 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزاله وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثاناء الجميل وأشد أن لا إله إلا الله وحده لا شريك له وأشد أن محمد عبده ورسوله أما بعد وإن شرح هذا الكتاب أخلاقه حملة القرآن رتن باي الإمام أبو بكر محمد من الحسين الأجوري رحمه الله في نهاية قراراتنا نتحدث عن صورة قاف وفي يوثر رحمه الله يتحدث عنه وصورة قاف يتحدث عنه إيسيز ما دلنا على عظيم ما خلق من السماوات والأرض وما بينهما من عجائي بحكمتي في خلقه ثم ذكر الموتى وعظم شأنه وذكر النارى وعظم شأنها وذكر الجنة وما عد فيها لأوليائه وقال عز من قائل لهم ما يشاءون فيها ولدينا مزيد إلى آخر الآية بأوثى رمام الأجوري رحمه الله يتحدث عنه وصورة قاف يتحدث عنه إيسيز ما دلنا على عظيم ما خلق من السماوات والأرض وما بينهما من عجائي بحكمتي في خلقه صورة قاف في البداية الله سبحانه وتعالى يتحدث عنه the creating of the heavens and the earth and how fascinating they are and that it's a lesson for the believers and it's a lesson for anyone who wants to take it in and believe in it and follow it لاسو الله سيزن صورة قاف أفلم ينظروا إلى السماء فوقهم كيف بنيناها وزيناها وما لها من فروج والأرض من ددناها وألقينا فيها رواسي وامبتنا فيها من كل زوج بهيد تبصيرة وذكرى لكل عبد منيب يعني the creating of the heavens and the earth الله تعالى يتحدث عنه that this is a lesson there's a lesson in it and it's a point of contemplation and pondering ثم ذكرى الموت الله تعالى يتحدث عنه وجاء سكرة الموت بالحق ذلك ما كنت منه تحيد that is mentioned and Allah speaks about it and how the creation are trying to run away from death وذكرى النار وعظم الشأنها الله تعالى تقسبة جهنم يوما نقول لجهنمها الامتلات وتقول هل من مزيد that Allah تعالى يتحدث عنه that is going to create four jahannam people to enter it but then when jahannama is asked are you full jahannama will respond and say oh Allah do you have move for me and look how big jahannama is الله promised us in the Quran that jahannama will be filled and also الله تعالى تعالى will fill jannah both of them Allah promised ولكن حق القول مني لأم لأن جهنم من الجنة والناس أجمعين جنة الله promised enough and also in the health fire الله تعالى تعالى he promised that he is going to fill both of them وذلك دى رفص الله عليه وسلم he said in the hadith لا تزال جهنم تقول جهنم will consistently be saying هل من مزيد هل من مزيد it will keep saying that حتى يضع رب العزة فيها قدامة until Allah places his leg inside jahannam فتقول جهنم will be filled enough enough enough enough وعزتك I swear by Allah ويزوا بعضها إلى بعض that it takes well as itself جهنم will say enough enough enough enough you see جنة الله تعالى also told us in the ayah ولكن حق القول مني لأم لأن جهنم من الجنة والناس أجمعين and also the prophet told us in the hadith ولا يزال في ولا يزال في الجنة فضل حتى ينشي الله لها خلقا فيسكينهم فضل الجنة فردائز will remain spacious enough to accommodate more people until الله will create some people and let them dwell it will fill and it will stay in the beauty and the spaces of the paradise الله will create its people عجيب what is that جهنم جهنم الله will never create anyone for it and put them in جهنم just like that as for جنة الله سبحانه وتعالى will create a creation for it and put them in جنة that's how merciful he is سبحانه وتعالى and then the author الله he said الله says لهم ما يشاءون فيها ولدينا مزيد ولدينا مزيد ثم قال بعد ذلك أفتد الله تبارك وتعالى الله يقول إذن في ذلك الذيكره سبحانه وتعالى بعد السماوات الأرض فلم ينظروا إلى السماء فلم ينظروا إلى السماء فوقهم كيف بنيناها وزينناها وما لها من فروت والأرض مددناها وألقينا فيها رواسي وأنبتنا فيها من كل زوج بهج تبرصيرة وديكرة لكل عبد مونيك all of those verses and the ayat is talking about death وجاء سقرة الموت بالحق ذلك ما كنت منه تحيد ومولقات خلقنا الإنسان ونعلم ما توسويسه به نفسه وحن أقرب إليه من حبل الوري إذ يتلقى المتلقيان عن اليمين وعن الشمال قائد ما يلفض من قول إلا لديه رقيب وعديد وجاءت كل الناس معها سائق ومشي يعني those verses دع الله speaks وحنه تعالى أنا أصول جهنم ويوم نقول لجهنم هريم تلقتي وتقول هل من مزيده all of those verses is a lesson for who for everybody no إن في ذلك الذيكره لمن كان له قلب أو ألقى سمعه شيء صورة قافل only affect the hearts of the people whose hearts are alive who are listening who are smart and clever and they ponder over it فأقبر جل ذكره أن المستمع بإذنه ينبغي له أن يكون مشاهد بقلبه ما يتلوه وما يسمع لأن تفعى بتلاوته للقرآن وبالاستماع من من يتلوه اليمام الأجريه سنة اللي يتلوه في هذه الآية إن في ذلك الذيكره لمن كان له قلب أو ألقى سمعه شيء اللي يتلوه أن المستمع بإذنه the one who is listening to the Quran with his ears ينبغي له what is required from him is أن يكون مشاهد بقلبه is that he really sees it with his heart he sees what ما يتلوه that which he is reciting وما يسمع when that which he is hearing لينتفع so he can benefit بتلاوته للقرآن he can benefit from the recitation of the Quran and the listening of the Quran whoever is reciting on him ثم إن الله حتى خلقه اللي تباركه تعالى encourages his creation على أن يتدبر القرآن to ponder over the Quran فقال اللي تباركه تعالى he says أفلا يتدبرون القرآن أم على قلوب أقفالها do they not ponder over the Quran or are there locks on their hearts أفلا يتدبرون القرآن do they not ponder on the Quran أم على قلوب أقفالها or are there locks on their hearts what does the word التدبر mean تدبر means it is to look beyond these words it is to try to take in the meaning that the Quran has والعبر and lessons and to look at the meaning and the lessons والمقاصد and the objective that is in the Quran which will then push you towards what إلى العلوم في عتي والأعمال الزاكية it will push you to righteous action and it will also push you to beneficial actions right it will push you to beneficial knowledge sorry and righteous actions you look at three things when you are looking at the Quran you are looking at the meaning you are looking at the lessons that are in the Quran you are also looking at the objectives that the Quran is trying to achieve then this will push you towards beneficial knowledge and righteous actions شاكو الإسلامي بن تيمياه he said anyone who brings his ear to the speech of Allah and the messenger بعقليه with his عقل يعني his heart وتدبره and he ponders over it بعقليه with his heart وجد فيه من الفهم والحلال the person will find sweetness in understanding the Quran and they will find sweetness in the Book of Allah والبراكة the person will find blessings والمنفع the person will find a lot of beneficial things ما لا يجيده that which you will not find في شيء من الكلام لا منظومه ولا منفوره the benefits that you find from the Quran you won't find in anyone else's speech and this is only unique to the Quran الله تبارفه تعالى told us that the people who are not able to ponder on the Quran are people who have locks on their hearts أفلا يتدبرون القرآن أم على قلوب أقفلها they're locks on those people's hearts in another ayah الله تبارفه he said أفلا يتدبرون القرآن they do not ponder do they not ponder on the Quran ولو كان من عند غير الله if this Quran was to come from anyone other than Allah لو وجدوا فيه they would find in the Quran اختلافاً كثيراً a lot of contradictions ابن القيّم رحم الله يسرنز كتاب مدارج السالكين لو رفعت الأقفاله عن القلوب لباشرت هل حقائق القرآن واستلارت فيها مصابيح الإيمان if the locks were removed from the heart the heart will really taste and it will come into contact with the reality of the Quran and the heart will also become enlightened with إيمان if only those locks were removed from it these locks are not tangible locks it's not a locks where you can go and just break it or hit it or open it with a key it's locks that are untangible and they're very hard to remove it's only from Allah سبحانه وتعالى who can remove it the author he then says ألمام الأجل ريو الله ميالله أبماسي أبانيو إلا مولاكم الكريم يولد الله سبحانه وتعالى كيف يحث قلقه على أن يتدبروا كلامه do you notice how Allah is encouraging us to ponder over his speech ومن تدبر كلامه and anyone who ponder over the speech of Allah عرف الرب that person will know الله تبارك وتعالى وعرف عظيمة سلطانه that person will know how to follow الله تبارك وتعالى اسم وقدرته أن الله تبارك وتعالى وعرف عظيمة تفضله على المؤمنين and you will know by pondering on the Qur'an how great Allah's virtue is upon the believers and the person will know the obligations that are required from him in عبادة and so the person comes with the obligatory things from those things that his Lord told him to stay away from and he comes with those things that his Lord wanted him to come with he comes with those things that his Lord wants him to come with anyone who is like this and this is the attributes anyone who's like this when he reads the Qur'an وعند استماعه and when he hears the Qur'an من غيره كان القرآن له شفاء and the Qur'an becomes a cure for you فاستغنى بلا مانين you become rich even if you don't have wealth وعز بلا عشيرة and you become fulfilled even with our family you become a person who has honor even if you don't have a family and you will find company in things that people find loneliness in وكانه هم عند التلاوة and this person's aspiration when he recites the Qur'an is ادفتتحة when he opens the Qur'an his aspiration is when am I going to take lessons from these verses I'm reciting when is it going to impact my life how can it impact my life how can I implement it into my life these are the questions that run in his mind and this person's aspiration isn't when he recites the Qur'an متى اختم الصورة when am I going to finish this صورة that's not his aspiration that's not وإنما مرادو this person's aspiration is when am I going to understand my Lord جلت عظامة to who some of the copies don't have that word جلت عظامة to in it when am I going to understand these things Allah is addressing me with these commandments when am I going to understand them this is what the questions he asks himself متى ازدجرو when am I going to stay away from those things that Allah prohibited me from متى اعتبرو when am I going to take into consideration that which my Lord is telling me لأن تلاوت القرآن عبادة because the recitation of the Qur'an is عبادة والعبادة لا تكون بغفلتين and عبادة cannot be done whilst the person is heedless والله الموفق لدالي and Allah is the one who can give us the ability to this the author says so many things here رحمه الله تعالى he says that الله تبارك وتعالى he commanded us to ponder on the Qur'an in these two verses افلا يتدبرون القرآن عن على قلوبنا قفالها and also يعد آية افلا يتدبرون القرآن ولو كان من عند غير الله لا وجدوا فيه اختلاف انتثيرا those two verses الله is commanding us to ponder on his speech if we ponder on Allah's speech what are we going to attain from it the author says that we are going to know who Allah is now this Qur'an revolves around three meanings the Qur'an revolves around three meanings three concepts the first thing is to make the creation know their Creator and the Qur'an it revolves around one of these three the first one is to make the creation know the Creator the Qur'an is trying to teach you who the Creator is that's why you keep hearing Allah's names you keep hearing Allah's characteristics you even keep hearing Allah's actions all of this is what to know who Allah is and the aim for that is so that your heart now knows who Allah is so he can honor Allah glorify Allah venerate Allah in the way he deserves that you can hope that you can fear Allah وَلِلَّاهِمْ مَتَلُولَا عَلَى I give an example Allah has a great example if Nabi الله محمد was sitting in a place for example he was sitting in that place and you didn't know it was the Prophet of Allah would you give him the respect that he deserves if you didn't know who he was the Prophet is sitting somewhere you walk in you don't even know it's the Prophet of Allah you're going to shake his hand like everybody else or you're going to talk to him like you talk to anyone else but the minute you know that it's the Prophet of Allah your voice the way you speak to him the way you address him the way you act in front of him the way everything changes وَلِلَّهِمْ مَتَلُولَا عَلَى Allah is a great example الله who is subhanahu wa ta'ala if you know who he is your way that you deal with him the way you talk about to him the way you talk about him the way you are is going to change so the Quran that's the first thing that he wants to achieve so when you ponder on the Quran you get to know who Allah is the second thing is التعريف بالطريق الموصل إلى you learn the path to reach Allah subhanahu wa ta'ala and that is in two ways by doing that which you were commanded to do and stay away from the things that you were told to stay away from يعني الحلال والحرام you learn it the Quran teaches you it it teaches you the things that you need to come with and it tells you the things that you need to stay away from that's the way to Allah subhanahu wa ta'ala the third thing is you learn the reward بيانه ما عده الله من ثواب اللي من أطاعه وعرقاب اللي من عصاه you learn the the rewards Allah has prepared for the righteous people and you also learn the punishment Allah has prepared for the criminals of the wrongdoers and that also pushes you towards working hard and makes you stay away from the health fire and anything that might lead to it this is the reason why صورة الإخلاص is called ثلث القرآن one-third of the Quran because it's the first third of the Quran which is it teaches you who Allah is صورة الإخلاص by itself it teaches you who Allah subhanahu wa ta'ala is and remember we said the Quran revolves around three meanings right the first one is to know Allah صورة إخلاص does that the other two is the Quran as well so the person knows Allah تبارك وتعالى عرف الربع عز وجل وعرف عظيمة سلطاني وقدرته قدرتهم وعرف عظيمة تفضولي على المؤمنين the person starts to know the great virtues Allah has bestowed upon the believers the person starts to know the obligatory things on them what are they about that I have to do and by reading the Quran you learn it and so then what are you going to do because you're a righteous person you're a noble person you come with those obligatory things and you stay away from those things Allah has told you to stay away from and you come with those things Allah urged you to come with anyone who does this brothers who reads the Quran with that mindset and ponders on the Quran and gets all of that from the Quran the author رحم الله he said the Quran becomes a cure for you كان القرآن له شفاء the Quran becomes a what it becomes a shefa for you a cure فاستغنى بلا مالي you become rich when the other when you don't have much wealth because the true richness is not how much money you have it is how content your heart is and the Quran gives you that contentment وعز بلا عشيرة and you become honorable with that family that's what Allah تباركه تعالى وليذلك عمر ابن عبد العزيز and he said ومن خاف الله أخاف الله منه كل شيء anyone who fears Allah Allah makes everything around you fair you ومن لم يخاف الله and anyone who doesn't fear Allah سبحانه وتعالى خاف من كل شيء this person starts to fear everything you tend to see a lot of people today they are always scared of people i think the people going to say this to me the people the people the people they're worried about what the people have to say you know why because you're not scared of Allah because you're not scared of Allah so you're scared about every you're scared of everyone else but not Allah تباركه وتعالى وَاَنِسَا بِمَا يَسْتَوْحِشُ مِنْهُ غَيْرُهُ the person starts to find companionship whilst other people feel lonely and how can you be lonely when you have the Quran or even if you get imprisoned and you've memorized the Quran by just reading the Quran you feel you have a companion you've got a friend to talk to the Quran is the best companion to be with the best friend to sit with because whatever the Quran tells you it just doesn't get boring it just becomes more beneficial and more it enlightens you even more the author رحم الله mentions that your aspiration in reading the Quran should be that when am I going to take lessons from it when am I going to contemplate over when am I going to reach the level of understanding this book don't read the Quran so you can just finish it well it is a fishadid to be honest this is a mistake that we parents do to our children a lot of the times we'll say how many souls did they finish very good and so from a young age the child learns finish finish finish next hour next hour next hour so even when he reads the Quran it's just next hour how many times do I finish the Quran this much times خلاص the person should read the Quran lessons this ayah is talking to me يعني it moves you and you ask yourself where are you in this prohibition right now that I'm coming across am I staying away from it this command that the ayah is commanding me am I actually doing it the person asked himself that question for ضي المعياض then he said إنما أنزل القرآن اللي يعمل به the Quran was sent down to be implemented فتخذ الناس وقراءته عملان a group of people they've started to make money from the Quran يعني they use the Quran as a means of actions يعني they want the Quran to bring them money they don't see the Quran as something to implement in their life the author said الله سبحانه وتعالى is the one who can give توفق we'll stop there anything which I have said that was wrong incorrect is from me and shaitan and Allah and his messenger are free from it السلام عليكم if you're enjoying these videos and you'd like to keep up to date with all of the courses we're going to be running make sure you head over to amauathome.com