 السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم والصلاة والسلام علي سيدنا ونبينا وحبيبنا وشفي عينا وقائدنا وقرأة عيوننا سيدنا محمد وعلى آله وصحبه وسلم يا ربنا لك الحمد كما ينبغي لجلال وجهك وعظيم سلطانك اللهم افتح علينا فتوحة العارفين اللهم معلمنا ما ينفعنا وانفعنا بما علمتنا يا أرحم الراحمين يا رب العالمين بسم الله الرحمن الرحيم إن شاء الله اليوم إن شاء الله سنبدأ مع حديث 15 إن شاء الله سنرى حديث إن شاء الله عن أبي هريرة رضي الله عن رسول الله صلى الله عليه وسلم أنه قال من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصبط ومن كان يؤمن بالله واليوم الآخر فليكرم جارح ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفة فهذا يصبط على أبي هريرة رضي الله عن رسول الله صلى الله عليه وسلم قال من كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصبط من كان يؤمن بالله واليوم الآخر فليقل خيرا ومن كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصبط ومن كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصبط فهذا الحديث يوجد إجراء لأنهار أخبار أخبار ويوجد إجراء لإنهار سيئة إلا أنه يوجد شيء جيد للتقول ويوجد أن كل هذه are part of faith حديث يكتبون الأسفل بسرعة هذا هو أول موضوع أن حديث يتكلم فاليقل خيرا أو ليصمت فالفرق صلى الله عليه وسلم يكتبه من يؤمن في الله و في الأخير ما هذا يعني؟ يؤمن في الله و في الأخير لا يعني أن يقول الشهادة ، أن يقوم بمشاركة الصحيحة ، أن يقوم بمشاركة الصحيحة ، إذا كان يمكن أن يقوم بمشاركة الصحيحة. ليس فقط هذه الأشياء بسيطة. لا ، يوجد أشياء أخرى. لذلك ، سيد محمد صلى الله عليه وسلم يتكلم في هذه الحديث. كل شيء الذي يتكلم بعد الأشياء الأولى أنه who believes in Allah and the last day سيكون هناك أفكار أنه سيكون هناك أفكار على اليوم في حالة جدرات. وهذا why سيد محمد صلى الله عليه وسلم يقول أنه who believes in Allah and the last day. لذلك ، سيد محمد صلى الله عليه وسلم يبدأ مع أنه who believes in Allah and the day after يجب أن يكون هناك أفكار جيد أو أفكار أفكار جيد لذلك أنه تعرف أنه سيبقى سيكون هناك أفكار على اليوم وإذا استخدامك سيكون هناك أفكار على اليوم أو أفكار على اليوم وفي هذا يجب أن نساعد أفكار جيدنا قبل أن نقول ذلك هل سيكون هناك أفكار جيدنا أو أفكار جيدنا هل سيكون هناك أفكار أو سيكون هناك أفكار جيد لذلك ، سيد محمد صلى الله عليه وسلم سيد سيد يقول لا أعطيها أي مجموعة وإنه سيجب أن يتبعه إلى محمد صلى الله عليه وسلم كبير كبير كبير بين الشرطة و الشرطة أصدقائه فقط تقول لا أعطيها أي مجموعة وذلك سأعطيها كل هذا كل هذا لذا تصل إلى محمد صلى الله عليه وسلم كل هذا سيكون هناك أحد أن تنسأل إلى محمد صلى الله عليه وسلم إنه فقط محمد لذا أكثر جيد أو يبحث لذا فكي يجب أن تكون سيد يجب أن يكون سيد يجب أن يكون محمد قد يقدر بأس or hard words يجب أن يفهم أهم حياته. فسيكال حياته يمكن أن يساعد. هناك فتاة. سيذهب. there is a bleeding that will heal, but when bad words are said first of all they cannot be taken back, they are said, and the pain they cause is unhealed. these bad words keep hurting a person whenever they are remembered. سيد محمد صلى الله عليه وسلم emphasized on saying good words, on being nice to people. وإن نرى نظر الشيطان من سيد محمد صلى الله عليه وسلم, ونفهم that his words are of simple expressions with comprehensive entailments. وفي عربي يدعم جواميل كاليم. ما يعجب هذا؟ when he speaks صلى الله عليه وسلم he says just a few words but the meaning is so great. if you word that has comprehensive meaning. so our words should be the same as سيد محمد صلى الله عليه وسلم words. we speak when there is a need to speak. ونفهم when we speak when there is a need to speak we say just good words. سيد محمد صلى الله عليه وسلم was asked who is the most excellent among the muslims and he said one from whose tongue and hands the other muslims are secure. من سلي من الناس والليسانة هو يدخل. so this is the good person. من حديث 12 which we discussed earlier we've seen how سيد محمد صلى الله عليه وسلم said من حصني إسلامي المرء الترقه ما لا يعني. part of the perfection of a person's إسلام is he's leaving that which is of no concern to him. we should mind our business. we should not get into things that are not of our concern. we should not say anything that has no value. we should not say anything that would hurt people. سيد محمد صلى الله عليه وسلم is so careful about the relationship between people. so this was his word how we should be. so always make sure to be silent when you are in a gathering and so many people are saying so many different things to not get involved with just evil words, with evil talks or with nonsense. and always make sure to be silent when you are in the presence of the people of Allah. when you are in the presence of scholars of you so you would learn from them. you would benefit from their words listen and reflect think of what they are saying. try to get the the new of the of the of the blessed words they are saying. and if you want to say something just let your tongue be fluent with the remembrance of الله سبحانه وتعالى. so let your words be of good deeds only. and remember that الله سبحانه وتعالى is over watching you and is listening to you. only if this happens then you will you will feel ashamed that Allah سبحانه وتعالى will listen to you saying bad words to others or hurting other people or speaking evil backbiting or gossip. so always scale your words before saying them. and do not argue especially if you know that you're not going to change your mind or the other person is not is not going to change his mind. so don't let your words cause you sorrow on the day of judgment. now the second the second point of this حديث is that whoever believes in Allah in the last day then he should honor his neighbor. whether your neighbor is a Muslim or not a Muslim you should be good to your neighbor. رفت محمد صلى الله عليه وسلم says so Gabriel kept reminding me and kept saying words and أدفاعه في نفسه so much that I thought if he would soon come for أبنه the right of inheritance. so Gabriel was giving the advice to say يدن محمد صلى الله عليه وسلم over and over to be good to the neighbor. ونحن نرى الكثير من الأشياء تخبرنا كيف جميل يدن محمد صلى الله عليه وسلم مع أصدقائه خلال المسلمين المسلمين. لذلك نعلم أصدقائه خلال المسلمين المستخدمين يجب أن يضع المدرسة في his door every night and one night and of course all the محمد صلى الله عليه وسلم would clean it and one night he did not there was no trash so say محمد صلى الله عليه وسلم went to his neighbor to check on him and he said what's going on and he the neighbor felt so ashamed of himself how bad he is treating محمد صلى الله عليه وسلم and how good the prophet has treated him and that was the reason for his uh for embracing Islam so be good to your neighbor so the third the third point is that uh of the of this حديث is that whoever believes in Allah and the day after يجب أن يضع المدرسة فيه so honoring the guest is showing hospitality to your guest if your guest arrived at meal times then you don't you don't leave your guest to to to to go without food you should offer food uh you should be you should show hospitality to your to your to your uh uh to your guests and uh with so many stories of uh people of Allah who even some of them were very poor and uh what what of the stories that one one family the father and the mother and their kids they were poor and they had just uh a little bit of food for dinner and suddenly uh one uh a guest came and it was the habit that food will be served so the the mom took her children and put them to sleep so they won't eat from the very little food that they have and the father noticed what his wife did so he uh turned off the lantern so that when the mom came when the wife came with the food the the guest would not know that they are not eating they are just hitting the spoons against the the plate so he would imagine that everyone is eating honoring the guest being good to the guest so this was the uh uh the the islamic manners that سيد محمد صلى الله عليه وسلم wants us to to follow just saying good words or be silent so be good to your neighbors so just to honor your guests and one of the people of Allah says if Allah loves you then he will he will send guests to you so that you would get the uh blessings and the good deeds of showing hospitality to to to your guests so be happy when you have guests just serve whatever you have just put everything that you might that's irritable to your to your guests and do your best to honor your guests the second the the next حديث سيد محمد صلى الله عليه وسلم عن أبي هريرة رضي الله عنه أن رجل لم قال للنبي صلى الله عليه وسلم أو صيني so these good manners which we just saw in the previous حديث continue in the next حديث so سيد محمد صلى الله عليه وسلم أبي هريرة رضي سيد محمد صلى الله عليه وسلم someone came to him and he said oh messenger of Allah advise me give me an advice so advise me and the messenger of Allah صلى الله عليه وسلم said do not get angry and it was repeated do not get angry several times do not get angry again an amazing lesson in good manners so we see here how the حديث started by Sayyidina Buhraira saying رجلن قال للنبي رجلن there was someone who came to Sayyidina Muhammad صلى الله عليه وسلم and asked him for advice so to each person Sayyidina Muhammad صلى الله عليه وسلم used to give an answer and sometimes the answers would be different even the same question is asked so Sayyidina Muhammad صلى الله عليه وسلم used to answer people regarding what is most suitable for them each one of us has developed certain characteristics if anyone has any bad manner then he should change himself and it's the same as having an empty cup if you put an empty cup under the faucet that's dripping one drop after one drop so with time the cup will be filled up now imagine that this cup is filled up with bad manners someone is practicing bad manners so each bad manner fills up a drop in that cup now one day that person decided to take the advice of someone he trusts what should he do so the advisor tells him stop practicing this bad manner and advises him to do several steps actually the first one to empty the cup to clean the cup to shine the cup and to fill it up with good manners and this can be applied to our heart if our heart is filled up with bad manners with the results of the bad manners because each bad deed will have a black dot on our heart and if we do not clean this black dot then with time the whole heart will be filled up with black dots and it will be black so we have to empty our heart we have to empty our heart from these bad bad things that we practice we have to clean our heart and we clean our heart with استغفار and we have to shine our heart we shine our heart we're sending صلابات to سيد محمد صلاحي صلاح and then our heart will be ready to be filled up with good manners with good deeds so the light of these good manners and good deeds will lit the heart anger is a bad manner that we should always be away from and when someone comes to سيد محمد صلاحي وسلم for an advice this advice is not specifically for that person we have to take to take advantage of the answer we have to to fulfill the answer we have to apply the advice of سيد محمد صلاحي وسلم and uh we know that uh أناس نمارك was the servant of سيد محمد صلاحي وسلم and he said i served the prophet for 10 years when he never got angry or he never told me for something i did not do why you did not do it so say in the muhammad صلاحي وسلم never got angry for worldly trivial things this is not done okay fair we will do it we'll do it later don't get angry for no reasons or for silly reasons if people's heart is set on the day after then they will not get angry over petty issues they they will follow the steps of سيد محمد صلاحي وسلم as he never got angry for himself or for proving his point the only time سيد محمد صلاحي وسلم would get angry would be upon seeing evil or if the orders of الله سبحانه وتعالى have been neglected or over past and there was a narration that a non-believer came to سيدنا أبو بطر رضي الله in the presence of Prophet Muhammad صلاحي وسلم and this man started to curse سيدنا أبو بطر رضي الله and he said bad words to him سيدنا أبو بطر did not answer him and Prophet Muhammad صلاحي وسلم was smiling then the man kept going on and on and on and سيدنا أبو بطر wanted to stop him so he started to speak back to to the man suddenly سيدنا محمد صلاحي وسلم frowned and he left and I said I will follow the messenger of Allah صلاحي وسلم and he said to him oh prophet of Allah he was cursing me and you were smiling the minute I started to reply to him you frowned and you left what's my life without you we are سول الله and the messenger of Allah said when you were silent the angels were answering him back but when you started replying back the angels left and the shaitan came and I don't stay in the same place with shaitan so when you got angry that was because of shaitan you invited shaitan now the what is the advice of saint Muhammad صلاحي وسلم to someone who gets angry so his advice is to change the position so if someone if someone gets angry while he is standing then he should sit down and if he is still angry then he should lie down we should say then why because anger is from shaitan and shaitan is from fire and what extinguishes fire is water so making will come the only person so who is who is what what is the definition of being strong so if Muhammad صلاحي وسلم says ليس الشديد بسرعة إنما الشديد الذي يملك نفسه عند الغضب and this is narrated by Abu Huraira that the messenger of Allah صلاحي وسلم قال أن يجيب أن يجيب أن يكون not the one who is good at wrestling عندما يفتح يتبعه هذا ليس قائل المسيح the strong man is the one who controls himself in a fit of rage so this means that the strong man is the one of good manners لقد قد يكون كلامك صحيحا لكن حتى من أسلوبك خاطئة. يجب أن تتحدث مع أسلوبك. يجب أن تكون صحيحا but your style is definitely wrong so just be careful and do not get angry. This is the advice of Sayyidina Muhammad صلى الله عليه وسلم. So if you feel there is something wrong with your personality and your manners, what should you do? Start with the beginning of the Hadith. The man came to Sayyidina Muhammad صلى الله عليه وسلم. So ask the people of Allah for guidance. Ask them for advice. Now moving to the next Hadith. عن أبي على شدادي بن أمسن رطي الله عنه عد رسول الله صلى الله عليه وسلم. إن الله تتبى الإحسان على كل شيء. فإذا قتلتهم فأحسنوا القتلة. وإذا ذبحتهم فأحسنوا الزبحة. واليحدى أحدكم شفرته واليريح ذبيحتها. So أبي على من شدادي بن أمس رضي الله عنه. لقد حلتها أن أضعه الله صلى الله عليه وسلم. وكذباً الله سبحانه وتعالى قد يجب أن يتكلم إحسان. ومفعله على كل شيء. فعند you kill, you must make the killing in the best manner. عندما تلتهم فأخذوا تلك المحافظة في the best manner. لنصبح one his knife and give ease to the animal is slaughtering in order to reduce the pain. إحسام from the Sharia perspective has already been discussed in previous hadiths and hadiths too and in other hadiths. في هذه الحديث، إحسان أكسلانس أو أكسلانس was exemplified in killing anything or slaughtering an animal. So, not only in killing or slaughtering but in all aspects of our lives, we should have perfection. We should do our duties as perfectly as possible. A teacher, a doctor, an engineer, a student, a lawyer. A mom, anyone in any position should have perfection in whatever they do. So, in this حديث, the Messenger of Allah is specified killing and slaughtering. And he specified that the one who is doing the killing or slaughtering should sharpen his knife. So, when you slaughter a sheep as a corbani, you should give ease to the animal that you are slaughtering. And that will reduce the pain that the animal might be suffering. So, be compassionate, be merciful to animals and on a larger scale to people. So, these two, to be passionate and to be merciful, these are the greatest qualities that we should practice with the creatures of Allah. Again, everyone should keep remembering that Allah is overwatching and that Allah likes perfection. So, we have to do all that we do as perfectly as possible. So, this is the general idea of the حديث of إحسان and perfection. Now, moving to the last حديث that we will be covering today. حديث No. 18 عن أبي زر مجلدو ببني جناده وأبي عبد الرحمن معازبني جبل رضي الله عنهما. عن رسول الله صلى الله عليه وسلم قال اتقل لها حيث ما كنت. وأتبع السجئة الحسنة تمحها وخالق الناس بخلق حسن. So, the messenger, the messenger of Allah صلى الله عليه وسلم قال and this is narrated by أبي زر رضي الله عنهما and by معازبني جبل سيد محمد صلى الله عليه وسلم. فير الله wherever you are, wherever you are. Do good deeds after doing bad ones. The former will wipe out the later. So, the good deeds will wipe out the bad ones. And behave decently towards people. So, the main idea of this حديث, it starts with تقوة. So, تقوة. There are three levels of تقوة. How we are with Allah. How we are with ourselves and how we are with other people. So, the حديث starts with فير الله wherever you are. Wherever. Whether you are with people or whether you are alone. Fear Allah. And we have to be careful. And we have to make sure that we do in front of people what we do alone. We don't want people to say oh, he prolongs his Salah. And when he prays alone. الله أكبر. الله أكبر. السلام عليكم ورحمة الله. السلام عليكم ورحمة الله. He's done. No. We should have تقوة wherever we are. Whether in front of people or alone. Allah is always there. So, we have to have the intentions. This is where تقوة starts in the heart. So, تقوة has many meanings. And الله سبحانه وتعالى mentioned different meanings in the Qur'an. In سورة البقرة. In ayat 281. الله سبحانه وتعالى says ترجعون فيه إلى الله. ثم توفى كل نفس ما قسبت. وهم لا يُظلمون. So, the word تقوة here. The translation is like translated. And fear a day. ووتقوا يوما. Fear a day. So, تقوة here means fear. And fear a day. When you will be returned to Allah. And then, every soul will be compensated for what it earned. And they will not be treated unjustly. So, the meaning of the word تقوة here is to fear. In another Surah. In سورة ألي عمران ayat 102. الله سبحانه وتعالى says ولا تموتن إلا وأنت المسلمون. Oh, you who believe. Fear Allah as He should be feared. And do not expect as Muslims in submission to Him. And do not die except as Muslims. So, obedience and worship in سورة ألي عمران. This is the meaning of تقوة. Do not die except as Muslims. اتقوا الله. Fear Allah. And do not die except as Muslims. So, you have to practice obedience. And you have to worship Allah سبحانه وتعالى. In سورة النور. Which is the third meaning of تقوة. سورة النور ayat 52. The meaning of تقوة here is purifying the heart from sins. So, الله سبحانه وتعالى says And whoever obeys Allah and His messenger and fears Allah and is conscious of Him. It is those who are the winners. So, when you purify your heart from sins, you will be a winner in the day after. And this is تقوة. So, the messenger of Allah سبحانه وتعالى was once giving a ceremony. And he was talking about تقوة. And he, صلى الله عليه وسلم, pointed to his blessed heart. And he said تقوة هنا. So, what does this mean? التقوة هنا. And he pointed to his heart. It means that all the تقوة is within the heart of سيدنا محمد صلى الله عليه وسلم. So, how to gain this تقوة from سيدنا محمد صلى الله عليه وسلم. If all the تقوة is in his heart, so get your heart connected to his blessed heart. So, to know what real تقوة is. When you do so, Allah will guide you by making you follow the footsteps of His حبيب صلى الله عليه وسلم. So, this is the first point of the Hadith. The second point is واتبعي سيئة الحسنة التمحوها. Do good deeds after doing bad ones. So, the good deeds would wipe, will wipe the bad deeds. So, if you commit a sin, let's say by harming one of your brothers. What should you do? You should hasten to do good deeds and to seek his forgiveness. Let's say you backbited someone. Oh, this is a big sin. Then what should you do? You should speak good about that person who you backbited and you should make a إستخفار for that person. So, this is if you commit a sin to people. Now, if you commit a sin against yourself by disobeying the law, then what should you do? Then hasten to repent to Allah سبحانه وتعالى and increase in good deeds so to wipe the bad, the sin that you have committed. Now, you might say, are there any conditions for توبة to be accepted? Say, of course, yes. So, the conditions of توبة are of repentance. The first one is to feel sorry that you disobeyed Allah سبحانه وتعالى. Someone might say, okay, this is a small sin. It's not a big sin, just a small sin. I'm gonna do it. And always remember that it's not how small the sin is. But remember who you disobeyed. You disobeyed Allah سبحانه وتعالى. Is it worth it? Is it worth the punishment that you would get in the day after? So, the first condition is to feel sorry that you committed that sin. Then you have to do stufar. أستغفر الله. I seek forgiveness, ya Allah. I'm sorry that I did that sin. And I am asking you to forgive me, ya Allah. And Allah سبحانه وتعالى says, دعوني أستجب لكم. Call me, ask me. Make dua and I will answer your call. And we know that the best time that the dua will be answered is the few minutes before the Adhan of Fajr. Before Fajr gets in. So, Allah سبحانه وتعالى descends down closest to us. And he says, is there someone who is repenting and I would accept the repentance? Is there someone who is asking for forgiveness and I will forgive him? Is there someone who is asking for so-and-so and I will give him so-and-so? So, if you want your toba, ya and if you want to be sure that your toba will be accepted, just do it before Fajr prayer. Of course you can do it during the day. It's not a must, but this is what Allah promised us. When he said, is there someone who is asking for forgiveness and I will forgive him? And the third condition for toba, for toba to be accepted is to make sure that you do not do that sin again. Sometimes people would say, okay, we do that and we promise ourselves not to do it, but we feel bad and we do it again. We feel so weak and we do it again. Just do the three conditions of toba, follow them, feel sorry, ask Allah for forgiveness and make sure to promise Allah that you will not do it and add one more thing. Make dua that Allah سبحانه وتعالى will make you steadfast and will make you away from whatever sin you are doing. The third point of the Hadith is وخالق الناس بخلق الحسن and behave decently towards people which means have good manners. So you see how many Hadith now of the 18 that we have covered several Hadith focus on having good manners. So the Prophet ﷺ said the most complete of believers are the best ones in manners and the Prophet ﷺ also said should I not inform you of the most beloved of you to Allah and the closest of you to me on the Day of Judgment and the Sahaba were so excited and they said yes, Ya Rasoolallah, please do. So Sayyidina Muhammad ﷺ said the best of you in manners and once Sayyidina Muhammad ﷺ was talking with Abu Huraira and he said to him عليك بحسن الخلق you have to have good manners and Sayyidina Abu Huraira said what is good manners ya Rasoolallah أن تصل من قطع وتعطي من حرمك وتعفو عمن ظلمك so you would give those who deprive you you should forgive those who mistreat you and you should get connected those who cut you have good manners some people say oh but that's that's difficult of course you think that always you will have these things no I didn't get that could you try again so sorry for that so what the there is a saying that الجنة عروس مهروه نفوس paradise is like a bride and the dowry of that bride is so expensive so we should practice these expensive things these difficult things so to get into paradise again Abu Huraira رضي الله عن once said that Sayyidina Muhammad صلى الله عليه وسلم said do you know who is the bankrupt this is what the messenger of Allah asked قالوا المفلس فينا من لا درهم له ولا متاع so the companions entered the bankrupt among us is the one who has neither money with him nor any property so Sayyidina Muhammad صلى الله عليه وسلم said إن المفلس من أمتي يأتي يوم القيامة بصلاة وصيام وزكاة ويأتي وقد شتما هذا وقد فهذا وأكل ما لهذا وسف كدما هذا وضرب هذا so sayyidina Muhammad صلى الله عليه وسلم answered the question that he asked and he said the real bankrupt of my umma would be he who would come on the day of resurrection on the day of judgment performance performance charity everything but he will find himself bankrupt on that day as he has extinguished exhausted he has exhausted all his good deeds so he comes with all the worship to Allah سبحانه وتعالى but he finds no reward for him why ويأتي so he revealed others he brought company against others and lofully devoured the wealth of people shed the blood of others beat others so what happens فيعطي هذا من حسناته وهذا من حسناته فإن فانية حسناته قبل أن يقضي ما عليه أخذ من خطاياهم فطرحت عليه ثم طرح في النار so what happens his good deeds would be credited to the account of those people who suffered his bad deeds so if his good deeds fall short when his when his good deeds are all done are all given to other people then what happens their sins would be entered on his account in his account so he will have no good deeds but he will have the bad deeds of those people and he will be thrown in hellfire so خالق الناس بخلق إن حسن and إمام القيم إمام ابن القيم may Allah be pleased with him may Allah be pleased with him he said إن هو الخلق religion is the good manners فمن زاد عليك في الخلق زاد عليك في الدين so whoever exceeds you in good manners then he exceeds you in religion إذا ين محمد صلى الله عليه وسلم used always to make dua اللهم اهديني لأحسن الأخلق يا الله you created me so perfectly so let me have good manners and we all as سورة الحزاق آية 21 says ولكم في رسول الله أصوات الحسنة so your prophet the messenger of Allah the messenger of Allah is your model so just do as he does is making dua for that let's make dua for that اللهم حسن خلقنا كما حسن تخلقنا يا أحمد رحمين اللهم اهدنا لأحسن الأخلق ووالله guide us to the best of manners if you do then we will be lucky فإنه لا يهدي لأحسنها إلا and no one would guide us the best of manners except you يا الله so we ask الله's guidance and we ask him to make us of those whom he is pleased with and we say يا ربنا لك الحمد والشكر والنعمة والرضة يا ربنا لك الحمد كما ينبغي لجلال وجهك and until we meet next week I would like to leave you by sending your best Salam and my best Salam and best Salavat to our beloved prophet سيدنا محمد صلى الله عليه وسلم وسلام عليكم ورحمة الله وبركاته