 فشرف بي لشتغالي بالعلم ولا تبغي به ما عشت يا دا دا دا لا وياله من شراف عظيمي الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل واشدو الله إلا إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدو النسيدنا ونبينا محمد سل الله عليه وعاله واصحابه والتابعين لهم بإحسان إلى يوم الدين أما بعد هذه القائدة سوف نتحدث عنها في اكتابنا التي سوف نفعلها في بيان منهج السلف في التربية والإصلاح وانشاء الله تعالى سوف نتكاريون من الفوت الفت قائدة بأوث رحمه الله تعالى يقول أنهم يحكمون على الناس بما ظهر من أعمالهم ويدعون السرائر إلى الله أهل السنة والجماعة يقومون باستخدام الناس باستخدام ما يبدو باستخدامهم يعني الأشياء التي يأتي لهم باستخدامهم يعني نقوم باستخدامهم باستخدامهم وننبقى الله مع سرائر سرائر يعني الناس في الفت تقومون باستخدامهم ويقومون باستخدامهم ونبقى الله لكننا ننتج من الناس بما؟ ننتج من الناس بما يبدو باستخدامهم الله says in the Quran إنهم رجز ومأواهم جهن مجازاً بما كانوا يكسيبون الله سيس يحلفون بالله يسوى بي الله تي محمد إذا انقلبتهم إليهم when you turn towards them لتعرضوا عنهم so you can they swear to Allah for you so you can turn away from them فعرضوا عنهم just turn away from them إنهم رجزون they are filthy ومأواهم جهنهم جهنم is their final abode جزاً بما كانوا يكسيبون and all of that is based on what they have earned and the efforts that they have put in so what this ayah is saying is they're swearing to you by Allah just turn away from them in other words listen to them based on the oath that they are making to you but truly they're filthy people because Allah knows what's in their hearts but take them for what they are swearing by also in حديث narrated by الإمام البخاري وحديث صحيح مصر من حديث أم المؤمنين أم مسلم ربي الله تعالى عنها these are the monafeeqin by the way that ayah the prophet said إنكم تختصمون إلي ولعلا بعضكم أن يكون ألحن بحجته من بعض the messenger عليه الصلاة والسلام he said you guys you debate and you argue in front of me and you dispute one another in a rafaz in front of me ولعلا بعضكم and it is possible that some of you are ألحن بحجته من بعض that one of you is more eloquent in putting forward his argument than others وإنما أقضي an ayah only judge بنحو ما أسمعه based on what I hear I mean based on what I see seem to be right فمن قضيت له من أخيه شيء anyone who I judge for him his brother's rights I give it to him فلا يأخوث who don't take it فإنما أقطع له قطأة من النار because what I'm cutting for him is a portion of the fire this is the statement of who this is قول إيمام الحكم والسيد والادي آدم this is the statement of the master of judges the master of the children of Adam نبي الله محمد so this shows you that وي as individuals can only judge what we seem to see to be right and we can only judge on what we see to be wrong we can't go into people's intentions صح؟ we can't go into people's intentions ولي ذلك أسامة ابن زيديل رضي الله تعالى رضي الله تعالى عنه أما رضي الله تعالى عنهما may Allah be pleased with him and his father يسد بعث أنا رسول الله the message of sent us في سرية the professor of cinema he sent us on an expedition he sent us on somewhere حرقات من جهينا and حرقات is a نسبة إلى حرقه it's an attribution to حرقه and his name is جهيش ابن عامل ابن تعالبة ابن موديعي موديعية فأدرقت رجلا he said I met a man وصاما سيين I met a man whilst on my journey فقال لا إله إلا الله this man said لا إله إلا الله meaning this was a battle وصامة ابن زيديل was in the battle the man وصاما سيلا قوته he was killing a lot of people and when I caught this man who was killing so many people as soon as I came to him and I was close to him the man said لا إله إلا الله وصاما never listened he sliced his throat and he killed him then he said I told the process and it happened فقال رسول الله the messenger said اقال لا إله إلا الله وقتلته did he say لا إله إلا الله and then you killed him قال قلت يا رسول الله وصاما سيلا I said the messenger of Allah إنما قالها خوفا من السلاح he said it because he was scared of the sword the messenger said to him افلاش ققط عن قلبي اتا تعلم اقالها ام لا why didn't you open his chest why did you not open his chest so you can know if he said this and he meant it or if he didn't mean it why didn't you open his chest in other words you wouldn't know judging by his apparent when he kept repeating this and he kept repeating it until it was وصاما تبنوزيد he said حتى تمني تأني أسلم تو يومي the prophet was repeating it so many times he kept saying to him اقال لا إله إلا الله وقتلته did he say لا إله إلا الله you killed him did you he kept repeating that and he kept repeating to him what would you do the day of judgment if لا إله إلا الله comes to you and you just killed the person who was saying it what would you do the day of judgment وصاما said that the prophet was repeating it so many times I wish until I said to myself I never was a Muslim before that day I mean I just came to Islam قال فقال السعد وانا والله لا أقتل مسلما حتى يقتله ذل بوائب ذل بطيني سعد he won the fitna of عليبنا بالضالب and Mu'awiyah kicked off and what happened people were fighting right so people came to Saad and they said why don't you fight and he said والله لا أقتل I'm not gonna fight any Muslim until Osama came to Zaid killed fight with him Osama is my guideline today I'm behind him وذلك عليبنا بالطالب and Osama grew up together right did they not they grew up together عليبنا بالطالب and Osama grew up together وان عليبنا بالطالب sorry Ali and Zaid grew up together sorry Osama and Hassan and Hussein grew up together Osama when the fitna of عليبنا بالطالب and Mu'awiyah happened Ali got hurt by Osama's dealings why were you not on our side why didn't you take a position Ali was saying that and Ali sent him something he said to him Ali وذلك عليبنا بالطالب was sending a gift to people but he didn't send it to Osama Hassan and Hussein took it privately they gave it to Osama عليبنا بالطالب and Zaid so Osama said to Ali والله بي الله if you went into the cheek of a lion into the mouth of a lion and you went in his cheek I would go in there with you meaning everywhere you go I would go with you Ali you know I'm behind you but I'm not gonna fight and kill a Muslim I'm not gonna spill a blood of a Muslim meaning I learned it from the messenger Ali قتلت وبعدا قال لا إله إلا الله are you gonna kill him after he said لا إله إلا الله means the Sahab has learned a big lesson he learned a big lesson from that then they set a saad and the man set a saad didn't Allah say وقاتلهم حتى لا تكون فتنة ويكون الدين كله لله didn't Allah say fight until there is no fitna and the whole religion is for Allah didn't Allah say fight until there is no fitna anymore mean the fitna here means no shirk fitna here means shirk didn't Allah say fight until there is no shirk and the whole religion is for him didn't Allah say that وصعد responded by saying قد قاتل لحتى لا تكون فتنة we fought until there was no fitna وانتم وصحابكة to leaduna and to قاتل حتى تكون فتنة you and your followers you're only fighting to bring about fitna when we were with the messenger we fought until there was no fitna you guys are fighting to bring about fitna but the point of this story is that the Prophet ﷺ had told Osama to judge people by the apparent and many people you find and saying I don't think he did it for that reason I really don't think he did that for that reason who told you what he did what was his intentions and why he did it he's tribbled القاعدة تسادس والاربعون where just the same way when a person is criticised criticised based on it he's based upon what he does from the apparent the same way if a person says something you know we judge them by what's apparent who's about it doesn't matter so from the apparent القاعدة تسادسة والاربعون the 46 قاعدة and now we will have their own and muslimina من مضلات الفتن أهل سنة والجماعة they won the muslims from the trials and tribulation misguide because there are some fitna that are not misguiding like your children يتشل إنما مالكم وولادكم فتنة your children and your wealth is a fitna right is it not is it not it is a fitna but it's not مضلات الفتن و لذلك عبدالله بالمسؤول used to say when you seek refuge in Allah from fitna say Allahumma إني يعود بك من مضلات الفتن don't just say Allahumma إني يعود بك من الفتن because he say يتشل جل وفتن الله سبحانه وتعالى he says in the Quran أحسيب الناس أن يتركوا أن يقولوا أمنا وهم لا يفتنون الله says أحسيب الناس who do the people believe and you truck that they will be left and يقول أمنا that they would say I believe وهم لا يفتنون and they are not going to be tested do the people actually believe that they are going to come and say oh Allah we believe you we are believers and they will just be left like that not be tested no you will be tested you will be trialed by Allah سبحانه وتعالى so since you are going to be tested they are the ones who warn you from those trials and tribulations not stay away from them الله tests his creation ألمام مسلم narrated in his ألمام مسلم narrated in his صحيح من حديث الحديثة من اليمن that the prophet said تعرضوا الفتن وعلى القروب بك عرض الحصير عود العودة فأي قلب أشربها نكتت فيه نكتة سوداء وأي قلب أنكرها نكتت فيه نكتة بيضاء حتى تعود القلوب على قلبين قلب أسود مربادا كالكوز مجخيا لا يعرف معروفا ولا يمكن منكرة إلا ما أشرب من هواه وقلب أبي الله فلا تضرو فتنة ما دامت سماوات وارض the prophet said that the fitna will be placed and it will be thrown at the hearts so the fitna will be thrown at you like that and the people the prophet told us that fitna has been thrown at the people and it keeps coming at it keeps being thrown at it فأي قلب أشربها any heart that soaks that in takes that in نكتت فيه قلب نكتة سوداء it will turn into a black dot وأي قلب أنكرها and any heart that rejects that fitna and doesn't allow it to slip into his heart what happens it will turn into a white dot until the prophet says the hearts turn into two things then so the fitna falls at the people the people are two types some people who don't even open their hearts for the fitna they don't even entertain the idea of the fitna they don't they block it off, they close it and they leave it and they walk away from it and those people their hearts are going to turn white every time they do that one white dot another person on the other hand what does he do it turns into a black dot until his heart becomes all black that's what the prophet said حتى تعود القلوب على قلبين the prophet said the hearts turn into two hearts one of two hearts the first one is قلب أسودة مربات the first one is a black heart so this heart becomes it goes tainted and it becomes like like a cup upside down now if you get a cup and you try to pour water into it you won't take it this person becomes upside down لا يعرفه معروفه ولا يمكنه من قرأه this person won't accept the good and he can't reject the evil anymore he doesn't know good from bad anymore he doesn't know what's good and he doesn't know what's bad accept that which goes into his heart وقلبه أن another heart أبيضة another heart which is so white فلا تضروا فتنة فتنة cannot harm him مادامة السماوات و الأرض as long as the samawat and the earth exist so some people are like that so the person has to make sure that they stay away from the fitna what are the fitna is that before the people there are two types right فتنة تشبوات و فتنة تشهوات right فتنة تشهوات is the one Allah says in the Qur'an يا داود إنا جعلنا كخليفة في الأرض فحقوا بين الناس بالحق ولا تتبع إلا وآف يضلك عن سبيل الله إن الذين يضلون عن سبيل الله لهم عذاب شديد بما نسو يوم الحساب the first one is called fitna to shubuahat shubuahat means the person is full of desires it means shubuahat sorry it's a doubt شبوات is the person has the fitna of doubts in other words the person's insight is very weak and his knowledge two things are basically anyone who has shubuahat is two things really the summary of shubuahat comes from it stems from two things the person has the person has little insight and knowledge and the second thing is that it's coupled with it's coupled with it's added with فساد القصد this person has a bad intention bad motive you see so with those two this person can't really and this is where the innovators the kuffar the munafiqeen all of them they enter here they have shubuahat doubts the reason why that doubt entered into them is again there's lack of knowledge and there's lack of insight and there also is فساد القصد bad motive and intention the second is called فتنة الشهوات desires and Allah سبحانه وتعالى He summarized the two fitnets in one verse He says كالذين من قبلهم كانوا أشد مينكم قوة وأكثر أموالا وأولادا وأكثر أموالا وأولادا فستمتعوا بخلاقهم فستمتعتوا بخلاقكم الله سبحانه وتعالى أدره He said He says to them كالذين من قبلكم those who came before you كانوا أشد مينكم قوة they had more strength than you guys وأكثر أموالا and they had more wealth and they had more children فستمتعتوا enjoy بخلاقهم فستمتعتوا بخلاقكم That is what That's shahwat is the dunya, money, children and everything وخلطهم كالذي خاضوا is what and you indulged into matters like they indulged is fitna to أشبوهات doubts and both of those are in that verse ابن القيب رحمه الله he speaks about this in very great details in his Kitab إغاطة اللحفان في مصاعد الشيطان and I advise you guys to go and try to read it القاعدة السابعة والربعون The 47 قاعدة أنهم يقررون أن من أبرز علامات أهل البداة أهل السنة والجماعة they established and they have found that from the greatest forms among the greatest signs of the innovators is what one of the great signs of the innovators is التلوّل والتنقل that they are consistently they are consistently trans transversing from one thing to another they're always just moving from one stage to another they're not consistent upon one thing they have what is known as تلوّل what's that animal that when it goes on a particular tree is color changes a chameleon right that's how they are wherever they are they're just what those people are if they go to Saudi Arabia they study with the people of Saudi Arabia they want to talk like them they act like them when they come to the west they'll put their monkey suits on and they run around and they when they are in every place they go to they act like those people they don't have it that's how they are and he goes on to say وأنهم قلما يوفقون للتوبة وأنهم قلما يوفقون للتوبة and little are they able to even repent because they're not upon a path they're just all over the place so little actually repent little الله says in the Qur'an الله أصوى سيز هو الذي أنزل عليك الكتاب منه آيات محكمات هنالك وقفت من آهل الكتاب آمنوا بالذي أنزل على الذي بآمنوا وجه النهار وجه النهار وكفروا آخره محكمات هنأم الكتاب هنأم الكتاب واخر متشابهات فأما الذين في قلوبهم زيغ فيتبعون ما تشابها بهبتغاء الفتنة وبتغاء تأويله وما يعلم تأويله إلا الله والراسخون في العلم يقولون آمننا به كل من عند ربنا وما يذكر إلا الله يقول في هذا الآيات وقال الطائفة من آهل الكتاب من الناس أمنوا بليف بالذي أنزلا بليف في ذلك which has been sent on you على الذين آمنوا من الناس الله يقول أمنوا بليف بالذي أنزلا بليف بيكون مسلم وجه النهار ومسبح ان يبدأ يونية ويومي ومثق في ذلك وبرنا وقفل Mechanي لا أصلا بأعطين لي الله سيكون لديهم من خلال مسلم وكيف يمكنهم التلقى وهذا سيكون ربما سيتقل عليهم مسلم ووضعوا إسلام ستفعل بكثيراَ كثيراً هل تعرفوا كيف هو ، سبحان الله هذا ليس يقول أعطين مسلم من أمرщه يجب أن تجدونهم. ولكنهم يتكلمون. هل تعلمون أنهم يقولون ذلك؟ كان ذلك when I was naam wise الحمدلله. لا, أنت ليس كذلك. You just can't be upon one path. يوم تلوين. ولي ذلك when did the salafis say ياك واتلوين فإن الدين الله وحد. Stop this تلوين. It's changing about or too much. The religion of Allah is only one. Why do you keep changing for it? Why do you keep changing for it? ولي ذلك حذيفة تبنو ليامانين he said حذيفة رضي الله تعالى عنه he said a very powerful statement. حذيفة رضي الله تعالى عنه the sheikh didn't bring it here. حذيفة said one of the greatest evils he says أنتون كرما كنت تعرفه that you reject what you yesterday used to affirm. Yesterday something that you used to reject today you are affirming it and to affirm today something used to reject yesterday. Yesterday you were staunch individual against some principles and now you've watered your belief down. You've watered yourself down. This is not wisdom. لا والله is it. حكمة that you've become. It's not. You're just متلوين. That's what you really are. Are you with me? And brothers don't get fooled by these titles. I've become wise. I've matured now. الحمد لله. It's not maturity you see in this person. It is a تلوين. They can't be consistent upon above. But they'll beautify it to you. Just like the alcoholic. It will call his alcohol juice. And give it a nice name. And the one who sells drugs will call it food. This is how it is. Nice names that the nefs is inclined to. So you use the word حكمة. Wisdom. I've grown out of that. That's immature. That's when I was very immature. That's what it will say. No it's not. That's what Allah is about. God Almighty wants to say فأما الذين في قلوبه مه? زيغ. بمعنى زيغ. ولا بأدي آية فلما زاغوا. أزهغ الله قلوبهم. الله تاني عاط. They are not consistent upon one thing. Their hearts are deviated. It's crooked. That's what they are. And their hearts are sick. As Allah has said in the Quran. في قلوبهم مرض. فزادهم الله مرض. Their hearts has illness in it. And Allah increased them in illness. Subhanahu و تعالى. The reason why they keep changing is because they are becoming more deviated. They are more deviated. As Allah has said in the Quran. و أقسموا بالله جهد إيماني ملئين. جاءتم آية لا يؤمن النبيها. قل إنما الآيات عند الله. وما يشعركم النها. إذا جاءت لا يؤمنون. ونقلب أفئدتهم وابصارهم. كما لم يؤمنوا به أول مره. وندرهم في طغيانهم يعمهون. الله says. و أقسموا بالله. They obey Allah. They made an oath. لإن جاءتهم آية لا يؤمن النبيها. They made an oath and a covenant. That if the verses of Allah comes to them. That they are going to believe. قل say to them. إنما الآيات عند الله. The verses are with Allah. وما يشعركم أنها إذا جاءت لا يؤمنون. And what makes you think and feel. أنها إذا جاءت. If it comes. That they might not believe. الله says. و نقلب أفئدتهم. We might even come with those signs. And they might not believe. الله says. و نقلب. We have to hand. أفئدتهم. They are hearts. و أبصارهم. And their eyes. The hearts are upside down. It's like a cup. Upside down cup. You pour water in it. It won't go in there. And their eyes can't see the truth. They can't see it. كما ألم يؤمنوا به. Like they haven't believed in it. In the first time. وَنَذَرُمْ فِيَطُوْ يَعْنِهِمْ يَعْمَهُونَ. And they're just dwelling into their transgression. So this shows. That the person should be consistent. And be steadfast upon their way. And not to change. And jump from one thing to another. As for the fact that repentance is close from them. Is a Prophet ﷺ statement. Which is. إِنَّ اللَّهَةَ اِنَّ اللَّهَةَ تَجَازَأَ. أَمَا إِنَّ اللَّهَةَ تَجَارَةَ تَوْبَةَ عَصَحِبَ بِدْعَتِ. Allah has blocked repentance from the innovator. The one who innovates in the religion. The reason why he won't repent is not because the doors of repentance are actually locked. It just means that he won't even repent. He doesn't think there's a need to repent. He believes what he's doing. He's getting closer to Allah by it. Because the one who's drinking alcohol knows what he's doing is wrong. So he will repent. Whereas the one who's innovating actually believes what he's doing is getting closer to Allah. So he's an innovator. He won't repent. He won't leave his ways. He won't leave his. He won't leave his ways. But if they repent, Allah will accept their repentance. Allah will accept their repentance. If they do repent. That's what Allah سبحانه وتعالى says in the Quran. الله سبحانه وتعالى يلعنه الله ويلعنه ولاعنون إلا الذين تابوا وأصلحوا وبينوا فأولئك أتوب علي منوان التواب الرحيم الله سبحانه وتعالى إن الذين يكتمون دوس هو حيد ما أنزلنا من البيلات ليه حيد كليك حيد كليك حيد كليك حيد كليك حليك حي outと스�ا حي out مصول اختي encounter غير خير강 اخوا انزل بالهواتف �يcke انزلاز ہوت 이상ين سأoring حي I افوان افوان افوان افوان افوان افوان إن إيناويتز ريبانتز لن يستطيع إليه ماذا؟ إِلَّ اللَّذِينَ تَابُواْ هِي رِبَنْتِ وَأَصْلَحُواْ هِي نِيْسَ رَكْتِفَا وَهِي دِدْنِ وَأَنِيْسَ تَكْرَرِفَيْتَهِي دِدْنِ لا يستطيع أن يقول أني ريبانتز في my bedroom so many people are following you you have to go out there and tell the people what I was calling to all those years is wrong I no longer feel that and I no longer believe in it he has to come out he can't repent in his bedroom الله says specifically إِلَّ اللَّذِينَ تَابُواْ وَأَصْلَحُواْ وَبَيْنُواْ بَيْنُواْ بَيْنُواْ بَيْنُواْ he has to clarify he has to clarify then Allah says فَأُولَائِكَ رَتُولُواْ عَلِمْ those ones I take the repentance from them وَأَنَتْتَوَّابُرْ رَحِيمْ وَأَنَتْتَوَّابُرْ رَحِيمْ and if they do that الله سبحانه و تعالى he will insha Allah make them steadfast الله says in another ayah وَأَنَّهُمْ فَعْلُواْ مَا يُعْظُونَ بِيْلَكَانَ خَيْرَ اللَّهُمْ وَأَشَدَّةَ تَتْبِيتَا وَإِذَا اللَّهَا تَيْنَا هُمْ مِلَّدٌّا أَجْرًا عْظِيمًا وَلَهَدَيْنَا هُمْ صِرَاطًا مُسْتَقِيمًا الله says and if they do what they are told to do they follow the reminders of Allah and they follow those steps as they are لكان خير الله that would be good for them وَأَشَدَّةَ تَتْبِيْتَنَا وَأَنَّهُمْ مِيْلَكَا a reason for them to be steadfast and not to be consistently jumping from one view to another وَإِذَا اللَّهَا تَيْنَا هُمْ مِلَّا دُنَّا أَجْرًا عْظِيمًا الله then says from us we will give to them a great reward وَلَهَدَيْنَا هُمْ وَوِيْلَكَا يُعْدَمْ صِرَاطًا مُسْتَقِيمًا a straight path الله said that Subhanahu Wa Ta'ala they will get a lot of reward and Allah will also make them steadfast القاعدة التعامينة والاربعون the 48th principle the 48th principle إِنَّا مِنْ مَنَاهِجِهِ مُتْتَعَامُ لَبْعَالْ خَلْقِبِ الصِطْقِ وَالأَمَانَةِ وَالنُصْحِ the way that they deal with the people their methodology in dealing with the people is based upon truthfulness they are very truthful they don't lie about people they are very truthful and they also are trustworthy and they can be entrusted with anything when they are sincere people they are sincere advisors when they are dealing with the people they are sincere advisors they don't cheat the people they don't lie to the people they don't fool the people and these people can be of any faith of any religion if it's a Christian, a Jew whatever it may be they don't lie about people and they won't quote what they haven't said and whoever entrusts them with anything they come out with it as it is that's a characteristic that Ahlul Sunnah very well known for قال الله تعالى الله says تقائفة منهم غير الذي تقول والله يكتب ما يبيتون فعرض عنهم وتوكل على الله وكفى بالله وكيلة