 الحديث الثالث والثلاثون الثالث... ثالثاد حديث أنا عايشة قالت كنت أغسل الجنابة من ثوب رسول الله عليه وسلم فيخرج إلى الصلاة وإن بقعة قلماء في ثوبه وفي لفد المسلم وفي لفد المسلم لقد كنت أفركه من ثوب رسول الله فركن فيصلي فيه الحديث is narrated با إمامه البخاري and it's his wedding and إمامه مسلم narrated it as well مسلم narrated it in كتاب الوضوء and he also narrated it in there only مسلم narrated يعني كتاب الوضوء مسلم narrated in كتاب الطهارة the other Rewire where he says وفي لفد المسلم مسلم narrated that only in كتاب الطهارة مخارجا narrated because the sheikh told you وفي لفد المسلم عائشة ترجمة عائشة بيوغرفي we took in the third Harith the messenger صلى الله عليه وسلم عائشة said كنت أعوز كنت أعوز أغسل الجنابة من ثوب رسول الله I used to clean from the prophet صلى الله عليه وسلم his clothes the janaba فيخرج إلى الصلاة the messenger will leave for the prayer ودش يميل أغسل الجنابة ومعنى أزيله بالماء I would take off his many many his spam that had hid the clothing he seen them I was a lot of them I would take off his clothing she said وضي الله تعالى علىهم so she asked she says I would wash it wash it I would wash it she said أغسلوا فيخرج إلى الصلاة the messenger would go to the prayer وإن بقى الماء في ثوبه and the spot where I washed the water would also be the بقى الماء the place and the color would be different from that spot it would be different مسلم on the other hand it says لقد كنت أفركه من ثوب رسول الله فركن for your son to be here I used to what أفركه it means that it dried on the prophet صلى الله عليه وسلم his clothing and she would take her nail and do this like this so peel off like that from the prophet صلى الله عليه وسلم صلى الله عليه وسلم فركن فركن يعتبر محمد إذا مصدر مؤكد لعمله إذا مصدر because he cut مشتقه من لفظ الفعل it is written from the فعل ضارب زيد ضارب زيد محمدا ضربا نفعول المطلق they call it to take it out of the فعل that was mentioned previously أفركه فركن أفركه فركن is both out of it so they call it مصدر مؤكد and the fact that there is a benefit in that which is نفع and يكون مع دلكم في مأ there is a meaning in that which is in that which is that she is trying to say I would only peel it I mean I won't wipe it with my hand that's the mean that's in it when she said أفركه I would peel it off فركن ايه peeling only I would only do that no else I won't even do that to show you that the way she used the many is dealt with is very light nothing big not like a urine the many is not impure it's not impure rather it was on the Prophet's terms it's still he'll go and he'll pray and it was like the patch was there the patch was there وإنبقع بقع المأ بقع here is patch it's patch the word بقع means patch it's a portion a patch فق الحديث the فق in the حديث so first of all we have to remember the first حديث she said she washes it the second حديث she said she peeled it it was رطبان meaning it was wet it was just right then and then she would wash it no problem if it dried then she would peel it off that's not the thick of the حديث is just the point I'm mentioning thick of the حديث is here one طهارة الملي that the many is pure وانهو ليس بنجس and that it's not نجس it is not نجس two استحباب المحافظة على نظافة الملابس striving to purify your clothing try it's recommended three استحباب غسل اللي باس it's recommended to wash your clothes وَلَوْ مِنَ الشَيْئِطْطَاهِنِ لَيْدِ يَقْحَرُواْ فِي even if the matter or the thing is pure such as juice poured over your clothes it's nice to wash it even if it's pure and it's not going to harm you huh still to wash it it's highly recommended four جواز وصفلا the permissibility of a prayer to pray a prayer في الثوب الذي في أثر الملي the permissibility to pray a prayer with a garment that has the is the yeah the remnants of the money or blood إذا غسله فأزال عينه as long as the person removes if he removes the original thing you can pray on it but then even it won't harm him if he does it five جوازو الصلاة في ثياب الرطبة وين أصابه شيء من الطاهر الرطبة جوازو the permissibility of صلاة في الثوب الرطبة the permissibility of praying a prayer with a clothing that's wet she just washed it right now it's wet وين أصابه شيء من الطاهر الرطبة if something wet and pure touch of it the water that she to wash it will do this clean water so it's wet and the profit will out with it six وجوب خدمة المرأة لزودها that is obligatory for the woman to serve her husband obligatory دليلو evidence على طهارة رطوبة فرج المرأة دليلو evidence على that it's طهارة that it's pure رطوبة the moist of the woman's private part it's pure seven التفريق في إزال المني to distinguish between when the money comes out when it comes out if it's dry on there or if it's wet to distinguish between how to deal with it one requires what it requires water to remove it and one requires it requires to do فرق the scourge have a khilaf regarding الله we finished that اختلاف العلماء dispute of the scholars اختلف العلماء في نجاسة المني وطهارتي the scholars have disputed one another regarding is the money طاهر or is it not the Malikia the Hanafia they are of the view that that it's impure it's نجاسة and the evidence that they use is they say if it was not نجاسة then why would the person be forced to do غسل وذهب الجمهور المحققينة but the majority of the scholars from the people of knowledge علماء are of the view that it's طاهر and they use many evidences first of all this hadith that we're on right now which the Prophet is clothing was still there was still remnant on it عليه الصلاة والسلام first second one is that the money is اصول الإنسان the money is the original essence of the human being وما عدنه الذي يخولي قامنه and it's what you originally made from فلا يجوز أن يقول معدنه واصلوا نجاسة الخبيثة والله أكربه واتهب عنه ورجس it isn't then it can't be possible that the person's original essence is impure and impure that's not clean and then Allah honors him سبحانه وتعالى and removes that that filth from him how can that happen when your original essence is 3 الغسل لا يدلوا على نجاسة so now we're answering they are a point we have to answer their point which is that the غسل does not show that it's impure the many it just shows بل هو لستقذار كسائر المستقضرة كلمخاط ونضافة من المستقضرة لا يدل على نجاسة بل هي مطلوبة وشرعا مرغوبة العقلان it is just for a person to clean himself from that which is filth or dirt when the person has many to come out he smells bad the odor that comes out of his and the way he smells is impure and the way he smells it's not good it's not good so it's just to clean the person but it doesn't show that there are many and there's a difference between the many and the person نعم and the strongest view as I said is the view that says that it's الحديث الحديث الرابع وثلاثون على به ريرا أن رسول الله صلى الله عليه وسلم قال إذا جلس بين شعبها الأربع ثم جهدها واجب الغسل وفي لفد وإن لم ينزل هذه الحديث إمام البخاري نراتلت the first narration is بخاري وادن البخاري نراتل إنكتاب الغسل مسلم نراتل إنكتاب الحيب the second رواية the second رواية as the sheikh mentioned is the wording is the wording مسلم and مسلم narrated إنكتاب الحيب the message صلى الله عليه وسلم he says in his حديث إذا جلس بين الشعبها الأربع if the man sits in between شعبها الأربع شعب is between the two legs and the two hands since the woman lies down the woman lies down the man when he sits in between her legs are on the sides and her two legs are on the sides so he is in between her two legs and her two arms that's why it's شعبها الأربع that's where the four comes from the two arms are always going to be on the side and her two legs are going to be on the side نعم الرجلان or some of the scholars they say no the four that's been counted is her legs and her فاخذ her thighs it's either her two legs and her two thighs it's just a indirect way of saying intimacy نعم and Islam as you can see it always it doesn't speak that vulgar and that's bad way and another thing that we take from that point we have a mentioning is that which we insha'Allah are going to mention when we come to the we'll leave it to them the messenger said إذا جلس بين if the man sits in between شعبها الأربع he sits in between that ثم جهدها and then he sexually penetrates his wife فقد واجب الغسل the penetration as we said it is that his private part and her private part touch doesn't even have to physically it doesn't have to really fully enter doesn't have to it's just that if they touch واجب الغسل the غسل is واجب ما معنى واجباء اي لزمة it's lazy obligatory وثبت الغسل the غسل has now become obligatory on him وإن لم ينزل مني even if the man does not produce her سيمن even if he doesn't produce anything the Adam goes off and he leaves or something happens the house starts to burn from and he has to leave for one reason or another he stops then what happens is he has to still do وصل فقل حديث وإن لم ينزل I mentioned it even if he doesn't nothing comes out of it فقل حديث واجب الغسل that it's obligatory to have غسل بمجرد just the fact there's a sexual penetration between the private part of the man and the woman ولو بدون إزال even if nothing comes out two وجوب الغسل لازم ولكن وجوب عند وقت العبادة that the غسل is wajib but when is it wajib as soon as they finish now as soon as the Salah comes three الحكام الشرعية the the rulings of the شريعة بين المرأة بين المرأة الحكام الشرعية the شريعة's legislations between the wife and the husband متعليقة بتغييب حشفة في شفريني come back to that one number four come back I will mention it later number four number three هذا الحديث ناسخون هذا الحديث is ناسخ according to some of scholars' view this حديث is abrogated and they say that إن ملماء من الماء that the water is from the water meaning something has to come out that the prophet said إن ملماء that the fluid is from the fluid five using indirect speech that which matters that people will be shy of another matter that deserves to be brought to the attention which is the third point is the position in Islam chose for the men as إبن القيم رحمه الله mention is not an Islamic thing that the woman is on top of the man the شريعة does not promote that and it goes against the Islamic ethics of a woman and a man not that we're not that's the علماء say it's haram because they need evidence for it but it goes against the shyness and the way a man's power and a man's manhood is is not that the woman does sexual intercourse with him but he does it with his wife that's how Islam the man marries the woman the man divorces the woman the man that's how Islam mentions it so it's important that this ideology or this way of thinking that the women are on top the women do what they want is not what Islam mentions