 وأقولوا في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقولوا قال الله جل جلاله والمصطفة الهدي ولا أتأوله الحمد لله رب العالمين والصلاة والسلام على عبد الله ورسوله نبينا محمد وعلى آله وصحبه أجمعين السلام عليكم ورحمة الله وبركاته مرحباً لك في مجانة رمضان يوضع لك المدرسة العمارية في which we take a benefit connected to the month of Ramadan one every day and we explain it to you in these videos that are being released so today we have the topic of Ramadan as an opportunity to purify yourself to correct your soul a time for إصلاحه النفس وتزقية النفس correcting your soul and purifying it and in Surah Al-Shams Allah عز وجل told us قد أفلح من زكاها وقد خاب من دساها successful is the one who purifies their soul and the one who has failed and lost is miserable is the one who desa'a her some of the scholars said the meaning of desa'a her is that they هبط بها and they fall down to the lowest levels because of this soul of theirs they take it down to the lowest level in fact they might take it down to such a level that they become كلم عم بلهم أبل they become like cattle or even more misguided than that and they might take them down into the depths of jahannam so they dirty it they make it impure after Allah سبحانه و تعالى commanded them to purify it and زكاها هي it means to purify it and to cause it to develop with you to develop it towards obedience to Allah سبحانه و تعالى and away from disobedience and أبي هريرة رضي الله عنه narrated from the prophet صلى الله عليه وسلم يقول الله عز وجل الصوم لي و أنا أجزي به يدعو شهوته و أكله و شربه من أجلي و الصوم جنة الحديث the messenger of Allah صلى الله عليه وسلم يخبرنا أن الله عز وجل يخبرنا أنه يخبرنا و أعيزه لأنه يخبرنا لأن الناس يتبعه و يخبرنا و يخبرنا يخبرنا الحديث بخالي و يخبرنا و يخبرنا رحم الله و تعالى في صحة النهاية يخبرنا أيقصاحبه ما يؤذيه من الشهوات يقول أنه يخبرنا أنه يتبع من المساعدة من المساعدة من المساعدة و الأن ذلك يخبرنا و يخبرنا من المساعدة و هذا هو المساعدة إذا كان يخبرنا ماذا ري the link between fasting and taz symptoms to purify of soul the link is that fasting is a shield it's shield from harmful desires that is a part of removing them which is such a core part of purifying the soul elected officer رحم الله و تعالى he said about fasting و و ج النّة المخاربين و ج النّة المخاربين ورياضة الأبرار والمقربين وهو لرب العالمين من بين سائر الأعمال فإن الصائمة لا يفعل شيئا وإنما يترك شهوته وطعامه وشرابه من أجل معبوده ابن قيم الزاد المعاتي لأنه يقول أنه هو الشيئ من التقوى والشيئ من الذين يتواجدون ويقول أنه هو الشيئ من الناس ومن الذين يأتيون إلى الله ويقول أنه هو للمعامل العالمين من أجل الأعمال لأن الصائمة لا يفعل شيئا في رجل فاستيغ نفسنا وليس في فاستيغ شيئا وليس في فاستيغ الناس الذي يترك أشياءه ويقول أنه هو للمعامل العالمين من الذين يترك هو للمعامل العالمين من الذين يترك فهو ترك محبول بات نفسه وتلذذا تها It's about leaving what your soul loves and what it craves. إي ثارا لما حبت الله و مرضاته In order to put the love of Allah and his pleasure ahead of your desires. وهو سر بين العبدي و ربه لا يطلع عليه سواه He said it's a secret between the servant and his Lord and nobody else sees it. So again when you talk about teskia to nafs purifying the soul and getting rid of what corrupts it. Like إبن القييم said fasting is all about leaving the things that you love. Leaving the things that you crave in order to put the love of Allah before everything else. And it's secret between you and between your Lord. Nobody sees it except Him. But here could come a question. How is it that nobody sees the fasting except Allah? Because many people know your fasting. Your family can see that you're fasting. When your friend offers you food or drink and you say. And I saw him fasting. They can know your fasting. He said that a person or people could see from a person that they leave the things which break the fast in the open. و أما كونه ترك طعامه و شرابه و شهوته من أجل معبوده. فهو أمر لا يطلع عليه بشر. و تلك حقيقة الصوم. He said as for him leaving his food and his drink and his desires. For the sake of the one that he worships. For Allah's sake that is a matter that no human being can see. And it's the reality of fasting. The reality of fasting is leaving the food, the drink and the desires for the sake of Allah. And that is what nobody can see except Allah سبحانه وتعالى. Nobody can see it except Allah سبحانه وتعالى. That you left your food and you left your drink and you left your desires. And you did that truly because you love Allah and you want to put the love of Allah before those desires that you had. There were permissible desires from food and drink and the other things which break. Which break the fast. This is a matter that nobody can see. And it's the reality of what fasting really is. And ابن القيب رحم الله تعالى. He continues and he said. He said fasting has the most wondrous effect in preserving the limbs on the outside and the person's internal strength and their internal power. And saving and correcting that self from all of the things that could and that would corrupt it. And he is talking about even from a person's health. From the point of view of a person's health. He said later on. He said fasting it preserves for the heart and the limbs their righteousness. And it protects the limbs and keeps them healthy. ابن القيب talked about how it removes some of the harmful substances from the body and so on. And it also protects the heart from the things that would cause it to become sick. And fasting returns that health to the soul and to the heart. Taking away from what the desires had claimed from a person. So ابن القيب he continues رحم الله تعالى. فهو من أكبر العوني على التقوى. That's why it's from the greatest of means to achieve تقوى. كما قال تعالى. كما كتب على الذين من قبلكم لعلكم تتقون. And you believe fasting has been prescribed for you. As it was prescribed for those who came before you. So that you may become a people of تقوى. And ابن عسعود رضي الله عنه. He said. فعليه بالصم فإنه له وجاء. This hadith narrated by Abu Khalil the Muslim from the Hadith of Abdullah Ibn Masrood. رضي الله عنه. He said that the Messenger of Allah ﷺ said to us all group of young men. Whoever among you is able to get married let him do so. For this will be better in lowering his gaze and protecting his private parts. And whoever is not able to do that then let him fast. For it will be a وجاء for him. And the وجاء is like the castration. That which cuts off all desires. سبحان الله this is what fasting does. Fasting cuts off the desires. And here this hadith talks about the desires in relation to marriage. In relation to marriage and matters of that nature. But as we've heard fasting is a comprehensive means to purify the nefs. And to bring it closer to Attaquah. And to support it in the stage and the steps of Tasqiyah to the nefs. Purifying the soul. Whether that be through Isdighfar. Whether that be through leaving the shahawat. And providing the strength to the heart. To be able to distance itself from the shahawat. Which are محرمة. Which are forbidden by distancing itself from the shahawat. That were originally permissible. The desires. The desire for food and for drink and so on. And a person leaves those things. And the heart becomes strong. And more able to leave its other desires. And based on that a person can purify themselves. And can remove the desires. Which harm the heart and harm the soul. And bring back health to the heart again. Just like is mentioned in this hadith. ومن لم يستطيع فعليه بالصوم. Where there's not able to marry. Then let that person fast. For it will be a cut off. Like a castration. Which will completely cut off. The desires of that person. This is the power of fasting. In Tasqiyah to the nefs. In purifying the soul. That's what Allah made easy. For us to mention. And Allah knows best. والصلاة والسلام. على نبينا محمد. وعلى آله وصحبيه أجمعي. السلام عليكم. If you're enjoying these videos. 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