 تبطه آدك الأيام فتا الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا والنبينا محمد وعلى آله وصحبه والتابعين لهم بإحسان إلى يوم الدين أما بعد إن شاء الله يتعالى في هذا السيط which is the third sit of our benefits فوائد إن شاء الله يتعالى that today's fa'ida is going to be about matters pertaining to the Suluk and Adab manners that a student of knowledge needs to have this fa'ida إن شاء الله يتعالى is from the book ابن عبدالبر رحمه الله his Kitab جامع بيان العلم وفضل the first volume Daru ibn al-Jawzi with the research of Abil Ashbal ابن عبدالبر who I said in the last sit he's Hafid Al-Maghrib and this book جامع بيان العلم وفضل a student of knowledge she tried to always read it and go over it and over it it's a book full of fa'ida and benefits ابن عبدالبر رحمه الله he made a chaptering in the page 431 he made a fustal and he called it فصلون في الإنصافي في العلم the chapter here is called equity in knowledge to be fair to be just in knowledge as soon as he gave it that heading ابن عبدالبر said قال أبو عمر من بركة العلم from the blessings of knowledge is وادابه and its manners is الانصاف فيه to have equity fairness justice and then he said and the person who has no justice in knowledge لم يفهم he will not understand ولم يتفهم and he won't also have the ability to strive to understand so the blessing in which a person can get through knowledge is what if you went the بركة العلم the blessings of knowledge and you want to come with its etiquettes that is needed from you then let it be found in you الإنصاف في العلم to be fair and just in knowledge and the person he said ابن عبدالبر وما لم يوصف a person who doesn't have insaf in knowledge لم يفهم you won't be able to understand ولم يتفهم and then straight away ابن عبدالبر he said وقال بعض العلم some of the scholars they said ليس معي من العلم إلا أني أعلم أني لست أعلم some of the scholars said it is not with me any knowledge I mean I don't have no knowledge I don't possess any knowledge except I know that I know nothing ليس معي من العلم I have no knowledge except that I know that I know nothing that's insaf that is insaf في العلم is to be fair in the matters pertaining to knowledge fairness and then ابن عبدالبر he brought the statement of محمود الوراق he said وقال محمود الوراق that محمود الوراق said أتموا الناسي the most complete person is أعرفهم بنقصيه the person who's very well aware of his own deficiency the most complete person is the one who's well aware of his deficiency وقاقم معهم لشهوته and the one who's most destroying of his own desires he's the one who could destroy his desires the most وحرصه and the one who strives the most for himself who strives to his own benefits so the person who's the most completest who's reached a complete station is the one who well aware of his deficiencies and he also knows how to destroy his شهوه his desires and he strives to that which benefits him ابن عبد البرق also brought in that same chapter he said وروا يونس ابن عبد الأعلى that يونس ابن عبد الأعلى said سمعت ابن وهبن I heard ابن وهبن say سمعت مالك ابن I heard امام مالك say ما في زماننا شيء أقل من الإنصافي امام مالك said there is not in this time that we live this era and this time that we live امام مالك said there is nothing more less than إنصاف justice in knowledge it is the least thing that is present out there الإنصاف to be just to be fair ما في زماننا there is nothing at our time here less than الإنصاف and this is who إمام مالك رحمه الله who was born in the time of what قرون المفضلة خير القرون the best of generations the best in times what about إمام مالك رحمه الله he lived at this era and his soul was taking place ابن عبد البر after that he brought from his chain of narration to مالك ابن وانس in a story that إمام مالك ابن عانس إمام مدار الهجرة إمام مالك رحمه الله أبو جعفر من المنصور أبو جعفر المنصور أبو جعفر المنصور the Khalifa the leader of the Muslims he called إمام مالك رحمه الله and إمام مالك said I entered onto him and when I entered onto him he sat to me he sat to إمام مالك رحمه الله I have made a decision إني قد عزمت I have made a decision for me to take your book يعني المواطب your book واتب and to do what فا يونسخا لسخن فا يونسخ ونسخن that copies are made of it a lot of copies are made from this book and then what it is then sent to the the Khalifa where it rules all of it all around the Muslim world that is going to be sent to it and that every single person is going to be ordered to adhere to what is in the Mu'ata حديث that you brought out in the fiq this is what's going to be implemented and that the people have to leave of everything other than that which they have everything else get rid of it why فا إني رأيتوا أبو جعفر said I have seen أصل العلم the fundamental matter of the religion is what رواية أهل المدينة it is the narration of the people of Medina and the knowledge of the people of Medina وان أبي جعفل المنصور Finally, the type of people of Medina فهي said يما ما ل���اكسات تهم يا أمير المؤمنين he said to they وم ses江 fighter لا تفعل do not do that فإن الناصة قد سبقت إليهم أقاولوا the people narration have reached them أوه ان ذيان conjunto المتحدة ما يحصلوا ofаются وسمعوا أحاديث利 and they have had narrations وروا رواياتهم and they have narrated narrations dabeiه they have already الشخص they've already got views that are there for them they have already got other narrations and other books They also, they alsoそして أنatorيط heart الهاديت وRec 줘 كل قوم من ما سبقهطга إليهم And every place they have taken, they have already come to them To give an access to that because views have already come to them because views have already come to them وعملوا امته and they implement those views وداانوا امه and they made that their religion من اختلاف الناسي باستخدام الخلافات التي كانت بين الصحابات بعضهم يكونون باستخدام عبدالله من سعودين كوفا بعضهم يكونون باستخدام عبدالله من عمر المدينة بعضهم يكونون باستخدام الخلاف من اختلاف الناسي أصحاب رسول الله صلى الله عليه وسلم و غيرهم و أخر than them الله أكبر و إن ردهم أعمع تقادوه شديد و أن يتعودهم إلى ما يتفهمون فيه سيكون جداً فدعين الناس يتفهم الناس و ماهم عليه دعوا يتفهمون على ما يتفهمون و مختار كل أهل بلد لأنفسهم و يتفهم كل أهل بلد و ما يتفهمون لأنفسهم و ثم أبي جعفل المصور ست إمام مالك لعمري لوطا وعطني باستخدام الله إذا كانت تفهمونني إذا كنت تفهمونني على هذا الأشياء و على ذلك سأمرت to be أدعوها و أدعوها و كل شخص يجب أن يتفهمون إنه يقول هذا أظن now إذا كان شخص يتخبر أنك تتفهم للجميع و يتخبر كل شخص ما أنت تقول لا يوجد سيارات سيارات أخرى على رده يتفهم كل شخص to adhere to him و rather he would pay every money he has if he knew that everyone would listen to him إبن عبد البر as soon as he wrote that statement he said و هذا غاية في الإنصافي لمن فهم that is the pinnacle of justice and fairness but that is for whoever understands لمن فهم whoever can understand that's the pinnacle of fairness not forcing your view on the people and they have to follow it and they have to force it or even taking a path which is to force to force a view of one sheikh to everybody and everybody has to adhere to that sheikh and follow that sheikh نعم إبن عبد البر also brought in his book جامع البياني العلمي و فضلي the statement of خليل من أحمد الفراهيدي هو الشيخ سيبويهي خليل من أحمد الفراهيدي was the sheikh of imamu سيبويهي خليل من أحمد الفراهيدي أيامي أربعة my days are four he broke his days and divided his days into four أيامي أربعة my days are only four يوم أي دي أخرجوا أي دي where I go out فألقى فيه من هو أعلم مني I meet somebody who is knowledgeable more knowledgeable than me أي دي I go out and I meet in that day somebody who has more knowledge than I have فأتعلم من هو I sit down and I learn from him فذاك يوم فايدتي يوم فايدتي وغنيمتي that day is my day of benefits and my day of beauty غنيمة that day that day is a day of benefit I meet somebody who is more knowledgeable than me I am sitting with him and I am benefiting from him that day is a day of فايدة and it is a day of غنيمة ويوم the second day ويوم أي دي أخرجوا I leave فألقى فيه I meet من أنا أعلم منه somebody who I am more knowledgeable than me فأتعلم من هو I go and I educate him I teach him فذاك يوم أجري that day is my day of reward I accumulate reward that day the third day is ويوم أي دي أخرجوا فألقى فيه من هو مثلي it is a day I go out and I meet somebody who is like me فأتعلم من هو I revise with him فذاك يوم درسي that's my day of lesson benefits meaning a day of درس revision I revise with him that's the third day the fourth day is ويوم أي دي أخرجوا فيه I go out فألقى I meet من هو I do somebody who is below me وهو يراب but he sees himself أنه فوقي that is above me فلا أكليم with that person I don't speak to him وأجعله يوم راحتي and I make that day my day of relax my day which I relax and I enjoy myself فذاك والله هو فايد if you divide your day into those four days it's either a day you meet somebody who is more knowledgeable than you and you are learning from him or you meet a day somebody who you are more knowledgeable than and you know more than he does and then you sit down and you teach that person and you get reward for it or you meet a day and you meet somebody who you are like and you have just about the same knowledge so you revise what you both know and the last one which is you meet somebody who thinks he knows but he does not know then don't waste your time on that person don't talk to that person make it your day where you relax don't give yourself headache and that falls under your soft to be just with knowledge إن شاء الله تعالى تريز فايد and that is where it is سبحانك اللهم أشهد ولا إله إلا الله استغفروا قاتولا