 So we saw the warning against a hard heart, a hard heart that is primary, primarily caused through unbelief and of course sin, you know, the deceitfulness of sin which can also lead to a hard heart. Now that's not the way to journey with the Lord. We said that it's great to have a wonderful start and these people, the nation of Israel had a great start but along the way they did not persevere in their faith and therefore the result or the consequence also was terrible. They never got to enter the promised land. So in this passage, Hebrews 3, when he says, my rest and then he says they did not enter his rest, in the context we can say he's talking about the land of Canaan where these people did not enter. But for us, there is a spiritual understanding of what is being talked of here and that is the fulfillment of God's promises. Need not be a land or anything but the fulfillment of what God is speaking to us. So the spiritual Israel, who is the spiritual Israel? It's us, the church and there are many promises over our lives. In fact, I heard a sermon by a very famous preacher when I was trying to understand, you know, what is this reaching the promised land and stepping into the promised land. So he preached a sermon about the baptism in the Holy Spirit and how that is the Canaan that is being spoken of. So there are many, many promises in God's word. We can't just talk of one promise. There are many promises and our desire should be going after those promises. One beautiful thing that we learn is about John the Baptist and at that time when Jesus was talking about John the Baptist, he said, the kingdom of God suffers violence and the violent shall take it by force. So there is going to be an initiative from our sides to take what God has promised to us. Yes, kingdom is there, but who is going to experience the kingdom? The people who have that grit or that perseverance to say, yes, the promises are there. I'm going to go after it. I'm going to take it. So that would be the spiritual interpretation of the fulfillment of God's promises here or in other words, enter the rest of God. But there is more regarding the rest of God in the subsequent sections. So we will go ahead and see what that has to tell us. For that, is there a question? I thought I heard. Okay, Divya has posted a question here. The passage implies that unbelief is a sin. Yes, yes, Divya, unbelief in itself is a sin. Okay, sure. So I'm not sure if we can interpret it this way. If you think about how the Israelites were had the promise of entering the promised land. And if we think about us as believers, we have the promise of eternal life that God has promised and the unbelief because of the unbelief the Israelites had, they were not able to enter the promised land. So even for a believer, like the unbelief in the sense of not believing that God can't provide eternal life, not believing that, putting my trust in Jesus as Lord and Savior can provide eternal life. If I take into that, just comparing the promised land with eternal life, is it okay to extrapolate it like that? So is it like the unbelief in Jesus Christ as the way to salvation can lead me into of not entering that rest or not entering the promise of eternal life? Is that right to say? Yes, Divya, it is right to say. Even for a believer, because here we are talking about a believer who has inherited, he already said partakers of the, you know, heavenly calling, so we have a part in it. We have an inheritance, we have eternal life. But a believer in a, see in a progressive way, you can look at it this way, we have all the promises of God, promises of the baptism in the Holy Spirit, the gifts of the Spirit, then, you know, the power of the Holy Spirit and many other promises to experience God's provision, to experience God's deliverance healing. Now, unbelief could be at the level where I'm experiencing a few things, but I'm not experiencing other things. So it can be at that level. And it could get more where, you know, I'm not experiencing most of what God has promised. So I'm a believer, but I don't see fulfillment of God's promises in my life because I have come to a place of unbelief. Now, if you take it to the highest level of unbelief, then yes, there is that danger of not believing in the, you know, the eternal life and the afterlife in heaven, whatever God has already done on the cross and given us, we can even forego that. So that is the extreme danger. And in fact, as we journey along, Hebrews chapter six is going to talk about it, about how somebody who has an incredible unbelief, like they've tasted God as a believer, they've experienced everything, but they let go. So they can even miss heaven. Okay, it sounds terrible. And it's very difficult for us to accept that. But the Bible says there is a danger. Okay, does that answer your question, Divya? Yes, yes. I was looking at that point, yeah, that you just mentioned. Yes. Thank you. Thank you. Sure, no problem. So yes, there are all these chalices. Yes, Christopher. Yes, Pastor, I just wanted to add that something that I was just thinking through is that, you know, when this whole group of people did not enter the Promised Land, I'm just thinking that they may have been some who actually, you know, did not harden their hearts. And but as a group, you know, they were, they were punished because they were some or they were a majority or there was, there was at least leaders who did not harden their hearts. Oh, sorry, the leaders hardened their hearts. So I'm just thinking that in a sort of a present day scenario, if there are a group of people who are, say, for example, belong to a church, and they, there are some in that, in that community who were hardened their hearts, because the leaders themselves have hardened their hearts. And some have not, and they choose to maybe even walk away from the church or they, you know, they still remain there for some time at least. So I'm just thinking that punishment will be, will it, could it be applied across the entire group or will it be done individually? So the answer is individually, Christopher. See, because even in this case, as you rightly pointed out, that old generation did not go, but you had the younger generation. Okay. And also, leaders like Caleb and Joshua, who had a different spirit, you know, the Bible talks about it. So they, because they were different, they all entered, but the ones who were so-called rebellious and stiff neck did not enter. Same thing applies even today. So God will look at our hearts and he knows best, you know, how to evaluate. Right. So I guess that, you know, there is, there's such a big responsibility and an illness that is placed upon leaders who are, you know, who would need to ensure that, you know, that they are, you know, ministering, you know, in a very authentic way. And, you know, something that is pleasing to God, because they could possibly influence, you know, their community and other people who are sort of, you know, who are under them, you know. So just a point to note here. Yeah. Thank you, Christopher, for that, you know, wonderful reminder. It's not just a point, it's a very, very crucial point. And all of us here doing this course, the reason we are doing it is so that we can minister through our lives. So all of us ministers of God, it's important for us to make a note of this point, because the way we influence people, it should lead to faith and not unbelief. And we are accountable, we are responsible. And, you know, may the Lord give us grace to do things right, so that, you know, we can lead a generation into a faith-filled life. But one more thing I want to say there, Christopher, is we can do our best, okay? Everything we know to do, we do that. But at the end of the day, there's also like individual responsibility. So sometimes, unfortunately, people don't respond, even when leaders may do their best. So when such things happen, you know, we can't hold ourselves responsible or whoever's leading, you know, that there's only that much even a leader can do. And then finally, it comes to the individuals who are making their choices. We can suggest, we can, you know, speak wisdom, speak faith into people's lives. But ultimately, if they make the, you know, whatever choice they want to, and it's not godly, the consequences will follow. So that's just like a follow-up point there. I hope it's okay, or is there any connection? Okay, thank you. Yeah, so a very wonderful passage here from Hebrews, where we are learning about God's rest and how unbelief keeps us out of it. So coming to chapter four, this is primarily a chapter of exhortation and exhortation to remain in the faith. So that is, that that has already been the theme all along. But this whole chapter has that, hey, continue in the faith, continue in the faith, you know, he's saying the same thing. So chapter four verse one through seven, if someone can read it, we will go ahead and talk about each verse. Shall I read, ma'am? Yes, yes, I will. Chapter, Hebrews chapter four verse one to seven. Therefore, since the promise remains of entering his rest, let us fear, lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them, but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter that rest. As he has said, so I swore in my wrath, they shall not enter my rest. Although the works were finished from the foundation of the world, for he has spoken in a certain place for the seventh day in this way, and God rested on the seventh day from all his works. And again in this place, they shall not enter my rest. Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience. Again, he designates a certain day, saying in David, today after such a long time as it has been said, today if you will hear his voice, do not harden your hearts. Amen. Amen. Thank you Avni for reading that passage. We see that the writer is repeatedly saying the same thing. And one inference that we can make, and we were discussing here during the break time is that the listeners or the believers during that time must have really become hard in their hearts, which he wanted to address. And that's why he's trying to tell them in so many different ways and make the same point that don't harden your heart. So there is a repetition of that. So verse one of Hebrews chapter four, therefore since a promise remains of entering his rest. So you see, therefore many, many sections begin with therefore. So he's continuing based on what he has already said in this section as well. So the idea is carried on without a pause. That's what it means when there's a therefore. He says since a promise remains of entering his rest. So there is that promise for those believers, those believers during that time, the hard situation that they were going through, they could experience the goodness of God in the midst of those situations, circumstances, the fulfillment of God's promises. And also, we said, we are the spiritual church. So they are the spiritual church. So we know that rest also would mean things like having peace with God. That doesn't come easy. If there is somebody who's not born again, their experience of life is very different from those of us who are born again. And we know that Jesus has paid the price for our sins. We now have a relationship with God. We have peace with God. Rest is about freedom from a spirit which is servant-like. Because now how do we relate with God? We have more of, I'm a child of God attitude. And it's so much easier for us to approach God, to talk to him, to share with him. So that is also rest. Imagine if we didn't have that privilege, how beautifully the writer said that you can enter the presence of God boldly. So that is rest because if this rest was not given, we would be striving, we would be struggling to enter into God's presence. But now, we have this promise of entering into God's presence. That is rest. We have rest in the sense of we no longer have to observe all the laws that Moses gave. Imagine if God said, okay, you have to continue that also. We all would have needed temples and sacrifices and daily offerings. But that life would be so hard as compared to the kind of life we now live with spiritual sacrifices and our devotion towards God. So there is rest when we are a believer, there is rest already because of what Jesus has done already. All these promises await us where we can experience peace with God, a relationship like a child, deliverance from observation of these laws and rituals and practices, traditions. We also have freedom of worship, isn't it? Jesus said, when that woman at the well Samaria, she asked, oh, where should the people worship? Which is the right place to worship Jesus? He said, hey, it's not about this mountain, that mountain, you worship like this, worship like that. No, but those who worship him must worship him in spirit than in truth. So there's incredible freedom, the kind of worship that we offer to God today because of what Jesus has done, we enjoy freedom. That is rest. There's no longer a striving where we want to we want to demonstrate something or prove something to God. All of this is rest and God is, in fact, you know, later on you have references to on the seventh day he rested. So that we can say that that Sabbath rest, okay, we also call it God's rest, God's rest, my rest, God said here. So that Sabbath rest, something about that Sabbath rest, the kind of rest that God took in which there was no striving, there was peace, there was calm, we have that promise. We can experience that kind of rest. That's why he's saying, I'm inviting you, there is the promise of this kind of rest, but we have to walk into it. It's not going to fall on us. That is for sure. Even the people of Israel, you know, God could have just dragged them and thrown them into the promised land and said, oh, enjoy, enjoy the fruit, enjoy the milk and honey. But as we've been saying, we are co-laborers with God, God put us here on the earth and we know Psalm 115 verse 16 says, the heavens are the Lord's, but the earth belongs to us. So there is a part we have to play and there is an initiative we have to take. So it is kept for us, you know, something is there, it's already there. But if we don't take it, it's not going to be ours. So that's how it works. As far as the promises of God are concerned, even the rest of God, enter my rest. So the onus is on us, the initiative is ours. So that's how God is, you know, calling us to that and he's saying there is a promise of entering his rest or God's kind of rest. Let us fear, lest any of us seem to have come short of it. Or in other words, don't miss it. It's available. Okay, moving on. Verse 2, I'm reminded of what Christopher said, you know, from verse 2, for indeed the gospel was preached to us as well as to them, but the word which they heard did not profit them, not being mixed with faith in those who heard it. So everyone can experience or listen to the same truth. Now some might say, how did you, how can he say that gospel was preached? Jesus came later. These people who walked in the wilderness, they didn't know about Jesus. But here is, you know, God's goodness and his justice that in all the laws, everything that was prescribed to these Israelites, there were these shadows that were talking or pointing towards Jesus. You know, and there are ample messianic prophecies and the prophets who spoke about the one to come, you know, the Lord Jesus indicating that yes, you're doing all these things, but he's going to come and you know, he is the fulfillment of the promise. So in that sense, he's saying the gospel was preached to us as well as to them. So they had an idea, they should have had an idea about what God is up to. But having heard the gospel or the word of God is not everything, not enough. What is the next step required on the part of a believer? He specifies it here. But the word which they heard did not profit them, not being mixed with faith in those who heard them. So when we hear the word of God, we need to have a heart of faith. See, we can listen to God's word thinking. Ah, interesting. Yeah, this sounds very interesting. This is very informative. Or this is answering questions. This is enjoyable. You know, all of this is fine as long as that word, you know, I also recognize, I'm not listening to something which is, you know, like a natural entity, but logos, the word of God, God himself, you know, the living God we talked about, you know, the power of that God, the power of his word. This is something that will work in my life. This has the power to transform me. This has the power to equip me, give me the wisdom I need. So you're looking at it, you know, for all that it is, as what God's word says, and you mix it with faith. Then what does the scripture say? It says, profit. When we hear the word for what it really is, and we mix it with faith, we'll see a result or results, you know, different results that I said, personal transformation, breakthrough, you know, operating at a greater level in many things like the gifts of the spirit, ministry, you know, so many things happen because how are we consuming the word? That's the faith aspect. We're not just like intellectually taking in things so that we can reproduce it, you know, at another point in time, but it's affecting my life. It's going to affect the world around me. This is God's word. You know, on Sundays, we do that declaration, this is God's word, this is God speaking to me, because that is what faith says that we are hearing this gospel, we're hearing the word, we mix it with faith and then it benefits, it profits. Sometimes, you know, it's possible that the gospel is preached to everyone or the word is preached to everyone. But over time, you would notice that some people have moved to greater heights in their faith, in their walk with the Lord, whereas some others, they have not moved from the place where they started. It's very unfortunate. How do you think this could have happened? One of the answers is faith. Those who mix it with faith will see the benefit of it, but those who don't, it's not going to benefit them much, except in a natural way. So, the author is specifying the importance of faith in our journey, verse 3. For we who have believed do enter that rest. So, now I think we have an idea what rest we are talking about. We do enter that rest as he has said. So, I swore in my wrath, they shall not enter my rest, although the works were finished from the foundation of the world. What is he talking about? See, he's just talking about when we believe we can experience this rest that we have received through Jesus Christ. And he says, the works were finished from the foundation of the world. What is that? See, it is like saying, there is another scripture, it says, the Lamb of God was slain. At the foundation of the world, the Lamb of God was slain. So, when God created the world, at that very point, it's saying, who is the Lamb of God Jesus? Jesus is sacrifice. It came into the picture. The Lamb of God was slain before the foundations of the world. So, in God's mind, works were finished from the foundation of the world. Works were finished before the foundation. Lamb of God was slain before the foundation. So, in a way, in God's mind, his plans, the works that he's going to do, it's all ready. Blueprint is ready. That's what it means. So, how do the works get finished from the foundation of the world? It first starts with God's mind. So, he has, he knows what he's doing. Everything is ready. Plan is ready. Blueprint is ready. Then he goes ahead and does it. So, that's how we see, you know, these passages that say that, you know, already it was done from, finished from the foundation of the world. Because in God's mind, it was a done deal. Then verse 4, for he has spoken in a certain place of the seventh day in this way. So, the Sabbath rest, right? The way, this is, verse 4 and 5 is referring to the God kind of rest, what he experienced. And God rested on the seventh day from all his works. And again, in this place, they shall not enter my rest. So, Sabbath rest, in a spiritual sense, we know, you know, the works of Jesus. When we believe, once we become believers, in a way, we are entering that rest. And as we continue in our faith, we will experience, you know, many aspects of that God kind of rest. And it's not because of our works, but it's because of the grace of God on our lives, all that. But now, I also want to just quickly talk, ask the question, you know, entering the rest, seventh day rest, what about physical rest, you know, for believers, and those of us who are in ministry? Yeah, any thoughts about natural rest? How should, how does that work? How should that work? So, I think for physical rest, I don't think God exempts any of us as believers to deny our bodies from physical rest. God has, in his wisdom, designed our body to work, and at the same time take adequate rest to continue. So, physical rest should never be exempted from the life of a believer. However, if we wear out the body, the spirit can no longer live inside it, because the body wears out, and the only way the spirit can find expression for whatever God wants us to do is when the body is healthy. So, abuse to the body, that means neglecting rest or denying the body rest can be detrimental to us. So, God in his wisdom... Hello? Sorry? Avini? Avini? I'm sorry. By mistake, it happened. Sorry. Okay. Yeah. So, basically, God wants us to rest when we need, when our body needs it, and it should be part of our lifestyle to rest. Thank you, Bala. Yes. Thank you, Sai. So, just a side note on our physical rest as well. It's very important, as Sai said, that our body is that instrument, if you will, that we need when we are living here on the earth, and we are doing the works that God has called us to do. Even to do our ministry, we need this body, isn't it? So, we have to take care of it. Divya mentions words like refuelling, recharging ourselves in God. Yes, that's important. Kennedy rejuvenate and help deal with burnout. Yes, very important. So, especially when you talk about ministry, we talk about ministry. You know, it can happen that ministers of God can push themselves beyond sometimes what they can handle and the result, the term that Kennedy used here, burnout, and we should watch out for burnout because, see, there's the balance that needs to be struck as far as our, you know, like spiritual things. Yes, we are going after those things, but at the same time, in the natural sense, we have to also see what is my body saying? What about health? What about, you know, sometimes rest also has to do with emotional rest. And for that, we need some work-life balance, family, you know, how are things going in my family? So many things around us, things that are connected to us, my relation, how are my relationships? So, all these things matter for us to experience rest in its fullest sense. And so, we cannot only talk about, you know, spiritual rest and then neglect these other aspects. So, it's important to make time, you know, to take care of your body, which might mean you eat healthy, you get enough sleep, you have some exercise as part of your daily routine. And other things, you know, if you say family and relationships, then taking time for your loved ones, spending time with them, building those relationships. So, then what happens is there's a balance, but whenever we go off balance, this rest, you know, that we're talking about, it can be very difficult to experience. Sometimes people may want to take off a part of, you know, some days in a year, they set aside, okay, I'm going to take whatever one week in this month, one week in that month, I'll just pray and also rest my body, so they may want to do it that way. Some others may have a different, you know, pattern of taking time off physically, whichever way, whatever suits people, we can do it that way. But another very important thing is this is something that I personally believe in, you know, day-to-day, day-to-day activities when we are engaged, especially in the ministry, what happens is that tiredness can set it because it's very demanding, you know, stepping into, you know, this role and the next moment you're in another role and you're putting so many hats. So it's like, it can be exhausting, but the important thing is intimacy with God. If you recall, during the Christian Leaders Conference, we talked about how a place of satisfaction, a place of completeness, it has to come from the presence of God. So practicing that daily devotion with God is a great stress buster. You know, it just, you, almost immediately you enter into that rest and you work from that place of rest and it makes things so much easier. And not just that, in addition to it, I've heard, you know, many ministers of God say this, they pray a lot in the spirit, pray in the spirit, pray in the spirit, personally, okay, pray in the spirit, whenever you have opportunity through the day, pray in the spirit, what happens? We know that, you know, I think it's a book of Isaiah, it says, it's like refreshing, it brings refreshing. So for our spirit man, sorry if I hate, sounds very, you know, simplified, but it's like a spa experience in some way, okay, where you're rejuvenated, you're refreshed in your spirit, then you spend time just praying in the spirit. So that is another very important thing that we can make, you know, a part of our lives. So then what happens? Yes, we have been doing ministry, we are getting busy with this and that, but we don't have to burn out. You know, God will also give us that wisdom to make the choices so that we can prioritize. And so we can do ministry in a refreshed way, in a joyful way, and don't really have to go off balance. So I just thought, you know, as a side note that this is a good thing to chat about. Okay, so I won't go too long on this. Kung, you're waiting to say something. Please go ahead. Okay, so first I have a question and a comment. So in the Bible, in the Old Testament, God told the Israelites to further land to rest for one year, right? Okay, so like, based on that I'm just saying about the physical rest, like how important it is, like if God wants the land to take rest for everyone, like how much more important for us to take physical rest also. And like, even like, I mean, I read a lot of like this missionary stories from Wyvern books. And like at the very beginning, like some of them, they worked too hard, like doing things for the Lord and their body couldn't handle that harsh climate in whichever place that they're serving it. And some even died because of that, because they didn't take rest. And so yeah, that was my comment on the physical rest. Thank you. Okay, so Kung's question was about the land that God says, okay, let the land rest. And then you break the fallow ground and all that or something. So yeah, that's true. And does it happen today? I don't know too much about agriculture. But seems to me like, you know, it's a way of nourishing, having the land regain its nutrients before you plant things. Okay, so I'm not able to hear you because I have this thing on. Yeah, maybe you can just speak into it. So like, asking, the Israelites were not following the thing where God says you work for six years on the seventh year, you give the land the rest. And they weren't following that. And that's when my question is like, when they went, when the enemies, like the Babylonians and the other affairs that conquered them, it gave them rest, it gave the land the rest. And for seven years or something like that. Okay, we studied it, I kind of forgot in the end times, like, for studying in Daniel and also, like how we were doing eschatology, like, because the Israelites did not give the land rest and didn't obey God, and followed any of his commandments like that. I think it was something like that. Okay, sure. So yeah, thank you for sharing that. So I think it's more of like, like a comment, right? Not so much a question. Okay, all right. So yeah, so there was something like that in the laws that that God gave. And we understand why, you know, God could have said that it's just to kind of replenish the nutrients. So I'm quickly looking at the comments here. And then I'll go to Divya's question. In terms of physical rest, how can a person help himself if it is very demanding time of their life. So as I said, Divya, it begins in the presence of God. It begins by taking time with God. You see God, and the psalmist says, I will pour out my heart. So that's a privilege we have many times when we just pour out our heart, you experience the peace of God, you know, how Philippians chapter four says it says, make all your requests known with thanksgiving and the peace of God that transcends all understanding it'll fill our hearts. So it begins there, we can start receiving God's peace from there. And I'm sure God will give us the wisdom to order our lives in such a way, prioritize, where yes, there will be some things we'll have to give up. And some things we'll have to pursue because there's only so much we can all do, we're all, you know, limited in that sense. So I hope that helps. Kendi says to help check emotional quotient, okay, even, you know, emotional rest, that's important. Then coming to, okay, Siddhanta has given us the reference of that passage that talks about the rest and refreshing through speaking in tongues. It's Isaiah 28 and verse 12. Okay, I think it's not the primary verse, maybe 11 is the primary verse, but this is a follow up. So thank you, Siddhanta for sharing that. And Ami says discipline is the key. Definitely, you know, without discipline, we cannot keep anything sustainable. So thank you, everyone, for your views. Divya, finally turn your turn. Thank you. Thank you, Pastor. I just was thinking about the seventh day rest that God took. So is it like a model for us to replicate in our lives? Or did God really needed the rest, like the seventh day rest? I'm trying to understand why he took the seventh day rest. So I mean, I have asked this question to myself many times. The second part that God wanted this as a model for us, that's true. But does it need the rest? I mean, we know God is omnipotent. And we have passages in the Bible that say that he neither slumbers nor sleeps, he doesn't grow weary. So I don't know. I mean, I don't think he needs it to refresh himself. But why did he choose it? That's a question. Yeah, that's a question. Say, Divya, you want to say something? Yeah, just out of curiosity. That's nothing like I need an answer, but just out of curiosity, I asked that. Okay, sure. Sure. Shri Kumar has a good answer. I'll come to you say. So he says he rested from creation. That makes sense. That makes sense. So maybe it is like him indicating that this task is done. So creation, it's over, the rest. I was just going to say something as Ambrose Christopher says that the Hebrew word, if we go check it, it's actually saying that he seized from his works, from the works of creation. So it's not like he slumbered. Just like he said, he doesn't neither sleeps or slumbers. It was just the Hebrew word which was translated in English as rest was actually that he seized from the works of creation. Yes. Wow. Thank you, Sayy. Thank you for sharing that. Yes, Christopher is saying the same thing. Rest from what he had done over the last six days. So seized from that activity. And that is talking about rest. We have two more minutes to go. So Charles, he says, because Jesus was crucified at the foundation of the world, is it the reason why New Testament he said he rose again for he had risen? Just asking. So which references this, Charles, if you don't mind, if you could post that, that would be helpful. In the meantime, I will ask Mangi to state his point. Mangi, please go ahead. Okay. Thank you, Pastor. Got resting on the seventh day. I did not say against that. Once everything was done, it was done with everything and he saw that it was good. That's when he rested. So he didn't rest because it was the seventh day. He rested because it was the same rest because all the work is done already. That's why we can rest. Yeah. Thank you, Mangi. So Mangi is in agreement with Sayy and Christopher. So he rested. What he's saying is not so much about the seventh day and that the work was over and thereby God chose to the rest. Okay. Thank you for that, Mangi. Charles, any updates from you? Okay. So he shared 1 Corinthians 15, 4. Thank you for this and that he was buried and that he rose again the third day according to the scriptures. So Charles, see he rose again. That's fine. But he was crucified at the foundation of the world. The Lamb of God was slain at the foundation of the world as a scripture. I think it's in Revelation. He rose again. So even though it doesn't state that at the foundation of the world he rose again, that's our understanding because we know that whatever Jesus was going to do was in the mind of God. It's as simple as that. That's the essence of what that scripture or that passage is saying. Okay. So I hope that that is helpful. If there is anything more to that, please do post it on the stream page and we can pick it up from there. Let's close today's class. Yeah. I think it was a really good discussion. Would anyone like to lead in prayer, please? Yes. Yes, Charles. Yes, please go ahead. Father God, we thank you so much for you are a God that knows us. You understand the ending from the beginning. You have no plan B. You knew this, that would be here learning your word. So we thank you for our teacher. We thank you because you are sticking through her to us and that load as we part, load that you put us through the blessing and that we'll be able to meet again and continue to study your word. In Jesus' name, we brand believe amen. Amen. So have a restful weekend, everyone. Experience the God kind of rest and we will meet once again next Friday and let's continue to learn from this book. God bless you. Bye for now. Thank you so much. Thank you, ma'am. Thank you. Amen. Thank you. Thank you, everyone.