 صلى الله عليك يا مولايا يا أبا عبد الله يا رحمة الله الواسعة ويبا ونجاة الأم يا غريب السلام علي منه الشفوء في تربة السلام علي إجابة تحت كوبة السلام علي تنعن سادتي يا سادتي وز فاوزا عيب على رشول الله صلى الله عليه وآله وسلم إن لقت للحشين حرارة في قلوب المؤمنين لا تبردوا أبدا صدق النبي وآمن نابح نوروا مجالسكم بذكر محمد وآله محمد أريد أن أبدأ أولايا وفاوزا بشكل شكرا جميعكم مؤمنين مؤمنات حنين لكم شكرا لكم لأنه عندما تردت لنوم يوجد فرصة برصة من الملائكة ويوجد فيها مدينة من الناس الذين يأتون ويومون ويومون في هذا المساعدة العام الحشين ويوجد فيها مدينة من الملائكة سيد الشوحدا برصة من الملائكة يوجد فرصة ويوجد فرصة للملائكة أفهموا مجالسكم ومؤمنين ومؤمنين كما يفهمني أقرأ أن أكون أقرأ أن أكون أقرأ أن أكون أقرأ أن أكون أمام الحشين يجب على أمامي وحبد فيها حديث أمام البحك صلاة الله وصلاة مهو حلي ومشروحة في أحده يتحدث عن أمام الحشين أمام الحشين وإنه لا يرى من يبكيح فيستغفر له فيستغفر له سيد الشوحدا يجب على أمامهم يجب على أمامهم ويجب على أمامهم إذا كذلك يجب علينا أن نبقى يقين لا matter how many sins يجب علينا سيد الشوحدا يجب على أمامهم يجب علينا ومن هنا يجب علينا أن نحاول كثيرا كما يمكننا وإنه لا يجب علينا أن نبقى أن يجب علينا أن نتحدث عن أمامهم هذا one another two a gratitude towards respected reciters and organizers for this muchness for this gathering I pray that Allah سبحانه وتعالى through Saeeda الشوحدا fulfills all your supplications fulfills all your needs and your desires for yourselves and for your families and insha'Allah grant you the best I am the last one I pray for Muhammad and his family I pray for Muhammad I pray for Muhammad I pray for Muhammad أحباء تشي أعوح شي عزم in its entirety is dependent upon two institutions and two establishments so long as these تأثيروا أن اشياء السفرية فيها لا يمكن أن تجد من هذا الدنيا يعني أن تصدرات هذه السفرية يؤدي على اشياء بشخص شخص السفرية من اشتابلش من اشتابلش من اشورة. او اشتابلش من غدير و او اشتابلش من اشورة. تجد أن تجد أن تجد انتاير مضحب يطلق على هذه الانستيوتيون. ليس الانستابلش من اشتابلش من اشتابلش من غدير و او اشورة. يجب أن تجد انتاير مضحب يطلق على غدير و او اشتابلش من اشورة. انتشي اموالي who hopes to be from amongst the Ansar and the Ashab of Imam al-Hujja. who perhaps loved Anir al-Mu'minin. but that love was not staunch enough to give birth to loyalty. Loyalty towards Anir al-Mu'minin entails facing the entire dunya. Facing everything within the realm of وجود within the realm of existence. و يجب أن تكون مستوى جدا لكي تستطيع فعل معك. Our loyalty towards Anir al-Mu'minin needs to be cemented. Our love for Anir al-Mu'minin needs to be cemented. Our knowledge about Anir al-Mu'minin. There are many historians that were loyal to him. and you can try to understand Anir al-Mu'minin from the works of historians that never accepted him. There are many avenues through which you can understand Anir al-Mu'minin. but one of the best ways to understand Anir al-Mu'minin. in order to be able to build this love and loyalty that is matloub that is necessary هو أن تفهم المدينة المميليين في القرآن انتظر المدينة المميليين في طريق اللهم في سبب مجانة عليه انتظر المجانات عليه في يجب أن يكون فيديوه مفصيرين من القرآن لقد قد يأتي بما من أم والخاصة الذين قد يأتي برأسة أساسة أساسة أساسة في القرآن في عميل المؤمنين عاليابنا عبي طالب اللهم سبحانه وتعالى أم والخاصة الذين قد يأتي برأسة أساسة أساسة أم والخاصة بها نستطيع أن نفهم برأسة أساسة أساسة وأنها تصدرنا أساسة وأننا ننقذ نعلم وأننا نفهم برأسة أساسة أساسة ونعمل برأسة أساسة وأنها يمكننا برأسة أساسة بحكمة, برأسة ومحاولة يتعبون الناس لتحديد أم والخاصة نعمل برأسة أساسة ونعمل برأسة أساسة ونعمل برأسة أساسة البرأس هذه أYeer وتحتها هذه قطا لتازيل عليها انتبار أنت ترى بأن الله سبحانه وتعالى يقول في القرآن بسم الله الرحمن الرحيم يا أيها الذين أمنوا أو أنت who believe أنت تجد كم الكثير في القرآن الذي يبدأ مع هذا القرآن يا أيها الذين أمنوا Do you have a group of people who have a certain type or certain aspect, certain characteristics within them يا أيها الذين أمنوا أو أنت who have Iman strategies by those who have Iman In other words, what is the definition of a Mu'man? what are the traits and the characters of a Mu'min? You find the literature left behind by Ah Roadbaid ومع كثير من المشاركات التي يوجد مؤمن ولكن رسول الله يقوم بإمكانه بمجرد مؤمن. في هذه الحديث الشريف يتكلم عن المستدرك الوسائل المجرد الإسلام يقول إن اللي قتل لحسين حرارة في قلوب المؤمنين لا تبردوا أبدًا إن اللي قتل لحسين إن عدوات التأكيد يعني a particle denoting absolute occurrence إن اللي قتل لحسين حرارة يوجد مؤمن. رسول الله يقوم بمجرد الإسلام للحسين يوجد مؤمن في قلوب المؤمنين يقوم بمجرد قلوب المؤمنين يقوم بمجرد قلوب المؤمنين يقوم بمجرد قلوب المؤمنين يوجد مؤمن بمجرد قلوب المؤمنين يقوموا بمضيف أن ه heads 91 تنسبوا أي من لأخر ب으� antique يجب عليك أن تقوم بعمل حسائل الحسائل هذه هي موعدة رسول الله هذا هو موعدة التي لا يمكن أن تقوم بعمل إن لقتل الحسائل حرارة في كلوب المؤمنين لا تبلدوا أبدا رسول الله again يجب أن تقوم بعمل أبدا لا يمكن أن تقوم بعمل هذه الموعدة إبن يوم القيامة سنصب for Imam al-Husayn و this is within the traditions of Ahmad Bait نحن مجمع with a number of challenges and a number of obstacles of this day and age challenges in regards to our faith, our values, and our belief system but I say to you as believers as youth do not ever feel ashamed of crying for Imam al-Husayn do not ever feel embarrassed to cry for Imam al-Husayn do not let any type of research or any type of culture come and tell you that crying is a sign of weakness we don't believe in an atheistic culture if crying was a sign of weakness then perhaps the weakest man to walk this earth was Amir al-Mu'minin is there any doubt in the bravery of Amir al-Mu'minin a celebrated warrior that the world has never seen the likes of a man of religion who has defended the principles of religion in a manner that no other divinely sent man has defended religion the most courageous person to have walked this earth when he went into battle his name in itself caused fear in the people this name Haida this Amir al-Mu'minin wept for Imam al-Husayn do not let a culture come and persuade you or try and distract you away or take away this culture of weeping that has been granted to us by Allah invite people to watch Imam al-Husayn through these tears strengthen your nafs through these tears positive the power within this tear Imam al-Saudiq says that the single tear shed in the way of Imam al-Husayn is so powerful that if it were to be dropped on the fires of Jahannam it would extinguish the fire of hell in its entirety do you know what is the fire of hell a fire of hell whose fuel is men and stones a fire which is ignited due to the wrath of the creator of the universe and we cannot comprehend that fire of Jahannam imagine the power within this tear that it can extinguish this entire fire the power of this tear again Imam al-Saudiq they say that this tear which is the size of the wing of a fly that comes out of your eye is enough to get you into Jahannam do you know what are the indications behind these narrations that the tear in itself is powerful enough to induce a revolution within you if you are looking for change if you are looking to be motivated to be more compliant in your religion if you are looking for inspiration in order to become more God-conscious if you are looking for inspiration in order to fulfill your obligation towards Ahlulbayt then weep for Imam al-Husayn because even a tear as small as the fly of a wing if it can be powerful enough to extinguish the fire of hell believe me it is strong enough to induce within your revolution to change and for this reason the Imam of Ahlulbayt have emphasized that these Majalis of weeping must continue till the day of judgment the thawab is written for you even before the tear comes out of the eye نفس المحموم لذلمنى تسليه the breath of a person who's overcome by grief due to the oppression that befall Ahlulbayt among asceticism is counted as Taslyeh your breath sitting in this Majalis listening to oratory and poetry and as your grief builds in in the moment you have not even started crying in the malaika have started reciting and recording for you praises of Allah glorifying Allah Tasbyeh these Majalis are Majalis of Ibadat do not underestimate the importance of these these are Majalis that were established and loved by Imam Zaynul A'bideen صلوات الله و سلامه عليه requested to recite or to shed some light on the tragedies of Imam Zaynul A'bideen this is Imam Sajad for 34 years after Karbala there was not a single time that food was placed in front of him except that he went there was not a single time that water was brought in front of him except that he went generations mentioned that his weeping was so intense he would weep until he falls to the brink of death one time he serve and comes to him and says to him صلى الله عليه وسلم until when will you weep over the tragedy of Karbala 30 years later Imam Zaynul A'bideen looks at him and he says oh man you wept over his son until his hair became white and his back became bent he wept to an extent that he lost his eyesight when he knew that his son صلى الله عليه وسلم but the grief of separation made him blind due to this intense grief then what about me when I saw 17 members of my family slain in front of my eyes lying headless on the plains of Karbala Imam Zaynul A'bideen taught us that anything and everything you do should remind you of Imam Al-Husayn Imam Zaynul A'bideen taught us that even a task as simple as going to the butcher should remind you of Imam Al-Husayn the historians mentioned at one time he stands by the market in a section of the market where there are butchers and they take forward their sheep to slaughter them Imam Zaynul A'bideen stands in front of them he looks at this butcher taking forward the sheep such that he may slaughter him Imam Zaynul A'bideen begins to weep and wane in the market the butcher says to him يبنى رسول الله grandsof رسول الله why is it that you weep and wane in the market Imam Zaynul A'bideen tearfully looks at him and says to him oh man did you feed this animal this sheep with water do you know what is heart breaking the answer of the butcher do you know what the butcher said he said يبنى رسول الله we are muslims he said يبنى رسول الله we are muslims we do not slaughter any sheep except that we feed it with water except that we quench it's flesh Imam Zaynul A'bideen looks to him he's calm and high and cried out السلام عليك الله he says how oppressed is my grandfather who was beheaded who was slaughtered while he was thirsty my people who claim to be muslims how oppressed is Allah how oppressed is the grandsof رسول الله the sheep were not sacrificed without water the grandsof رسول الله was killed thirsty I want to mention for you from the tragedies of Imam Al-Husayn three tragedies that he witnessed in his life as a result of which his grief became eternal 34 years of masaib 34 years of grief I want to mention for you three incidents of grief that Imam Zajad never forgot in fact three times in his life Imam Zajad almost died out of grief the first incident is the incident when they were entering into Sham as prisoners and you are in the doors of the these are the days of Sham 30th of Muharram 1st of Safar we are in these days the historians mentioned that Ahnoub Bait entered into Sham on the 1st of Shah al-Safar brought in as prisoners the narrations mentioned that the women were tied with ropes around their hands and around their necks there was a single rope that was tied across the necks of all the women between every adult woman there was a child and a single rope connected between the neck of the adult and the neck of the child which means that if the adult was to stand up straight they would choke the child Sayyida Zaynana Al-Kubra entered into Sham in almost like a state of Ruku bending down such that she doesn't choke in this manner that they are entering into Sham the heads of the Shahada are lifted on spears and the very first of the spears is the head of Imam al-Hushayn a caller calls out to the people of Sham to come out in celebration for 3 days this city has been celebrated the people are beating drums and celebrating and laughing and dancing in the faces of the women and the children and the head of Imam al-Hushayn is brought on a spear Sayyida Umkul Thum narrates this she says that a Khariji woman one who is from the enemies of Amir al-Mu'mineen an old woman Kharijiya she comes out and she asks whose head is this on the spear Shemara La'een says to her that this is the head of Husayn ibn Ali she turns around and she says Husayn the son of which Ali he says Ali ibn Abi Talib she said to Shemara La'een she says to him that my husband was killed by Ali ibn Abi Talib in the battle of Sefin will you give me an opportunity to seek revenge from Ali on this day Shemara La'een Shemar Bindel Jones she says seek revenge for what Ali did to you from the head of Imam al-Hushayn the historians mention that because the heads were raised up on spears she climbed up to the top of her roof where she had a close view of the head of Imam al-Hushayn on the spear يوسayn the uncle Foum says that this woman picked up a stone in her hand this woman picked up a stone in her hand that she had she threw the stone on the head that as soon as that stone Imam al-Hushayn blood woman threw the stone was with so much power he says I don't know what went through the heart of Sadjad when he saw the head of Imam al-Hushayn rolling in the buzzer he cried out father let me hold it may Allah have mercy on your tears may Allah have mercy on your tears may these tears be the reason for us to enter into jannah may these tears be a reason for us to be in the camp of Imam al-Hushayn when a person cries for Imam al-Hushayn these tears are counted these condolences that are sent to Sayyid al-Fatima this is one of the hadith when you shed tears for Imam al-Hushayn they are sent as a condolence to Sayyid al-Fatima she feels in comfort she feels relaxed that there are people to cry for her son I tell you oh she the second moment where Imam Sadjad almost died in his life out of grief the second moment the narrations mentioned that when they were in the Darbar of Shah when they are inside the dungeon of Shah and they are in imprisonment this prison was a prison which was like a dungeon an underground dungeon you could think of as but a dungeon without a roof not protected from the heat of the sun during the daytime neither were they protected from the coldness of the desert nights Imam Sadjad is in the dungeon one of the nights together with his aunt Sayyid al-Zaynab and the rest of the women and on this cold night when all the children are sleeping Sayyid suddenly Sayyid Rukaya wakes up from her sleep this Rukaya or who we call Sakina this 4 year old daughter of Imam al-Huzain Rukaya she wakes up from her sleep by screaming and crying out Sayyid al-Zaynab Al-Kobra goes to her she says my daughter my darling why is it that you woke up from your sleep Sayyid al-Rukaya replies back by saying aunt Zaynab I saw my father in my dream I saw my father in my dream and my father said oh Rukaya I am waiting for you soon we shall be reunited Sayyid al-Rukaya began to weep and cry she said aunt Zaynab I shall not go to sleep neither shall I continue without my father I want my father tonight he promised me in my dream that we will be together the little girl cried her heart out until Yazid they say that Yazid woke up due to the crying and the weeping he asks his God what has happened why is there weeping from the dungeon the prison God comes and says to Yazid there is a little girl by the age of four she misses her father she is crying due to the grief of her father Yazid says increase the grief of this girl by showing her the severed head of her father the narration mentioned when the blessed head of Imam Al-Hussein was brought on a tree this little girl she looked at the head of Imam she hugged the severed head of Imam Al-Hussein she cried her heart out a boy few months back we had a funeral in London few months back we had a funeral in London somebody's father passed away when we finished reciting Salat Al-Mayyid the casket was in front of us they opened the casket and they opened up a coffin such that people are able to give their final farewell to the person who is deceased by Allah this person who lost his father he was an adult he was grown up his father's body is intact his father's body is in one piece his father is going to be buried very shortly with honor and dignity but when he saw the body of his father in a coffin he cried so much he fainted out of grief I say if an adult can faint while looking at the dead body of his father then what about Rukaya till she fell silent Rukaya has gone to sleep Imam Zainullah they said for Imam Sajad to dig the grave with his hands was difficult I tell you she are honorable Imam Zainullah they almost died out of grief the 13th sedent this is the final incident may Allah have mercy on your tears 13th of Muharram Allah Akbar 13th of Muharram Imam Zainullah عابدين by way of miracle returns back from Kufa to Karbala to buried Shuhada Allah Shuhada of Karbala have been left for 3 days on the plains without a ghusl without a coffin the wind blowing across these bodies covered in wood and sand the narrations mentioned Imam Sajad went to Karbala he got Bani Asad to help him dig a mass grave and this mass grave was divided into 2 parts one part the Shuhada from Bani Hashim were buried in them and one part the rest of the Ashab together this one mass grave may Allah grant each and every one of us the opportunity to visit Imam Al-Husain in Karbala this is the grave of the Shuhada this one grave that contains all the companions one side Bani Hashim one side Al-Ashab Imam Sajad got the Bani Asad to help him to put down these bodies and cover them Allah Akbar when he completed this he moved towards the body of Imam Al-Husain Bani Asad thought that Imam Zaynul Abideen will ask them Imam Zaynul Abideen he will ask them to help him in burying the body of Imam Al-Husain over here Imam Sajad said no people of Bani Asad now I should bury my father thank you and he sent them back only Imam Asoum Imam Bani Jami Imam Allah Akbar no other Imam has had to bury their father this is the way that Imam Zaynul Abideen had to bury his father Allah Akbar the narrations mentioned Ar-Bab Al-Mak'at mentioned that the grave of Imam Al-Husain was dug by Rasool Allah himself يعني the Holy Prophet of Islam had already dug the grave of Imam when Imam Sajad moved the dust of Karbala he showed that there is a grave already dug inside the people of Bani Asad narrate this event they said we stood back while we watched Imam Zaynul Ar-Bideen how he would bury his father the narrations mentioned that Imam Zaynul Ar-Bideen tried to lift the body of Imam Al-Husain from the right side and then Imam Zaynul Ar-Bideen sat down he cried he stood up he tried to lift the body from the left side he couldn't he sat down they said what happened Imam Zaynul Ar-Bideen says every time I lifted the body from the right side the left side of the body said what he said they trapped in which the body of Imam Al-Husain was trampled upon by horses he says we crushed Imam Al-Husain we broke asked them for a cloth he gave Imam Zaynul Ar-Bideen a cloth he puts the cloth on the plains of Karbala and how but the translation of the words that I used is Imam Al-Husain he took him down on inside the grave Allah he took him down inside the grave أحبائي in our Fik in our Sharia Fik Ahlul Bayt Fik Ahlul Bayt it says that from the rules of burial the regulations of burial is that when you lower the body into the grave you put it on the right side and when you lower the grave on the right side it is mustahab and it is a requirement that you open up the coffin and you put the right cheek of the dead body on the sand of the grave I tell you the body they waited for Imam Zaynul Ar-Bideen they say he has not yet come out from the grave they thought perhaps that he may have fainted inside the grave when they say we went we saw Imam Sajan kiss Imam Zaynul Ar-Bideen we can never understand the grief of Imam Zaynul Ar-Bideen the narrations mentioned this is my last moment this is my last statement the narrations mentioned Imam Zaynul Ar-Bideen when he came out when he came out of the grave he began to walk around the grave of Imam Al-Hushayn as if he is searching for something on the desert fields الله أكبر sometimes he goes down on his knees he uses his hands to separate the sand but as they are watching and observing the behavior of Imam Sajan until they see that he has reached a certain part not too far from the body of Imam Al-Hushayn Imam Zaynul Ar-Bideen found something on the plains of Karbala he sat down he kissed this he put it on his forehead the people of Bani Asad said we came a little bit closer to see what did Zaynul Ar-Bideen find on the plains of Karbala somebody thought it was a possession or some treasure that was stolen he said when we went a little bit closer to see what is in the hands of Zaynul Ar-Bideen he said we saw a severed finger in the hands of Imam Zaynul Ar-Bideen they asked him the story behind they said Zaynul Ar-Bideen we were not able to bury the bodies because they were separated from the heads we couldn't identify them they said Zaynul Ar-Bideen whose body piece is this whose finger is this Imam Sajan shrieks Allah he shrieks and he says this is the finger of my foot when they came to loot the body of Imam Al-Hushayn somebody stole his Amama somebody stole his slippers somebody stole his Rida and then he tried to find something he says everything is stolen from the body even the torn shirt of Imam Al-Hushayn was removed he said I felt I've missed out on stealing from Imam Al-Hushayn he says I was about to walk back Allah he says I was about to walk back and I looked at the body for one last time is there anything that I can steal he says I saw on the finger of Imam Al-Hushayn there was a ring I wanted that ring Holy Shazaj he wanted to steal this from Imam Al-Hushayn because the ring would not come