. But this judgment Revelation 20 is called the great white throne judgment. It happens at the very end of time. It's like the last thing every human person is going to see. At this great white throne judgment, Revelation 2011 to 15, I'm just summarizing it. It says every person who ever lived will stand before the throne of God. They're already separated, right? That means those who have already believed in Jesus are on one side. So it's not judging them because they're already made their decision to Christ. Then on the other side, you have all those who ever lived who did not receive Christ. His names are not in the book Lamb's book of life. And the Bible says they were all sent. So death and hell and all people were sent into the lake of fire. Revelation 20 verse 15. So this is the final end. Then what is going to happen and I'm just going to move a little quickly now just to finish chapter 21 and 22. We, although the Bible doesn't say it, the, the saints, the believers, those who are saved are going to be taken out of the earth. And the earth is going to be this renovated or changed with fire. So second Peter chapter three was 10 to 13. Maybe we can read that very quickly. Second Peter chapter three. Somebody could read that for us. Second Peter chapter three verses. Let's turn there. Second Peter chapter three. Yeah. Versus 10 to 13. Somebody can read that for us please. The day of the Lord will come as a thief in the night in which the heavens will pass away with a great noise and the elements will melt with fervent heat. Both the earth and the works that are in it will be burned up. Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness. Looking for and hastening the coming of the day of God. Because of which the heavens will be dissolved being on fire and the elements will melt with fervent heat. Nevertheless, we, according to his promise, look for new heavens and a new earth in which righteousness dwells. Therefore, beloved, looking forward to these things be diligent to be found by him in peace without spot and blameless. Okay. Thank you. Think about this. Peter is telling us what's going to happen. This is like the day of the Lord. This is the last, you know, there are many days of the Lord referenced in scripture. Like we mentioned in the very beginning, the introduction to this course. And this day of the Lord is the day, the final day, the Great White Throne Judgment Day. Right after this, Peter says, everything is going to be run away from melted with fire, with great heat. So there's going to be new heavens and new earth. All everything ever done will be dissolved, gone. Right. So Noah's time, I think somebody mentioned it, that was a flood. This time, everything's going to be dissolved. There's going to be new heavens and a new earth. Now new heavens, what does that mean? Does it mean just the atmospheric heavens surrounding the earth? Or does it mean the entire universe? You know, the Bible doesn't state very clearly. But my persuasion is it just includes everything, earth and heavens, meaning this entire universe with all its galaxies and billions of stars. And God's just going to change everything. Right. It's going to make new heavens and a new earth. So we're going to be taken out of the way. God's going to run away and everything. And then, Revelation 21, verse 1, John says, Now I saw a new heaven and a new earth. For the first heaven and the first earth had passed away and there was no more sea. It's amazing. It's like a complete change. Genesis 1, 1, in the beginning God created the heavens and the earth. This entire universe, the galaxies, stars, everything. Revelation 21, 1, and I saw a new heaven and a new earth. So my persuasion is that everything Genesis 1, 1 talks about has been being brand new by the time we come into Revelation 21, 1. Everything is gone. Brand new. And then he says, in this new earth, there is the Holy Spirit, new Jerusalem coming down. That means heaven moves to this new earth that God has created or God brings into being. And in this place, he describes this in Revelation 21, there is no more tears. There is no more crying. All the former things have passed away. Revelation 21, verse 4. And he says, verse 5, I make all things new. And it is in this place that we are going to be with the Lord for ever and ever. Some of the things, and you can read Revelation 21, 22, some of the things that we can see about this great city is very interestingly, you know, the, you know, John, interesting thing in the book of Revelation is the colors he sees, he tries to describe it in terms of the colors of precious stones. So he says, you know, the glory of God, Revelation 21, the light is like precious, like a most precious one, like jasper and clearest crystal. So there's the color of jasper and the color of clearest crystal. So this jasper is considered to be a very clear stone. So there's this bright light, but it's so clear. It's so, like, there's nothing in it. It's just very clear, nothing dark in it. And then he talks about the gates of the city, remembering the 12 tribes of Israel, so they're going to be remembered throughout. Then he talks about the foundations of the city, the names of the 12 apostles of the Lamb, so the apostles are going to be remembered. And then he describes the city. It's like pure gold, clear as glass. In other words, this is something amazing that God puts on the earth. A city that he has built or he puts together. And then he says, you know, this city has no temple. God himself is a temple. This is verse 22 of Revelation 21. The city has no need for the sun or the moon. So the first heavens on the earth had sun and the moon and the stars. Revelation 21, 1, the new heavens and the new earth doesn't need sun and the moon and the stars, because God is the light of everything. So he says in verse 24, Revelation 21, verse 24, the nations, they walk in the light of God. So that means we people, we who have been redeemed, saints are other nations to refer to here, people from all languages, tribes and tongues. And we are referred to as kings and priests. So we are there in this new city. And then he describes in chapter 22 about a river of life flowing through the city. And you know, we are going to see his face. His name will be on our foreheads. And he describes that the Lord will reign forever in the city and we will be with him forever and ever. Okay, so new heavens in the new earth, a description of this beautiful city, the place where we're going to dwell. Of course, you know, John could only write what he was saying. I'm sure there's a whole lot that he didn't see. He just, just, there's so much more for us in that new heavens, the new earth. And there's no need for the stars. God himself is the light. And there is eternal perpetual life. We are there in the city worshipping God, seeing his face. And we will be there forever and ever. So that's how the Bible, you know, transitions out of this present heavens and earth into new heavens and new what? Okay. So I'm all happy to be in the new heavens and the new earth. We've come to the end of Revelation 22. So we've gone all the way from the rapture of the church through the tribulation, through the millennium, through the great viatron judgment and into the new heavens and the new earth. Okay. So that's a chronology of entire events. So what we will do now is I just leave this time open for questions and anything that we have discussed so far. I know I didn't get into the details of chapter and verse. And what we're going to do in our third year is go through Daniel chapter and verse. We're going to go through Revelation chapter and verse. So we will, you know, read everything and the related scriptures that we were at times cross referencing. So we'll do all that, all that, you know, in detail. But the purpose in this course is to give us a high level overview of the sequence of events. So anything concerning that, please feel free to ask. And the next week we get into our next chapter, which is the signs of the times. So what are the signs that are in the Bible that tell us where we are exactly or close to where we are as far as God's calendar of events is concerned. So we will start that next week. Let's keep this time for question answers. Just feel free to ask questions on what we've covered so far. I have a question for you. The question is in the millennium, are we going to just be worshiping God, having breakfast, lunch, dinner and 24 seven worship? Or will we have work to do during the millennium? Go ahead. Go ahead. Maggie. The Bible says that we will rule with him. So we'll be working, we'll be involved in administrations and all other aspects of governing the nation. Good. Say you put your hand up. Yes, Pastor. Yes, almost the same thing that, like you rightly said, we'll be teaching. A lot of those who came out from the tribulation, so there'll be work to do, but not like the work we were doing before pre-tribulation. It will not be one that will be draining. In other words, it's different this time around, you know, because we are now glorified bodies. And so, yeah, but we will still work. Yes, we'll still work. Okay, good. I see all the responses in the chat. So, yeah, yes, see all your responses. So everyone agrees. We will have work to do. We will be in charge of the nations. We'll be ruling with Christ. Kennedy says too much work. We even have to work double time. Oh, okay. Yeah, so good. You know, in Isaiah 65, you read, you know, it says, yeah, we will enjoy the work of our hands, right? So we have work to do, but it's not, you know, like say you were saying, work that is going to trouble us. It's going to be work that you'll enjoy. Okay. So, you know, God is preparing us for that. Now, I want you to think about this. If you go with me to Revelation, not Revelation. Luke 19, please. Look 19. And let me give you the exact verses around 16, 17. Okay. Look 19. Can somebody 16 and 17, please? Look chapter 19. What's the 16 and 17? Somebody can read it. Dan came the first saying, master, your Mina has earned 10 minas. And he said to him, well done, good servant, because you were faithful in very little, have authority over 10 cities. Hmm. So how would you interpret this? I mean, I know we just read two verses from the whole story, from the whole parable. But how would you interpret this? Anybody? I mean, you can read it if you want. You can keep the whole story in mind, or parable in mind. Sir, are we okay to say that this parable speaks about the reward that God, the Lord, would give those who work hard, those who use their talent for the kingdom, and they'll be rewarded when he comes back in his kingdom. So anyone who labored hard and produced more fruits will be given a reward according to what they did on earth. And what would the reward be according to this? A rulership of cities and towns and watch over people. So yeah, thank you, Maggie. So in Luke 19, this same parable, it seems to indicate to us that if you serve the Lord faithfully in this life, he will then give us some sort of responsibility to come in kingdom, to administer that kingdom over cities and so on. So that response. There seems to be a connection between now and the next. Go ahead, say. So sometimes we kind of use that scripture to talk about the righteous and those who never accepted Jesus Christ. But it seems now we're looking at it more in rewards for those who say served faithfully to rule during the time of the millennium. So my question is where does this parable fit really? Because it now talks about the unfaithful servant who did not use his gift and then was thrown into jail. Sometimes we hear people say those are people who will be thrown into hell. Or is that just symbolic of something else? There's more clarity on that. Yeah, so in interpreting parables about the kingdom, God is using stories from our worlds to give us insight into the things of the kingdom. But we shouldn't draw comparisons for everything in the story. We go with the main truth that the story brings out for us. But we don't have to necessarily take every detail. Because the parables are just stories, illustrations from our world. The main intent of the parable is what we must pursue. So the main intent of the parable is this. Your faithfulness in this life to the Lord and to what he has given you, that you're a good steward of it. You're a faithful and good steward. Then he rewards you in his coming kingdom. That's the main story. Now, in the natural, as the story is narrated, of course, there is punishment to the servant who is not faithful with what he has been entrusted. So how do we interpret that? Well, we have to understand what the New Testament teaches. So that is 1 Corinthians 3, that if you are a believer and your works are burned up, that means you don't have any works to show. You're still going to be saved. You're not going to be thrown into outer darkness just because you didn't have any works to show. So Paul makes it very clear in 1 Corinthians 3. He says, our works should be touched with fire. What sort it is, wood hay or stubble or gold, silver, precious stones. But if our works are burned up, we have suffered loss. That means there's no reward. But we ourselves will be saved. So that's how we will interpret this whole thing. We shouldn't get into the details of the parable where the man is thrown out because then we can take many parables and go off in wrong directions. So we interpret the parables. The main message, the rest of it is in the light of the rest of the New Testament teaching. Thank you, Pastor. Thank you. Okay, so the parable of sheep and goats. What does it point to in the end time judgments of God? So Matthew 25, which is the separation of the sheep and the goats. What I did mention is most people position this, Matthew 25, at the end of the tribulation. I wouldn't say most people, some people. Some people position Matthew 25 at the end of the tribulation. Some people position Matthew 25 at the end of the millennium. So there is this, you know, I would say difference, variation. Some people you'll find that they've said Matthew 25 takes place at the end of the tribulation when the Lord separates the sheep and the goats. And he dismisses the wicked out into hell and the sheep are allowed to go into the millennium. That's one, some people do that. Some people do it at the Great Fire Throne Judgment where they already separated the sheep and the goats are separated. And it's the last and final judgment and there's nothing more after that. So there is resemblance, I mean, in both cases, in both situations. But to me, you know, the Great Fire Throne Judgment seems to be the grand finale. It's the last, it's the end. And so Matthew 25 seems to be positioned there and I'm okay with both positioning. I'm not hard and fast on it. But maybe Matthew 25 seems to fit more with the grand finale, the Great Fire Throne Judgment. But you will find that sometimes people position it at the end of the tribulation where people are separated as well. Okay. Yeah, so first Corinthians chapter six verse two refers to the millennium where the saints are judging, ruling the world. Okay. All right. I see several hands up. Let's go one by one. Let me see who, okay, Maggie, Christopher and say please, Maggie. Thank you, sir. I have a question. It's from chapter 20, the thousand years reign of Christ. From verse four to verse six, it says that when the throne came down, those who did not worship image of the beast or had the mark of the beast and those who were killed for the sake of Christ will be raised up and reign with Christ for a thousand years. And the rest of the dead did not come to life until the end of that period. So my question is, what happened to those who died before the tribulation? Look for us now when we pass on or what happened? Will you also reign with Christ or are we staying in heaven and then come afterward after the battle of Magog and Magog? Thank you, sir. So we have been raised up at the resurrected, we get our resurrected bodies at the rapture of the church before the tribulation. We come with Christ. So Revelation 19, the armies in heaven. If you look at Jude chapter one, there's only one chapter. Verse, somebody could read verse 14 and 15, please. Jude one 14 and 15. Jude one 14 and 15. Now look, the seventh from the Adam prophesied about these men also saying, Behold, the Lord comes with 10,000 of his saints to execute judgment on all to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way. And of all the harsh things which ungodly sinners have spoken against him. So when the Lord, thank you, thank you. So when the Lord comes, who comes with him? 10,000 of his saints. So we'll be there, right? We'll be coming with the Lord. So this is parallel to Revelation 1914. It says the armies in heaven clothed and fined and white and clean followed him on white horses. Who are the armies of heaven? Jude one 14 says he says 10,000 of his saints are coming with him. So we are coming with him. Right. And then Daniel chapter seven. Yeah, let's take time to read it. Daniel seven. And it's, you know, Daniel seven. And that's us read words 27, please. Daniel seven 27 somebody could read that. Daniel seven 27. And the kingdom and the dominion and the greatness of the kingdoms under the world heaven shall be given to people of the sense of the most high. His kingdom shall be an everlasting kingdom and all dominion shall save and obey him. So you can look up other. I mean this whole chapter, but it's talking about how the kingdom will be given to the son of man. That's the Lord Jesus Christ and to the saints. And they will rain with him. So to answer your question. In Revelation 19 14. The saints thousands and thousands of them are coming with the Lord in the armies of heaven. These are saints who have already been resurrected before. And the tribulation before the tribulation in the rancher. They're coming with the Lord as the armies of heaven. And they will be part of that conquering army that destroys. You know, in the battle of Armageddon destroys the armies of the earth. So they are there with the Lord. They've come with the Lord. Those have died before the tribulation and have received glorified bodies. And then those who have died during the tribulation are also resurrected. And then all of us together rain on the earth. And this is again corroborated by 1 Corinthians 6 verse 2 with Brother Manohar shared that Paul writes, Don't you know that we will judge the angels that we will judge the world. So believers, all believers will be involved in the millennial reign of Christ based on Daniel 7 27. Jude 1 14 1 Corinthians 6 verse 2 and verse 4. Okay. All right. I'll answer your question, Maggie. You're okay. Yes, sir. Thank you. Thank you very much. Welcome. Now let's take the other two. Sayi and Christopher, please. Yes, Pastor. I was just going to maybe just the passage you read, March 8 and 5 where I talked about Jesus separating the sheep and the goats. Could it also just be like a general template of what he's just going to do, pertaining to we as believers and those who receive Jesus, those who rapture, and not necessarily a particular time? And I don't know. Just another way. I just want to look at it. It might not really just be like a particular time that that parable was fixed too, but just giving us a sense of God's righteous judgment in ensuring that the righteous will be rewarded and will live with him and then for those who live wickedly and refuse to accept him, they will be separated. I don't know if that also goes. Yeah. I think that's fair to do that. Not to necessarily position it at a particular point in time, but a general understanding of how, you know, who enters the kingdom and who do not enter the kingdom. And Jesus said, you know, as much as you've done to the least of these, my brethren, you do it to me. You come into the kingdom. So that's fair enough. It's fair to do that. Yeah. Thank you, Pastor. Christopher, your question, please. Yeah, my question, Pastor, is actually going back to something that you had already gone through earlier, which is basically the message that God had with the seven churches. And there are some who say that these churches are, in a sense, linked and can be attributed to the church history. So just want to understand, is this valid? And I just put, you know, some of those dates actually in the comment. So, so for example, if he says, you know, 33, that those particular miles and those particular start date and end date would be 33, even when Jesus actually got, you know, send it to heaven. And then 100 actually would kind of put into, you know, the passing away of John, you know, the last, the last apostle of Jesus. And similarly, all the other ones, you know, the next one would be, you know, Smith now, which is, you know, taking from 100 to 312. 312 is when King Constantine actually sort of elevated the Christians and he himself converted to Christianity and, in a sense, also forced people to become Christians. Yeah, so my, my, there's one point with regards to Philadelphia and the Lauditia, which has that, you know, just kind of like to diverge divergent parts, which Philadelphia sort of took the, the, you know, the correct path. And that's why they are, they are led to, you know, the Rapture and Lauditia was sort of, you know, they did not differ, they sort of go more into a liberal sort of aspect. And that's explained by some churches that actually strayed from, you know, the fundamental way of unfundamental truths that are found in the Bible. So you just want to understand it's just valid and something that I've, I've actually just gone through recently in some presentation, you just want to understand if it is valid. Yeah, so people have been doing this for a long time, you know, doing this, but I think we just have to go with what the Lord Jesus said, you know, I mean, if we honor him and honor his word, we should stay with, with what he said. And what did he say? He said, these things, these are things that are, which is offering to, you know, chapters two and three. And then when he begins chapter four, that's when the Lord says, I'm going to show you things which are yet to come. So chapters two and three, very clearly, these are the words of Jesus, right? So very clearly, chapters two and three deal with things which are, and chapter four verse one starts about things which are yet to come. So definitely based on what Jesus said, chapters two and three do not deal with things that are yet to come. So when somebody starts putting these dates, they are actually contradicting Jesus. That's the first thing. They are doing something Jesus didn't intend in his spoken words, right? Because they're outrightly violating Revelation four, one. They are pushing Revelation two and three into the future where Jesus never intended. On the contrary, I think the right approach is to say that, yeah, Jesus was speaking, there were hundreds of churches at that time. In 1998, when Jesus approximately, when the Lord was speaking to John, there were hundreds of churches. And out of that, he is speaking to seven churches, seven specific churches, giving them a message, which is a learning for all of us. And the only thing that's positioned in the future in each of these seven churches is the promise to the overcome, right? And each of these seven churches is, you know, if you overcome, this is your reward. And the reward is always out in the future. You know, you will sit with me on my throne or you will, you know, I will clothe you in white raiment and so on and so forth. So the promise, the reward for the overcome is out in the future, but the seven churches were there literally. And Jesus himself said, John, I'm speaking to you about things which you've seen, things which are and things which are yet to come. And Jesus clearly states Revelation 4.1 about things which are yet to come. So my personally, I, you know, I've heard about these things, but I do not subscribe to it personally. What I would say is that we should learn from all seven churches and doing something like this is actually just, you know, going against what Jesus said there, Revelation 4.1. It's my, you know, my persuasion on that. But, you know, there are many respect to people who do this. And yeah, if they want to do it, it's okay. It's up to them. Yeah. All right. Thank you, Rohan, for the questions and time of interaction. Appreciate that. We're going to close in prayer. And so next week, we will move into the next chapter, which is the signs of the times. So I'll give you a new PDF for that. And we just go through, you know, various signs that indicate to us where we are. And yeah, that will be our last segment. Let me close up after that. Okay. Can somebody lead us in prayer, please, on that evil dismiss? That was great. Our Father in Heaven, we bless you. We thank you for the times, the time, Lord, we spent, Lord, learning about what is to come. Thank you for how far you've taken us, Lord, in the wisdom that has been dispensed through your Son. Lord, you replenish Him and you strengthen Him. And the wisdom, Lord, to continue this work, Lord, you will continue to pour out more. For us, Lord, who are students who have been learning, Lord, we pray. Lord, you will equip us more and more, Lord, to be good teachers to the body, Lord, to all the people you would bring our way. That Lord will be able to decipher and explain any complexities surrounding the end of times, surrounding the book of Revelation. Lord, help us, Lord, by your Spirit, Lord, to be good teachers of your word to your people. And Lord, to unfold the mysteries of God that people, Lord, do not know and are confused about. As we continue, Lord, we pray, Lord, pour more of your wisdom, Lord, for us to understand, Lord, and to be prepared, Lord, to leave each day, Lord, ready for your coming. We pray, Lord, that for us, all of us, Lord, we will rule with you in the Millennium to come. And above all, we will reign forever with you. Thank you, Everlasting Father, as we go about our duties today, wherever we are in any country, Lord, be with us, protect us from the evil one, keep us and preserve us. Thank you, Everlasting Father, for in Jesus name we have prayed. Amen. Amen. All right. Thank you, Pastor. Thank you. Enjoy the rest of your day. I'll see you all tomorrow. God bless. Bye now. Thank you, Pastor. Thank you. Thank you, everyone. Thank you, Pastor. Thank you. God bless. God bless. See you tomorrow. God bless.