 Hello everyone, I would like to tell you something, and tonight I would like to cover a serious topic, and at the same time a very interesting topic for me. It is a topic about an interesting history of Esperanto, but before I will introduce it more, I just want to say that tomorrow morning I will be in the Czech Republic. In two hours I will enter the international time here for you all who do not live in Australia. And if you want to talk to me, just come with questions, with random ideas, and we will discuss two hours of different topics. So now, the video blog. The topic of this video blog is the religion that creates society. And yes, you heard it right. Society actually creates religion. The name was Tomaranism, and I think it was because it didn't exist anymore. Or maybe it does exist. Maybe one of you is a follower of this religion. No, really. And now I would like to introduce it to you if you want to explore it more deeply. Later I will put the link in the description below for you all. So the name of this religion was Tomaranism. Tomaranism means that every person looks and loves every country people as their brothers. Here is the summary. But now I would like to introduce you two aspects of this religion. And it is actually not all a religion. It is a way of thinking that you can relate to a religion. But later I guess of what I read. They want it to make it full of religions. And now I would like to introduce it to you. So in total in its summary of the religion. There are two religions. And they talk about different topics as to attract other countries. As to attract other people. And so on. But there are two aspects that are very interesting. And they actually present to you how society really thinks at that time. So now I would like to read two parts of that religion. Or the two parts of that religion. So here is the first. My language, I call it that language which I personally know the best and I want to speak the most. But to the name of that language I always have to listen to the word. Tomaranism. To show that my language I don't look like my idol. And that my ideal is a neutral language of people. In all people's conventions because you have to imagine that everyone's religion has conventions. And whatever maybe also in all private communities with people I have to use the word Tomaranism. In my living family I can use any language I want but I have to name it in my nation but only in my language family. When you asked me about my language nation I have to answer the existence of national languages I don't confess. Because every nation now speaks many languages but my language family is full. And I just want to read a part because he believed that Esperanto was part of his religion. And if you want to speak to other people I suppose you have to use the neutral language Esperanto but when you are in your family you can use your person national language. But you can see here if he wants that the whole world is like a sequel of Tomaranism. Isn't it? That's the goal of all religions almost all. And if that happens that means that all Tomaran languages have to speak Esperanto with one another because that's the nature of the evolution of the language and also of the religion. So according to what I can see or what I can read he wants the whole world to use Esperanto but not only as a second language but as a whole as the chief language. He said that you can use Esperanto in your family but you can see here if all the people in the world follow the same religion which is that we all use the same language one after the other we all use only that language Isn't it? There is an interesting case with me and now I want to present to you the second part not from that dogma but from the other one. For brothers to come with Tomaran of other religions elaborate with them death and festivals neutral people and in that way with help of the one after the other the work of philosophy for a beautiful poetry and a living regular religious common people who in Gepater can without hypocrisy translate to their children so you can now see that he intends that in this religion we find temples around the world and convince all those people and who doesn't create a new religion which they can later give to their children so he doesn't just want to have a second language which in every people can use at the same time and later make the first language but at the same time we have a second religion which later we all can give to our children and make the first religion of the world because you all you have heard about a malformed code code which in every people can work and create a better program which he wants to do the same for Esperanto and for his religion but it seems that later people liked the idea of a new language and post-culture but not a new religion so in fact the religion for him was almost more important to the language and it was just an interesting story for me because I really like to talk about the history of Esperanto I don't know about you all but here it is and here it is for this night if you like this film like it share it subscribe to my channel if you haven't subscribed yet and I'll see you all in the next film and if you're not there I'll find you at your local temple and as always I want to thank my wife for the painting but I'll do that I just want to say that if you like the content of this channel you can subscribe to it simply give me a donation to Patreon for the legal under $1 money is enough so now the Patreon subscribers they are Andri Tim Alexander Tolfessen Bonkota Commensanto Jason Nakuzudisso Marguerite Kjopak Robin Hills Rogport Ceresi Shane Power Tommy Lindsley and James Harlan so thank you and I love you all with sugar