 Chapter 1 of the Epistle to the Hebrews, American Standard Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org, recording by Sam Stinson by hisfaith.com. Chapter 1 God, having of old time spoken unto the fathers in the prophets by diverse portions and in diverse manners, hath at the end of these days spoken unto us and his Son, whom he appointed heir of all things, through whom also he made the worlds, who, being the effulgence of his glory and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the majesty on high, having become by so much better than the angels, as he hath inherited a more excellent name than they. For under which of the angels said he at any time, Thou art my Son, this day have I begotten thee. And again, I will be to him a father, and he shall be to me a son. And when he again bringeth in the firstborn into the world, he sayeth, and let all the angels of God worship him, and of the angels he sayeth, who maketh his angels' winds and his ministers a flame of fire. But of the Son he sayeth, thy throne, O God, is for ever and ever. And the scepter of uprightness is the scepter of thy kingdom. Thou hast loved righteousness and hated iniquity. Therefore, God, thy God, hath anointed thee with the oil of gladness above thy fellows. And thou, Lord, in the beginning, didst lay the foundation of the earth, and the heavens are the works of thy hands. They shall perish, but thou continuous, and they all shall wax old as doth a garment. And as a mantle shalt thou roll them up as a garment, and they shall be changed, but thou art the same, and thy years shall not fail. But of which of the angels hath he said at any time, Sit thou on my right hand, till I make thine enemies, the footstool of thy feet? Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation? End of Chapter 1 Chapter 2 of the Epistle to the Hebrews, American Standard Version This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org, recording by Sam Stinson by hisfaith.com Chapter 2 Therefore we ought to give the more earnest heed to the things that were heard lest happily we drift away from them. For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense of reward, how shall we escape if we neglect so great a salvation, which having at the first been spoken through the Lord was confirmed unto us by them that heard? God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit according to his will. For not unto angels did he subject the world to come, whereof we speak? But one hath somewhere testified, saying, What is man that thou art mindful of him, or the Son of man that thou visitest him? Thou madeest him a little lower than the angels, thou crownst him with glory and honor, and didst set him over the works of thy hands, thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subjected to him. But now we see not yet all things subjected to him, but we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death, crowned with glory and honor, that by the grace of God he should taste of death for every man, for it became him for whom are all things, and through whom are all things, and bringing many sons unto glory, to make the author of their salvation perfect through sufferings. For both he that sanctifyeth, and they that are sanctified are all of one, for which cause he is not ashamed to call them brethren, saying, I will declare thy name unto my brethren in the midst of the congregation while I sing thy praise, and again I will put my trust in him, and again behold, I and the children whom God hath given me. Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to naught him that had the power of death, that is the devil, and might deliver all them who through fear of death were all their lifetimes subject to bondage. For verily not to angels doth he give help, but he giveth help to the seed of Abraham, wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to succor them that are tempted. Chapter 3 Wherefore, holy brothers, partakers of a heavenly calling, consider the apostle and high priest of our confession even Jesus, who was faithful to him that appointed him, as also was Moses in all his house, for he hath been counted worthy of more glory than Moses by so much as he that built the house hath more honor than the house. For every house is build by someone, but he that built all things is God, and Moses indeed was faithful in all his house as a servant for a testimony of those things which were afterward to be spoken. But Christ as a son over his house, whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end, wherefore even as the Holy Spirit saith, today if ye shall hear his voice harden not your hearts as in the provocation, like as in the day of the trial in the wilderness, where your fathers tried me by proving me and saw my works forty years, wherefore I was displeased with this generation and said, they do always err in their heart, but they did not know my ways, as I swear in my wrath, they shall not enter into my rest. Take heed, brethren, lest happily there shall be in any one of you an evil heart of unbelief, in falling away from the living God, but exhort one another day by day, so long as it is called today, lest any one of you be hardened by the deceitfulness of sin, for we are become partakers of Christ if we hold fast the beginning of our confidence, firm unto the end, while it is said, today if ye shall hear his voice harden not your hearts as in the provocation, for who when they heard did provoke, nay, did not all they that came out of Egypt by Moses, and with whom was he displeased forty years, was it not with them that sinned whose bodies fell in the wilderness, and to whom swear he that they should not enter his rest, but to them that were disobedient, and we see that they were not able to enter in because of unbelief. Chapter 4 of the Epistle to the Hebrews, American Standard Version This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org, recording by Sam Stinson, by hisfaith.com. Chapter 4 Let us fear, therefore, lest happily a promise being left of entering into his rest, any one of you should seem to have come short of it. For indeed we have had good tidings preached unto us, even as also they, but the word of hearing did not profit them because it was not united by faith with them that heard. For we who have believed do enter into that rest, even as he hath said, as I swear in my wrath they shall not enter into my rest. Although the works were finished from the foundation of the world, for he hath said somewhere of the seventh day on this wise, and God rested on the seventh day from all his works, and in this place again they shall not enter into my rest. Seeing therefore it remaineth that some should enter therein too, and they to whom the good tidings were before preached, failed to enter in because of disobedience. He again defined it the certain day, today saying in David, so long a time afterward, even as hath been said before, today if ye shall hear his voice harden not your hearts. For if Joshua had given them rest, he would not have spoken afterward of another day. There remaineth therefore a Sabbath rest for the people of God, for he that is entered into his rest hath himself also rested from his works, as God did from his. Let us therefore give diligence to enter into that rest that no man fall after the same example of disobedience. For the word of God is living and active and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit of both joints and marrow, and quick to discern the thoughts and intents of the heart. And there is no creature that is not manifest in his sight, but all things are naked and laid open before the eyes of him with whom we have to do. Having then a great high priest who hath passed through the heavens, Jesus, the Son of God, let us hold fast our confession, for we have not a high priest that cannot be touched with the feeling of our infirmities, but one that hath been in all points tempted, like as we are, yet without sin. Let us therefore draw near with boldness unto the throne of grace that we may receive mercy and may find grace to help us in time of need. Chapter 5 Of the Epistle to the Hebrews, American Standard Version This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org. Recording by Sam Stinson by hisfaith.com. Chapter 5 For every high priest being taken from among men is appointed for men and things pertaining to God, that he may offer both gifts and sacrifices for sins, who can bear gently with the ignorant and airing, for that he himself also is compassed with infirmity, and by reason thereof is bound as for the people, so also for himself to offer for sins. And no man taketh the honor unto himself, but when he is called of God, even as was Aaron. So Christ also glorified not himself to be made a high priest, but he that spake unto him. Thou art my son, this day have I begotten thee, as he saith also in another place. Thou art a priest for ever after the order of Melchizedek. Who in the days of his flesh, having offered up prayers and supplications with strong crying, and tears unto him that was able to save him from death, and having been heard for his godly fear, though he was a son, yet learned obedience by the things which he suffered. And having been made perfect, he became unto all them that obey him, the author of eternal salvation, named of God a high priest after the order of Melchizedek. Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing. For when by reason of the time ye ought to be teachers, ye have need again that someone teach you the rudiments of the first principles of the oracles of God, and are become such as have need of milk and not solid food. For everyone that partakeeth of milk is without experience of the word of righteousness, for he is a babe. But solid food is for the full grown men, even those who by reason of use have their senses exercised to discern good and evil. Chapter 6 of the Epistle to the Hebrews, American Standard Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org. Recording by Sam Stinson by hisfaith.com. Chapter 6. Wherefore, leaving the doctrine of the first principles of Christ, let us press on unto perfection, not laying again a foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this we will do if God permit. For as touching those who were once enlightened, and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the land which hath drunk the rain that cometh offed upon it, and bringeth forth herbs, meet for them, whose sake it is also tilled, receiveeth blessing from God. But if it beareth thorns and thistles, it is rejected in nigh unto a curse, whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and the love which he showed toward his name, and that ye ministered unto the saints, and still do minister. And we desire that each one of you may show the same diligence unto the fullness of hope, even to the end, that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. For when God made promise to Abraham, since he could swear by none greater, he swear by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee, and thus having patiently endured, he obtained the promise. For men swear by the greater, and in every dispute of theirs the oath is final for confirmation, wherein God being minded to show more abundantly unto the heirs of the promise the immutability of his counsel interposed with an oath that by two immutable things in which it is impossible for God to lie, we may have a strong encouragement who have fled for refuge to lay hold of the hope set before us, which we have as an anchor of the soul, a hope both sure and steadfast, and entering into that which is within the veil. Wither as a forerunner, Jesus entered for us, having become a high priest forever after the order of Melchizedek. 7. For this Melchizedek, king of Salem, priest of God most high, whom at Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham divided a tenth part of all, being first by interpretation, king of righteousness, and then also king of Salem, which is king of peace, without father, without mother, without genealogy, having neither beginning of days, nor end of life, but made like unto the Son of God, abideth a priest continually. Now, consider how great this man was unto whom Abraham the patriarch gave a tenth out of the chief spoils, and they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham, but he whose genealogy is not counted from them have taken tithes of Abraham, and hath blessed him that hath the promises. But without any dispute, the less is blessed of the better. And here men that die receive tithes, but there one of whom it is witnessed that he liveth. And so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes, for he was yet in the loins of his father when Melchizedek met him. Now, if there was perfection through the Levitical priesthood, for under it hath the people receive the law, what further need was there that another priest should arise after the order of Melchizedek and not be reckoned after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law, for he of whom these things are said belongeth to another tribe from which no man hath given attendance at the altar. For it is evident that our Lord hath sprung out of Judah, as to which tribe Moses spake nothing concerning priests. And what we say is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest who hath been made not after the law of carnal commandment, but after the power of an endless life. For it is witnessed of him, thou art a priest forever after the order of Melchizedek. For there is a disannulling of a foregoing commandment, because of its weakness and unprofitableness, for the law made nothing perfect, and a bringing in there upon of a better hope, through which we draw nigh unto God, and inasmuch as it is not without the taking of an oath, for they indeed have been made priests without an oath. But he with an oath by him that saith of him, the Lord swear, and will not repent himself, thou art a priest forever. By so much also hath Jesus become the surety of a better covenant, and they indeed have been made priests many a number, because that by death they are hindered from continuing. But he, because he abideth forever, hath his priesthood unchangeable. Wherefore also he is able to saith to the uttermost, them that draw near unto God through him, seeing he ever liveth, to make intercession for them. For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens, who needeth not daily like those high priests, to offer up sacrifices first for his own sins, and then for the sins of the people. For this he did once, for all, when he offered up himself. For the law appointed men high priests, having infirmity. But the word of the oath, which was after the law, appointed a son, perfected for evermore. Now, in the things which we are saying, the chief point is this. We have such a high priest, who sat down on the right hand of the throne of the majesty in the heavens, a minister of the sanctuary, and of the true tabernacle which the Lord pitched, not man. For every high priest is appointed to offer both gifts and sacrifices, wherefore it is necessary that the high priest also have somewhat to offer. Now, if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law, who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle. For see, saith he, that thou make all things according to the pattern that was showed thee in the mount. But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises. For if that first covenant had been faultless, then would no place have been sought for a second, for finding fault with them, he saith. Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah, not according to the covenant that I made with their fathers, in the day that I took them by the hand to lead them forth out of the land of Egypt. For they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord. I will put my laws into their mind, and on their heart also will I write them. And I will be to them a God, and they shall be to me a people, and they shall not teach every man his fellow citizen, and every man his brother, saying, Know the Lord, for all shall know me, from the least to the greatest of them. For I will be merciful to their iniquities, and their sins will I remember no more. And that he saith a new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away. End of chapter 8. Chapter 9 of the Epistle to the Hebrews, American Standard Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org, recording by Sam Stinson, by hisfaith.com. Chapter 9. Now, even the first covenant had ordinances of divine service, and a sanctuary of this world. For there was a tabernacle prepared, the first wherein were the candlestick, and the table, and the showbread, which is called the holy place. And after the second veil, the tabernacle, which is called the holy of holies, having a golden altar of incense, and the ark of the covenant, overlaid roundabout with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant. And above it cherubim of glory overshadowing the mercy seat, of which things we cannot now speak severally. Now, these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services. But into the second, the high priest alone, once in the year, not without blood, which he offered for himself, and for the errors of the people. The Holy Spirit is signifying that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing, which is a figure for the time present, according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect. Being only, with meats and drinks and diverse washings, carnal ordinances imposed until a time of reformation. But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, nor yet through the blood of goats and calves, but through his own blood entered in once for all, into the holy place, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling them have been defiled, sanctify unto the cleanness of the flesh, how much more shall the blood of Christ, who through the eternal spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God. And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. For where a testament is, there must of necessity be the death of him that made it. For a testament is a force where there hath been death. For it doth never avail while he that made it liveth. Wherefore even the first covenant hath not been dedicated without blood. For when every commandment had been spoken by Moses unto all the people, according to the law, he took the blood of the calves and the goats with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people saying, this is the blood of the covenant which God commanded to you word. Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. And according to the law, I may almost say all things are cleansed with blood. And apart from shedding of blood, there is no remission. It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ entered not into a holy place made with hands, like in pattern to the true, but into heaven itself, now to appear before the face of God for us. Nor yet that he should offer himself often as the high priest entereth into the holy place year by year with blood not his own. Else must he often have suffered since the foundation of the world. But now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself. And inasmuch as it is appointed unto men once to die and after this come with judgment. So Christ also having been once offered to bear the sins of many shall appear a second time apart from sin to them that wait for him unto salvation. End of chapter 9. Chapter 10 of the Epistle to the Hebrews, American Standard Version. This is a LibriVox recording. All LibriVox recordings are in the public domain. For more information and to find out how you can volunteer, please visit LibriVox.org. Recording by Sam Stinson by hisfaith.com. Chapter 10. For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year which they offer continually make perfect them that draw nigh. Else would they not have ceased to be offered. Because the worshipers having been once cleansed would have had no more consciousness of sins. But in those sacrifices there is a remembrance made of sins year by year. For it is impossible that the blood of bulls and goats should take away sins. Wherefore when he cometh into the world, he saith, Sacrifice an offering thou wouldest not, but a body didst thou prepare for me. In whole burnt offerings and sacrifices for sin thou hadst no pleasure. Then said I, lo, I am come. In the role of the book it is written of me, to do thy will, O God. Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin that wouldest not, neither hadst pleasure therein, the which are offered according to the law. Then hath he said, lo, I am come to do thy will. He taketh away the first that he may establish the second. By which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins. But he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God, henceforth expecting till his enemies be made the footstool of his feet. For by one offering he hath perfected for ever them that are sanctified. And the Holy Spirit also beareth witness to us, for after he hath said, this is the covenant that I will make with them. After those days, saith the Lord, I will put my laws on their heart, and upon their mind also will I write them. Then saith he, and their sins and their iniquities will I remember no more. Now, where remission of these is, there is no more offering for sin. Having therefore, brethren, boltness to enter into the Holy Place by the blood of Jesus, by the way which he dedicated for us, a new and living way, through the veil that is to say his flesh. And having a great priest over at the house of God, let us draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience, and having our body washed with pure water. Let us hold fast the confession of our hope that it wavered not, for he is faithful that promised. And let us consider one another to provoke unto love and good works, not forsaking our own assembling together as the custom of some is, but exhorting one another, and so much the more as ye see the day drawing nigh. For if we sin willfully after that we have received the knowledge of the truth, there remain of no more a sacrifice for sins, but a certain fearful expectation of judgment and a fierceness of fire which shall devour the adversaries. A man that hath said it not Moses' law, dyeth without compassion on the word of two or three witnesses. Of how much sore punishment, think ye, shall he be judged worthy, who hath trodden underfoot the Son of God, and hath counted the blood of the Covenant, wherewith he was sanctified an unholy thing, and hath done, despite unto the Spirit of grace. For we know him that said, vengeance belongeth unto me, I will recompense. And again, the Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. But call to remembrance the former days in which after ye were enlightened, ye endured a great conflict of sufferings, partly being made a gazing stock, both by reproaches and afflictions, and partly becoming partakers with them that were so used. For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession, and an abiding one. Cast not away therefore your boldness, which hath great recompense of reward, for ye have need of patience, that having done the will of God, ye may receive the promise. For yet a very little while, he that cometh shall come, and shall not tarry. But my righteous one shall live by faith, and if he shrink back, my soul hath no pleasure in him. But we are not of them that shrink back unto perdition, but of them that have faith unto the saving of the soul. Chapter 11 Now faith is assurance of things hoped for, a conviction of things not seen, for therein the elders had witness born to them. By faith we understand that the worlds have been framed by the Word of God, so that what is seen hath not been made out of things which appear. By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness born to him that he was righteous, God bearing witness in respect of his gifts, and through it he being dead yet speaketh. By faith Enoch was translated that he should not see death, and he was not found, because God translated him. For he hath had witness born to him that before his translation he had been well pleasing unto God. And without faith it is impossible to be well pleasing unto him, for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him. By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith. By faith Abraham when he was called obeyed to go out unto a place which he was to receive foreign inheritance, and he went out not knowing wither he went. By faith he became a sojourner in a land of promise, as in a land not his own, dwelling in tents with Isaac and Jacob, the heirs with him, of the same promise, for he looked for the city which hath the foundations, whose builder and maker is God. By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised, wherefore also their spring of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand which is by the seashore innumerable. These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth, for they that say such things make it manifest that they are seeking after a country of their own. And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return, but now they desire a better country, that is a heavenly, wherefore God is not ashamed of them to be called their God, for he hath prepared for them a city. By faith Abraham being tried offered up Isaac, yea, he that had gladly received the promises was offering up his only begotten son. Even he to whom it was said, In Isaac's shell thy seed be called, accounting that God is able to raise up even from the dead, from what he did also in a figure receive him back. By faith Isaac blessed Jacob and he saw even concerning things to come. By faith Jacob when he was dying blessed each of the sons of Joseph and worshiped, leaning upon the top of his staff. By faith Joseph when his end was nigh made mention of the departure of the children of Israel and gave commandment concerning his bones. By faith Moses when he was born was hid three months by his parents because they saw he was a goodly child and they were not afraid of the king's commandment. By faith Moses when he was grown up refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with the people of God than to enjoy the pleasures of sin for a season accounting the reproach of Christ greater riches than the treasures of Egypt for he looked unto the recompense of reward. By faith he forsook Egypt not fearing the wrath of the king for he endured as seeing him who is invisible. By faith he kept the Passover and the sprinkling of the blood that the destroyer of the firstborn should not touch them. By faith they passed through the Red Sea as by dry land which the Egyptians are saying to do were swallowed up. By faith the walls of Jericho fell down after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient having received the spies with peace. And what shall I more say for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah of David and Samuel and the prophets who through faith subdued kingdoms wrought righteousness obtained promises stopped the mouths of lions quenched the power of fire escaped the edge of the sword from weakness were made strong waxed mighty in war turned to flight armies of aliens women received their dead by a resurrection and others were tortured not accepting their deliverance that they might obtain a better resurrection and others had trial of mockings and scourgings yay moreover of bonds and imprisonment they were stoned they were saunas under they were tempted they were slain with the sword they went about in sheepskins and goatskins being destitute afflicted ill treated of whom the world was not worthy wandering in deserts and mountains and caves and the holes of the earth and these all having had witness born to them through their faith received not the promise God having provided some better thing concerning us that apart from us they should not be made perfect end of chapter 11 chapter 12 of the epistle to the Hebrews American standard version this is a LibriVox recording all LibriVox recordings are in the public domain for more information and to find out how you can volunteer please visit LibriVox.org recording by Sam Stinson by hisfaith.com chapter 12 therefore let us also seeing we are accomplished about with so great a cloud of witnesses lay aside every weight and the sin which doth so easily beset us and let us run with patience the race that is set before us looking unto Jesus the author and perfecter of our faith who for the joy that was set before him endured the cross despising shame and had sat down at the right hand of the throne of God for consider him that hath endured such gain-saying of sinners against himself that ye wax not weary fainting in your souls ye have not yet resisted unto blood striving against sin and ye have forgotten the exhortation which reasoneth with you as with sons my son regard not lightly the chastening of the Lord nor faint when thou art reproved of him for when the Lord loveth he chasteneth and scourgeeth every son whom he receiveth it is for chastening that ye endure God dealeth with you as with sons for what son is there whom his father chasteneth not but if ye are without chastening whereof all have been made partakers then are ye bastards and not sons furthermore we had the fathers of our flesh to chasten us and we gave them reverence shall we not much rather be in subjection unto the father of spirits and live for they indeed for a few days chastened us as seemed good to them but he for our prophet that we may be partakers of his holiness all chastening seems for the present to be not joyous but grievous yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby even the fruit of righteousness wherefore lift up the hands that hang down in the palsied knees and make straight paths for your feet that that which is lame be not turned out of the way but rather be healed follow after peace with all men and the sanctification without which no man shall see the Lord looking carefully lest there be any man that fall as short of the grace of God lest any root of bitterness springing up trouble you and thereby the many be defiled lest there be any fornicator or profane person as Esau who for one mess of meat sold his own birthright for you know that even when he afterward desired to inherit the blessing he was rejected for he found no place for a change of mind in his father though he sought it diligently with tears for you are not coming to a mount that might be touched in that burned with fire and unto blackness and darkness and tempest and the sound of a trumpet and the voice of words which voice they that heard and treated that no word more should be spoken unto them for they could not endure that which was enjoined if even a beast shall touch the mountain it shall be stoned and so fearful was the appearance that in moses said i exceedingly fear in quake but ye are common to mount zion and unto the city of the living god the heavenly Jerusalem and to innumerable hosts of angels to the general assembly and church of the firstborn who are enrolled in heaven and to god the judge of all and to the spirits of just men made perfect and to jesus the mediator of a new covenant and to the blood of sprinkling that speaketh better than that of able see that ye refuse not him that speaketh for if they escaped not when they refused him that warned them on earth much more shall not we escape who turn away from him that warneth from heaven whose voice then shook the earth but now he hath promised saying yet once more will i make to tremble not the earth only but also the heaven and this word yet once more signifyeth the removing of those things that are shaken as of things that have been made that those things which are not shaken may remain wherefore receiving a kingdom that cannot be shaken let us have grace whereby we may offer service well pleasing to god with reverence in all for our god is a consuming fire end of chapter 12 chapter 13 of the epistle to the Hebrews american standard version this is a libra vox recording all libra vox recordings are in the public domain for more information and to find out how you can volunteer please visit libra vox dot org recording by sam stinson by his faith dot com chapter 13 let love of the brethren continue forget not to show love and to strangers for thereby some have entertained angels and awareness remember them that are in bonds is bound with them them that are ill treated as being yourselves also in the body let marriage be had in honor among all and let the bed be undefiled for fornicators and adulterers god will judge be ye free from the love of money content with such things as ye have for himself hath said i will in no wise fail thee neither will i in any wise forsake thee so that with good courage we say the lord is my helper i will not fear what shall man do unto me remember them that had the rule over you men that speak unto you the word of god and considering the issue of their life imitate their faith jesus christ is the same yesterday and today ye and forever be not carried away by diverse and strange teachings for it is good that the heart be established by grace not by meats wherein they that occupied themselves were not profited we have an altar whereof they have no right to eat that serve the tabernacle for the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin are burned without the camp wherefore jesus also that he might sanctify the people through his own blood suffered without the gate let us therefore go forth unto him without the camp bearing his reproach for we have not here an abiding city but we seek after the city which is to come through him then let us offer up a sacrifice of praise to god continually that is the fruit of lips which make confession to his name but to do good and to communicate forget not for with such sacrifices god is well pleased obey them that have the rule over you and submit to them for they watch in behalf of your souls as they that shall give account that they may do this with joy and not with grief for this were unprofitable for you pray for us for we are persuaded that we have a good conscience desiring to live honorably and all things and I exhort you the more exceedingly to do this that I may be restored to you the sooner now the god of peace who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant even our lord jesus make you perfect in every good thing to do his will working in us that which is well pleasing in his sight through jesus christ to whom be the glory forever and ever amen but I exhort you brethren bear with the word of exhortation for I have written unto you in few words know ye that our brother timothy hath been set at liberty with whom if he come shortly I will see you salute all them that have the rule over you and all the saints they of italy salute you grace be with you all amen end of chapter