 Assalamu alaikum warahmatullahi wabarakatuh. Alhamdulillah, I've been asked to do one of two things. Either to translate all of the verses in a period of five minutes, or to choose one of the verses to comment upon. And I think that is more appropriate to comment on one of the verses. And that particular verse that I choose is the one where Allah s.w.t says, while referring to the Prophet, peace and blessings of Allah be upon him, I seek refuge with Allah from Satan and the accursed. O Prophet, rarely we are sent to you as a witness, as a giver of good news, as a warner, and one calling to Allah by His permission, and a shining lamp. In this particular verse, Allah s.w.t highlights the most prominent of the characteristics of the Prophet, peace and blessings of Allah s.w.t that Muslims themselves have an obligation to emulate him in those particular areas. They said, O Prophet, rarely you are a witness. Rarely you are a witness. And one thing about a witness is that you are only a person who is fit to witness and to be taken seriously as a witness when you have the right characteristics. That when you are credible, when you are an individual who has impeccable character, when you are one who is known not to commit major sin, when you are one who is, even if you commit a minor sin, it's not something that you persist upon. And this is actually what we find in our tradition with regard to the condition for the acceptance of narries and the change of narration, and even with regard to testimony and courts. That this is what the Prophet s.w.t spoke about, that the Prophet himself was a witness. It means a witness not over humanity, but a witness over us. As the Qur'an tells us, And thus we made you into a moderate or a justly balanced nation so that you would be witnesses over humanity and that the Messenger would be a witness over you. So what type of witnesses will we be? What type of witnesses are we against one another or for one another? Because often in our community, it seems that we have fallen short of the prophetic standard that often we want to be judged justly and fairly by the novelist and public, but we are unfair to one another in the way that we judge one another. That we often terrorize one another with our ideologies and other things in that particular fashion. So rarely, O Prophet, we make you as a witness. Shahidun wa mubashir al-wanadirah. And one giving good news. What type of good news are we giving to the people? Alhamdulillah that Muslims are involved with much type of work in Islamic propagation. But we also need to give good news to one another. We also need to be merciful to one another. That while we remind our Muslims of the beauty of Islam, we have to remind ourselves as well of the beauty of Islam. The mention of Islam was a type of person who, though he had very high standards for people in society, he was also one who gave people just enough hope, just enough hope. So they would know that even if they fall short, there is a chance for them to do better and to gain Allah's pleasure. And he also was a warner. He was a warner that we ourselves should not forgive that part of the message as well. The Prophet ﷺ came with good news and also a warning to people. And we should reflect that in our propagation. And when calling to Allah by His permission, calling to Allah by His permission and a shining lamp. One who likes to wait for others. One who likes to wait for others. And I'll stop with this final example from taking from the Shifa of Mamakal Begiyad when he mentions this story about a Bedouin. And those who were here for the clip, I know I have a lot of stories about Bedouins. And this particular Bedouin came to the Prophet ﷺ and he asked him for some sadaka. And the Prophet gave him something. And then he said to him, How about Dunwud to you? And then the Bedouin responded in the presence of a Sahaba. He said, La, Wa-ma'a-as-Mukta, that you haven't done good to me, nor have you shown me any courtesy. And of course the Sahaba reacted, they jumped and they were ready to kill this man. And the Prophet said, wait, wait, wait. And the Prophet gave him more. And days went by the Prophet ﷺ and every time the man came to him, he gave him more. And he gave him more. And then the man, he asked the man once again, had I sent you to the lake? He said, How about Dunwud to you? Have I treated you well? And he said, now, yes, you have. And then the Prophet said to him, that's great to hear now, but you said something in the presence of my Sahaba and so they have something in their hearts that remains in their hearts of ranker towards you. So it would be good if we go and I ask you this question in that presence and then you say this. So the Bedouin agrees. And when the time came, he told him, he said to him, he asked him the question, have I done good to you? And the Bedouin said, yes, you have. And what a wonderful brother you are. And so then the man left after accepting Islam. And then the Prophet said to the Sahaba, he said that my disability of me and this man is as the owner of a camel. The camel, it gets all the way from his harness and it runs into the desert. All the people in the town, they start to chase the camel. But the more they chase the camel, the more it increases in flight. And then the owner of the camel comes and it approaches that camel and he picks up something off of the ground that looks like food and the camel comes near to him. And then he gives it to him to eat to the, and then he takes it and he harnesses it once again. He said, well, Allah, if I would have left you to what you were about to do, you would have killed that man and if he had died, he would have gone to hell. So this is the Prophet's life, Islam being a shining light. So we ask Allah SWT to give us the characteristics of our Prophet, As-Salaamu Alayhi Wa-Alayhi Wa-Alayhi Wa-Alayhi for sending them to Islam in the fear of.