 But in the far north, we believe in both the way that we pray and the way the Catholic Church has taught us. Because it's the same thing. We have the sweat lodge up there. They have the church. We have the white buffalo and the white bear up north. They have the Virgin Mary. They have the Bible. We have the elders. We have the name giving ceremony. And they have baptism. They have the rosary. We have the tobacco ties. You make those tobacco ties and you pray with it, you know? And each of those, it's parallel of the way that we believe in, you know? Because we only believe in the One Creator. We only say it in a different way in our own language. And we pray when, you know, like many of our people in the far north, the Catholic Church was really domineering, you know? And a lot of our traditional ceremonies were hidden. But it's all coming back, like the songs and the drum.