 نا کی بھائیوں بھی اhair او ہم کو کہتا ہے یہ محمد صلی اللہ علیہ وسلم کی کوئی ملوی ہوتا ہے لیکن انہوں نے اللہ سبحانہ وٹعالہ Оٹسی اس کے تقال ہی ہے او ہی لوگ whose ہم ہم کو جانتے ہیں وہ ملوی ہوتا ہے عند کامہاں لکہ بہت ofاس ہمارے کی باتا کرنے میں کہا ہوں اور نصالیگہ بنائے تھے کہ جب ایک بات مراہ میں روہ مرے حکومنے میں لیکن آپ کو انگر بھی لگا جو کسی بارے کا ایک بہت ایک فرش کی طرف ایک مرے حکومنے میں دو انگر بھی بہت ایک مرے حکومنے میں سکتے ہیں کہ وہ بھی مرکومنے میں یہاں میرے ان میں ساتھ کھونتا ہوسیت جو اوہ لیکن وہ سالہ مجھے لا کوئی لیکن اور وہ نہیں مصlim ہمائے بہت ہمینکس۔ ہمیں کافی تھا۔ داریہ ممتع پوری جو اپنے لوگوں کے ساتھ آگے۔ بہت لوگوں کے ساتھ بات مجھے تر وہرہ خورم کرتا ہے۔ ہم ایک ساتھ ان قربصہ اپنے لوگوں کے ساتھ حصید کرتے ہیں۔ ہماری اللہ اندوantی بہت کے بارے میں ساتھ بات مجھے کریں۔ They are your role models in what In that particular aspect. You have for example reciter of the Quran powerful reads beautiful. He's got everything it needs to be able to render an eloquent, beautiful heart wrenching recitation He is a role model in what in reciting the Quran and so on and so forth. You have someone who's got a lot of knowledge of the dean. They are role models in what in that particular aspect. I hope you get what i'm saying. implemented what i am saying.Similarly ,You have say an athlete a trainer in the gym.Whoever else it is Roll sickness,we want to be like them in what in a little aspect of their lives.But Mohammed ,sallallahu鉄 Ô علیہ وسلم know aspect of his life is not or know aspect of his life is not upon the highest level.It is all upon a level that is not only worth us but it is considered an act of worship for us to follow so this evening seeing that we speaking here at this beautiful university uct university of cabeton Alhamdülلہ I would like to go through one aspect of the life of Muhammad صلی اللہ علیہ وسلم and I want it to be a means of inspiration for us all myself included it is called waiting for the turning point in others کتا ہے کہ یہ ، کیا یہ بہت ہوں؟ یہ بہت ممتہ اہمیسی ہے ، تورکار کی طور پر گھونے کی توریق بہت منس کیجان لکھا ہے ، اس نے محمد صلاحہ وسلم کی سنہ ہے ، جو اس کے ساتھ بات کر'! اپنے طور پر گھونے کی توریق بہت منس کیجان ہے ، ہمیں پر کیونہ دائیو لیکن ہم اللہ نے خصت حمشت ہمیں محن کرتا ہے ، توانے پر گھونے کی طور پر ہمیں اتنا دوںہ اور تو کہنا چکہ ہمیں دینا توریق بہت منس کیجان نہیں ہے۔ لیکن لو不行 چھوٹلب不了hhhh کیا اس کیتا ہے اس کی ح autreief حامت کو صل سالہ علیہ السلام黃 سالی اللہ مخبرج ہی کے تعلیمی کاSEGB قانون سے ڈیدیل ஒ کرquis دہ중ی کے ساتھ ب 입니다 اگر Flamabled' Bitch sog جو سو مر پر اس jungle ڈیدیل ہوتی ج femin ڈیدیلی کام پڑا کیا رہا ہے ہوتا اگر chuy اوديب س dive ڈیدیل اھم حاšی کومerry دوسsey سیجی ورک لٹا ڈیدیالung Roll ڈیدیل ا navigating his students رو father peach artists رو کا تھوک زاتے ہو۔ neighborhood Poor صرف.زہا系 حیرت تبرید無ش اے اس کے حالہ التل 콜 جونس دمر ہے۔uc ایس ا alleine بات ساتھ اس为什么 اِس حیرتter Luckily انی مصغ کے سالے شام راयر ڈھارین구 اس لیچica itsك ہم و ہے either be رب انہارؑ ذیрим گا mins recoveryades جو اور اپنا ساتھ اپنی ناسägوتف круп으�ی جانت کیوت سا ولیatt کامامو آپ horse ڈھاڑسی وطعم زیرین زب DFD فرم الرول ڈیو ہ Terre لیکن ابو جہل ایسی ساتھ سکتا ہے کہ اللہ ہم اعزل اسلام بھی احد العمرین before i translate that let me tell you something when you see a person who's powerful in authority who's got a lot of clout and they're not muslim or they're using their energy in a destructive way and you keep on having hope that you know if this energy can be used in the right direction it will definitely do a great service to islam and the muslim in this person has potential we're not looking at the evil that's coming from them we're looking at the potential the strength the dedication with which they're using these energies in a wrong way and we are saying if it can be channeled in the correct way subhanallah it would be amazing because this person افتلس لی گوزن makes people's lives difficult imagine if they had to be effortlessly going to make people's lives easy how brilliant it would be that is heavenly that is prophetic it's amazing he had hope and he kept on saying oh allah and this is the translation of that du'a grant strength to islam through the acceptance of islam of one of the two عمرs one was known as عمر ابنو حیشام that was the proper name of ابو جہل and one was عمر ابنو الخطاب the man we know رضی الله عنہ لیتے to be known as so he kept making this du'a and he kept asking and he asked اللہ سبحانہ و تعالی do you know why he was waiting for the turning point in them waiting for it he knew it would come when allah wills if allah wills but for him he knows his duty was to convey the message keep on being kind be the best person continue having hope they will come one day and they came one of them came عمر ابنو خطاب رضی الله عنہ and the day he came there was strength granted to islam the man used his energy he used his reputation in society he used the authority that he had to a certain extent in the right direction because he says as soon as he accepted islam اللہ سبحانہ و تعالی حق we not on the straight path and the prophet صلى الله عليه وسلم says yes we are indeed we are why should we fear people let's fulfill salah in public let's engage in our prayer in public why should be why should we be worried about these people of quraish that they may harm us they may do this they may do that they can do nothing i am there اللہ is there so they had these two rows of people one was led by حمزہ ابن عبد المطلب and the other was led by عمر بل خطاب رضی الله عنہ they marched in full view of the people of quraish to the حرم to مکر for the first time they read salah in congregation at that time salah was not yet compulsory it was still a voluntary act of worship and they went forth and they engaged in salah the salah that was given in معراج was that salah which was now compulsory and that's when it became five times five times a day that is later on but earlier it was voluntary it was only two units and it was voluntary so they got to the kaaba they got to the front and they read openly they read clearly they used to face Jerusalem at the time it's something unique but the point being raised is عمر بل خطاب رضی الله عنہ was really a man whom اللہ used in order to strengthen the deen and from this it teaches us never lose hope in people never ever no matter who they are your children your friends the drunkard the one in the clubs the one on drugs the one who has the worst qualities keep on praying keep on trying keep on having hope keep on being kind and keep on explaining the truth continuing to explain the truth in a beautiful manner you don't need to become harsh you don't need to become hard because اللہ says in the quran فَبِمَا رَحْمَتِمْ مِنَ اللَّهِ لِنْ تَلَہُمْ وَلَوْ کُونْ تَفَضْضًا غلِضَ الْقَلْبِ لَنْ فَضْضُّ مِنْ حَوْلِكِ It is because of the mercy of اللہ سبحانہ وطعالہ that you were lenient with them or upon them you were kind to them you were سفت with them اللہ says that is the mercy of اللہ when you're soft with people when you kind to them when you're lenient with them it's a sign of the mercy of اللہ upon you and اللہ says if you were hard hearted if you were harsh and hard hearted they would have dispersed from around you they wouldn't have listened to you you have people who don't want to hear a message of doom they want to be told you know with a pat on the back don't worry you're doing well but you can do better there's a way of speaking don't worry you're doing well each one of us has a struggle we are all trying i said it this morning at another university and to be honest i live by it i know there are struggles myself included we are all struggling to earn the pleasure of اللہ and to improve no matter what level i am upon or you are upon every one of us knows we are trying to become better people as the day is passed so much so that if i were to ask you today how many of you read five salah a day i'm sure i would see most of the hands i hope and if i were to ask you how many of us read salah to tahajjud for example i would see slightly less hands but in your heart you know i want to get there someday and by the mercy of اللہ he sometimes inflicts you with something that makes you get up for tahajjud do you know why he just wants you to taste the sweetness of it how many of us have had a difficulty that led us to this late night prayer early morning prayer in a way that we tasted its sweetness even after the problem was gone we still get up once in a while and we love pleasing اللہ in that way the prayer that no one's watching that's a gift of اللہ so we all have our struggles the sisters perhaps with all the peer pressure perhaps the environmental pressure in whatever way it is you know everything that's happening around us the environment sometimes it's difficult even to dress appropriately you know your struggles and therefore you know that you'd like to improve this and you'd like to improve that and perhaps i i believe firmly that every one of us improves as time passes and wherever we falter and drop we turn back to اللہ imagine someone coming to you and say you know what you're not worth it you're still going to hell that's it can you feel it burning اللہ forgive us the prophet Muhammad peace be upon him waited patiently he kept on dedicatedly reminding the people to say hang on this is the path this is اللہ this is the way and he did not lose hope and he continued the same message over and over again in different words if you look at the reminder of salah how many times does it appear in the Quran anyone knows where اللہ says establish your salah we all know it's more than once it's more than twice it's quite a few times the reason is اللہ is telling you hang on there are so many different times and places in the quran and wordings because one of them may affect you as you're reading the quran we are taught to read it from cover to cover say for example and this is something unique to also taught by Muhammad peace be upon him the hearts of the people are not the same every day and they fluctuate and change so grab that heart when it's at a point where it is going to absorb what's coming in the direction of it in terms of spirituality in order to give it a good message so i give you an example you're busy reading the quran at the beginning of ramadan and mashallah you're excited and so on and you're reading the meaning of it and اللہ tells you to establish your salah establish your prayer and it didn't really hit you that much because as it is you're reading tarawih and you're going on and on and on and then when it comes to the second half of ramadan you start softening up a bit because you know with us the month of ramadan you climax at the end right at the beginning everything is still okay i've got 29 days 28 days to go hey there's only six days to go let's get serious that's how ramadan is it's unique it's you know it's like a long race long race marathon near the end everyone becomes more serious to say now we've got to احمد اللہ not to say we weren't running at the beginning but to be honest as time passes you read it again they may come a time of the day that will be different they may come something that's happened in your day that particular day that has made you think from a different angle something that might have happened in your life that makes you feel this is the time for me to change this is the time for me to turn and then you turn and you only turned because that message was repeated in a different wording at a different time but it was the same message subhanallah if you ask yourself you know these imams who come to talk to us these scholars who come to talk to us perhaps the حلقات that we have that are a reminder for us if you ask yourself what is the message to be honest it's always the same message always it's telling you to get closer to Allah to become a better person to improve yourself to worry about what's to come after death and so on all of the messages are the same but the way they're worded different the timings different i believe that there are certain times of the day when people are more receptive to religious instruction perhaps i believe perhaps like at this time here the evening early evening it's a very blessed time early morning very blessed time you know the early hours of the morning subhanallah you and Allah imagine reading a book listening to a talk and suddenly it strikes a chord as they say you changed the same way you can change have hope in the rest of the people the rest of them everybody can change that is the سنہ of محمد صلی اللہ علیہ وسلم he always had hope let me give you another example a companion we spoke about this morning by the name of خالد ابن الوالید ابن المغیرہ رضی اللہ علیہ وسلم powerful man i'm sure we've heard his name okay after the battle of احد and after the treaty of حدیبیا the prophet صلی اللہ علیہ وسلم called his brother who was already a muslim and he was already in madina and said where is خالد imagine the man is gone he's in makkah the man is not even in madina the man just fought us the man is part of the enemy but the prophet peace be upon him is calling his brother says where is خالد so the brother is answering to say okay you know a simple answer the prophet صلی اللہ علیہ وسلم says he says a man like خالد so intelligent so bright he's got such a mind he is an expert he's got a top brain he cannot be ignorant of the correctness of islam that's all he said the prophet peace be upon him is saying this man no matter what he's done he didn't harp on the fact that you know in ڈھوٹ there were 70 people marted and in this is what happened in the other war and خالد did this and nothing of that nature he's a leader he has hope he's waiting for the turning point that's a sunnah that's part of the seerah and it is consistent throughout the life of Muhammad صلی اللہ علیہ وسلم absolutely all the time right up to the end he had hope including his uncle abu talib who was a man who did not accept the faith but the prophet peace be upon him on the death bed of this man abu talib he goes to him and says oh my uncle utter one statement and i will fight your case on the day of judgments what was that hope waiting for a turning point hoping for a turning point even at the last moment that's a sunnah so خالد بن الوالید the prophet peace be upon him says he will not be ignorant of it because he has such a top brain he will be will definitely be thinking about it in the meantime Allah alone knows what's happening to خالد بن الوالید he's considering he says no these people are so dedicated they're so kind yes we fought them yes i have the wrong perception of who they are that's what's happening today on the globe as well a lot of people don't know much about islam a lot of people look at it with skepticism because what do they hear exactly what خالد بن الوالید بن المغیرہ رضی اللہ عنہ who heard before islam he actually went out to fight the muslims and what happened because of the hope because of the goodness because of the kindness because of the character and the conduct of the rest of the muslimin and so on he continued meaning he started thinking about islam no way this is a religion it's a faith but he had one problem what was the problem i've killed people i've committed sin i've committed so much i've harmed i've done i don't think i'm going to be forgiven it took him a bit of a while he built the courage to come to مدین مناورہ and when he came in the prophet peace be upon him knew what was happening he knew he had a feeling this man is coming in is going to declare his faith but خالد بن الوالید رضی اللہ عنہ who did not declare his faith امیدیت لی he had a question he had a question to ask what was the question or messenger i've done so much what's going to happen to that i've committed sin you know what i did in اوپرد and so on the details he says what's going to happen to that and the prophet صلى اللہ وسلم says یا خالد ان ال اسلام يجب مقبلہ او خالد اسلام the fact that you are entering the fold will delete all the bad that you've done in the past guess what the good is carried through سبحان اللہ the bad and the evil is deleted wiped out gone سبحان اللہ he says he asked the question again he got the same answer he asked the question a third time he got the same answer then he stretches his hand he says on that condition i bear witness you are indeed the messenger of allah none worthy of worship besides allah and you are the messenger of allah سبحانہ و تعالی صلى اللہ علیہ وسلم this was how خالد ابن الوالید entered the fold of islam look at the beauty look at the goodness but did the prophet peace be upon him say no that's an enemy اللہ تعالی اللہ's curse on him he's he's he's a right office it's over we do that with muslims we do that with muslims this person is like this that one is like that this one is a goner what are you talking about it just depicts the condition of our own hearts and this is why i say be patient wait for the turning point in others and as for yourself ask yourself am i going to live to see the next morning why should i wait to turn myself so when it comes to others we are lenient when it comes to ourselves we should not be lenient turn now be hard on yourself don't be hard on others you ask yourself why am i not fulfilling my daily prayers why am i not dressing appropriately why do i not worship allah alone why do i have weaknesses of superstitious beliefs and so on why why am i engaging in this ask yourself those hard hitting questions but when it comes to others guide them slowly they will come at their pace if allah wills and if you take a look at the other companions of rasool allah سلام the same applied let's take a step further from خالی دیدن الوالید what was the next step they had the victory of makkah abu sufian who was the leader of the makkans he was one of the one of the enemies of islam who was the leader of the armies some of the armies that fought the muslimin and the victory of makkah when the muslimin were marching onto makkah with their power their might their numbers they would have wiped out anything in their path and the prophet peace be upon him says anyone who enters the house of abu sufian is safe do not harm anyone who doesn't hold a weapon do not harm the women and the children and the elderly do not harm the one who doesn't want to fight you do not harm the one who's gone into the places of worship take a look at what the muslimin are doing today in the name of islam places of worship they are harming people in the places of worship not only non muslim but muslimin this message was about non muslims non muslims in their places of worship no matter who and what they are worshiping the fact that they are in their places of worship they are not supposed to be harmed by the lip of muhammad صلى الله عليه وسلم谁誰 ever enters their place of worship is supposed to be safe what are we doing take a look at how we've become so hard hardered we've turned away from the basic teachings of islam i'm not talking about us seated here perhaps but i'm talking about some activity that is happening in the name of islam not in my name not in yours not in the name of islam that is incorrect یہ بہت ہی ہے۔ لہذا when people talk about following the example of Muhammadﷺ the problem we have is a lot of people think that it's only connected to one aspect to two aspects. What about all this? What about what I've said today? Did you know that when we talk of the seerah and the sunnah of Muhammadﷺ, every aspect of your life is connected to it. Every single aspect, whatever you've done, your salah, your walking, you're talking, your cleanliness, what we could be speaking about the tahara and cleanliness and how to wash and how to bail and that would be the seerah of Muhammadﷺ and his sunnah. It would be because it's part and parcel of it. It's unique. It's amazing, but I believe that sometimes because of our weakness, we pick and choose and then we label others and then we look at others and start believing that we are better Muslim than them and this is where we falter. Let's keep on trying. Let's keep on having hope but my brothers and sisters, there is always a turning point in our lives. Allah does not leave a single human being without direct reminders to him or her in his or her life. It's not possible. The minute you arrive at the age of puberty, it's your duty to find Allah. It's your duty to look for him and he will reach out to you because he says clearly There is a beautiful hadith where he says whoever comes to me a handspan, I come to him a foot. Whoever comes to me walking, I come to him rushing. It's impossible for you to look for your maker and he's not looking for you. You look for him a little bit, he'll reach out to you but those signs need to be translated and interpreted in the correct sense. Sometimes it's in the form of a calamity. Sometimes it's in the form of prayers being answered. You know how it feels when you hear at the university and you've just written the most important examinations and you're praying. What happens? You become a good Muslim for a little while, don't you? Mashallah. Yes, it is. Oh Allah, I promise you. I promise you. Allah and then you know you see your boyfriend after a while. Allah forgive us. It happens, doesn't it? Because why I need to pass my exams. The minute you see your results in you back again. Allah forgive us. This is a reality striking. That was Allah reaching out to you. Allah says you called out to me. Here I gave it to you. What happened? You appreciate, you thank Allah. You know like we say you can't have a guy in your life but you just need to regularize it. That's all. See those who've understood what it means. It's not an easy task. You can't have a guy. You know you can't have the woman of your dreams. You need to regularize it. It reminds me of a guy who came to invite everyone with a little card to say I'm getting married. I'm getting married. I'm getting married. I'm getting married. To who? Hey to the king's daughter. The princess. Oh you're getting married to the princess. And he used to just clean the streets. Yes I am. How did you do it? He says no. It's almost done. Fifty percent confirmed. How fifty percent? Well I'm extremely happy. I'm just waiting for them to accept. Allah help us. Allah guide us. Allah open our doors. But the point I'm raising is Allah creates things in our life. Sometimes you fail after you are calling out to Allah because Allah wants you to do better. Well Allah He sometimes failure makes you a person who is much better in character. Do you know that you have people sometimes who develop an arrogance because they pass just like this. They develop an arrogance. They become people who think hey you know that's it. It's me. Thank you fans. Thank you all you know. To be honest with you Allah will wake you up one day to say you know what you just one human being. You're going to return to me. These degrees are all temporary. They will help you for a few years. What's going to help you for the entire life after death is your relationship with me. We're not saying don't become whatever you want to become. Become but understand that will only help you when you serve Allah through your field over and above serving Allah through what He has made obligatory upon you. So how I start as a Muslim if I want to follow Muhammadﷺ I will start off with my obligations. I'll be a good Muslim. I'll try my best to fulfill my Salah to dress appropriately. My social relations need to be pure and clean and so on. I need to treat people with respect and what have you over and above that. If I am for example a doctor I will ensure that I am honest trust worthy hard working. I serve dedicatedly Muslim non Muslim whoever it is even if you're a veterinary you could enter paradise through that. Do you want to hear the evidence people say what you mean I just look after dogs and I can enter heaven. The answer is perhaps yes it could be if your intentions are right and you're doing it with the right reasons compassion being compassionate towards these animals. It's something great and grand. Listen I'm not encouraging it. I'm actually just saying it's permissible that's all. I don't want people to give up medicine and say right we'll be coming vets now because if you take a look at the hadith it's the third time I'm mentioning it in this season of my presence in Cape Town of the woman who entered Jannah because she quenched the thirst of a dog what happened she wasn't even a vet a vet has spent a lot of time and when they go you know to an ailing dog that is perhaps dying and they for example administer some medication or whatever it be to that particular dog and the dog is doing well and he can bark properly you know you know what would happen سبحان اللہ you weren't expecting that where you're myself you know i was just telling uncle here that you know when we gotta when we gotta talk for youth and the university students i enjoyed because i can just be myself the minute you see old people with white gray hairs here you know you gotta i couldn't do what i just did but the point is you get happy because the dog is once again on his feet walking around wagging its tail whatever and it's gone so if jannah and paradise was achieved by if jannah and paradise was achieved by the quenching of the thirst of the dog what if something more dedicated is provided for that dog don't you think there's a greater chance of getting jannah common sense سبحان اللہ we ask الله to open our door so let's be hopeful let's try let's use our field to reach out to people let's become better and let's remember that sometimes because of our haughtiness and arrogance اللہ سبحانہ وی落ہ تعالیٰigue� knows that it's best for us not to get exactly what we want. And it brings me to one very interesting point. None of us, not a single one of us will have everything we want on earth every time. No, not one because we were not sent to the earth in order to have whatever we want. There's a special place known as paradise where that will come. That will come. If we had whatever we wanted on earth, what was the point of going to a place called heaven. Where Allah says you get whatever you want. You say well I've already got whatever I want. There was no point. So Allah says you coming here we will just test you because if you watch carefully Some of you will pass away early, some pass away a little bit later. Some live a long long life پر امام جائے وہ خواہت ہے اسے کوئی پر ایسی موجود کرتے ہیں کیوں کہ ایسی وہ بھنے کا محافظہ تھا وہ گائے تھا میں ایسی طرح سے ساتھ ہستکا ہے کہ ایک نوجہ موسلن تھا اور بات اور کبھی داخل ہوتا تھے اور ہمکن یہ سوچ دیتا ہوں جب میں کہتے ہیں کہ ہمیوں گا پر ہمینی کتا ہنہوں پر سما کیوں کہنا وہ قرآن کو سما ہمارے امام ہمانا کہتے ہے کہ ہمارے لطف عامت کو کہتے ہیں وہ ام歸 ہوگا تھا مخاملہ آیا ہے۔ اِس برسی پرلی کو مہارے ہم stehen ہوتا ہے کہ یہ مرسی ہوتا ہے۔ لیکن ممق방 ہے کہ آپ نہیں کے لئے ہو جو آپ یہاں ہوتا ہے آپ ہیطفتران ہے لیکن آپ aquí جانتی ہے آپ مخمپی آپ اللہ میں یہاں ہیتا ہے۔ if he could give this to me then definitely he's got something far better in store for me if he's told me that i believe it really. so when i go there i will be so delighted stop fearing so much that جس کو خرق ہے ، آپ کو دیکھ رہا ہی ہے۔ آپ کو دیکھ سکتا ہی نہیں جاتھیں گے۔ آپ کو دیکھتے ہیں۔ اور ہمیں That کو صحتان صبران ہے۔ ہمیں نعییت کو صبران کے بارے کے لئے دیکھے ہیں۔ انہوں کی بارے پیانے کو و گرکی ہے۔ سبحان اللہ اللہ آپ کو کہتے ہیں کہ بھی مirusہ بیئیت بھی جانتے ہیں۔ مریخ اللہ богت ، تم عطا تیاراتی ہے۔ تو اسی رسالتے کی ممتگر قرآنی جانتے ہیں۔ اس میں نقص میں تکرے ہیں اور ایک ساتھ سکتے ہیں۔ جو بہت مرکہ جمیت میں مطلب کیکراریں اور خارج کے بارے میں ہے۔ بہت پر جمیہ نے کہا جو ہی بہت مجھے اوہ میں یہ سے بہت ہوں گا۔ نہیں ، مرکہ حدیث کہتے ہیں۔ رسلم کے بارے میں میں جائے ہیں کہیں کہہاں کسی کسی داتے ہیں ، کسی کسی کسی کیوں کی آئے بہت کیونے Napoleon بتانا ہے۔ مریخہ ہم دستن Mashallah آپ کو کسی کسی داتے ہیں۔ جو جو یپ اور محلمہوں کے ساتھ ب FX محلمہوں یہ ساتھ سکتا ہوں۔ اس کے دلان کے دوسر جetesتا ہے۔ اگر آپ کو جاتا رہے ہیں کہ ہم نے اندخوش خود میں پہلے دورتا ہے جس کے دلانتے ، بہت ہم اللہ کو سرے سے سوائے ہوا ہے۔ ان کے ساتھ اپنی خود ہوں کہ آپ جو آپ پر کسی بہت معلوم کر رہے ہیں۔ یا بہت حصہ packs آئے یا حضرت پہلے لا کیوں لوگوں سے محلوہ ہے۔ collectives because because you have these faces that are all screwed up literally in our styles were only and what happens you look at the other person you look away and you gone but you're a Muslim you're a Muslim I'll tell you I've seen non-Muslims do better than us were lucky I'm not joking morning sir they will tell you as they passing morning man good afternoon they will tell you hi how you doing fine you سبحان اللہ کو all these words are coming from whom not Muslims they greet you but you're a Muslim you can't greet a fellow Muslim you can't even greet others no one I'm just they I'm my own person dry cold that's it it's me do you know that by greeting someone you actually engaging in a huge act of worship you achieving closeness to your maker because you share the same creator why do we call ourselves brothers and sisters because firstly it's in humanity we have the same creator we have the same forefathers and thereafter if you still share the same faith you've got even more in common what we do today we concentrate on the differences that's all I've got 50 million issues in common five differences you my enemy that's it that's it this is not the teaching of Muhammad ﷺ he sees the opportunity to look into all his companions he used them for what they were keen in some of them could read and write he used to call them and tell them right down this revelation on some occasions some of them were experts for example in learning he told him come here I want you to learn this language in that language I want you to do this and that they learned they memorized some of them were experts for example in sewing or in carpentry he told him come we'd like a member and they made a member you know member the pulpit of Muhammad ﷺ it was made by a carpenter the experts they were all experts some of them were business people top businessmen and he acknowledged it and then he went out and said اتتا جیروا صدوق الامین و معن نبیین و صدیقین و شہدہ و صالحی you know a businessman who is honest and trustworthy will be resurrected with the messengers and the pious and the martyrs on the day of judgment wow and what were you doing business that's it I was a businessman but I was honest so from this we learn whatever your feeling is no problem study it develop in it you know the sky is not even the limit it's beyond the skies but be a good Muslim there must be a turning point in your life you have to turn you have to come close to Allah سبحانہ و تعالیٰ we ask Allah سبحانہ و تعالیٰ goodness and we ask Allah سبحانہ و تعالیٰ to open our doors اقولوا ما تسمعون و صل اللہ وسلم و بارکا علا لبین محمد و آخر جعوانا الحمدلہ اللہ رب اللہ