 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوّاله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل أشهد أن لا إله إلا الله وحده لا شريك له أشهد أن سيدنا ونبينا محمد سلالله عليه وعلى آله وأصحابه والتابعين لهم بحسان إلى يوم الدين أما بعد إن شاء الله إتعالى today we're going to start the explanation of the Kitab أخلاق حملة القرآن written by الإمام أبي بكر محمد من الحسين الأجري رحمه الله الإمام الأجري رحمه الله هذا Kitab of his أخلاق حملة القرآن إذا كتاب إذا شخص يرده ورده سوف يفهم أنه بلسة بوك أنه بلسة بوك وأنه يوجد الكثير من المدينة كما سترى إن شاء الله إتعالى as the episodes unravel إن شاء الله إتعالى هذا Kitab focuses on etiquettes and the أخلاق of the person carrying the Quran هذا Kitab is actually considered to be from the أوائل المصنفات from the early works that were written in the أخلاق the etiquettes and the manners of the carrier of the Quran it's actually considered to be from the first books that were written in this particular field or aspect and this Kitab the author رحمه الله he dictated it and he dictated it in المسجد الحراب and he dictated it six years before he passed away when the year was 354 so he dictated it six years before he passed away رحمه الله إتعالى as we all know the Quran is a book that has inside it or it teaches us manners أخلاق it teaches us the Quran teaches us it's found in the Quran the تربية that we need it's found in the Quran ولي ذلك the people of the Quran are people who withhold these etiquettes in these manners and they come with it and they strive within themselves to adorn themselves with these etiquettes and these manners ولي ذلك أو مدع عائش رضي الله إتعالى عنها when she was asked about عن كلق رسول الله صلى الله عليه وسلم when she was asked about the Prophet ﷺ's manners she said ألست تقرأ القرآن do you not read the Quran do you not read the Quran and she then said فإن خلق النبي the etiquettes of the Prophet ﷺ is كان القرآن that the Prophet ﷺ his etiquettes and his manners is the Quran and Imam Muslim narrated this in his Sahih so it is necessary especially in this month of Ramadhan that we work hard to taking our manners from the Quran and our etiquettes and us taking discipline and morality from the Quran and a Kitab like this written by Imam ولي أدوري رحمه الله will teach us that exactly we do not want to be from the people who read the Quran and it's worthy merely and we just focus on the worthy of the Quran what we want to do is we want to take in the teachings and the lessons that are in the Quran the instructions that the Quran has given us there are stories that the Quran mentions to us that we derive from the benefits that's why Allah ﷺ told us in the Quran إن هذا القرآن يهدي لله هي أقوم that the Quran will guide you to the best of affairs that's what the Quran does it will guide you to the best of affairs the Quran is a book of guidance and it becomes clear or it becomes apparent on a person that this guidance comes from this person and the person becomes guided once they take on the Quran and I say to the people brothers and sisters if you want in this dunya learn the Quran and if you want آخرة learn the Quran and if you want both of them learn the Quran all of the Islamic knowledge goes back to the Quran it goes back to the Quran so we ask Allah ﷺ that he benefits us with whatever is in this book the good that is in this book Allah ﷺ benefits us with it and allows us to be from those people who hear these reminders and these lessons and we implement it in our lives إنه ولي يدالك والقادير وعلي I also ask Allah ﷺ that he rewards the author of this book الإمام الأجرير رحمه الله for the hard work and the effort that he exerted in writing this book I also ask Allah ﷺ to bestow his mercy on myself and allow me to be able to finish this book and give it justice I ask Allah ﷺ also that he allows all of you to benefit from this humble explanation of mine إن شاء الله تعالى on the Kitab رب الشرح ليصدري ويسر لي أمري وحل العقدة من ليساني يفقه قولي الإمام الأجرير رحمه الله he started the Kitab by saying أحق مستفتح به الكلام الحمد لمولانا الكريمي وأفضل الحمد ما حمد به الكريم نفسه فنحن نحمده به الإمام الأجرير started his book by saying أحق مستفتح به الكلام the thing the most rightful way to start a speech is to praise الله سبحانه وتعالى لمولانا الكريم that we praise our master the most generous one the word الحمده it means وصف المحمود it is to describe the one that you're praising سبحانه and this is الله سبحانه وتعالى هي بالكمال that Allah is complete معما حبتي whilst you're describing الله سبحانه وتعالى to be complete you are in love with him سبحانه وتعالى وتعظيمه and you are honoring him and venerating him and glorifying him سبحانه وتعالى so is to praise الله سبحانه وتعالى by saying that الله is complete there is nothing incomplete about Allah سبحانه وتعالى he's complete in all all angles and all affairs سبحانه وتعالى there's no deficiency in Allah سبحانه وتعالى we love him completely and we are always going to glorify and honor him سبحانه وتعالى the author he started his Kitab with the Hamdallah he started by saying الحمد لله and him starting his book with the Hamdallah is correct and it shows that the Shaykh رحمه الله because his book is going to discuss Quran the etiquettes of the person who is carrying the Quran he wants to make his book similar to the Quran and what is that the Quran it starts with صورة الفاتحة which is صورة that has in it the beginning of it الحمد لله رب العالم and of course this is in accordance to the view that you take regarding the Besmallah is the Besmallah an ayah from صورة الفاتحة or not وقفضل الحمد the author says the greatest form of Hamd is محمد به الكريم نفسه the greatest form of Hamd is that which الله سبحانه وتعالى praised himself with the best Hamd is the Hamd الله سبحانه وتعالى did for himself the one that he praised himself with is the best فنحن نحمده به and because of that we praise him سبحانه وتعالى with that we praise him with that and because of that the Quran there are five surahs in the Quran in which start with the Hamd five surahs they all start with the Hamd the first one is in صورة الفاتحة الله سبحانه وتعالى he started it and he says الحمد لله رب العالم the second one is صورة الأنعام صورة الأنعام it starts it starts with the Hamd the third one is صورة الكث the fourth one is صورة السبع and the fifth one is صورة الفاتحة صورة الفاتحة is the fifth those are the five in the Quran all of them start with the Hamd الحمد لله so what the author is saying that we praise الله سبحانه وتعالى the way he praised himself and there's nothing greater than that that we praise him in the way he praised himself سبحانه وتعالى what do we praise الله سبحانه وتعالى for we praise الله سبحانه وتعالى for our worldly affairs but for sure we praise him number one for this religion he has brought us for this religion that he has brought us that is the greatest thing that we praise him for سبحانه وتعالى و لذلك it was narrated that وَكِعِمُرُ جَرْلَحَ الرُّؤَاسِ he came to Mecca وَكِعِ رَحِمَهُ اللَّهِ he came to Mecca وكان السمينا وكِعُ السدر he was a chubby person he was chubby وكِعِمُرُ جَرْلَحَ الرُّؤَاسِ he was chubby so he came to Mecca فقال له الفضيل ابن عياضين فضيل ابن عياضين said to him ما هذا الثمنو what is this chubiness why are you so chubby وكِعِم وَأَنْ تَرَاهِبُ الْإِرَاقَ and you are the Rahib of Iraq you are the worshipper of Iraq يعني وَكِعِ was known to be an aesthetic person and a worshipper يعني a man who distanced himself from the dunya and his heart is connected to the Akhira that's the type of person you are وَكِعِ but here you are you're chubby يعني he's trying to say you eat so فقال له وَكِعِ وَكِعِمُرُ جَرْلَحَ الرُّؤَاسِ he responded back to Al-Fudair Mu'iyad and he said to him هَذَا مِنْ ثَارَحِيبِ الْإِسْلَامِ the reason why I am like this is because of my happiness for Islam I am so happy that I am a Muslim it's not because I eat a lot the reason I am like this is because هَذَا مِنْ ثَارَحِيبِ الْإِسْلَامِ it is my happiness that I am happy with Islam so we praise Allah SWT for Islam and we are happy that Allah made us Muslims the author رحمه الله then mentioned he said الحمد لله praises to Allah SWT الذي the one أنزل على عبده he sent on his slave على عبده he means نبي اللهي محمد صلى الله عليه وسلم نبي اللهي محمد is what آخر المرسلين he is the final and last messenger وخاتم النبيين and he is the final prophet when did he send on him الكتابة الله sent on him the book the كتاب here it means القرآن the Quran is what خاتم الكتب it is the final books which is سندان from Allah it is a final book that was sent down even the final messenger and prophet is نبي اللهي محمد and the final book that was سندان is the Quran now Allah is referring to the prophet as a slave he is referring to him as عبد and that is the greatest thing that a person can be referred to and there is no level higher for a slave than being called a slave ولي ذلك الله used the term عبد for the prophet صلى الله عليه وسلم at times of honoring the prophet مواضع المدح places of praise الله used the word عبد for him الله تباركه تعالى he said سبحان الذي أسرى بعبده بعبده that night Allah he raised the prophet صلى الله عليه وسلم and the prophet was ascended high up الله رفوت him as what سبحان الذي أسرى بعبده he is slave وأن الله تباركه تعالى was talking about sending the Quran on him he referred to him الحمد لله على عبده الكتابة sending the Quran which is something great الله رفوت him as a slave when it came to the prophet صلى الله عليه وسلم standing up to convey the message of al-Islam and to convey the Deen of Allah سبحانه وتعالى Allah said الله referred to him in times and positions of great importance الله سبحانه وتعالى referred to the prophet as a slave عبد but what we know is that the prophet is not an ordinary slave he is a what عبده he is a slave so he is not worshipped and he is a messenger he is not disbelieved ولكن you the process is obeyed and he is followed he is not a god that we worship him now he is an ordinary slave but he is not an ordinary slave he is a messenger he is a messenger from Allah even that's the position that we put the prophet in we don't fall into ifrat or tafrid we don't fall into extreme exaggeration nor do we fall into extreme negligence when it comes to the prophet عليه الصلاة والسلام الحمد لله he praises to who the lady and the one who sat down على عبده onto his slave الكتابة ولم يجعل أن الله did not make ولم يجعل له عي وجاء و الله did not make inside that book عي وجن deviates الله did not make in this book any deviates any crookedness this Quran it is not deviated it will not deviate the person the Quran has a haqam which are Jewish spirit rulings and it has أخبار this is what the Quran consists of has أخبار news that it tells you of the previous nations and the prophets and it also has أحكام rulings okay أحكام عملية أحكام علمية أحكام عملية are Jewish spirit rulings فيقيات حلالة حرام and there is أحكام علمية أحكام علمية which are عقدي related issues عقدي related issues then the Quran is أحكام and it is also أخبار there is no crookedness in any of the two وتمت كريمة ربك صدقا وعدلة the Quran صدقون في الأخبار وعدلون في الأحكام that's why it has عي وجن in it the Quran is a book of guidance it has got no crookedness in it no deviance in it الله دون سبحانه وتعالى says قيمن the word قيمن is an accusative condition يعني in Arabic it's a حال حال حال للكتاب الله is describing the kitab for you giving you an understanding of the kitab what is it قيمن that's why it's منصوب accusative it's منصوب قيمن it means straight the Quran is straight الليون درا the Quran what does it do الليون درا the Quran wounds the word الليون درا takes two مفعول two objects grammatically it takes two objects and the first object here is implicit it's withheld it's hidden so it's what الليون درا الذين كفرو الليون درا الذين كفرو the Quran came down toward the disbelievers ولذلك the word إندار in Arabic language it means الإعلان مع التهديد والتخوف it is to notify someone something while there is a threat in it and you're putting in the person فيها إندار that's what it means the Quran it wounds warning means you tell the person this is wrong whilst you're instilling in the person fear by saying if you don't do it this is going to happen to you that's what the word إندار means so the Quran what does it do to the disbelievers الليون درا الذين the Quran is a warner فهو الذين كفرو the disbelievers it's a warner for the disbelievers إذن الذين كفرو is hidden from the ayah that's what the ayah says الليون درا بأس and شديد so the Quran is a warner the second thing that the Quran is and who does it give glad tidings to the ones who follow it and implement it and live by it it gives them glad tidings that the path that they are on and the road that they have chosen الليون سبحانه وتعالى is going to place them in جنة الليون درا الذين for the Quran to warn the disbelievers for what بأس and شديد and a severe punishment that's what the Quran is warning them for ملدونه from him وَيُبَشْرَالْ مُؤْمِنِينَ and the Quran is giving glad tidings to who the believers the believers which believers الليين يعملون الصالحاتي the ones who are doing righteous actions what does it mean when we hear in the Quran the ones who are doing righteous actions righteous action is when your action is based on sincerity and in accordance to the sunnah if your action is done with sincerity and is also in accordance to the sunnah it's a righteous action and if it lacks any one of those two then your action is not righteous what is it that it's promising the believers or the glad tidings for the believers أن لهم أجرا حسنة that for them is أجرا حسنة what does it mean أجرا حسنة يعني الجنة for them is جنة that's what they're gonna get and also what are they gonna get والفوز بردوان they're also gonna receive الله سبحانه وتعالى is going to be pleased with them ما كفين فيه أبدا means what خالدين في هذا النعيم that they're going to stay in that reward they're going to stay in that جنة أبدا الأباد they'll stay there what أبدا الأباد forever and ever and ever so this Qur'an is a warning for the disbelievers and this Qur'an is also a glad tidings for the believers who are coming with the righteous action and the glad tidings that it gives them is what جنة is your final abode and you guys will enter جنة and you'll stay there forever in this episode we'll take that much إن شاء الله وتعالى and we'll carry on in our next episode بإدن الله بإدن الله الكريم سبحانك اللهم وبحمدك أشد ولا إله إلا الله أستغفروا كاتوب إليه