 Hello, everyone. Good morning. And welcome. Welcome. Good to see you. Hope you are doing well. Hello, Anitha, Arathna. Hi, John. Hello, Collins. Hi. Good to see you guys. Good to see you. Welcome to the course, Ministering Divine Healing. Let's go ahead and get going to request one of you to lead us in prayer this morning. Anyone, feel free to go ahead and lead us, please. Yes, it's correct, please. Thank you. Father, we come to the throne of grace, Lord. Thank you for this day. You have given us a lot this day. As we are going to listen from your word, Lord, we are going to learn. Thank you. Lord, for this opportunity, you have given us a lot. The hours we are going to spend, Lord, whatever we will be learning, Lord, give us wisdom, knowledge and guidance, Lord, so that we can learn effectively and should be added for your ministry, Lord. In Jesus' name, we pray. Amen. Amen. Thank you, Sid. Okay. So let's get started. And as always, as I always like to do, and you all just share either one or two points that you kind of remember or have learned or helped you, you know, so far in everything, whatever we've covered. Is there something that stood out that kind of minister to you and you learned it? What are a couple of things that you caught so far? Just a very few of us, you can unmute and speak. It's God's intention for us to be healed and he wants us to be in full health. And also when we minister, we minister according to how Jesus ministered when he was on health. Awesome. Thanks, Ram. Yeah, we see God's will that we've learned so far that it's interesting that we start with that because we're going to get into that. Again, we learn from how Jesus ministered during his earthly ministry. Yeah, anybody else? Sid? I said, good morning. Hello, Lyndon. Thanks for joining. So the chair, thanks for joining. Right. So I'm just starting off with a question asking, you know, what have you, what has stood out so far that you've learned in the course that we've covered and course material that we've covered so far? I think that stood out that minister to you would, that you think it was helpful for you in this journey of administering divine healing. I know you guys can hear me because John responded. So Vishesh, you all now respond? Okay. Wait, now I got to ask that question. You all can hear me, right? Yes, no. Yes, yes, yes. Yes, we can hear you, we can hear you, sir. Okay. Why isn't anyone responding to my question? Right. Is it probably you want to share what you've learned so far? I think that's stood out in the course content. One thing which stood out was like miracle. It just demonstrated God's compassion that how Jesus ministered with compassion during his earthly ministry. So it's a good reminder as minister of God to move with compassion and minister to the people according to their needs. Yeah, thank you. To move in compassion just once again like Jesus stood here. You know, was that by mistake or you want to share? Good morning once again. We talk about the message of God, ministry cannot move forward. With the message of God, healing takes place because it's messy and direct forever. I plant a lot that I cannot even explain that I'm applying to my life and my ministry. That's wonderful to hear. Thank you. Thanks guys. Thank you for sharing. Also once again, as I always say, I'm asking a question. It's really not to put you on the spot or because I want to hear the right answer. So there's no right or wrong answer. So feel free to be bold and share your thoughts. I'm sure you've learned a lot and that was the question. And so I just wanted to hear you share and I think by sharing what your point can be a reminder to another person. Oh, yes, we've learned about this as well in addition to what you've already learned. So it's good to share. It's good to speak. It's okay. And I realize it's, for some of us, it's very early in the morning. And for some of us, it doesn't matter the time of the day. It's always early. But anyways, it's good. I'm looking forward for today's class and I hope you'll be able to learn a lot more as well. Okay, let me go ahead and share the screen. So you can follow along in a moment. Okay. Great. So this was one of the last point where I came to basis for ministering healing and deliverance. What we learned was it is our commission. Right. So we've been commissioned to go and preach the gospel of the kingdom and to heal the sick, cleanse the lepers, raise the dead and cast out the devils. We've been commissioned. We've been given the authority. We've been commanded and that has to sink in. Okay. We are not just praying for the sake of it, but we've been sent. We are co-partner in co-laboring. We are in commission with the vision of God. That is to heal the sick, cleanse the lepers, raise the dead and to cast out devils. Okay. We have been commissioned to do the same. So that was one of the final points we covered. Let me see that. We addressed one of the important questions in conclusion was is it God's will to heal everyone? And John shared that it's God's will. Even before we got to this point, but we've seen with everything that we've learned that he desires us for us to be whole. He desires us to be in that perfect design that he intended to be before the fall happened. He wants to see his children well and complete and whole. To live a long life like he mentioned in the world. So yes, God's will is to heal everyone of any physical condition. If they will come in faith to the Lord Jesus, just as people did in the Bible. We can minister healing and deliverance with confidence that it is God's will to heal anyone who comes to him in faith. Amen. Let's try and get this delivered into our heads. We can minister divine healing and deliverance with confidence that it is God's will. So the answer to that question is very simple. Yes, it is God's will to heal everyone. And we see that Jesus demonstrated the healing to all who came to him in faith. He healed all who came to him. Jesus's mission in his earthly ministry was to the house of the Jews, to the Hebrews. But then we also see him ministering to the Gentiles. So he healed all who came to him in faith. And we see so many examples, so many scriptures that kind of support that statement from Matthew chapter 4. And in all of this, we've read these scriptures multiple times. But I think if you don't mind, I'm going to just want to read a couple of scriptures. Just to encourage our faith once again. So Matthew 4, 23, 24 says, And Jesus went about all Galilee teaching in their synagogues, preaching the gospel of the kingdom. That he doesn't stop there. And then healing all kinds of sickness and all kinds of disease among the people. When his fame went throughout all Syria, Matthew 8, 16 says, When evening had come, they brought to him many poor demon possessed. And he cast out the spirits with the word. And he then healed all who were sick, Matthew 12, 15. But when Jesus knew it, he withdrew from there. And great multitudes followed him and he healed them all. So I think we can keep going because they're all so wonderful. They're all testimonies of what Jesus did. Amen. I think it's this possible for us sometimes to overlook and just read as a bunch of words put together. But then we just pause, take time to realize and understand that these are all the testimonies of Jesus, of what he did, what your Lord and Savior, what, you know, he's our Lord and Savior. He's our King of kings. He's our Father. And it's so wonderful to read the stories of what our Father did on his earthly ministry, doing his earthly ministry. This is wonderful. It never gets old. So that's where we stop. And let's resume for, and if you have a PDF, I'm on page 57, but I'm sharing it on the screen anyways for us to all follow. And all of that is simply because the cross is for everyone. Right? Is the cross only for an elite few people? No, cross is for all. Yeah. So wait, it's God's will to heal everyone because the cross is for everyone. Right? It's his will. It's not just the Jews or the Christians are his children. We are all made in the image of God, isn't it? And so if it's his will to heal everyone, that means the cross is for everyone simply. Okay, so since the finished work of the cross is for everybody, forgiveness for sins, healing for body and mind is also for everybody. Right? And so we see here the notes as we have studied earlier, healing and deliverance and wholeness are provided through the cross of Jesus Christ. The price Jesus paid on the cross is for the entire human race. Okay, let's go to one John chapter two verse two and see what it says. One John chapter two verse two. It says, he is the atonement, atoning sacrifice for our sins and not only for ours, but for also the sins of the whole world. Okay, that's one John chapter two verse two. While I read that again, he is the atoning sacrifice for our sins and not only for our sins, but also for the sins of the whole world. Beautiful, isn't it? So Jesus paid the same price and made the same provision for every single person. All that Jesus did on the cross is available for anyone who will believe. Since the finished work of the cross is for everybody, then forgiveness for sins, healing for body and mind is also for everybody. Right? And so on the similar lines, because the cross is for everyone, God's promise of salvation is also for everyone. Okay, the promise of the gift of salvation is for everyone. Now, the salvation, the Greek word used there, as you can see in the notes is the word sozo. Okay, we're going to learn a little bit more about that word in just a minute. And you can see it's mentioned over 110 times. And it's the most commonly used Greek word for salvation in the New Testament. So what does that mean? Sozo is a verb, an action word. It means to do. It is doing something. Okay, something that is done, something that happens because of a work of God. Okay, so the word sozo is translated as forgiveness, healed, preserved, depending on the context. Okay, forgiveness, healed, preserved, depending on what the context is. Right? So we see here, sozo means forgiveness of sins in all these scriptures. It means physical healing. It means deliverance from demonic powers. It means to be rescued and we preserve from danger. Sozo is for everyone. It means salvation is for everyone. Sozo is received by grace through faith. Okay, we've got to remember that. Sozo is received by grace through faith. And sozo happens when you believe in your heart and confess with your mouth. Romans 10, chapter 10 was 13, to be specific. Anyone who believes will declare and believes in the Lord Jesus Christ is saved. So that is the meaning of the word sozo. So the cross is for everyone. God's promise of salvation is for everyone. Okay, so with all of that in mind, we come back to this question in connection. Now that we've learned, we've seen that it is God's will to heal everyone because the cross is for everyone. And because the cross is for everyone who believes, salvation is made available for everyone and anyone who believes. And so haven't discussed all of that. Is it right to pray if it be thy will when ministering healing and deliverance? The question simply means, okay, can we pray? Is it right to pray? Lord, if it's your will, let this person be healed. Okay, let's see what the notes say. Collins, do you raise your hand? Yes, I thought it was a question past. Okay, let's continue. Okay, cool. So here it says, having established the fact that it is God's will for everyone who comes to him in faith to be healed, there remains no place then for us to pray if it be thy will. Okay, I want to read that one more time very carefully. Having established the fact that it is God's will for everyone. And I hope that all of us are on page in the same case, right? Or do we have to have a debate about is it God's will or not? Okay, but I think I hope that we're all in agreement that it is God's will to heal everyone who comes to him in faith, right? So there remains no place, no room for doubt then for us to pray if it be thy will. When ministering healing and deliverance. We already know God's will in this matter. We know, isn't it? We know God's will is for everyone to be healed and delivered if they are willing to be healed. Right? The only time, I mean, we never see Jesus praying if it be thy will. When ministering healing and deliverance. We saw so many scriptures there, right? In Matthew and Mark about Jesus healed everybody. He was moved in compassion and he healed all who came to him. And nowhere there does it mention that he asks and prays, Jesus prays, Father, if it is your will, please heal them. No, he just heals them. Amen? And the only time he said, not as I will, but as your will is in the garden of Gethsemane as he prepared to go to the cross, right? You know, you would have heard a lot of men of God preachers, evangelists, pastors. You know, when they give an altar call, they say, you know, they invite everyone who wants to give their lives to Jesus and say, okay, if you repent of your sins, you know, you will be forgiven. Right? You're not going to, and then you're not going to pray and say, okay, Lord, if it is your will for them to be saved, let them be saved. We don't pray that, right? I hope we don't. We don't say, Father, Jesus, if it is your will for them to be saved, let them be saved. Jesus is like, okay, how do I answer a prayer that is already being answered? Right? The cross is for everyone. Salvation is for everyone. You know, yes, it is my will. That's why I came and died on the cross, right? For them to be saved. So similarly, when we minister of healing and deliverance, sorry. Yeah. Yeah. Yeah. Okay. And so similarly, when anybody who comes to us in healing, we don't pray. We don't need to say or ask. If it is your will, you know, that this person will heal. We know the will of the Father and we move in that authority as sons and daughters knowing, okay, I'm representing my father, right? I'm representing. I'm my father's ambassador. I'm not going to mis-present him or wrongly present him or say something that he is not. He is good. He wants to heal. That is who he is. It is the gift of grace for everyone. And so I move in that authority knowing that, okay, you know, this is my father's child as well. And we minister from that place of love and authority. So the correct way to minister healing and deliverance is to do so knowing full well that God desires for the sick one to be healed and delivered. Amen. Yeah. I hope you are with me so far. And so we come to the next question or next section. We are in page 60. Okay. So another genuine, an essential question that we might have and that it's not only because it's in the book, but people genuinely ask is, since God is sovereign, won't he just heal people if and when he wants to? Have you ever had that question? God is God, right? I mean, he is sovereign. Won't he just heal people whenever he wants to? Yeah. So this is essentially a question many ask and quite challenging to respond to. But there is no doubt that God is all powerful. He can do anything. He can heal and deliver any person in an instant. Right? Let's get that straight. We also know that God is sovereign and acts by his own will. And at any time he desires, no one can stop him. So why doesn't a good, powerful, loving God, a healing and delivering God just heal every sick person and deliver every oppressed person? Why is there still sickness? Right? Why do I have to go? Why do I see so many sick people? Why do we still see some of our own brethren, even those who have served God faithfully, asked, and who love him dearly suffer pain, sickness and die because of prolonged illness? Why doesn't God in his sovereignty just heal them and make them well? Okay. So we're going to address this in three different parts. I remember the question. This is the question. I've got a sovereign way, doesn't he? Whenever he wants. So the first thing, first point is the sovereignty of God and the responsibility of man, the sovereignty of God and responsibility of man. Psalm 115 verse 3 and verse 16 says, but our God isn't heaven. He does whatever he pleases. It's establishing his sovereignty. Sovereign is simply means single reign. So when we say our God is sovereign, there has not been another reign of another king or a kingdom that is opposed, that was against his kingdom. He has been sovereign from before time began. He's always been. So that is who he is, right? So we see that our God isn't heaven when he does whatever he pleases. The heavens, even the heavens are the laws, but the earth he gave, he has given to the children of men. We've seen this in the previous chapter as well. And we saw an example of the tenant and the owner, right? In the rented house or rented apartment, whatever it is. He expects us to partner with him. Remember commission? You know, we've all been commissioned, commissioned. We co-labor, we co-partner with God on this. And so he expects us to move in faith. He's determined that he will move based on our partnership with him, on our faith with him, right? That is our responsibility. Yes. Now all of you individually have responsibilities, right? It is your responsibility that you set the alarm, you woke up this morning to join this class. Because you're responsible. You like it or not, you want to listen to my lecture or not. You kind of took that step of faith and joined this class today, right? But that's kind of being responsible, isn't it? So we see that God is sovereign and he does whatever he pleases as the scripture says. However, in his sovereignty, right? Look at the statement, right? In his sovereignty, right? He has decided to entrust the earth to mankind and has determined that under normal conditions, he will not override man's responsibility and man's decisions, okay? There's a lot of weight in that statement. Because if he were to do that, a lot of things would be violated. And so we see God has determined to do this to the extent that even in the Garden of Eden when Adam and Eve were about to disobey and sin, God did not intervene, although he could have. In fact, God knew all this ahead of time and yet he still went ahead with creating man and placing him in the Garden of Eden, okay? So consider this, God in his sovereignty has provided for the free gift of salvation for all just because salvation has been provided for everyone. Every individual does not mean every individual automatically gets saved, right? So we saw that the cross is for everyone and the salvation, the gift of salvation is for all but just because salvation has been provided for every individual, that does not mean every individual is automatically saved, right? What do they need to do? They need to believe, they need to put their faith in Jesus of what he has done, right? So he who believes in the sun has everlasting life and he who does not believe the sun shall not see life but the wrath of God abides on him, okay? So on those same lines, similarly ministering, healing and deliverance, there are several areas of responsibilities for us as human beings, to partner with him, to co-label with him. A couple of things here. One is it is the responsibility of those ministering to grow in grace. It is your as a responsibility and it is my responsibility to grow in grace, to grow in spiritual strength, faith and our ability to administer the anointing and power of God, right? It is your responsibility, it is my responsibility to make that move, to seek him more, to grow more spiritually, to mature spiritually, right? It is the responsibility of each individual to take care of their body, to believe God's word and to resist the devil and his words. God will not do this for us, okay? So given this understanding, we do not normally see God healing independent of these areas of man's responsibility. He has sovereignly determined not to do so. This is one side to God's sovereignty. This is one side of the coin, so to speak. But having said all of that, there are occasions when God decides to move despite man's failure. Okay, so now this is the other side of the sovereignty. Okay, so one side of the sovereignty is that it is our responsibility to grow in strength, grow in faith, to seek him, to pursue him, right? For asking him to anoint us to move and do what he did in earthly ministry because he's commissioned us to do. That's one of our responsibility, but then there's the other side of the story where he chooses to move despite man's failure in the two areas A and B mentioned and still cause healing and deliverance. Now these are exceptions that we see and not the norm. Okay, these are exceptions that we see and not the norm. What is the norm is that we partner with him. We take our responsibility. We learn to minister and administer healing and deliverance. The two sides of the same coin in understanding God's sovereignty. And the next thing is the sovereignty of God and the exercise of faith. The sovereignty of God and the exercise of faith. In Matthew chapter 13 verse 58 says, Now he did not do many mighty works because of their unbelief. In Mark chapter 6 verse 5 and 6 says, Now he could do no mighty works except that he laid his hands on a few sick people and he healed them and he mauled because of their unbelief. Then he went about the villages in a circuit teaching. There's another passage from Matthew in Mark chapter 9 from 17 onwards. Mark chapter 9 on 17 on this we'll do that a little later. So Jesus was in his home in his own country Nazareth where he had grown up as carpenters son. And we know that and not a lot of people believed in him. It's like it's Jesus. We know who he is. He's a Joseph's son. He's a carpenters son. They just could not accept or believe the fact that one of their own is moving in this supernatural. We all know that story. So Jesus was back at home in his own country Nazareth where he had grown up as a carpenters son to the age of 30. But people in his own country were unable to receive him as who he was. They saw him as a carpenters son rather than one sent from God anointed to heal and deliver. Now why is this important? In such an environment Jesus did not do many mighty works because of their unbelief. The atmosphere, the environment, it must have really been strong for Jesus to feel that way. And this verse it says he mawheeled because of their unbelief. He was amazed in a very negative way. And so see if God is sovereign all powerful above all others and independent of all others in whom no one can stop why does he still require his people to exercise personal faith to experience his mighty workings in their lives? It may seem conflicting that our God is almighty and sovereign and yet God may be limited by our unbelief. I feel like I need to read that again. It may seem conflicting that our God is almighty and sovereign and yet he may be limited by our unbelief. Our unbelief must be really strong to stop an all powerful and all knowing God. Isn't it? That's dangerous to see that your unbelief, my unbelief can stop an all powerful God from moving. That's just nice to be in the back of our head. So there are just few things for us to consider. God and his wisdom has deemed it fit that these two apparently conflicting attributes coexist. There are so many things in his nature that exist where logic cannot explain. A common sense kind of takes a backseat. This is one of them. Trinity is another thing. How is it three of one? But it seems to coexist. So this is another thing God and his wisdom has deemed it fit that these two apparently conflicting attributes coexist. What were the two? One we see that he's all powerful, all knowing. He is sovereign. Yet he waits on us to partner with him, to neighbor with him, to move in faith, in belief and minister along with him. And he longs for that partnership. And you see that time and time again when you read the Bible and you see in the life of Abraham. God does not need to have that conversation with Abraham. I'm going to destroy the city and he could just go ahead and do it right away. Why would he have to want to have a discussion with Abraham? And then Abraham is having this dialogue with him as a plot. This is as tempting. Okay. And then this is one. It's almost like God wanted to have that conversation with Abraham. Right. And other instance in the book of Exodus, we see, you know, when Moses and God are having this conversation, and God says, like, that is stiff, make people, you know, I'm going to, I've been, you know, they're just testing my patients. I'm just going to kill them all. When Moses is like, first of all, they're not my people. They are your people. You know, I didn't want to do this. You asked me to do it. God's like, oh yeah. You know, this is beautiful. I think he longs to partner with his people. He just longs to partner with you. Where he wants, I don't understand this part of him where he just wants to hold our hands and move and minister when he can do all of it by himself. Isn't that wonderful? Right. Yeah, there are certain things in the second point it says there are certain things that depend solely on the sovereignty of God, such as God's eternal purpose and his plan for the ages. These will be accomplished independent of the exercise of an individual's faith. And then there are individual purposes that God has whose fulfillment depends on the individual's cooperation with God. In extending all his gifts freely to us out of his grace and yet making it necessary for each one to receive them by faith, God is giving every person equal opportunity to receive from him. The realm of faith as it parameters set by the will and the purpose of God is to operate outside of this is to knock against the sovereign will of God. The realm of faith has its parameters set by the will and purpose of God. And to do anything out of that is to go up against the sovereign will of God and no one can be successful in doing so. And then finally as a third point, I see that we walk by truth that has been revealed and search of what is unknown. What does that mean? We walk by truth that has been revealed and search of what is unknown. In Deuteronomy chapter 29 verse 29 says the secret things belong to the Lord our God. But those things which are revealed belong to us and to our children forever. That we may do all the words of this law. The secret things belong to the Lord our God. But those things which are revealed, which we can see which has been unveiled, it belongs to us and to our children forever. That we may do all the words of this law. In Proverbs 25 2 it says it is the glory of God to conceal a matter. But the glory of kings is to search out that matter. It is the glory of God to conceal a matter but the glory of kings is to search out a matter. And I heard someone say that God doesn't hide it from us. God hides things for us so that we can see and search for ourselves. Ecclesiastes 113 says and I set my heart to seek and search out by wisdom concerning all that is under heaven. This burdensome task God has given to the sons of man by which they may be exercised. So we walk, we walk by what we know and we do not let what we don't know stop us. There could be so many questions. So we pray. We pray for people who are sick, who need healing. There can be times where we might not have all the answers as to why they are not healed etc. We might not know but what we do know is that he is good and that he wants to heal. So we walk in that truth. That is the difference between a fact and a truth, isn't it? Fact is that women suffered with the issue of bleeding for 12 years but the truth is Jesus can heal. So it would be foolish on our part to claim that we have all the answers. The fact is we do not. It would be wrong to point to someone who we know is faithful to God, one who loves God dearly and would even die for the cause of Christ and say they have no faith. When we see some of our brethren, even those who have served God faithfully and who love him dearly suffer pain, sickness and die because of prolonged illness. And we ask why and then all we can say is that we don't know. I'm not sure if you've been in that position where you wanted answers to certain questions and I'm sure you've all been in that place. And I think it's okay to come to a conclusion saying I don't know. We don't know. We might not all get the answers until we come face to face with him. But what we do know is that he is good and the truth is that he is our healer. It is in his covenant name. He is a Jehovah Rafa. And so we move once again in that authority. Okay, so you guys see that ministering divine healing in its core is so important for us, for that core to be strong in us. So know that Jesus is the perfect theology. Jesus is the perfect will of God. Every minister we live and we move and do everything the way Jesus did, the way he lived. So that is that section. That's the third point we walk with the truth that has been reviewed and search out what is unknown. Right. Okay, before we continue from this section, I'll just pause here because I don't want to stop in five minutes or so. So just let me stop here. So are you guys with me? You know, and I hope you are learning. Does anybody have any question? I would like to ask before we take a break. I have a question. So just want to know where would be the balance in the case of unbelief and God doing miracles. One such example, like let's say you're praying for one person and that person does not believe you still pray for that person. And you know, God can heal that person, but just want to know where is that, you know, sometimes because of their unbelief. We see in the scripture that because of the unbelief God did not do miracles there. And also in just one, I'm not sure if correct me if I'm wrong, man in the pool of Bethesda, he apparently doesn't have to, and doesn't seem like having that belief that God, Jesus would heal him, but we see that he was also healed. So let's want to know where is the balance. Yeah, so when we minister, actually I'm going to address that in the next page after the break at this very point. When we minister, you know, how are we to minister? I hope it's okay if you get to that point and I'll see a question. But when it comes to the man in the pool of Bethesda, now that is where we see another sovereign move of God. He was not expecting. I'm sure he had no faith. When Jesus got to him, all he said, okay, there is nobody to take me and put me into the waters. That's what he says. That's where we see his sovereign move. Now I'm sure in that pool area, there were a lot of people. I don't know how many, but I'm sure there must have been a lot of other sick people as well. That's another question I don't know. Like, you know, Jesus just went to that one person and healed that man. And he went away. For me, that looks like a sovereign move of God, where he just steps in and shows his sovereignty and what he came to do on Earth. And in that, he revealed the love of the Father to him. But yeah, that's my thing. Yeah, sure. And also in Mark chapter nine, one of the scriptures that I mentioned earlier is once again, we see a person who comes, you know, asking Jesus for freedom, for delivering his son who keeps throwing himself into the fire, who's possessed and oppressed. And the thing is, in the context of that scripture in Mark chapter nine, I think on verse 17, the disciples could not, they prayed, but they could not remember. And then Jesus starts off by saying, oh, you're unbelieving generation. And then towards the end of that verse, it's very interesting what this man ends up praying. The Father says, Lord, help me in my unbelief. He's saying, okay. And also this person was from the same town of Bethsaida, the very same town where at least three or four of Jesus's disciples were from. And once again, I think we'll see that scripture in the later part of the notes. So Jesus would take, sorry, this is what we talk about the gradually leading of another blind man and where he can release that person outside the city gates, outside that environment, that atmosphere of unbelief to heal them. So this is a strong, I don't know how to talk about the balance of it, but then there are parts where we just have to just come to that conclusion. This is a sovereign rule of God. And then in every area that we can partner with him, we have to partner with him in prayer and in faith. But I mean, your questions also will be answered as we go to the other part of the chapter. Yeah, sure. Thanks. Okay, so we'll pause here. I stopped the recording and we'll take a 10 minutes break and see you in the next session.