 بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على سيدنا وعظيمنا وحبيب قلوبنا وشفع نفوسنا أب القاس محمد وعلى أهل بيته طيبين الطاهرين وأصحابه الغر الميامين الحمد لله الذي جعلنا من المتمسكين بولاية سيد ومولاية علي بن أبي طالب الحمد لله الذي هدانا لها وما كنا لناحتديا لو لا انهدان الله أما بعد يقون الله في كتابه الكريم بسم الله الرحمن الرحيم السلام عليكم وبركاته محمد الصادق صلى الله عليه وسلم was born on the 17th of ربيع الأول in the 80th year after هجرة and died on the 25th of شوال in the 148th year after هجرة regarded by many as the master of all jurisprudence and as the colossus in the world of islamic law and revered for his knowledge and his wisdom his piety as well as his humility he is seen as the master of all the teachers of islamic knowledge for when you look at many of the great scholars of islamic history many of them were students of imam sada and you find therefore that his life requires a thorough examination for not only does his life affect each and every one of our lives but affects the lives of virtually every muslim in the world today in the idea from the one hand for the imamis the imamis today call their madhab or their school the jafari school and therefore the jafari school is named after him does this mean that he is greater than the other imams no it doesn't rather it means that the فلرشing of islamic knowledge occurred and the crystallization was cemented in his time yet the difference in terms of their abilities with knowledge was that he had more freedom than anybody else to disseminate the knowledge and that's why the school today is known as the school even further than this other muslim should also study imam sadaq as well remember that therefore even other schools in islam should have a reverence for this personality in studying his life unfortunately however imam sadaq has not been given the credit that he deserves in many cases from after the time he passed away until today when people name this great jurisprudence in islamic history they end up naming the students of imam sadaq and not the teacher himself on many occasions if you were to read books of fiq today you'll hear people saying this is the opinion of abu hanifa this is the opinion of maliki ben anas this is the opinion of imam ishafi this is the opinion of imam محمد بن حمبل and unfortunately you hardly ever hear this is the opinion of jaafar sadaq from the time he passed away until today a disservice has been done to imam sadaq to the extent that the greatest of works on imam sadaq's knowledge have been written by non-muslims and not by muslims if you were to look at islamic text for example does not narrate a single tradition from jaafar sadaq in over thousands of narrations within sahih al-bukhari there is not a single narration from jaafar sadaq you have narrations from imran ibn hussein imran ibn happan samarabin jumdub marwan ibn al-hakam not one narration from jaafar sadaq even further than that when 20th century writers have written about jurisprudence they come towards jurisprudence someone like doctor أحمد أمين in his book بحل إسلام he writes about abu hanifa he writes about malik he writes about imam الشافع he writes about ibn hampel then he says and i hear that jaafar sadaq also had some legal opinions but i've never seen any of them or even ibn atia as a book called the book which said the whole encyclopedia and dictionary of the religion of islam and within that 420 pages on imam الشافع and only seven lines on imam sadaq and at the end of those seven lines he's written and there was a person called jaafar sadaq i think they call him sadaq because he didn't lie that's it nothing else so therefore you find in islamic history there was a disservice to imam sadaq where they tried to cover up his knowledge why because they knew if people found out he was the teacher they jumped to the teacher instead of the students but what happened was there was more fame given to the students than the teacher someone says what do you mean in western books are there great works on imam sadaq eating colberg has a fantastic work on imam sadaq which looks at the 400 disciples of imam sadaq and the works they had produced you have a phd at the university of stress bog in france which has now been made a book called imam sadaq the great muslim scientist and philosopher a phd at stress bog university imam sadaq the great muslim scientist and philosopher and you find that tabligh is selling it right now i advise all of you to get hold of that book therefore would you find when we dissect imam sadaq's biography our aim is to be able to bring imam sadaq to the lofty position that he deserves more than anyone of his students as i said imam sadaq was born in the 80th year after hijrah on the 17th of rabia الأول therefore he shares his birth with the prophet muhammad you find unfortunately when we come for the wilada the birth of rasoolallah normally the lecture is only on the prophet i say unfortunately not because there is a problem with that on the country it's our honor to learn about rasoolallah and to remember rasoolallah and to honor rasoolallah but at the same time there should be a mention on that day for imam sadaq i remember asking a group of students one day did you celebrate the birth of the prophet this year all of them put their hands up and said yes i said did you celebrate the birth of imam sadaq they said no unfortunately we weren't there at the event it was on the same night the problem is many people know that night rasoolallah's birth but they forget imam sadaq imam sadaq had the honor of being born on the same day as the prophet on the 17th of rabia الأول in the 80th year after hijrah his love of knowledge and learning first began under his grandfather our fourth imam because imam زي العبدين was the teacher of imam sadaq for us we know imam sadaq was 15 when imam زي العبدين died imam sadaq was out 15 when imam زي العبدين passed away imam sadaq's first 15 years studied under imam زي العبدين he saw imam زي العبدين right الصحيفة السجادية he saw imam زي العبدين right رسالة الحقوق and in رسالة الحقوق there was one chapter in رسالة الحقوق which had a profound effect on imam sadaq's love of teaching in رسالة الحقوق imam زي العبدين writes about the right of your teacher and i sincerely wish more of us when we were younger were taught this by our parents when we go to school some of us are some of the most mischievous children would you believe some of them become speakers later on some of us are some of the most mischievous children you'll find we don't know about the rights of the teacher had we known about the rights of the teacher we wouldn't have given a headache to our teacher like we did imam sadaq in his youth studying under imam زي العبدين read the rights of the teacher according to imam زي العبدين and i beg all of you those of you who have students at schools in africa maybe one day photo copy a page and give it to the headmaster or administrators and say to them this is what our leaders said are the rights of you as the teacher imam زي العبدين in the rights of the teacher said the first right of your teacher in islam is what the first right of your teacher in islam is that you fix your eyes towards them when they are speaking then you purify your heart for them when they are teaching number three you never raise your voice above your teacher number four when your teacher is answering a question do not interrupt them number five if anyone speaks ill about your teacher behind your teachers back you must defend your teacher these are five fundamental points imam زي العبدين what was he showing he was showing the words of his grandfather امير المؤمنين when امير المؤمنين said whoever taught me one letter has become my master one letter has become my master you find imam زي العبدين when he wrote رسالة الحقوق the right of the teacher number one we fix our eyes towards them sometimes when our teachers are speaking we're looking another way we're speaking on our phones or these days texting on the blackberries and all of these things you find people aren't paying any attention whatsoever to the teacher imam says no our followers focus their eyes on their teachers and they purify their heart towards their teacher learning 30% is intellect 70% is attitude 30% of our learning is our intellect 70% of our learning is our attitude if we enter class and our heart doesn't want to listen to this teacher we'll never learn but when you purify your heart for your teacher it makes a difference number two number three never raise your voice about your teacher some of our students today the way they speak to their teachers is abysmal some of them are rude some of them are arrogant then number four do not interrupt and then number five if someone attacks your teacher behind the teacher's back make sure you protect them you find that a teacher can make or break the life of a human being socrates his students loved him so much that when he was taken to prison many were willing to sacrifice their life for him you find for example عمر بن عبد العزيز removed the cursing of عليب نبي طالب because of his teacher you find معاوية son of yazid loved him because of his teacher a teacher can have a great effect on the life of a human being therefore imam صادق had recognized the importance of teaching from imam زين العبدين number one then number two he studied under imam الباقر his father to the extent that imam الصادق would say when i was 11 years of age my father imam الباقر taught me astronomy and philosophy he taught me greek ethics and theology he taught me ethics and law all of these subjects imam الصادق managed to study under imam الباقر therefore from a young age imam الصادق had a love for learning he had a love to earn his knowledge to save his knowledge to better himself with his knowledge and then to be able to spread his knowledge and you know what helped him spread his knowledge there was a struggle for power in the islamic empire when imam الصادق was born which family was ruling the islamic empire بن يومية بن يومية were ruling the islamic empire when imam الصادق was born it was impossible for imam الصادق to teach because بن يومية would know i have allowed any of the sons of far what is that i had to be able to spread their knowledge that far imam الباقر was lucky that عمر بن عبد العزيز was alive otherwise imam الباقر would never been able to spread his knowledge that far then you maya people were getting sick and tired of their hypocrisy because the people were looking at them and thinking hold on a minute you people are meant to be the representatives of god on earth yet you're hypocrites you tell us about religion while you don't practice any religion for example they saw some of these omagid caliphs living a life which was the most un islamic you find for example walid بن عبد الملك had a girl who was his girlfriend we will call her islamically his wife for the اخبار العزيز this girl was around him all the time one day him and her had drunk so much that he said to her do you ever want to lead prayers in your life she said to him what do you mean he said i want you to lead prayers she said but i am a woman forget that i'm drunk drunk isn't a problem but i am a woman he said doesn't matter you as a woman go and lead these men and watch them none of them could say anything against us you lead and i don't care how drunk you are lead them in prayer and watch what will happen and imagine she came and led them in صلاة while she was drunk you found يزيد the second يزيد of بن عمية decides one day to get the builders to build a swimming pool for him in his house he's got a palace he wants a swimming pool so he says to them i don't want water in the pool i want alcohol بطر as much alcohol as you can so that when i jump in what will i have come into my mouth alcohol instead of having to drink it from a glass i'll have it straight into my mouth you found the people were getting frustrated in the time of imam صادق that this family is ruling the islamic empire but all their actions are the actions of hypocrites then on top of that بن عمية killed imam صادق's uncle زيد in yemen our زيدي brothers in yemen there's about nine million of them they follow all the imams imam امير الممي امام الحسن امام الحسين امام زينا العبدين then they follow زيد the son of imam زينا العبدين the brother of imam الباقر زيد saw that بن عمية's hypocrisy was rising so what did زيد decide to do زيد decided to go to the caliph of بن عمية هشام بن عبد الملك he went to his palace and he said that listen oh people i know that there are stories about بن عمية let me go and see for myself he went to هشام بن عبد الملك's palace he entered upon the palace when he entered هشام بن عبد الملك كان لديه خلال خلال خلال خلال this christian poet was sitting down زيد was sitting down he wanted to speak to هشام بن عبد الملك he heard the christian poet curse رسول الله he was cursing رسول الله زيد صد up and he said how dare you curse my grandfather and you claim to be the خليفة and you allow this christian poet to curse رسول الله هشام بن عبد الملك said name yourself he said i am زيد son of زينا العبدين he said you are the son of that slave girl from sin don't you he said to him what's the embarrassment he said زينا العبدين could not find a mother for you except a slave so زيد looked at him and he said there was a prophet of god called اسمعيل and his mother was a slave called هاجر what's the shame هشام بن عبد الملك said to him get out of here otherwise we will finish you often finish all those who support you and زيد said i will never allow a man like this to rule while i'm alive no way زيد caused the revolt which was the beginning of the downfall of بني امية بني امية ruled islam for 89 years the beginning of the downfall was زيد زيد لدن عامي they shook بن عمية an army which was led by بن عمية's chief يوسب التقفي the father of حجاج they killed زيد and they hung his body on a tree newed for four years then they burnt his body and they allowed the ashes to be thrown into the rivers of iraq what did you find you find that بن عمية were now shaking the people were getting frustrated and when the people were getting frustrated the people found that عمر بن عبد العزيز who was meant to be a good umayyad خليفه got killed as well the people decided let us raise the banner and remove بن عمية what banner did these people raise they raised the banner اربع من عالم محمد what did it mean it meant that leadership should go back to عالم محمد the people began to write letters who raised the slogan to امام الصادق امام الصادق tell around to those people who bought him the letter the people said امام امام there is a movement to move بن عمية and they want عالم محمد to come into power امام this is your opportunity امام got the letter and he burnt it the person said to him امام what's wrong بن هاشما going to come back امام said i'm telling you it will not happen those people who are raising the banner these are my cousins i know who they are they are using our name and the name of امام الحسين and the name of امام علي to win all of your support i promise you they will not let you touch their government the people looked at him and you know who were the first to oppose امام الصادق his own cousins the sons of عبد الله ابن الامام الحسن محمد ابراهيم they said to امام الصادق what do you mean what's wrong with you this is our opportunity we're going to take over بن عمية we're going to come in power امام الصادق said i promise you we will not get any power this because what then happened was بن عمية were defeated by بن عباس بن عباس were the descendants of عباس the uncle of رسول الله therefore they were the cousins of امام الصادق do you know no one caused trouble for امام number five until امام number 11 like بن عباس and do you know what the calamity was they were all cousins امام الباقر was killed by his cousin امام الصادق by his cousin امام الكابن by his cousin امام الرضا by his cousin امام جوارد by his cousin امام الهادي by his cousin امام العسكر by his cousin امصادق told them i swear to you you will not taste any power these people are making the excuse that we want عالمحمد to come in it's not us عالمحمد they are referring to themselves and then what happened as sure as بن عمية were defeated the people said give the leadership to امام الصادق بن عباس are you joking we are the descendants of عالمحمد not them we are the sons of عباس they are the sons of ابو طالب we deserve the authority امام الصادق what did he decide to do he could see بن عباس had come into power and do you know what type of people were leading the islamic state والله if you read their lives you'd think oh بن عمية come back come back there was no change all it was was a change of personnel that's it المانصور الدوانيقه comes in do you know what the difference is between المانصور and بن عمية بن عمية at least they would spend on the Muslims but they spend extravagantly المانصور الدوانيقه was the stingiest خليفة in 1400 years of islam you think that منصور spends منصور of the world turned upside down would not spend منصور الدوانيقه do you know how stingy was the only time he'd give money to the poor is if you recited a piece of poetry which no one has ever heard if you recited a piece of poetry which no one has heard منصور will give you what he'll give you money the weight of the paper you wrote the poetry on when i write poetry on a piece of paper how much is the paper gonna weigh honestly منصور what would he do he'd say to the people of people i am your خليفة not جعفر الثادق leave جعفر الثادق come to me and i will give you money the people would come to his courtroom he'd say i only give you money if you recite poetry for me but if that poetry has never been heard before i will give you money if it has been heard before you will not get anything and if it's never been heard before i will give you the weight of the paper you wrote it on do you know how stingy he was forget that he hid two people behind the curtain these two were hiding behind the curtain they were specialists in arabic grammar they could memorize poetry straight away so even if you recited a new poetry poem those two would come out منصور would say okay that was a good poem let's see if anyone has heard it you too i've never met you before tell me even though he's planned it with them before let's make sure you memorize one day الاثمع came to المنصور الاثمع came he said i've come oh خليفة because i want some donation المنصور said very good recite poetry and if we've never heard it we'll give you the weight of the paper that the poem was written on الاثمع he said are you ready المنصور said yes he looked at the two of them he said are you two ready yes okay go ahead go ahead and اصمع began to recite words where he used the most difficult words in the arabic language and he twisted them you know words like this منصور is looking at him think i've never ever heard a human being say words like this what's going on so he looked at the two of them and the two of them were like so المنصور said very well you've done well give me the paper you wrote it on he said i didn't write it on a piece of paper he said then what he wrote he said i wrote it on that big black rock over there that day منصور never slept by the way because that big black rock if you waited منصور nearly lost his whole خلاف at that night امام اصادر saw this منصور امام اصادر could see منصور after اصدقائه امام اصادر يتكلم لن يبعوه في خلال ثانية معه اتكلم لني أعلم the school of حلال بيت للشخص المنصور من الأسلحة لم يكن حلقة للمنصور كان it wasn't easy for منصور منصور كان منصور يجب ان يكون في حجر رؤية فيه يريد ان يتحرك ان يكون في حجر الأسلحة يجب ان يكون هناك فالبارمكي فاملية كانت على واحد. الربيع كانت على الآخر. المنصور لم تجد حجر أسود. لم يجد ذلك. انه رأيت شخصاً يذهب إلى حجر أسود. سبحان الله. سبحان الله. حجر الأسود لدي لفه أهل البيت. حقاً. أنه عندما يذهب إلى حجر الأسود يفتح لهم. تجد المنصور يترك إلى الشخص next to him. قلت من هذا الذي يترك؟. المنصور next to him قلت أنه هو الله من الناس العراق. المنصور قلت لهم مجمين. قلت لهم جعفة ربن محمد. يقولون أنه هو أصادق. ويقولون أنه هو أسود. المنصور قلت لهم. لقد لم أردت هذا المنصور before. ما يقولون لنا هو. جميع أسود قلت للمنصور. وقلت لهم. لدينا محاولة للمنصور. لا نعرف how to answer. المنصور قلت لهم ماذا؟. قلت لهم. قلت لهم أن نجد المنصور الذي يأخذ. نريد أن نعرف ما هو المنصور للمنصور. وماذا يجب أن يكون مباشر للمنصور؟. لأننا لا نعرف who the inheritors are. المنصور قلت لهم. لا أعرف how to answer this question. ربما تكون انه أسود أعطين؟. لانهم يجبون أن نعرف who the inheritors are. انهم قلت لهم شركة جافر بالمحمد. حسنا يقول لهم. لذا المنصور قلت لهم. من ربما يرجعون لهم Suppose they are a man of knowledge. ومنصور قلت لهم فقط. سأقول لهم. وقلت لهم المنصور الذي يحاول أن يكون منصور قلت لهم. مالك المنصور مالك؟. فقال ، كيف قلت أنك قولت ذلك؟ كيف تعلم؟ فقال ، لأن القرآن يقول that there are five stages in the life of the human being There is the stage of نقفة and the stage of مرضة and the stage of عباب and the stage of death And he mentioned each of the stages he said because there are five stages there That means 20 دينار each stage until death 100 دينار He said to him, how about the inheritance? How much do the inheritance get? What do we do? He said if there are no inheritors you pay the money as far as that He said very good منصور to the people of the land and he said would you have been able to answer like جعفر الصادق He said no He said this man's knowledge must be something else He known to استمام الصادق as a stick This stick the Prophet gave to Imam أمير المؤمنين Who gave to Imam الحسين Who gave to Imam حسين Who gave to Imam زل العبدين Who gave to Imam الباقر Who gave to Imam الصادق And منصور said to Imam الصادق He said to him I want that stick Imam الصادق said very well here take the stick منصور looked at him and he said you gave it to me very easily He said these are the things you care of in life then have them منصور said to him I will allow you to teach because you're a man of knowledge But you cannot teach near me Go to كوفا and teach over there That was the biggest mistake منصور did Because when he allowed Imam الصادق to move to كوفا How many of you have been to Masjid Al-Kufa In Masjid Al-Kufa Imam الصادق re-ignited The school of Imam أمير المؤمنين in Masjid Al-Kufa Imam أمير المؤمنين used to teach in Masjid Al-Kufa For many years no one had taught there Imam الصادق went to begin his classes Do you know how many circles Do you know how many circles of classes Were in Masjid Al-Kufa when Imam الصادق was there 900 circles of classes And each teacher would say I heard from جعفة ربن محمد I heard from جعفة ربن محمد Do you know what the first thing he did as a teacher When he taught first he practiced what he preached You can teach But if you don't practice what you preach No one will listen to you Imam الصادق on the Monday he would say Love for others what you would love for yourself On the Tuesday he would say Oppose the oppressed and support the oppressed On the Wednesday he would say We the Ahlul Bay do not take back that which we have given On the Thursday he would enter the mosque And there would be a man in that mosque مع اللابن خنيس نريد I saw a man in that mosque The narration says that that man had a thousand gold coins Next to him When he finished his Salah he looked around There were no more gold coins He got angry Where's my gold coins There was no one in the mosque Except Imam الصادق had just walked in When Imam الصادق walked in That man looked at him and he said You're the one who took my gold coins Imam الصادق looked at him and he said I promise you my brother it is not me It must have been someone else He said no it is you The coins were here You're the only one in this mosque Imam الصادق said brother I'm telling you it's not me But if you need those gold coins urgently I will arrange for them to be given to you Imam الصادق the day before had said We the Ahlul Bay do not take back That which we have given away When Imam الصادق turned to someone He said can you get me a thousand gold coins The person said yes He bought a thousand gold coins He gave it to the person The man said thank you Now leave me You people steal from Muslims He walked out of the mosque As he walked out He saw the thousand a bag With his thousand gold coins on the door of the mosque He came running back to the Imam And as he was running back He asked someone who's that man They said to him جعفر بن محمد He said would جعفر بن محمد Because they were two at the time He said جعفر بن محمد الصادق He said yes He came to Imam الصادق He said I beg you forgive me I did not know it was you And I was wrong to accuse you And now I found my bag in the door of the mosque Here is your thousand gold coins Imam said us the Ahlul Bay Do not take back that which we gave away The aspect was what The first aspect of him is the teacher Before we discuss his students The first aspect was He practiced that which he preached Today we have teachers Who tell the community remain united Whereas they are the cause of disunity Today we have teachers Who tell people do not abuse other Muslims Whereas they are the cause of abuse Imam's father success first Before you discuss his students Was that he practiced what he preached Now let's look at those students In Islamic history Who studied under him The most famous student Of Imam الصادق And the first of them Was the famous student By the name of Most famously called Abu Hanifa 31% Of the Muslim world Follow Abu Hanifa in فق If you go to India Or Pakistan And you ask them Who is your teacher in فق They say Our teacher Our master Abu Hanifa Ask them Do you know who Abu Hanifa's teacher is Many of them will say We do not know Tell them it's Imam جعفر الصادق مصالحة أحمد واني Abu Hanifa You should say لولى السرطان لهلك النعمان If it wasn't for my two years With جعفر الصادق I would have been finished Two years Abu Hanifa studied under Imam الصادق Do you know how many books Have been written about Abu Hanifa And do you know many of them Don't mention Imam الصادق Two years 31% of the world Follows Abu Hanifa in فق And I tell you the majority of them Don't know Imam الصادق Was his teacher And that's because of us That's our fault We have not discussed Imam الصادق Because we were too lazy To read about him We discussed Imam Ali and Imam الحسين Every single lecture And we forgot جعفر الصادق Abu Hanifa Didn't just study law Under Imam الصادق No He even studied Political science Under Imam الصادق Do you know why Abu Hanifa Because of Imam الصادق His teachings Gave 10,000 دينار To Zaid The uncle of Imam الصادق When Zaid Spoke out against Bani Umayyah Abu Hanifa When Al-Mansour Was Khalifa Would not leave Salaf For Al-Mansour Because of Abu Hanifa's respect For Imam الصادق And they put Abu Hanifa in prison Because of his love For Imam الصادق If you go to many Hanafis today That is what they are called Hanafis You say to them Do you know who taught Imam الصادق Ask your friends Who are Hanafis Say to them Do you know who taught Your master Many of them Will not know It's Imam الصادق Number 2 25% Of the Muslim world Follows the Second shooting Of Imam الصادق Malik Ibn Anas If you go to Morocco Go to Algeria Go to Tunisia And ask them Which man do you follow And think They say we follow Malik Ibn Anas Ask them Do you know Who Malik's teacher was Many of them Do not know That Malik's teacher Was Imam الصادق Malik Ibn Anas Used to say No eye has seen And no ear has heard A man with knowledge Like Ja'far الصادق Malik Ibn Anas Used to say It's as if I see Imam الصادق In front of me now He was always In one of three states Either he was fasting Or he was in Salah Or he was teaching And reading the Quran And he says I swear by Allah That Ja'far Ibn Muhammad Never discussed religion Except that he was In a state of Tahrar Imam الصادق Would never give a lecture unless He's done وفو before the lecture Because he would say How can I not How can I give a lecture About رسول الله While I have not done The وفو of رسول الله Imam الصادق Is the man Who our Maliki brothers Pray like The Imamis They pray with their hands By their side Malik was from The people of Medina To date in Morocco To date in Algeria To date in Tunisia They follow The fiqh of Malik Go to them And say Do you know who Malik's teacher was Many of them say We don't know The reply is Malik's teacher Was Imam الصادق Number three And I was so proud Of Al-Aitra Channel And IBM That in this holy month Of Ramadan They made a documentary About Imam الصادق Third student جابر بن حيان The master of chemistry Go and type today On Google On Wikipedia جابر It's written The man Who translated Pythagoras And Plato And Aristotle And Socrates In the Islamic world The man Who wrote on Crystallization And distillation And evaporation In the Islamic world The man Who wrote 112 volumes On chemistry In the Islamic world The man Who 400 of his Treaties Are in the Sorbonne in Paris This man جابر بن حيان Told the whole world Chemistry When you read His biography It's written جابر بن حيان The master of chemistry Ask the world Do you know Who was the teacher Of جابر When جابر بن حيان Would talk about chemistry He would say That my master جعفر صادق Taught me about calcium And he taught me About evaporation And distillation And crystallization And everything Within chemistry I learned From my master جعفر صادق Do you know In Paris When they teach About جابر بن حيان There is not لقد قمت بشكل جعفر الصادق و لأنه لدينا لم نقوم بعمل هذا الإجتماع لتساعد الناس بكتب جابر جابر بن حيان و أن بارمكي فاملي جعفر البارمكي و دوة حسانة بيكون قل عندما تصبح قل جعفر البارمكي كانت مجموعة أحدى المسلمين في الإسلام عندما دوة حسانة بيكون قل كانوا يتكلموا who is the best person to see why she's become ill يقولون جعفر الصادق has a great student called جابر بن حيان التارطوسي الصوفي أبو موسى They brought جابر to the barmaki family's house as soon as he looked at حسانة he said I know what her problem is they said what is it she has a lack of calcium ويجب أن يكون هناك مجموعة في كالسيوم ، لذلك أنها مجموعة ، لأن هذا الجابر بن حيان مرد بارمكي's دوطة ، They gave him Jam e al-Amawi you know in sham the Umayyad palace when bani Abbas to come over from bani Umayyad They gave that palace to Jabir Bin Hian and Jabir Bin Hian every lesson he would begin , he would say My master Jaafar Al-Sadiq told me his fourth student Imam Al-Sadiq was a man by the name of Heesham Bin Al-Hakam هشان من حكم؟ ماذا one of the great disciples there are two hushams they are known as hushamain these are the great disciples of Imam al-Sadaq one of them is husham min haqam this husham min haqam learned how to debate atheists people who didn't believe in God through Imam al-Sadaq do you know what husham min haqam would say? he'd say whenever an atheist would debate me I'd go and ask Imam al-Sadaq Imam al-Sadaq would give me an answer I'd tell the atheist the atheist would become Muslim he says one day an atheist came to me and said to me husham you believe in God? husham said yes he said can your God do anything? he said yes he said if your God exists can he fit the whole universe into an egg without the egg getting bigger or the universe getting smaller if God exists can he fit the whole universe into an egg without the egg getting bigger and the universe getting smaller husham went to Imam al-Sadaq Imam looked at him he said husham what's the issue? he said Imam I've got a question I can't answer it if I say God can the person's not going to be convinced Imam said husham you look like you've traveled go and take a rest and come back to me tomorrow he came back he said husham what's your question? he said an atheist asked me if God exists can he fit the whole universe into an egg without the egg getting bigger or the universe getting smaller Imam al-Sadaq said husham do me a favor go up to the top of our building have a look at everything and come back husham went to the top of the building he looked around he came back Imam said husham how many senses do you have as a human? he said five he said name them he said I can see and I can touch and I can taste and I can smell and I can hear he said what's the smallest sense you have husham? he said the smallest sense I have is my eyes are my eyes he said husham what do you see with your eyes? what did you see when you were on top of the building? he said I saw trees and I saw humans and I saw buildings he said if Allah can fit all of those into your eyes then why can't he not fit the universe into an egg isn't it a shame we haven't studied jafar al-Sadaq if you go to New York and you see all those skyscrapers have you ever wondered how Allah fits that whole building into an eye if my Lord can fit all of that into an eye then you think my Lord can't fit the universe into an egg husham on another day came to the Imam he said there's this atheist who wants to see me and look at the tolerance of the Imam the Imam didn't say this person doesn't believe in God don't bring him near us like some of the Muslims today Imam said let him ask the atheist came Imam said ask your question he said jafar he said yes he said show me God Imam said simple look at the sun he looked at the sun and he looked at the sun and he turned his eyes Imam said what's wrong? he said the rays of the light of the sun are blinding me Imam said if you can't bear to see the created how do you expect to see the creator? what's a line? what's a line? and I don't know how they put people on the level of Imam al-Sadaq do you know or not? and that's why a person should be proud Imam al-Sadaq is what his school is named after jafari pride another one came to him and said I can be like your God do you know what's so beautiful? when your abbas are trying to stabilize their power Imam al-Sadaq is controlling them from underneath I can be like your God Imam al-Sadaq what do you mean? he said you say your God creates yes I can create as well so Imam al-Sadaq said how? he said give me some mud and some compost give me the right environment and the right temperature I'll let worms be created Imam al-Sadaq said go ahead do it so the person went and got the mud and got the compost and got the worms were moving Imam al-Sadaq said so what do you think now? he said I am God you know these Imam al-Sadaq have to deal with some real characters I am God Imam al-Sadaq said you are God he said yes he said and these are your creation? he said yes they are my creation he said very well so these worms are all your creation he said yes they are my creation Imam al-Sadaq said let me ask you three questions about them because do you know them so well he said go ahead he said what is the gender of your creation? which ones are male and female? a worm is not an easy animal to find things like that out I'm sure you agree so the person looking at them is like I don't know he said okay don't worry what's the weight of each of your worms? give me the exact weight I don't know he said okay your worms are going one way you as their God order them to go another he said to me I can't he said I have never seen a God who doesn't know the weight of his creation and doesn't know the gender of his creation and can't order his creation to go the opposite direction the person came towards Islam straight away and said I believe in your God I'm never God another student of Imam al-Sadaq Sofyan is sorry our Sufi brothers say there were eight great Sufis one of them is Sofyan if you go and study Sufism there are two things about Sufism number one you always find the Sufis going back to the imams of Ahl al-Bayt number two Sufyan theory many Sufis love him they say he's so spiritual ask them do you know who his teacher was many will say we don't know Sufyan theory studied under Imam al-Sadaq al-Salaam Sufyan theory used to say do you know where I got my spirituality from he says I got my spirituality from Ja'far ibn Muhammad والله I remember one day one day I was in his house and he came and sat near me and he began to cry I said to my Imam why are you crying he said something happened to me yesterday I have not recovered from he said what is it he said I had guests in my house and I asked one of the maids to bring the food she in bringing the food she bought it with her baby and the hot soup dropped on the baby and the baby passed away he said Imam why are you crying he said I cannot believe that I as a master in my house bought fear into one of my workers that my worker had to rush because of me what type of master am I that I made my workers fear me I am saddened on the fact that I made my worker Russian because of that her child passed away he said والله I couldn't believe the humility of this man this man would do this knowledge yet he couldn't sleep because of how much he was crying because of this incident Sophia and the theory therefore you found all of these students from the famous schools of Islam all of them had studied under Imam Al-Sadaq yet was Imam Al-Sadaq just a teacher in the classroom no he wasn't even in his manners and his discipline you would find he would be a teacher to Islam outside of the classroom as well you think Imam Al-Sadaq stayed quiet when he saw what Imam Al-Sadaq was doing in the Islamic State Imam Al-Sadaq would speak out against Imam Al-Sadaq one day Imam Al-Sadaq is next to Imam Al-Sadaq and Imam Al-Sadaq Imam Al-Sadaq asks him because there was a fly and Imam Al-Sadaq saw the fly irritating Imam Al-Sadaq Imam Al-Sadaq tried to move it and he tried to move it and he tried to move it and then he asked Imam Al-Sadaq he said جعفة ربن محمد why did God create flies he said Allah created flies so they could humiliate the oppressors Imam could have stayed quiet but no this man is an oppressor and when there is oppression there is a need to stand up against oppression Imam spoke out against him you found further than this Imam Al-Sadaq some of his own cousins were giving him trouble at the end of his life he was spreading knowledge his cousins would come up to him they'd caused trouble for him and you found that even some of his own Shi'a would come up to him and they'd say to Imam جعفة ربن محمد you can see these abbasids are oppressing the people why don't you speak out we are with you we'll fight them he said you really expect me to fight them he said to the person I don't have enough loyal Shi'a to fight these people the person said Imam I am here for you Imam said are you willing to do anything for me are you willing or not the person said yes Imam I don't want to do anything for you he said you see that oven the oven where they make the bread open it and go and sit inside it you claim to be a Shi'a oven Imam that means you will submit unconditionally open the oven and go and sit inside it the person looked at him and said Imam come on Haroon Makki was walking past Imam looked at Haroon Haroon said yes my master he said yes he said go and sit inside it Haroon Makki said I will he went open the oven sat inside Imam looked at this person this person was stunned he didn't know what was happening he was thinking Haroon is getting burnt in there Imam said Haroon come out of the oven Haroon came out and walked away Imam said to the person did you see what happened he said tell me he said Haroon Makki did not know that there was no fire in that oven he went and opened it and he went inside because Ja'far bin Muhammad asked from him you come and tell me let's fight in Mansour الدوانيقي I've asked one thing from you and you run away if I had more people like Haroon and Makki I'd fight but I don't have people like him in other words Imam Al-Saleq could have fought but Imam Al-Saleq decided the best option for Ahl al-Bayt was to spread knowledge in that period fighting with not-aboot results spreading knowledge was not-aboot results and that's why in the last moments of the life of Imam Al-Saleq you find some interesting things occur which are lessons for all of us the first of them was Imam Al-Saleq tells his wife he says to her I want you to give 70D now to my cousin Hassan she says to Imam you're a cousin who tried to stab you because you didn't fight Bani Abbas that cousin wanted to stab Imam Al-Saleq because he didn't fight Bani Abbas Imam said yes that cousin give him 70D now I owe him she said how could you give money to someone who tried to stab you he said to her oh my wife do you want me to be of those who Allah on the day of judgement looks down upon because I never observed Salat Al-Rahim that's my cousin Allah has ordered us to observe Salat Al-Rahim with our cousins do you know that paradise can be smelt from 2000 years away but a person who has been disobedient to his parents and has broken relations with his family will never come within a smell of paradise that's number one number two then just before he died his last words before he died a message for all of us his last words as he was dying he looked at his family and he said tell my shea that those who neglect their prayers will not be receiving our Shafa'a on the day of judgement neglect not those who don't pray no those who neglect their prayer their vahour is at one they pray it at six their maghrib is at eight they pray it at eleven Imam has said its last words before he died tell our followers that our intercession will not go to those of them who neglect their Salah our intercession is not there for them and that's why just before he passes away he says I promise those of my followers that if they perform my ziyarah in Medina I will ask Allah to forgive their sins on the day of judgement and I will make sure that they never die in a state of poverty notice each one of these is a lesson for us the lesson about Salah especially that the true Ja'farah follower of Imam Al-Sadaq is one who never neglect his Salah but rather ensures that his Salah is disciplined and well looked after and that's why the Imam would say please oh my followers be truthful and trustworthy and do not go against your promises because when you do that people will say that is a true Ja'farah follower of Ja'far Al-Sadaq but if you do things which embarrass us then people will say look at Ja'far Al-Sadaq he did not know how to bring up his followers it is vital for us when we call ourselves Ja'fari that we honor the true message of Imam Al-Sadaq we pray to Allah to raise us with Imam Al-Sadaq and to allow us to be amongst those who receive his intercession in this world and the hereafter allow his legacy to be spread far and wide إن شاء الله tomorrow we will continue with the biography of Imam Moussa بن Ja'far Al-Kabim we pray to Allah سبحانه وتعالى with الصورة الفاتحة but before it the loudest of your Salawat بسم الله الرحيم there is a request for أما يجيب المصطر for those who are ill with us in the community and those around the Islamic world بسم الله الرحمن الرحيم أما يجيب المصطر إذا دعا ويكشف السوء أما يجيب المصطر إذا دعا ويكشف السوء أما يجيب المصطر إذا دعا ويكشف السوء أما يجيب المصطر إذا دعا ويكشف السوء أما يجيب المصطر إذا دعا ويكشف السوء we pray to Allah سبحانه وتعالى with the name of the one who was ill at Karbala إمام زين العابدين الله كيوز all of our everyone's in this community and around the islamic world صلو على محمد والي محمد