 اعوذ بالله من الشيطعد الرجيم بسم الله الرحمن الرحيم اللهم صلى على محمد وآله محمد سنعود الحرف بالمجردين ومجردين بأسلام عليكم ورحمة الله وبركاته إشاهد في هذا الرسول سنريد على بعض الأشياء الأهمية التي كانت تكلمة في تلك العام السرمان وخلقها بأماناته عيات الله العظم عب سيد صادق الحسيني الشيرازي ومي الله سبحانه وتعالى في مواكب ومعاقاته ومعاقاته ومعاقاته ومعاقاته في حالة أماناته في حالة المعاقبة لأمام صاحب العصر وزمام ميالله يسنهز ريابيرنساً على مجموعة أمام صاحب العصر وزمام ميالله يسنهز ريابيرنساً سنة after the rights of Amir al-Mu'mineel Ali ibn Abi Talib his righteous, his rightful successor had been confiscated and stolen and that was the Khilafah, the leadership, the imamah and as a result of that the people of this world from the beginning of time until now and until the judgment day will suffer and have suffered and will continue suffering because that source of blessing of Allah SWT had been taken away from them if Amir al-Mu'mineel Ali ibn Abi Talib still had his position and his rights given to him by Allah SWT and people had acknowledged that and continued obeying his imamah and his leadership that people would have benefited from the blessings of the heavens and the earth from the skies and from the ground they would have taken the blessings of Allah SWT his eminence continued in saying that I would like to thank all of those individuals who contributed towards the upholding of the ritual of Arba'een the visitation of imam Hussain alaihi salam on the 40th, the 40 days of passing away from the martyrdom of Abu Abdullah al-Hussain and he thanked every single individual who played a role in making that ziyarah a success and prayed for the continuous opportunities to serve imam Hussain alaihi salam and this noble cause and his eminence continued in saying people should know that whomever in the events of Arba'een and in the pilgrimage of Arba'een and in the ritual of Arba'een whomever played a bigger role, whomever contributed in a bigger way they will no doubt have a bigger share of receiving Allah's blessings and mountains and rewards it's a shame that there were individuals who were able to provide more, serve more, help and support the cause of the visitation of Arba'een in a better way but they did not they neglected his eminence, wanted to convey that there were individuals who were able to provide and sustain and support the visitors of the grave of Abu Abdullah al-Hussain in the event of Arba'een but they shied away for some reason they did not execute that power that they had to the best of their abilities and that's a shame الله سبحانه وتعالى has given us the power and the ability to serve Abu Abdullah al-Hussain so we must do our best in every single way we can his eminence صادق الحسين الشيرازي thank Allah سبحانه وتعالى that this year once again the pilgrims and the visitors of the grave of Abdullah al-Hussain at the time of Arba'een were all supported in one way or another they were all looked after in one way or another but he continued in saying that there still remains grounds and areas and corners where services and supports are still needed he continued in saying that there might be individuals, young men and women who would say that our services or our supports are not of that high quantity or quality we don't have the means to support ايط الله شيرازي continued in saying that every single individual every single young man and women is able to support the cause of Arba'een the cause of Imam حسين عليه السلام even by encouraging, by speaking, by pushing people who have wealth, who have power, who have every kind of support and service that people can benefit from they can encourage them to provide that service to the visitors of Abu Abdullah al-Hussain at the time of Arba'een ايط الله صادق الحسينة الشيرازي continued in saying that it was one of the traditions and the very well-known practices of the holy prophet of Islam is that he used to borrow, take a loan فنانشل لون, he used to borrow money from individuals in order to provide a service to those in need there were people who were poor, there were people who were in need of shelter, there were people who were in need of help, of medical help of food, of clothing, of any type of support and service رسول الله صلى الله عليه وسلم the prophet of Islam Prophet Muhammad peace be upon him he used to go and take a loan under his name in order for him to pay and support financially those who were in need and that is in a time where he used to need to borrow a second time in order for him to repay or return that debt or that loan ايط الله صلى الله عليه وسلم says that this is one of the forgotten traditions and practices that has died away people need to support the cause of Ahl al-Mait the people of the world need to understand that even if it means for you to go and take a loan you need to borrow money to support and to propagate the teachings and the message of the Holy Prophet of Islam and his Holy Progeny that's so be it because this is a tradition, a Sunnah we have learned and we have received from the Holy Prophet of Islam it doesn't harm you if you borrow money in the name of the Holy Prophet, in the name of Islam support the cause of Islam, the cause of Ahl al-Mait and you can eventually repay or return that loan the next point that I told Ashirazi concentrating on and mentioned was that today the percentage of the propagation of deviation from the path of Ahl al-Mait propagation of corruption, propagation of evilness is higher than the available propagation of the message of the Holy Prophet of Islam and Ahl al-Mait and this is at a time where all the means of propagation is available maybe in the past in the distant history the means and the tools and the services of propagation were not widely available people were not able to reach those sources of propagation like the media, like the technology, like the publications but today there is no excuse brothers and sisters why should the propagation of deviation and corruption and misguidance be higher in percentage than the propagation of the real message of Islam the real ethics of Islam, the real morals of the Holy Prophet of Islam there is no excuse where everything is widely available today why should there be a fewer number of channels than the channels used to deviate and corrupt people's mind and pulls them towards corruption and disobedience we need to work more we need to do our best to support all of those communities and all of those organizations who have provided these services for us those channels, those media organizations those individuals who work and provide a service in the different areas of propagation whether it was media or the other types of propagation the next point was that Islam and its practices does not rely on certain individuals or certain movements or certain man-made cultures if you wanted to find out the real message of Islam and the real culture of Islam and the real tradition of Islam and the real practices of Islam we need to go back and look at the life of the Holy Prophet of Islam the way the Holy Prophet used to live today people unfortunately all over the world they take their lifestyles from certain individuals who they themselves lack knowledge and intelligence unfortunately instead of going back to the lifestyle and to the traditions of Ahl al-Bayt عليها والسلام to the teachings of the Holy Prophet of Islam to the way Amir al-Mu'mineen the commander of the believers Ali ibn Abi Talib implemented and practiced those teachings from the Holy Prophet people go and look at those individuals whom we have around us today all of these streams of deviation and disobedience people take those individuals as role models but instead of taking Rasulullah sallallahu alaihi wa alaihi wa sallam lady Fatima his daughter his grandchildren his cousin Amir al-Mu'mineen we take those individuals as role models unfortunately we are going left to right and center and taking other individuals as role models what example we can take from the Holy Prophet's life is the example of forgiveness on many occasions throughout the life of the Holy Prophet of Islam there were individuals or there were groups or there were movements who came and disrespected the Holy Prophet of Islam those movements may have been political movements they may have been other movements pushed by worldly desires but how did the Holy Prophet of Islam react towards those individuals and those movements the Holy Prophet of Islam at one time he was one of the strongest leaders present on the plains of the Arabian Peninsula but how did the Holy Prophet of Islam react towards those individuals who tried to neglect the rights of the position and the respect that is due to the Holy Prophet of Islam not only because he was the leader of a government he was the leader of a community of a society but as a prophet of Allah as a messenger of Allah upon the people of this earth whom came striving to guide people towards the right path the history of the Holy Prophet of Islam is widely available brothers and sisters let's go back and research and read and investigate and study in a thorough way in a thorough manner the history of the Holy Prophet of Islam where would we find any location in the history of the Holy Prophet of Islam a single individual whom had died and passed away as a result of hunger show us bring us in any location in the history of the government of the Holy Prophet of Islam that's an individual regardless of their religion regardless of them being Muslim or not Muslim they spent the night until the morning with an empty stomach as a result of hunger and as a result of poverty you will never be able to find in any part of the history of the Holy Prophet of such an example there was say صادق الحسين الشرازي relates a story where he says 50 years ago an individual came to visit my late brother and this individual was asked by the late Ayatollah the area or the location that you live in do you have a center do you own an Islamic center a place where people come to listen and be educated in that individual said Iitollah Shirazi that is costly that needs a lot of money then Iitollah Shirazi was seen and noted taking out a single 102 months 50 years ago that might have been some sort of position to that currency says Iitollah Shirazi gave me that one single 102 months he gave it to me and said to me go away to your city to your area to your village and start establishing a center for your soul for your community that man says I looked around to the Holy say it and I said Iitollah this is not enough you expect me to open a center with 102 months Iitollah Shirazi says yes I expect you to go take this 102 months with your encouragement to others those around you in your community your friends and family go encourage them speak to them push them to help you understand by your side and this 102 month will be the start of the establishment of this Islamic center Iitollah continue to say that a few years back that same individual came to visit me and he related to me that story and he said to me oh say it we went back we established a center which is worth millions in our day to day currency it needs encouragement it needs to take that one decision it needs for you and your friends and family your community to stand and make an oath towards Allah and the people of the house peace be upon them to establish a project to propagate the message of the people of the house the real message the true message of Islam the next point Iitollah Shirazi he conveyed in his sermon was that in today's world unfortunately our communities our people our friends and families need to be patient unfortunately they are not being patient in terms of trials and tribulations and hardships they face during their life one of the traditions of the Holy Prophet of Islam is that the Holy Prophet was known to be a patient individual in front of trials and tribulations and hardships of life today we see and we observe whether it's in our families or our friends or our wider circle in our communities we see the sense of patience the sense of being an individual who stands fast in front of trials and tribulations has died away Iitollah Shirazi conveyed his sermon and concentrated on the fact that there are individuals who unfortunately are losing that sense of patience we patient Rasool Allah was patient when they infidles the non-believers attack him insulted him abused him in every way Rasool Allah kept patient a sabr we need to be patient when we are faced with trials tribulations difficulties hardships problems because the only way we are going to be able to pass and get through these difficulties is only by patience for example Iitollah Shirazi gave in showing us the patience that Rasool Allah exercised even at home with his wife or one of his wives was that one day one of his wives came and accused the Holy Prophet of Islam in committing an adulterous act Rasool Allah being the Holy Prophet of Islam being an individual who was the commander who was the leader of the government he was able to do whatever he wanted but look at the behavior look at the attitude look at the patience of the Holy Prophet he practiced against or towards that wife let alone the Holy Prophet listening to that false accusation anyone other than the Holy Prophet of Islam would have lost their temper and could have done whatever they would be able to do against that person accusing them Rasool Allah did not speak a single negative word against that wife of his Rasool Allah صلى الله عليه و آله و سلم did not physically chastise that wife not even that Rasool Allah صلى الله عليه و آله و سلم did not even imprison that wife and he was able to do all of that but he wanted to teach us a lesson and that lesson is that anyone around you coming to you or speaking against you accusing you with false accusations and remember the patience of your Prophet the Prophet of Islam and this is an advice given to every single person living on the face of this earth be patient at one time at a time of anger you take a decision you commit an act which later on you will say I wish I had not committed that act I wish I had not said that word because patience is going to be the key to the success of mankind on the face of this earth the next point mentioned by Ayatollah Sheerazi in his sermon was that today I advise our communities our societies to uphold the unity whether it was at home to uphold the respect to uphold the relationship whether it was between the husband and the wife or between the wife and the husband between the parents and their children between the brother and the sister between friends between communities between governments and the nations to uphold their freedoms to uphold their laws of relating to each other if each individual uphold the law or the way that they need to respect the other then our communities and societies will not be going through all of these مشكلة and social problems everyone should take the holy prophet of Islam as a role model and when we take the holy prophet of Islam as a role model we need to propagate his traditions his lifestyle his attitude his morals until that becomes a norm until that lifestyle and that moral or that tradition becomes a culture and every single individual practices that which will lead them to a better life to a better human life on the face of this earth today and throughout history if there is any sense of development and growth in the Islamic nation it's all with thanks to the holy prophet of Islam and his morals and his traditions and these are the teachings that we received and humanity received as a result of the lifestyle of the holy prophet of Islam as a result of the way the holy prophet of Islam lived with friends and with foes with his close relatives and with enemies how he dealt with them how he lived with them how he looked after the friend and the corrupt individuals that used to live in the society around the holy prophet of Islam there were many individuals who were described in the holy Quran as being hypocrites many verses in the holy Quran describes the activities that those hypocrites used to be active in against the holy prophet of Islam and against Islam as a whole what when we studied the life of the holy prophet of Islam we come to understand how the holy prophet of Islam used to forgive them at times the holy prophet of Islam used to send gifts to them and at times those gifts were pricey gifts when camel was known to be a very costly asset at the time of the holy prophet of Islam but the holy prophet used to send to certain individuals hundreds and hundreds of camel just to show that he has forgiven them or just to show that he cares for their presence alongside the holy prophet and that was all because of Islam all because of the banner of Islam we take these lessons from the holy prophet's life the holy prophet requires us to execute our daily lives according to how he used to live we have to all take a decision upon ourselves that we do not become amongst those who God forbid let down or failed the holy prophet of Islam God forbid there are some individuals who take Islam as a religion or take the holy prophet but only in certain ways only in some places and unfortunately they will be the cause of letting down or failing the holy prophet of Islam brothers and sisters we have to be careful that we do not fail the holy prophet as a result of our life and the way we live our life and the way we conduct our life our behavior, our morals and we strive to propagate the message of Ahlul Mayt the propagation of the message of the holy prophet of Islam today lies upon us every single man and woman every single youth every single young lady and young man should propagate the message of Ahlul Mayt and if we can and we don't unfortunately we will be allocated with those individuals who let down and neglected and failed the rights of a Muslim of a free thinker of an intellectual individual towards the holy prophet of Islam if a youth in a corner of this planet in a corner of this world has been deprived from the message of Ahlul Mayt has not heard about the life or has left or has been distanced from the path of Ahlul Mayt from the message of Islam as a result of the practices of certain individuals acting in a different manner in a different way in the name of Islam it is our obligation it is our duty to go and repair and fix that relationship and bring that young man and that young lady towards the message of Islam towards the message of Ahlul Mayt unfortunately again there are certain individuals who commit certain acts commit certain behaviors in the name of Islam in the name of the holy prophet and the holy prophet peace be upon him and not teach us to act in that way it is our obligation as true followers of the message of Islam to correct people's way of thinking about Islam to rectify how people look at Islam and the image of Islam the image of the true Islam it is our duty it is our obligation because the true message of Islam is the message of peace is the message of human rights is the message of freedom and if there were individuals who tried to convey the message of Islam in a different manner that know that these individuals are falsifying the message of Islam they are conveying another way as they think as they believe as they like to understand which has nothing to do with Islam and in propagating the message of Ahl al Bayt when it comes to attracting people towards the life of the holy prophet towards the message of the holy prophet of Islam we need to start from zero we need to go back to the start line we need to explain to people how life in the arabian peninsula before and prior to the start of the work of the holy prophet of Islam before the holy prophet was sent to prophethood and how the holy prophet of Islam with his presence was able to change to the better the lives of those arabians where they were killing one another they were looting each other's camps they were killing each other they were taking other camps and other tribeswomen as hostages and as slaves but the holy prophet of Islam came and cancelled out all of these practices he cancelled out the fact that if a tribe or a family was granted with a newborn child and that newborn child was a female and they used to bury that female because they thought that this female is a sign of a shame رسول الله one of the things that he cancelled out and he abolished was that act and that practice so we have to convey that teaching convey that lifestyle to the people of the world and that needs us to start at zero and start line explain everything to the people of the world from the beginning about the life of the holy prophet of Islam the reason why governments and political organizations and countries around the world today on this planet are depriving their nations rights are going through difficulties are going through these mass corruptions mass wars is because all of these nations all of these governments and political entities have not received the teachings of the holy prophet of Islam if all of these governments if all of these political entities had listened and had received and had been educated with the science of the morals and attributes of the holy prophet of Islam you know that all of these governments and all of these nations would have now today would have lived in the best of ways but because the teachings of the holy prophet of Islam had not reached them or has not reached them or some individuals have twisted the teachings of Islam according to their own way of life to their own way of thinking then people have taken that negative look at the teachings of Islam whilst if we do our best to convey to every single individual to every single organization and society about the true life of the holy prophet of Islam you know that they will live the best of lives today one fact that we can derive from the life of the holy prophet of Islam is that in the whole duration of the government of the holy prophet of Islam in the duration of the whole life of the prophethood of the holy prophet of Islam he did not have a single political person die as a result of their opinion as a result of their ideology as a result of their political stand against the holy prophet of Islam let alone that the holy prophet of Islam did not even have a single political prisoner in his government during the reign of the holy prophet's government during the duration of the holy prophet's life there wasn't a single political prisoner in the government of the holy prophet of Islam رسول الله the holy prophet of Islam did not even have a prison in his government but look at life today look at the governments today wherever you put your hand on the map of the globe today you will find countries and big areas of land full of prisons full of prisoners full of political prisoners you will find individuals dying every day as a result of their opinion about that political system today how many youths how many individuals do we have as a result of their political opinion they come out to express their opinion of the way the government is treating them and as a result of that opinion and as a result of that expression they are killed they are murdered with cold blood and no one comes to take the responsibility for that person's death and all of these world organizations and these societies they look they observe but they do not make a move all of that as a result of people not hearing the way the holy prophet of Islam used to treat political prisoners or used to treat political individuals one other fact about the life of the holy prophet of Islam which was the result of the nourishment of the the Islamic government and the Islamic society and the Islamic nation at the time of the holy prophet of Islam where you would not be able to find a single poor person or a single person who had slept a night as a result of hunger until the morning was because Rasulullah the holy prophet of Islam never once in his lifetime sell a single plot of land to another individual why? because the government does not own land the land is not owned by specific groups of people for them to buy and sell as they please as they like land has been put there has been created by Allah by our Lord by our God for it to be used by His servants by human beings this land is free for whomever is able to use that land in a positive way to grow to use in gardening to use in agriculture to use in building people to buy and sell by governments to buy and sell those plots of land you will never be able to find in the history of the holy prophet of Islam a single part of history where it shows that the holy prophet of Islam bought and sold plots of land because he used to rule that area you will never be able to find but today you will find governments and political entities and organizations they put their hand on a specific plot of land and they buy and sell as if it is theirs as if it is what they inherited from their previous generations what a reality is not like that no one came to this world owning a piece of land we are all equal we are all beings created by Allah سبحانه وتعالى and we are all required to live side by side and to divide the benefits of this world of this planet equally between us amongst each other at the end of his sermon he said in regards to the visitation of Abba Abdullah Al-Hussein at the time of 40 there are two important points he wanted to mention the first point was that the visitors the pilgrims of the grave of the Holy Imam Imam Hussein عليه السلام in the land of Karbala still are in need of shelter of residence of housing of accommodation there are still visitors of Abba Abdullah Al-Hussein at the time of 40 when they go to Karbala they sleep rough on the streets and the roads of Karbala today it is our duty and our obligation and the duty and obligation of every single individual who is able to provide shelter or accommodation to the visitors of Abba Abdullah Al-Hussein to do their best or at least to encourage those who are able to Abba Abdullah Al-Hussein to be able to spend the hours and the days and the nights that they are in Karbala in the best of ways in the best of honorable ways and the second point in regards to the visitation of 40 was the transport the fact that people still until today need to pay to reach Karbala Ayatollah Shirazi Abba Abdullah Al-Hussein needs to pay anything for them to reach the land of Karbala transport needs to be provided free of charge whether it was by road or by air or by sea all of those means of transport needs to be provided for visitors to get to Karbala and for them to go back to their families and homeland the rituals of 40 year by year some estimations the number of visitors of 40 were 15 million or 20 million or whatever Ayatollah say Sadik Al-Shirazi says there should be more services provided for the number of visitors to grow bigger and better we need to do whatever we can to make the visitation of 40 of Imam Al-Hussein bigger, better more safer more secure and easier for every person on the face of this earth to visit Abba Abdullah Al-Hussein either at the time of 40 or before or after 40 and that the last point mentioned by Ayatollah say Sadik Al-Hussein Al-Shirazi in his sermon before he concluded was that this heat this enthusiasm that Mu'mineen Mu'minat believers have carried over from the month of Muharram and Safar that needs to be protected that needs to be looked after until 10 months until the arrival of the next Muharram the arrival of the next Safar which means that we need to continue striving and working hard to prepare people to prepare ourselves to prepare our services for the arrival of the next Muharram and the next 40 to renew our oath of allegiance and to renew the the traditions and the lamentations and the tragedy of Abba Abdullah Al-Hussein these were some of the important points mentioned and discussed in the sermon delivered by Ayatollah say Sadik Al-Hussein Al-Shirazi on the day of the martyrdom the Prophet of Islam peace be upon him we ask Allah SWT to grant us the success to work hard to propagate and to provide the service towards the propagation of Ahl al-Maid peace be upon you peace be upon you ورحمة الله وبركاته