 Okay, so let me just share the notes as well, right? Okay, so we looked at how Paul was saying, reiterating the ill effects of anger, right? Be angry but do not sin and don't let the sun go down on your wrath. Meaning you deal with it, don't let time just go by because if that is so, you're going to give a foothold for the devil. And so that's going to be destructive for yourself, right? So even though it might be justified in the sense of feeling that anger because something wrong has been done, some injustice, but you deal with that anger, you know, let it be a righteous response. And so, you know, you do not sin because of that anger, right? Okay, verse 28, some more practical things. Let him who stole steals no longer, but rather let him labour working with his hands what is good. That he may have something to give him who has need. So if your person is stealing, don't steal anymore, but you work and be a blessing to others. And that lack that you see in someone else may be full, may be satisfied because of your labour. And so do that. So do not steal, do not take away but really add to people's lives, right? Fulfill their need in people's lives rather than taking away from someone you actually add to their life, right? So that's what we see in verse 28 and then 29 onwards, 29 and 30. Let no corrupt word proceed out of your mouth. So let no unedifying or corrupt word that is destructive. Let it not proceed from your mouth. You don't speak such words and the word corrupt there means something that is rotten, something that is decaying, something that is not fit for use. Which is bad quality, which is worthless, it's rotten, something that is not fit for consumption. If it's rotten food, you will not even bring it, you're not even considered, just go straight to the garbage can. So something like that, let it not be part of you. So you don't speak those words, right? Let there be no communication which is like this, right? So saying verse 29, let no corrupt word proceed out of your mouth. Now again, the understanding is this, you have the life of God, you are connected to the life of God and you have your work walking in righteousness. You put on the new man who's created in, that is verse 24, created in true righteousness and holiness. Now since this is who you have become, this is who you are. So you don't walk like the rest of the Gentiles. Now this is again opposite of the rest of the Gentiles, how they walk. So what do you do? Let no corrupt communication, let there be no corrupt communication from your side, right from your mouth. But rather, let it be something that is good for necessary edification. So you're saying, let it be good, something that is good, something that is edifying. That it may impart grace to the hearer. So every time we speak edifying, when we communicate in an edifying manner, right? When we speak the words of God, when we speak the truth of God, when we speak gracious words, there is an impartation of grace, right? There is an impartation of grace. So grace we know is divine empowering, right? So there is a divine empowering that happens to the hearer when we speak edifying words. We know the principle of speaking words, the principle of declaring truth, right? There is a change, there is a shift, there is a breaking down, there is an establishing that happens when we speak the truth of God's word, when we declare God's word, right? So here you're saying let it impart grace. So there is an empowering that happens, empowering of grace that happens, divine empowering that happens to the hearer when they receive such words, right? Maybe about themselves, maybe about their circumstance, maybe or something else. Let it be something that's edifying, okay? And do not grieve the Holy Spirit of God. So if it's unedifying, if it's something that's destructive, morally corrupt, such a communication, the Holy Spirit is grieved, right? The Holy Spirit is grieved within us and we feel the emotion of the Spirit of God being grieved in our heart, in our spirit. We know it, right? We know it immediately that, okay, I've said something out of blind. I've said something out of place and we're trying to justify it. Or maybe, you know, it was okay, it was, but then you know that suddenly you feel that, right? You feel that loss of joy, maybe, you feel that loss of peace and you know that the Holy Spirit is, you have grieved the heart of God, right? So the Holy Spirit is grieved. So saying, do not grieve the Holy Spirit of God by whom you were sealed for the day of redemption, redemption, sorry. So the Holy Spirit has come and he has made a mark and you are marked by the Spirit and we see all that in verse chapter one, right? Chapter one, Ephesians chapter one verse 13, it says, you were sealed with the Holy Spirit of promise, right? The signet mark, seal of ownership, there is a mark of ownership in each one of our lives, right? It's not a physical mark, but it's a spiritual mark and we've been marked by the Holy Spirit. And what does it mean? It means that you are a child of God, that you belong to God, that you are a purchased possession. The mark of ownership is on us and it's caused by the Holy Spirit, right? You were sealed with the Holy Spirit of promise, okay? So here, again, we see the same thing. You were sealed for the day of redemption. This seal, this mark of ownership that he has on you is not just temporary, but it's for the day of redemption and we'll receive glorified bodies when this salvation is complete. So don't grieve the Holy Spirit. You know, he has actually, he has great plans for you and he has put this seal on you, this mark on you and it's for the day of redemption, right? It's not for just for today and tomorrow, but it's for the day of redemption. With that in mind, he has come and indwelt and he's put his seal on you. So saying let all was 31, let all bitterness, wrath, anger, clamour means loud quarreling, evil speaking, let it be put away from you along with malice, evil intent. And so this responsibility again, it's for the believer. This choice the believer has to make just like how we saw in verse 22 that you put off concerning your former conduct, the old man. You put off concerning your former conduct. So it's again a responsibility, the responsibility of the believer, right? So let everything, these things, bitterness and wrath and anger and clamour and evil speaking, let it be put away from you with all malice, with all evil intentions, let it be put away, let it not be part of your life. And be kind to one another, tender hearted, forgiving one another even as God and Christ forgive you. So saying you instead of this, you be like this, be kind, be tender hearted, be forgiving. And the standard for forgiving is again very interesting, right? It's challenging and interesting. It says even as God in Christ forgave you. So that's the model or that's the design of forgiveness. So which means that we need the Holy Spirit, we need the empowering of the Holy Spirit, the grace of God to be able to forgive like how he did or how he forgives. So, but it is possible because it's an instruction here because it's something that is an expectation, it's a command. It is possible because God will not require us to do something. Even with this empowering, he will not require us to do something that is not possible. That is not, you know, that is impossible. If something is impossible, something cannot be done. He will not require of it from us, you know, because he wants us to do something and live in a certain way that means it is possible, right? So this is what he says, you know, even as God in Christ forgave you, that's the standard by which you must forgive. Okay. Okay, that brings us to the end of chapter five, chapter four, sorry. So any questions or anything that you want to share here, anything that you noticed, anything that you really, you know, something that really spoke to you, maybe you can share that in chapter four. What is it that really caught your attention? What is it that really, you know, something that was highlighted for you? Something that you learned newly or something that was, you know, that you said, okay, this is something that reiterated anything. You can put it on the chat, you can share as well. Sid, what do you think, anything from chapter four, what we did now, till now? I just wanted to know from each of you guys, right? So Sid, Thomas, Dave, Prince, looking at chapter four, what is it that really caught your attention? This is what I want to share. That choice is for the, yeah, everything God has provided for us. But we need to take some choice that we need to push on that, that choice, whatever we do, only glory for God. So we need to remember that this choice must be towards to God so that we can live our life holy. This choice is very important. Right. Yeah, so yeah, that's very good to Prince. Yeah, so because he has given us everything, he has made us, he has given us and the very life of God himself, the life that flows in God. We are partakers of that. That's a awesome privilege and it's for a reason that we might live for righteousness. And we have even as new creation as we've been created in true righteousness and holiness. But that's one side of it. The other side is, of course, we need to live. We need to make decisions. It can be moment by moment or when we come to certain things that happen in our lives, we need to make those important decisions to live for righteousness. And that ability is with us, that ability God has given us. But we need to take it. So that's so important. We need to remember that. Yeah. Anything else? Kanan, anything else that caught your attention so far? Dave, anything you want to share? Anything at all? You can even put it in the chat. All right. What did you notice? What did you, what was highlighted for you in chapter four? About the five-fold ministry, the very plan of God, God's plan to call some into this five-fold ministry and to place them in the body of Christ. You know, it's really amazing, right? The plan of God just, you know, that he would call, he would empower, he would grace them with certain gifts. And when they steward it well, when they live it well, it will be, it will cause edification for the body, right? So that's an amazing truth that if they steward it well by the power of God, that it's going to be a blessing, it's going to cause increase, it's going to cause edification. The other thing that we see also is that, you know, for us as ministers of God, those of us who are called, this should be something that we keep in mind, right? That we are, yes, we are called to preach, to share the gospel. Yes, we are called to teach and, you know, and preach sermons maybe as part of that and live a life that is an example to them. All that is, all those are small things. But when you connect it all together and you see that, yes, the purpose for that is this. That every believer would also be equipped to serve in the same manner. The saints, the equipping of the saints, the consecrated ones would be equipped to minister. So when we look at our church and we see that, okay, everyone there is called for ministry. It may not be a quote unquote full-time ministry. It may not be a pulpit kind of a ministry, but everyone is called to serve Christ. Everyone is called to live their life for the sake of the kingdom of God. Now it might be very, very different. It might look very different for each person. You know, they might be doctors, they might be engineers, they might be business people, they might be teachers. They might be homemakers. But the thing is that each person is called to be a minister. Now if that vision or that truth needs to be imprinted or communicated, shared and ingrained in people's hearts. So every believer, if they come and if they come to church and they receive that revelation from the Holy Spirit, yes, I'm called to be a minister. Wherever I am, whatever I am, I might be a student, but I'm called to minister, I'm called to serve. So to engage with God, to ask God, God, what is it? In what way can I be a servant? In what way can I minister? So it's a very enriching life. People are not just coming to attend, attend some meeting. You know, there you might be having some like some, some home group, some, some small group meeting. So people are not coming just to attend a meeting and go back, but they are coming to be equipped. They're coming to be edified and to go and serve. So that changes the whole perspective of church, changes the whole perspective of why I'm part of a church. And that changes the perspective of the pastor as well. You know, why am I leading this church? And so, you know, why am I teaching these things to the people? So the whole thing changes. Okay, so Dave is saying, okay, living in the new man is ultimately to live a life of maturity, which is to come to the fullness of Christ likeness. Yes. So that is what we see that to the perfect man, to the measure of the stature of the fullness of Christ was 13. So to come to that place of maturity, to come to that stature of Christ. So we know that there is more, right? We know that there is always more. As a believer, we've come so far. Looking back, our life has changed. Our knowledge of God has changed and our experience and encounter with God has grown over the years, maybe. But there is more to come to the place of Christ likeness. Christ likeness, which means compassion, love, forgiveness and everything. The nature of Christ, the character of Christ, be seen in us. The power with which he ministered to be seen in us, the love with which he ministered to be seen in us. That is the character, right? Christ likeness in all aspects. The power aspect and the character aspect both put together that we will come to that place of Christ likeness. Okay, so let's move on to chapter five. Let me just share the notes. Let me just read the first seven verses, chapter five. Therefore be imitators of God as dear children and walk in love as Christ also has loved us and given himself for us an offering and a sacrifice to God for a sweet smelling aroma. But fornication and all uncleanness or covetousness, let it not even be named among you as is fitting for saints. Neither filthiness nor foolish talking nor co-gesting, which are not fitting, but rather giving of thanks. For this you know that no fornicator, unclean person or not covetous man who is an idolator has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them. So he says starting by saying be imitators of God. So who's an imitator? An imitator is one who mimics, who does what the other person does. That person is an imitator saying he's doing just like it and children sometimes do that. They imitate parents talk like them or to irritate one another they do whatever the other person is doing. The other person put their hand on the head. The other one also puts the hand just to say you know they're saying something. This one also says the same thing. So that is being that is being a mimic like imitating. So people are saying be imitators of God. The way he is what we saw we see that Christ is the expression of God in bodily form. That's what Colossians 1 15 he's the image of the invisible God the first one of all creation. So what you see in him what you learned about him you imitate as the children as his dear children. You imitate God. And then he says we have so many we have received so many things. We are actually in a second Peter first chapter 1 and verse 3 talks about how we are partakers or we have fellowship with the divine nature. We have become partakers. Now this is what you know the whole New Age teaching twists and says okay you are God. No that is not true. God is God. He is apart from us. He has created us. He is creator and we are not divine. We are finite. He's infinite. But in Christ he has brought us to a place where we can be partakers of this divine nature where we can receive this God kind of life. And so which this enables us to be an imitator of God to walk just like he did to live just like he did so which is a great privilege right because we are finite beings. But we can walk like I like him because and because he's called us to imitate him right in all aspects. So we have a Zoe kind of God kind of life. We are created in the image of God and we can walk in righteousness and through holiness and there are some things that we need to do. We need to renew our mind. We need to make Godly choices and we need to put to death the works of the flesh. Right. These are things that is required of us. Right. And yeah, the important thing is that God would, he would never require us to do something that we are not capable of doing. He would not say, okay, you go climb this mountain. If we knew that we would not be able to climb the mountain, there's no, you know, why should he even say that? He would not say, okay, go lay hands on the sick and they will require. If he knew that we cannot do that, then why would he do that? Why would he say that? Why would he ask us to do that? Right. So the thing is that whatever he has asked us to do, he knows that because of his power in us and through us, we are well able to be like that. We are well able to be imitators of God. Okay. Verse two, walk in love as Christ also has loved us and given himself for us and offering and a sacrifice to God for a sweet smelling aroma. So the kind of love that he walked in, the kind of forgiveness that he walked in, you know, that he lived, those are examples for us to live. Okay. So he's saying very clearly walk in love. Okay. Walk in this agape, this God kind of love. Okay. Let me just give me one second and walk in agape as Christ also has walked in this agape and he has given himself unconditionally, sacrificially, he's given himself for us. So walk in that love. Okay. And verse three as a warning, but he goes on to say, you know, fornication and uncleanness, covetousness, all these things. Let it not even be named among you, which means that, you know, don't even consider it. Don't even be, don't let it be part of your conversation. Don't even casually mention these things. You know, joke about it and so on so that it becomes part of your, you know, part of your speaking and thinking. Let it not even be named among you, as is fitting for saying. So he's saying, you know, when it comes to these things of physical sin and, and, you know, material sin and, you know, covetousness and, and all kinds of filthiness is saying you need to distance yourself because you're a consecrated one. Right. Because you're, you're living a separated life, you're living a life in the world. At the same time, you're living a separated life. So you live in such a manner that is appropriate for you. That is fitting for saints. And so you live in such a manner and let it not even be named, named among you. So, so that is what he was for. Neither filthiness, foolish talking, cause justing. So filthiness and foolish talking and cause justing, which means that, you know, some kind of joking or jokes, even you will be mindful of that. It might be, you know, you think that you're saying something funny. But the thing is, it's, it's, it's not really, it's, it's in bad sense. It is not, it is not something that is morally good. Okay. So those kinds of jokes. Right. So cause justing. Okay. So that's kind of, you know, maybe it's, it's, it's immoral. It could be vulgar. It could be, it could be witty, but vulgar. Right. So this kind of foolish talk, this kind of foolish, you know, empty jokes, let it not be part of, you know, it's not God is not saying, you know, you, you make, you know, you, you, you be happy, you know, it's not condemning all that. Right. But saying something that is unedifying, something that is not helping. Okay. And then, and then the foolish, you know, talking, the word used there is moralogia, you know, logia means speaking moralogia, which means, you know, foolish speaking or foolish talking. Right. So you're saying, let it not be part of you. Neither filthiness and which is something that's obscene, something that is shameful. You know, let it not be part of your life. Okay. And saying, you know, which, which is not helping, right, which is not helping you in any way, which are not fitting. But rather giving of thanks to God, which means we are considering certain other things, apart from this, and which leads us to give thanks to him. Okay. Verse five, for this, you know, that no fornicator and clean person covetous man and ideally who is an idolator. Okay. So, so a cover covetousness leads to idolatry because you know, you've created something which you're holding on to as something that is better than God. Okay. Something that is of highest value. And you're coveting it. You know, I want this rather than God, rather than God himself. You know, this is what you, this is what you want. This is what you need. You're saying this is what I want. You're covetous. So, I think, don't you know, for this, you know, that none of, you know, nobody who is like this, you know, fornicator means one who is actually, you know, indulging in sexual sin for marriage. And he's continuing to live that way. Okay. So just this puts that tag fornicator, which means that frequent, regular, sinful lifestyle in this manner. So saying no fornicator, no covetous man, and later has any inheritance in the kingdom of Christ and God. Okay. You cannot hope to receive something or receive an inheritance in the kingdom of God. Okay. So let no one deceive you with empty words. Let's no one say anything, you know, apart from the saying, oh, it's okay. You can continue to live like this. And, you know, God will, you know, you can be in the kingdom of God. God will accept you. That is what it's coming to know the world is saying, okay, this is, you can live like this. You can live a sinful life. You can live a compromising life. And God is okay with that. Well, it's not. Saying, let no one deceive you with these empty words. Okay. These kind of words, which lack power, words which lack truth. So let no one deceive with that. Those kind of words saying words which are, which do not hold truth. Okay. So let no one deceive you. It's empty. Right. The brain, morally empty, doesn't have truth, doesn't have power. It's not, it's not true. So let no one deceive you because of these things, the wrath of man, sorry, wrath of God comes upon the sons of disobedience. Okay. So these are inappropriate for the saints. And because one lives in that kind of a lifestyle. And you know, we need to know that he's addressing believer, the believer or the believers saying, if you're going to have this as part of your lifestyle, then you have no inheritance in the kingdom of Christ and God. Okay. So it's a warning. Right. It's a warning to be discerning. It's a warning for us to take note of, you know, maybe people are saying, it's okay to live like this. It's okay to indulge. It's okay to be like this. It's a warning against all that because you could lose your inheritance in the kingdom. Right. So as believers, so what happens is that, you know, we know that sin deceives. Right. Sin deceives us. Sin takes us to a place far away from God and thinks that, okay, sin makes us feel that, okay, maybe, you know, things will be fine with God. God will be okay with it. I'm talking about, you know, a sinful lifestyle, right? It says fornicator, unclean person, covetous person, idolator, a lifestyle, right? Which is that is the pattern. You know, as a believer, if we do that, do that, we know that it sin will deceive. Right. Sin deceives us. Sin brings us to a place of hardening ourselves against God, right? Which we see in Hebrews. Right. We see that. Well, do not know. I think it's Hebrews three, which says that it sought one another daily while it is called today, lest any of you be hardened to the deceitfulness of sin. So sin deceives. And sin also hardens our heart. Hardens our heart against what? Against God, against his voice, against his instructions. So we become hardened, not sensitive, not wanting to, our hearts are not tender towards God anymore. Right. So that is what it means. So it could take us to a place of rejecting God, rejecting Christ. Right. It could take us to a place of just deceiving ourselves, saying it is fine, but we actually are rejecting Christ. Okay, so is a warning says, do not do that. Do not be partakers with them. So for this very reason, it says that, you know, the wrath of God is coming upon the sons of disobedience. The wrath of God comes upon the sons of disobedience. You know, we see that in John chapter three, okay, John chapter three verse 17 verse 18 actually, right, says he who believes in him is not condemned, but he who does not believe is condemned already, because he is not believed in the name of the only God. And so the thing is that the condemnation is there already, because they have not believed. If you look at Romans chapter one, Romans chapter one talks about how, you know, the wrath of God is upon man. Verse chapter one and verse 18 for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness. Okay, so the wrath of God, the condemnation resides upon those who are condemned who do not know him. And so here he's saying, you know, do not be partakers of them. Do not be partakers of them. Do not have anything to do with those kind of things. The wrath of God comes upon the sons of disobedience. Don't forget that. So don't compromise. Don't go back and don't, you know, live a sinful lifestyle, because if it is so, you are going to experience the wrath of God. Okay, it's a very sober warning. Verse seven, do not be partakers with them. Okay, verse eight onwards for you were once darkness, but now you are light in the Lord walk as children of light for the fruit of the spirit is in all goodness, righteousness and truth, finding out what is acceptable to the Lord and have no fellowship with the unfruitful works of darkness, but rather expose them for it is shameful even to speak of those things which are done by them in secret, but all things that are exposed are made manifest by the light for whatever makes manifest is light. Therefore he says, awake you who sleep arise from the dead and Christ will give you life. So again, again, he's addressing and he's saying, you know, you were once darkness. This was your, this was your life. You know, you, you, you were in your ignorance. You were in, in your life, which was totally cut away from, from the light. So he's saying you were once darkness, you know, the very nature that you had was figuratively when he says darkness, he's saying you were alienated from God. You do not have the light of God in you. Right. So you were sinful. Your nature was unrighteousness or sin. So you were once darkness, but now you are light in the Lord. Okay. You've come to the Lord. You are in the kingdom of God. You are the light in the Lord. So walk as children of light. Okay. Walk as children of light. You know, the Bible talks about how in him is life and this life was a light of man. Right. We, we look in maybe we should just look at that was John chapter one. Okay. Yeah. John chapter one. Okay. He was nine. Right. That was the true light. Okay. He's talking about John, the witness John, the Baptist. So it says, okay, sorry. Let me just back up to verse four in him was life and the life was the light of men and the light shines in the darkness and the darkness did not comprehend it. Okay. So verse four talks about how in him was life talking about Zoe, God kind of life and this life was the light of men. Okay. Verse nine. That was the true light, which gives light to every man coming into the world. Okay. So he's that light and it gives light to every man coming into the world. Apart from him, there is no light meaning that this life, you know, this truth, this God kind of life, this very nature of God that he actually calls us to be partakers of, to commune with fellowship and receive from. That is the light of men. Right. All ignorance is taken away. All darkness is taken away. All the works of unrighteousness is taken away. And the influence of, you know, darkness and unrighteousness is cut off, cut off by his light through his light. Okay. So here saying, you know, you were once darkness, but now you are light in the Lord. You've received Christ. He is life and his life was light. So you've received that light. You are light in the Lord. Walk as children of life. Now you live your life as children of life. For the fruit of the spirit is in all goodness, righteousness and truth. So this is the outcome of the Holy Spirit's influence. Holy Spirit's work in your life. Goodness, righteousness, truth. So you live as, you know, verse eight, walk as children of light, verse 10, finding out what is acceptable to the Lord. So, you know, this is a process that you walk, you know, not disconnected from God, but you walk in communion with God. Right. Finding out. So which means there is communication, there is interaction, there is fellowship with the Holy Spirit. I mean, it's a great invitation to fellowship with the Holy Spirit day in and day out, to be filled with the Spirit, to fellowship with the Holy Spirit, to be led by the Spirit. Right. That is our privilege as sons and daughters of God. So saying, finding out what is acceptable to the Lord. So, you, you're communing with God, you're walking with Him, you're interacting with Him. You find out what is acceptable to Him and do that. Right. Verse 11, have no fellowship with the unfruitful works of darkness, but rather expose them. So, now the fellowship with this is with the light. The fellowship is with the Holy Spirit. It's not with the unfruitful or unproductive works of darkness. The works of darkness, though it might seem pleasurable. It might seem, it might seem fancy. It might seem very spectacular at times. It is unproductive. I'm unfruitful. It does not produce the righteousness of God because it has no life. Right. It is, you know, it might be, you know, it might stir up the flesh. It might, you know, do all that, but it is unproductive. Right. So, it says, it is shameful even to speak of those things which are done by them in secret. Right. Even to mention it. And so, it says, but all things that are exposed are made manifest by the lights. Whatever makes manifest is light. So, this is the quality of truth. This is the quality of the life of God, which is called the light of the world. Right. This is the nature that it exposes the light. Okay. It puts on display, the light puts on display and exposes and it makes manifest the quality of God. It, it's, that's the quality of, that's the nature of God. Right. Verse 14. Awake, awake, you will sleep, arise from the dead and Christ will give you light. Okay. So, the last few instructions, then, then he goes on to talk about husband and wife and so on. Right. This is verse 15. See that you walk circumspectly. Okay. Not as fools, but as wise, redeeming the time because the days are evil. Therefore, do not be unwise, but understand what of the will, what the will of the Lord is. And do not be drunk with wine in which is dissipation, but be filled with the spirit. Speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. Giving thanks always for all things to God, the Father, in the name of the Lord Jesus Christ. Okay. Submitting to one another in the fear of God. Okay. So, saying you walk circumspectly. Okay. So, which means that you be aware of how, where and where you're putting your feet. That means walking circumspectly. So, not as fools, but as wise. So, which means there's a difference between how the wise people walk and how the foolish walk. So, you live in that manner. Which means, you know, circumspectly meaning accurately, diligently. Right. So, you be sure of how you are, of the decisions that you're making. Live in such a way that is it's accurate, it's diligent. Right. So, you live in such a manner. Don't live in a foolish way, but live as the wise would do. Why? The reason being, you know, because if you're not walking circumspectly, then there is a waste of time. Right. Because if you're not putting in effort to maybe plan things with God, you know, thinking Him and then obeying Him, then we are walking circumspectly. But if we are rushing into things, doing things without consulting God and doing some foolish things and indulging in foolish things, then there is a waste of time. Right. So, he's saying, you know, walk in a manner in which the wise people would walk, redeeming the time. Okay. It's like, it's like even, it's like taking back time, redeeming the time. You know, that's something which time has this quality of just passing on, moving forward. You cannot go back in time. Right. Today, today, I think is quite an interesting date. Right. 22, 0, 2, and 2, 0, 2, 2. Yeah, you'll notice that, no? I just put it in the chat. So, if you read it, you know, from the right to left also is the same, right? It's a palindrome. That's what they call it. From left to right, it's the same. From right to left, it's the same. Today's date. So, the thing is like, you know, 22, 2 is not going to come back again. It just moves forward. But we can live in a manner, if we are living accurately, if you're living circumspectly, we can live as people who redeem the time. You know, then you have, you're not wasting time. You have time to do certain things which are productive, which are on target. You're not wasting it. So, there's redeeming the time because the days are evil, right? Therefore, do not be unwise, unwise, but understand what the will of the Lord is. Because of all these things, because the days are evil, live and live, walk circumspectly, not foolishly. Therefore, do not be unwise, but understand what the will of the Lord is. Now, we know that God wants to make his will known to us. He's not holding back. He's God who wants to reveal these things to us. So, understand what the will of the Lord is. So, we will stop here. This is verse 17. And then we'll continue next class. Next class, we will finish with Ephesians, hopefully, and also start off with Galatians, right? We'll just move a little quicker from now on. Okay. Thank you. You guys have a great day. God bless. Bye-bye.