 You mentioned that point actually and I'm very interested to to contextualize it from a jurisprudential point of view so you know what is the the Fikr aspect to it then? Fikr aspect I have to tell the people that please refer back to your Marja because the Marja have different opinions on bloodletting but majority do accept it I do allow it and his eminence to go and I'll tell you something as he says it's mustahab now the reason he says it's mustahab now you could refer back to his Osala Amalia and if you go to the pages 601 the recent Osala Amalia 601 there's a section on Ashura there's a section on Tattbir and he gives his what you call called the Istidlal of of where he has come up with this fatawa his fatwa and he says that in Bihar Anwar we have references to the Ayamma and Ahlul Bait bloodletting where they would hear the mustahab or they would have seen so the one is Sayyid Zaynab when she saw the head of Aba Abdullah inshallah on this bear she hit her head onto what we call the pole of of the carriage that she was in and she started to bleed another one which is in Bihar Anwar is Imam Sajjad Imam Sajjad was speaking with his companion Jabbar and when he was telling Jabbar what happened he got very very emotional he grabbed the nearest thing which was a lamp and he hit that in his head and they say he fell unconscious on the floor and it was blood pouring out also today I was listening to a lecture by Bashir Najfi who was a marja in Najf and he was describing how Imam Sajjad were he a companion came to Imam Sajjad and said I was I had a dream and say the Fatima Zahra was in that dream and she had her blessed the head of her son Imam Hussain in her lap and she was crying and wailing when Imam Sajjad heard this he hit his head on the wall and broke his nose so just on that point actually of certain personalities hitting themselves with intense grief there is a there is a historical narration actually which mentions that I think it was and this is actually in the presence of so if Rasulullah had no issue with Awais hitting his mouth with a stone and let's just be let's just be real here this is what the historical you know text will say the person hit himself with a stone causing his teeth to break and bleed every single one right so if Rasulullah had an issue with that because of the man showing intense intense pain he would have said something definitely but because he didn't can we take that as the monadjid will take that as there is definitely