 تبطه آدك الأيام فتا في معصية الخالق The ruler is obeyed as long as he is what? As long as it's from the Sharia Pay attention That particular thing if the leader orders you not to pray and to come to him And he orders a privacy from praying You don't obey him on that, you pray And then after that if he asks you to do something for him Which is permissible You have to obey him in it The disobedience is in that particular thing Why? Because it goes against the religion of Allah It goes against the religion of Allah You don't obey him in that The messenger sallallahu alaihi sallam He told us in a hadith An Imam al-Bukhari An Muslim من حديث عبدلهم العباس That the prophet said مراء من أميره شيء أن يكره Anyone who sees from his leader Something which he dislikes of him فليصبر عليه Be patient on it فإنو من خرج من الجماعة Because anyone who leaves that group Anyone who leaves the unity of the Muslims Upon that leader فمات and then he dies Just one hand span He cuts off He says you know what I'm not going to live in the city anymore Just one span He moves out of the city Are you with me? He moves away فمات and he dies إلا مات ميتة جاهيلية That person will die The death of jahilia In another wording The prophet sallallahu alaihi sallam He said one فقد خالع رقبة الإسلام من عنوقي He has taken Islam from his neck He's taken out Meaning he's upon the path Of أهل الجاهيلية أهل الجاهيلية And who what That they may have no be'a And no one but his neck They used to just be free That's the way you become You see And also the prophet sallallahu alaihi sallam He used to take be'a A pledge of allegiance with the people regarding this He used to take pledge of allegiance with them عبادة المنصامة Narrated in صحيح البخاري عبادة عبادة بخاري المسلم He said بايع على رسول الله The prophet paid pledge of allegiance with us On what على السمع والطاع That we will listen to the leader And that we will obey him في العصري واليصر Times of ease and times of hardship والمنشط والمكرة وقل لا ننزع الأمر أهله And that we will never رسول and argue with the ruler In terms of his authority We'll never Except one إلا أن تروا كفر بواحن Unless you see كليكة كفر What did the hadith say You hear Did he say What you hear كفر from him Or you read it on a paper إلا أن تروا يسيد You see it With your own eyes Not through Facebook Not through YouTube You go and you see it with your eyes إلا أن تروا يسيد You see it عينان with your eyes Not a مقالة, a letter That's written You don't know who wrote it When it was written How it was written You see it with your eyes إلا أن تروا You have to underline that كفر what type of kufر كفر بواح A clay cut kufر A kufر that everybody agrees A matter which People are disputing Whether it's kufر or not Some are saying it's kufر Some are saying it's not It's not How are you going to do it The matter is what It's unclean It has to be kufر بواح The Prophet didn't just say that He wanted to say معكم من الله فيه برحان With you regarding this Is an evidence in front of Allah If Allah asks you Why did you go against him Why did you take your hand out You can be able نعم And the things that fall under this And we're going to speak about it In the upcoming point Is the matters of خروج Going against the leader And getting your hand out of him نعم ولا نرى خروج على على الأئمة ولا القتال في الفتنة ونسمع ونطيع لمن والله الله عز وجل أمرنا ولا ننزع يدى من طاعة ونتبع السنة والجماعة ونجتني بشوضوذ والخلاف والفرق Here the author is talking about The issue of what حكم الخروج على ولاة أمر Going against The leader of the Muslims A person who is leading the Muslims عقيدة أهل السنة والجماعة Based on the ayah صورة النساء الله says يا أيها الذين آمنوا Those of you who believe in Allah أطيع الله أبي الله وأطيع الرسول أبي the messenger وأولي الأمر منكم And obey the people Who have authority over you obey them And also the Hadith عبادة بنصامة Which I just narrated This matter Of obeying the ruler Is not a matter That started yesterday Or the day before You can see أبو حاتم الرازي Is mentioned in his book أهل السنة Before they brought Evidences for this Before For example Go to صحيح مسلم He has a whole chapter What كتاب الإمارة إمام المسلم رحم الله تعالى إذا هو كتاب إذي صعيح He called it what كتاب الإمارة He talks about He brings his evidences Go to كتاب الفتن والأحكام صحيح البخاري إمام البخاري Brings it Go to كتاب السنة In his In his In his سنة He brings a كتاب كتاب السنة كتاب السنة He talks about it there All these narrations are there Go to المقدمة The introduction of سنة الإبنو ماجة There are evidences there That talk about this There are books that are written about this issue Explicitly الإمام الشارطبي He's كتاب الإعتصام He talks about this issue Very well Go to إبانة السغرة إبانة الكبرى با إبنو بطة He wrote that با أبو قاسم هيمة الله للكائي Go to الشريع الإمام الأجرر رحمه الله And other than those books I have mentioned You will find أدلة دالة على ما ذكرنا That mention that which we have said Which is what? That the ruler You don't go against him إمام أحمديني صول السنة لك ورسال He said ومن خرج على إمام من أيمت المسلمين Anyone who goes against إمام from the إيمت المسلمين وقد كان الناس And the people have come together regarding this person They all came and they united on him وقرروا له بالخلافة And they've all affirmed for him That he's خليفة المصرين Look at this point that he mentioned The Khalifa can't just be somebody who just popped out from nowhere Or there's nobody who gave it to him The issue of خلافة is what وقرروا له The people are only in agreement that this person is a Khalifa Who's saying this إمام أمان إمام أحمدن أحمدن The people are united They all agree بأي you watching It doesn't matter how this man came to خلافة If he even came غالبة And the people all united again They said You know what he's strong What can we do And he's a فاسق He's a فاسق We don't like him He takes over And the people are forcefully adhering to him Because he's got power over them Every corner he's got army there Has he got power over the people He's mentioned it to you Whether it's بالرضا You're pleased with him بايعا The way it went through أهل الحل والعق They united No He's not غالبة forcefully He came فقد شق هذا الخارج أصل المسلمين The one who goes against him He has cut off from the Muslims وخالف الأثارة And he has gone against the text عر رسول الله From the messenger صلى الله عليه وسلم فإن مات If that person dies فإن مات الخارج That one who went against The death of a جاهلية ولا يحل قتال السلطان It is not permissible To fight against the leader ولا الخروج عليه And it's not permissible To go against him لأحد من الناس Not for anybody From the people فمن فعل ذلك Anyone who does that فهو مبتجع He's an innovator على غير سنة Other than the path Of the professor عسلمة You see what the way And when we study That book We will go into More details The خروج Going against The ruler is two types والخروج It's two types The first is خروج بالفعل والقتال The person takes his weapons He walks out And he says Let's fight Let's take this guy down Let's lay a juice The second type is The second one is Going against him By speech Going against him By what? By speech By telling the people This ruler Look what he does And you do You bring the people up And you rise the people Demonstration All of that falls under here Demonstration All of it is here You're not allowed To go against him No matter why Because when the prophet Used the word خروج The word is مطلق For you to say That's only فعل For you to specify And to say It's only action And that the speech Doesn't fall under it Or مظاهرات And demonstration Doesn't fall under it فعلك Bring evidence for it What do you have to bring? Evidence Demonstration Rather, it's not from the religion It is from the سلن الكفار It's the method Parts of the كفار Muslims haven't done this But inshallah We will speak about it In more details In another episode Or another sit What the حكم of مظاهرات is نعم And the author also has mentioned here What? We stay away from الشذودة و الخلافة و الفرق We also stay away from what? We stay away from شذود شذود is what? It is to cut off شذود means if you stand by yourself A person who shad و الخلاف Dispute We stay away from it And the sunnah Don't do that We don't like that و الفرق And Imam Tahaoui said the same wording He said و نتبع السنة و الجماعة و نجتني بالشذود و الخلاف And the way they speak We are with the جماعة We are with the أمة We don't cut off We don't stand alone نعم We don't The here The خلاف that's been spoken about is the حق We follow the سنة And by following the سنة If the أمة are following the سنة We stay with the أمة But if the سنة They are in a valley و سنة And the سنة is on another valley نحن مع السنة We are with the سنة نعم We are with We are with the سنة But we mean that There is a مسلم They are united upon the حق They are also united upon a leader They are all united on this leader We don't cut off And say I don't like this leader I want to make my own leader And we break groups And we don't cut off نعم The جماعة is what The جماعة is the حق The جماعة is the what الإمام الشارطبي In his كتاب الإعطصام Which I again Advise all of you to go to He mentions that The جماعة That word It takes five meanings Five different meanings When the جماعة is said What is meant by it الإمام الشارطبي In his كتاب الإعطصام He has a And لا تكون من المشيكين من الذين فرقوا دينهم وكانوا شيعة كل حزب بما لديهم فريحون يوسين وقود النقطة To do that وصول الله تبارك وتعالى هساد إن الذين فرقوا دينهم وكانوا شيعة لست منهم في شيء إنما أمرهم إلى الله ثم ينبئهم بما كانوا يفعلون وصول الله تبارك وتعالى هساد وتعالى تبارك المحافظة ونوأ تبارك ونوأ أمر لا أفتح وفيما أهتم حسنًا حسنًا ابقوا لا تخلقه ، تذهب للمساعده ، لأنه يذهب ويبقى في الخطب الجمعة ويبقى في الميكروفون ويقرأه ، هذا هو ماتة التي ستقوم بشيء لكي تأتي الناس بشيء لكي تقوم بشيء ويقوم بشيء ويقوم بشيء لكي تقوم بشيء لكي تقوم بشيء محمد يبن السهرين أقول ، لو كان ريد آوة مستجابة محمد يبن السهرين أقول ، إذا أحد الكدور يعمل ، فلكي أفهم إليك ترات في هذه المجدور محمد يبن السهرين أقول ، إذا كنت أخبرت ! اللو ليست سيؤمن بها أحدك ، إذا كنت أخبرت ! وكê أني لنستخدم ذلك للهيئ أقول يا رب ، إهده وهو الله لتأكيد في الخطب لماذا لأنه يقول أنه買 معنى من جميعه لتساعده إلى الخطب ل لله يبرك بهزه قذبا هو Noah وأن الجهاد مارض منذ بعث الله عز وجل نبيه صلى الله عليه وسلم إلى قيام الساعة مع أول الأمر من أئمة المسلمين عبد الوهاب رحمه الله في أصول الإيمان وقرأ الجهاد ماضياً أرى أن الجهاد ستكون أبداً مع كل إيمام مع كل إيمام برن كان أو فاجر وإذا إيمان يستحق or إيمان يستحق وصلاة الجماعة خلفهم جائزة وصلاة يستمتعون بحيث بحيث نبيه who is a fagr يستمتعون بحيث نبيه لذلك من السيلف ي freshy they used to pray behind some leaders who used to drink خمر هو زلords They would pray behind him when he turns right he would laugh and say شاائد رقعة with مورقع and they would look and say the day you came every day extra we had he used to eat for aöll for aahr and he will still pray behind him but what did they do first? أولاً يقومون بعملهم صلاحهم و when they not to show any disunity. إمام محمد سلسل إن عقيدة narrated by أبي بخل الخلال رحمة الله he said again all the time the leaders the uleman keep saying what with the leader there's no jihad that I just run around by myself they with who with an imam who's controlling it برو أو فجرو whether they are righteous or whether they are transgressors لا يبطلوا جوره جائز جائر لا يبطلوا جوره جائر ولا عد العادل the transgression of his transgression doesn't nullify it and the righteousness of a righteous one doesn't also nullify it wherever he is it doesn't matter that jihad is والحج كذلك حج is also the same means كذلك means what والحج ماضن the haj is also forever going to be أهل السنة they believe that حج doesn't stop and the haj is with who it's with the leader as well with the leader who is a fajr we do haj with him we do haj with him whether he is a fasik whether he is a fajr we don't look and say you're going to take us on a haj too you لا ابن قداما منشن اس كتابة اللمعة العتقاد ونرى الجحج والجيهاد ماضييني مع طاعة كل إمام برا كان أو فاجرا في شرح السنة والحج والغز مع الإمام ماضن all of them they say that that the haj and the jihad both of them are forever going to be with the imam whether he is what he is a fasik or a bar or a fajr the haj and the jihad they are both with the imam we will do it with him we will fight with him نعم ودفع السداقات من السوائم سوائم are the animals which are released they are freed they are دواب which are مرسلة they are made places for it they eat from those places they are basically the they are the the cattles that are collected for the they need somewhere to eat right we give it to this imam we give it to him إلا أول الأمر من أمه من أمه من أمه من أمه من أمه من أمه من أمه من أمه من أمه من أمه نعرف هذا الشخص يصمح with the money he does whatever he wants he doesn't give the settlqa to the fukarai if he wants to he keeps it for himself he only looks after his family wherever the case may be is he still a Muslim he has left Islam right give it to him you have to give it as for what he does with it فهو فبينه وبين الله it's between him and who ارنا الله تباركو تعالى ولي ذلك دمس الله سالينا حديث أدو ما عليكم establish where it is yours we establish the right that he has on you أسأل الله حقا كون جنانا و اسأل الله حقا اك美元 أسأل الله حقا كون جنانا لأخذه إنه حقا كون جنانا واستمره للمحمد من حماد البلسان و دفعوا الصدقات إلى جائزة نافذة من دفعوا إليه أجزاءت عنه بر كانوا فاجراء و دفعوا الصدقات ليهم سيpowerها فهي تفعله من دفع إليه أحد who gives it to them The zakat is off your shoulders You don't have to pay a zakat, God willing it is sorted whether he is barran, kana, or fajiran whether he is righteous or whether he is a transgressor It doesn't matter whether he does what he should have done with it or not, it doesn't matter And also what falls under that is The khirah, the fate, the ghanima The laws of war, everything He controls it The Muslims don't They fulfill it for him والناس مؤمنون في أحكامهم وما واريثهم ولا ندري ماهم عند الله عز وجل Also والناس مؤمنون The Muslims The person is what? He is a mu'min في أحكامهم ومواريثهم From the ظاهر From the apparent The people we give them what? And when he says أحمد رسول الله He gives us the testament of لا إلا الله What do we say for them? We are Muslims To us you say She had a chain, right? You pay the salah You do what the Muslims We treat you like a Muslim Also The أحكام المواريث The أحكام of the inheritance Your family inherit you No We give you the نعم But we can't say that you are a kafir A matter which we think is us in your heart Knowing your heart We think you got something in it We judge you by what? Also We can't judge person by what? Just because we have We've given you a Islam from the apparent And that we've said that you are a Muslim From the ظاهر And that your children inherit you And that doesn't mean We mean that you are أهل الجنة No, not at all And we also Not saying you are أهل نار At all All of that is by who? It is Allah It is Allah Subhanahu و تعالى Who does that? Our job is the ظاهر And the apparent That we see from you و لذلك ألمام البربهاري إن شاء الله سبحانه و تعالى إن شاء الله سبحانه و تعالى و أمة محمد محمد صلى الله عليه وسلم فيها أي في الدنيا مؤمنون مسلمون في أحكامي و مواريثهم و دبائقهم و الصلاة عليهم That the Prophet صلى الله عليه وسلم يسأل that the أمة of محمد صلى الله عليه وسلم in this دنيا They are Muslims In their rolling towards one another In the inheritance In the slaughter and the prayers If you never met a Muslim before first time you saw him and he saw Islam and he saw the Muslims You could You see He leaves the prayer He also He slaughter You eat it If he brings you food and invites you You've never known this person before You can't say show me your kitchen I want to see how things are done No You judge a person by what? We judge a person نعم And if the person We don't know From the ظاهر We don't see the opposite holds true From the ظاهر You don't see the Muslim You take حكم الكفار For example Those who worship the graves Those who worship the graves Who are doing major shirk To us the كفار To us Anyone who worships a shrine Who is sitting by a grave And he is used to do it for it Or he is doing a dua Other than Allah To us كافر بالله العلي العظيم He is a kafir حكم ظاهر The parent is a kufr You fell into shirk أكبر Right As for if you are truly a kafar from within You might have جهل You might have the excuse of ignorance هذا بينك و بين الله That's between you and Allah لكن نحكمك بالظاهر We are going to judge you by the parent From the ظاهر you are a kafir Anyone who does a major shirk Major shirk And you see him prostrating to an idol Or you see him begging to a grave He is a kafir على ظاهر From the ظاهر نعم As for جهل Ignorance That is for him And Allah is the day of judgment It could be an excuse for him The day of judgment It could be نعم But in this dunya We judge people by the parent We judge the people by the We judge the people by the parent نعم The shirk here says أبو زرعانا بحاتم عقيدة It has ملاحظة Especially the third part Which is what The author mentioned something There are three points that he says The first one he says Anyone who says I am a mu'min haqqan He is a muftaja And then after that he said And then the third one he said Isn't that the same? Or he just said The first فقرة It's the same thing This issue goes back to على كل حال على كل حال This issue goes back to Which is That when a person says I am a mu'min It is عقيدة على السنة والجماعة To do استثناء استثناء means what I am a mu'min إن شاء الله I am a mu'min I am a mu'min إن شاء الله Or he says أرجو أني مؤمن I hope that I am a mu'min I hope that I am a mu'min Why Staying away from Being one who is what Who does taski of himself Taski of him Of himself And this is something Which is Well documented in the books Of عقائد That أهل السنة Always speak about And is it permissible For a person If he knows That his iman is low If his iman is low Is he allowed to say That my iman is low Is it something he can do نعم he can do Based on the hadith of حنضلة حنضلة When he said to Abu Bakr نعم He said to Abu Bakr That That when we're with the messenger صلى الله عليه وسلم He talks to us about They hear after حتى كأنها رأي عين It's like we can see جنة With our own eyes Our iman increases فإذا خرجنا عصفنا as Zoujat But he said When we go home And we spend time With our wives You see And we play with them And we have the children And we play with our children وبشرنا ضيعة They said فينقصوا ما عندنا من الإيمان Our iman decreases Our iman increases You see And then A famous hadith The Prophet صلى الله عليه وسلم إذا كنتم على الحالي التي تكونون عليها عندي لصافحتكم الملائكة في طرقكم وعلى فرشكم ولكن ساعة وساعة يا حنطلة The Prophet صلى الله عليه وسلم يا حنطلة If you guys When you're with me If you are like that Every place Then the angels will come down And they would shake your hands in the road And they would shake your hands in your beds لكن حنطلة ساعة ساعة Sometimes نعم The person plays and he jokes نعم So it is It is permissible for the Muslim To talk about his iman And it's also permissible For the person to say أنا مؤمن He can say that if he wants to He can say أنا مؤمن He can say that But what is more befitting Is that he brings the استثناء And he says إن شاء الله As long as so Why does he say that حتى لا يكون مداعيا لكمال الإيمان So he doesn't become one who When he says أنا أنا مؤمن Then it looks like he means My iman is complete My iman is complete It's better So he doesn't seem like that نعم والمرجعات مبتدعات عضلال The murjia are an Elevated misguided group What are the murjia And the murjia والمرجعات The murjia are مبتدعات They are innovators ضلالون Misguided individuals What does murjia mean? What does that word مرجع مين What meaning does it have? مرجع مين الذين أرجعوا الأعمال وآخروها عن اسم إيمان The word إرجاء means It is to delay And it's to take out The iman The actions out of iman That's what the word إرجاء means That's what إرجاء That's what it means That they've actually taken out The iman They've taken it out of what? Sorry, they took out Actions out of iman They took the actions out of iman And based on their belief They said لا يضرم عن إيمان إذا مبتد Any sin that you do It will not harm what? It will not harm Any sin that you do Will not harm your iman That's no problem That's what they said Now And they said The same way is The opposite holds truth The argument was When they said that Any sin that you do Any sin that you do That it will not harm your iman They said Doesn't the opposite hold truth Which is And they said كما لا ينفقوا مع الكفر طاع What about if a person is a kafir And he does obedience Will it benefit him? No So they said The same is When a person is a believer And he doesn't sin It won't harm him That's what they said And they went against أهل السنة Regarding this issue Which is that the iman Has branches They went against أهل السنة So أهل السنة And a lot of Muslims fall into this issue They say أخي يسد لا إله لله أخي يسد لا إله لله أخي يسد لا إله لله But he came with نواقظ الإسلام He came with ما تسدأ نالفه إسلام And you're still holding him Into Islam You're still bringing it in When he's clearly He said كلمة كفر Or when this person Is worshiping idols Or he's doing كفريات Which are كليكات Saying that he came ألا إله لله That just that word by itself And there's nothing That can take him out of إسلام أه That's the belief of the مرجعة نعم والقدرية مبتدعات ضلال The قدرية They are مبتدعات And they are ضلال And the قدرية are two types القدرية ينقسمون إلى قسمين They are divided into two قدرية نفات وقدرية مثبتأما قدرية ولات As some say Who are they? The قدرية نفات are the ones who نقيت They negate what? They negate from the person any form of choice They say that the person doesn't have no choice No sorry The قدرية نفات They negate from الله is not able to do what? الله is not able to what? الله is not able to create for a person كفر الله can't do that they said الله is not able to do Fisk He can't do that We love Allah How can we say Allah He destined and he Rit And he wanted evil كفر No, no And we don't believe الله And Fawahish All of these are actions of the creation الله doesn't And they also negated from Allah the knowledge And they said الله doesn't even know until it happens After it happens الله finds out later That this person has fallen into كفر Because we don't want الله that you have been aware of all of this and let the person be We don't want to affirm to Allah They are called قدرية نفات They negated from Allah The second group are called قدرية المجبرة The قدرية المجبرة are the opposites They said The seventh doesn't have anything now Allah has everything The control is all in Allah's hands سبحانه وتعالى And while they said The creation has no ability We don't have any ability And this is called تصرف قهري Allah has forcefully controlled us He does whatever he wants to us سبحانه وتعالى And he fulfills whatever things he wants from us Like we are like a leaf on a windy day The wind just takes us wherever Allah takes us wherever When you see this person سبحانه وتعالى He's not him When he's doing Zina He's not him نعم That's what they believe That's what they believe And Al-Sunnah refuted them And Al-Sunnah refuted them By those points that we mentioned before When we were talking about مراتب القدر If the person affirms Those four levels of Qadr He will go out of it We said it's knowledge That everything Allah knows سبحانه وتعالى Everything Allah created it Everything is connected To Allah's will And finally Everything Allah has created Everything Allah has created And also Al-Sunnah said That Qadr is two types Qadr which is matters pertaining to the universe Which is Qadr Which is Kauniyah Universal issues The universal issues You see It's all what That which Allah loves That which Allah hates Universally Allah creates that which He likes That which He doesn't like سبحانه وتعالى You see Allah Universally Allah creates a belief And a disbeliever Allah created the Allah created the Iblis And Allah created the angels Universally لكن In الشريع Allah only wills That which is good And He said in the ayah وَلَا يَرْضَا لِعِبَادِهِ الْكُفْرِ Allah is not pleased For His creation What? This pleasement here is what What does it mean? This pleasing here Is Qadariyan Qadaran Sorry But Allah is not pleased If He didn't Will it will not have happened Will it? University Conan لكن شرعان what? Allah doesn't like kufr شرعان Conan Universally But does Allah want kufr? If He didn't want it It wouldn't have happened If He didn't want it It would not have happened Happened And we spoke about this Issue in details elsewhere Now And we will insha'Allah And speak about it In more details Now insha'Allah In the next point Some More points Insha'Allah Now ومن أنكر منهم أن الله يعلم ما يكون قبل أن يكون فهو كافر The author then he says ومن أنكر Anyone This is This issue is based on Allah's things that are going to happen Allah's knowledge regarding it Anyone who negates ومن أنكر منهم Anyone who negates أن الله يعلم That Allah knows ما يكون That which is going to happen قبل أن يكون Before it takes place For a kafr He negates it He doesn't believe it That person is a kafr Kafr Because we know Allah has knowledge of everything علم الله بتقدير المقادر مقادر Everything Allah has destined How it's going to be Days in Days out Allah has destined it Not only that It's written for him