 Faidah said that if the person does a sudut wa hua ruk nun and it's a pila i'itamada a la kafihi wa basatahumah he realized if a person now is coming down on his sudut and the sudut is what? It's a pila. It's a pila. The person, what did he do? He puts his hands down and he leans on his hands and he opens his hands. He brings his fingers close to each other. Not like this when you're doing a sudut. You're bringing them together. Where you would jahilal qibla and don't do it like this. Face them towards the qibla. And he makes his what? His hands according to his shoulders. So the hands are like that when you're doing a sudut. Not over there. Your hands are where? In the sudut? On your knees. Sorry, on your shoulders. And sometimes you make it what? And this was the allahu akbar that you used to do. The same. The person, he lifts his hands. Sorry, he lifts his arms here. His dira' is here. From the ground. From the ground. He should not put his hands down like that on the ground. Like the dog does. He pushes his nose and his forehead on the ground. And his knees. He puts them down as well. And he what? The fingertips. Your legs shouldn't be like that. Your fingers. They should be like that. In the way you do it like that. They should be like that. So your fingers are also doing this. They are facing. He pushes them down on it. With suhajib. And he brings them close to each other. Your fingers like that. That our light on your legs. They should face the qibla. And face away from the qibla. And his knees. He sticks them together. His legs. He sticks them together. Like that. The ankles. Not the legs here. The ankles is what? His ankles. His ankles. His ankles. An irtidal f is tujudi. Coming with irtidal in what? In your sujud. Itadad means tranquil in your sujud. And that is that. He pushes. He relies. that he pushes his whole body down onto the ground and knows that which I mentioned which are, Wahil Jabha, his forehead, well and his nose, Ma'an, together the nose and the forehead, both of them, well kafan, his two hands, warruq bataan, his two knees, wa'atraful qadamaini and also the fingers, they're all down on the ground, that's itidad in the sudut, you can't do it forehead and then your nose and then your forehead and then your nose or just do your forehead for a while and then you do your nose Ma'an, together, wa mani itadala fi sududihi ha'akada, anyone who becomes like that, steadfast and correct like that in his sudut, faqaditma anna yakeena, without a doubt he becomes what? Tranquil, walitma inanufi and to be like that, tranquil like that, in the Salah, sudut, sorry, is a pillow, what does he say in it? wa yakoonu fihi says, subhaala rabbiyan a'ala, three times or even more, wa yustahabbu it is preferred, highly recommended, an yuktira du'a'a fihi that he increases the du'a'a in it, fa inna hu madanna tul ijabah, because this is the place of acceptance, this is the place Allah is the most closest to the servant in the prostration, na'am, wa yaj'ala sududahu kareeban mir ruku'i fittulik kama takaddam, one should make it, wa yaj'ala he should make, sududahu he sudud, with what? kareeban mir ruku'i that sudud should be close to your what? your ruku'i in length, as been mentioned before, wa yaj'uzu and it's also permissible, as sududu a'ala al-arzi to prostrate on the earth, wa a'ala ha'ilin baynaha wa baynah al-jabha and also a cloth or a carpet that is in between you and the ground it's permissible, from aga'min mithubin, or besatin, or hasirin, or na'ahu like pebbles are between you, or a cloth, or a garment, or whatever it is whatever is in between you and the ground, that you can't say, oh you're not doing sududu on the ground, no you are wa la yaj'uzu an yaqar al-Quran al-Husajid and it's not permissible for him to read what? Quran while he's prostrating the person has an issue that they don't know the Quran they know the Arabic language you want to get married for instance, you want to tell Allah I want to get married to this sister oh Allah, you know, is she the right one for me oh Allah, bring the best out of it for me and her what do you say? you don't know how to say all of that in Arabic so say wa qinah adaban but when you say oh Allah, give us the good in this world what are you referring to right now? that righteous wife we are in our kitab in the Holy Prophet's Salat min atta qbeery ilata salimi ka'annah kta'raha written by the great scholar, Mohammed Rasul We reach the point we reach the point al-iftarashu wa al iqaa wa al iqaa u live in the two seasons what does the word al-iftarash mean? what does the word al-iftarash mean? it means it's sitting upon the left foot it's sitting on your left foot which is laid. Your left foot is lying down like that and you sit on top of it and your other foot is straight like that. Straight like that and your leg is flat like that and you sit on the left foot. You sit on it. Your bottom is on the left foot. You're sitting on it. That's called iftiraashu. Iqaa means is when you sit in between the two when you sit in between when you sit on the raised hill. When you're raised hill you sit on it. Both of the hills are raised you sit on it. Both of the raised hills like that and you put your bum on it. Those are the both ways of the sitting in between the sejidateini. That's how it is. So what was the first way? Iftiraashu sitting on your left leg. Then after that the sheikh goes on to say, so when he sits in between then he lifts his head up. He lifts his head head up, saying It is mandatory for him to say Allahu Akbar and lift his head up. Okay? When he does that The person, he's in the sejood, he goes up and he says And what does he also do? He lifts his hands up and puts them back on his what? Ties. When he's ties. Sometimes, the Prophet used to do it sometimes. In between the sejidateini he used to do Allahu Akbar, Sallallahu Alaihi Wasallam. Then he lifts his head up so the Prophet will sit down. He will sit calmly until every bone goes back to its place. So the person came back from the sejood, so he got his sejood. He went Allahu Akbar and he sits down and he Allahu Akbar. Remember, we started in the first lesson. Where do the hands go? Two places. To his shoulders or to his ears. He does it while sitting down. The way he sits down is one of two. It's either iftiraashu abalik a'u. Iftiraashu sitting on his left leg or he's sitting on both of the heels. Is that clear? Is it clear for everyone? When he does that, he sits for a little bit. And he goes back again. How would a person, what is meant by calmly? It means that the person sits down. That his body goes still. If you just go up and you go down straight away. Has your body been still yet? No. You go there and you sit until you feel like your whole body, nothing is moving. Once you feel that, you go back to the sejood again. The second sejood. You go back to the second sejood. Wa-yafru shurij-laihi. What does the person do whilst in his sejood? The person should what? He should yafru shurij-lahu. He should open his legs. Fayaqudu alayhiha wa hadha waajimun. The person, he sets his right. Wa yafru shurij-lahu yusra. The person what he does is, he should lay his left foot flat. And sit beneath it and sit on it. Wa-yafru shurij-lahu. He opens his leg. He's left leg. Fayaqudu alayhiha wa hadha waajimun. And that is mandatory. Wa-yafru shurij-lahu yusra. Wa-yafru shurij-lahu yusra. And what does he do? And he sets his right foot up on the ground. And that's what I just mentioned. Sorry, this is not the sejood. It's what I mentioned. It's the iftarash. The sheikh is trying to explain. Wa-yafru shurij-lahu. He sits. So he says Allahu Akbar. And the sheikh is now telling you how he should sit. And I explained it to you. I just showed you. He sits on his left leg. And his right leg, it goes up. As I just showed you. He stands up like that. He's like that. And it goes up. On his toes. Now on his toes. Wa-yafru shurij-lahu yusra. And he puts, he digs his right leg, which I just showed you the first time. Wa-yafru shurij-lahu. And the fingers face the qiblah. What does it mean by the fingers face the qiblah? It means when you do this, if you look at it, my legs have to face towards the qiblah. So it's not like this. It's not like this. It's not like that. Are they facing towards the qiblah? No. My fingers are not. So I have to do it like this, where the fingers are facing towards the qiblah as well. Directly. This is what we're talking about. How the person should do. Again. The leg is done like this. The person, he sits like this. I'm sitting on my left, and the fingers are facing towards the qiblah. They're facing towards the qiblah. So here are the fingers. It's like toes. Oh, sorry. The person doesn't do this. He doesn't do that. That's called the iftarash. So the person does that, what then? He's going against the sunnah of the messenger. He's going against the sunnah of the messenger. So one should learn the Salat of how the Prophet As-Salam has prayed. Wa-yafru shurij-lahu. The fingers they face towards the qiblah. You see? Wa-yajuzu. And it's permissible. Al-iqa'a. Oh, hayanin. Iqa'a, as we mentioned it. It means that he puts his legs down like that, and then he would you call it, sits on both of the heels, the back of the heels. He sits on it. This is called iqa'a. She explains it for you. Wa-huwa ayan tasiba. The iqa'a means that he places his toes so he digs his legs. Wa-huwa ayan tasiba al-aqibi. He puts his fingers, both of them. Where are the toes going to face again? Qiblah. So both of his fingers are going to be towards it now. So before the right side, now he's going to do the left side. So both of his legs are like this now, and he does it like this. Both of them are placed towards it, and he sits on the heels. The heels are here, and the fingers are both facing what? Towards the qiblah. Both of them. That's called iqa'a'u. So what do some people do? They get those fingers, and what do they do? They bring it out. And they don't make the toes face the qiblah. Wa-suduru qadama'him. Wa-yaqulu. And what does he say? Whilst he's sitting down like this. So the sheikh has told us, is it clear to everyone? Is it clear? While sitting like that, what does he say? He says, Allahumma gfirli. Oh Allah, forgive me. Wa-rahamni. And send mercy on me. Wa-jburni. An'a wallahu subhanahu wa-ta'ala. Suffice me. Wa-rafa'ni. An'a wallah. Raise my ranks. Wa-aafini. An'a wallah. Give me health. And safety. Wa-razuqni. An'a wallah subhanahu wa-ta'ala. Grant me provision. Grant me provision. That's what he says. Wa-insha'a if he wants. He can say, Oh Allah, forgive me. Rabbi gfirli. Oh Allah, forgive me. That's what he can say. Good. Wa-yutilu habi. He's jalsa. This sitting, he lengthens it. Hatta takoonu kareebah min sajjati. How long should he sit for? We said that it should be as close as to how long he's sujood was. Ah. And remember that sujood should have been as long as Haouda. The ruku' was. And that ruku' should be as long as Haouda. Qiyam was. So everything should be as long as Haouda was before it. The person, what does he do after that? Asajj dututhania. The person goes for the second sujood. The second prostration. Thumma yukibbiru juban. He has to say Allah Akbar. And it's obligation. It's an obligation. He says Allah Akbar. So he's done the sitting. All of that was what? The sitting. How he should sit. What he should say. Where his feet, his face and all of that. Now he wants to go back to the sujood. Again, the first sujood is sitting. He's done the first sujood. He wants to go to the second sujood. He goes to the second sujood. Thumma yukibbiru juban. He has to say Allah Akbar. ويرفعوا يدي مع هذا كبير أحيانه. And he raises his hand again with that Allah Akbar. Before he goes to the sujood. Because Allah Akbar. And then he goes to the sujood. Sometimes. أحيانه not always. Sometimes. All of this is what the Prophet did. ويسجدوا سجدتتتهنية. After that, he does his second what? He does his second sujood. He does his what? He does his second sujood. He does his second sujood Wow, what he a Ruk Nun and the second sujood is a what? It's a Pilla What he does in the sujood what he done in the first sujood we explain what the first is what he has to do in it He does what he does in the second prostration that which he did in the first he has to do that Jelsa listiraha This is called the sitting of rest jelsa al istiraha. So he done his two sujoods Okay, he's done his what? Two sujood There's a small sit. He wants to go up again. Remember what does he want to do? He wants to stand up. There's a sit called the resting sit. It's called jelsa tul istiraha So when he lifts his heads up Meena sedj de tithaniyati from the second prostration Wa aradan nuhooda ila raka tithaniya and he wants to go up He he intends to perform the second raka. He wants to go up. What does he do? Kabbar wujuban. He says allahu akbar and it's mandatory that he does it Wa yarfa'u raksahu ahyanin and he lifts his heads up his head up sometimes Sorry, why arfa'u yaday? Sorry, why did I say here face? He lifts his hands up. Sorry, his hands Up sometimes So he's in the last sujood He gets up What does he do? He says allahu akbar He lifts his head up for the second. He wants to go up. So what does he do? He goes all and then Before he goes to the standing. What does he do? There's a little sit that he's gonna sit. He goes allahu akbar I sit quickly. The sit in how is it going to be? How he did the between the sujooda tithaniy between the two sujoodas the way he sat either on his heels Or in his left foot. He sits there and he goes allahu akbar while sitting down The sheikh said what he does is he briefly sits upright on his right left his left foot Mu'atidil and he's back is straight That every part of the body goes back to what? To his place. So he he done his last sujood. He wants to go up. So what does he do? He sits down and then he please hands. He goes up to the shoulders or his ears and he Wait for every part of his body to be still and go to his position Bow now every bone goes to his position Then he stands up for the second unit. He's finished the first ura'a like that Did we not go through the first ura'a very well? He stands up for the first second qiyam now. He stands for the second standing Then what he does is he then he gets up Supporting himself on the ground On the ground with what? With his fist clenched Clenched like this does it like that And what does he do? He puts it on the ground The same way the man that's making the the yeast The the the bread the dough the dough the way he puts his hand in the dough when he does it like that He does this he does it like that and he grabs it like that. He puts fist in it That's the way he's called the clinching. He clinches his hands like that It's a pillar It's a pillar No getting up like this is a pillar the sheikh says naam Naam the sheikh says a pillar to do this And he does And he does in the second raga'a what we study in the first raga'a reading fatiha Reading the second surah whether it's recommended where he places his hand all that has been mentioned when we spoke about the first raga'a Illa accept Except the difference between the first one and this one is that the first one What did you read the the supplication of the opening right? The first raga'a because you open the salada or the first raga'a The second raga'a you don't have to do that dua anymore. It's finished. Do not do that dua. Start straight away with what? Remember anything after surat al-fatiha what did we say? Sunnah it's recommended highly recommended that the person does it So the person can just stick to fatiha and not go anything over that That raga'a naam And he makes it The first pillar the first raga'a The length it was the second raga'a which is now doing should be a bit shorter than the first raga'a He should now start his salah should basically become shorter as as raga'a go And how should it be short the first two raga'a should be in total Longer than the last two raga'a if it's an isha prayer or a dhuhr prayer or an asir prayer For raga'a if it's a maghrib prayer the first two raga'a should slightly be longer as Together then they should then Then the third raga'a the third raga'a should be very short Should be very short or ideally short The first raga'a first of all the longest the second raga'a becomes what? Shota a bit than the first raga'a And the last two raga'a are shorter than the first two So in total who's going to be longer The first two raga'a's are going to be longer longer now El julusul et tashahud now we're going to be sitting for the declaration of the faith which is the last raga'a it's called the tashahud Fa'idah faraqa min al raka'a tithania So we're not going to go through the ruku'a again We're not going to go through the sujud again We're not going to go through the best sujud between the sujud the thing we do all of that Now we're going to go to the final point which is the what? At tashahud And we're going to finish that today by the name of Allah El kareem El julusul et tashahud The sitting for the declaration of faith Fa'idah faraqa min al raka'a tithania So when the person finishes the second raga'a He sits to perform the tashahud He sits to perform the tashahud Fa'idah faraqa min al raka'a tithania Qa'a dali tashahud He sits for what? The tashahud Wa hua wa ajibun and it's an obligation It's an obligation Wa yajilusul he sits Muftari shan kama sabak He sits which way? What way does he sit? This is the first tashahud Remember right? Which is the first tashahud What do you call it? The first tashahud The person what does he do? Because the first tashahud is finished He's on the tashahud right? Qa'a dali tashahud he sits and it's mandatory Wa yajf tarishu and he sits down In the way he sat down when he was in between the tashahud Left leg and the right leg standing The fingers facing towards the qiblah That's how he sits Ha lakin la yajujul iqa'a Sitting on the heels and the tashahud is not permissible I yet take that out The riddle of that Sitting on your heels and the tashahud is not permissible It's the sheikh's going to mention it to us Lakin la yajujul iqa'a huna It is not permissible Who did it before you? Who sat like that? The prophet dinata alaihi salam Between the two tashahud? Yes You can You got two sits to sit But what's doing at tahiyah? At tahiyah the first tashahud You do what is known as if tashahud we mentioned it You sit on the left leg and your right foot is facing towards the qiblah If a darura comes, the person says how he can If a necessity comes Al darura tutubihehu al mahadurat Of course The person is very big And his flies are very big And his leg is very big And his legs will not come like that together And that person you sit the way is most appropriate Naam naam The prophet's prayer changed in his life When he grew older, alaihi salam it changed The way he used to stand up The way he went Because he went older alaihi salam But that is because age or illness Not a problem Naam The person does as close as he can to it What is this? Wa yadda'u kaffahun yumna He places his right hand Ala faqidihi wa rukbatihi yumna He places his right hand on top of what? His right thigh And the left hand he puts it on his left So his hands are like that On his thighs Good Ma'sha'Allah Wa nihayatul marfiq ilayman Ala faqidihi la yab'udu anhu So the person what does he do? He places his hand and his fingers on the thighs On his thighs He does Not over the knee there The person doesn't put it on the knees La Don't cover your knees That's what you do in your ruku'u You go back Your hands and your fingers And all of them should be on top of the thigh What does he do? Wa yadda'u he should put He and place his hands and his thumbs All of them together On his thighs He should place it On his thighs Naam The sheikh raheemullah he said that he places it on his But insha'Allah we're going to take I didn't know the sheikh had his view But the sheikh raheemullah he's saying That even the knees can be added to it But insha'Allah we're going to go to the authentic The ruling of the hadith And then our previous lesson now But I thought we didn't have that view Sheikh Nasir But we're not going to take which is right Which is wrong The views that But this is the sheikh's opinions For now we stick to what Sheikh Nasir said