 وَأَقُولُ فِي القُرْآنِ مَا جَاءَتْ بِهِ أَيَاتُهُ فَهُوَ الْكَارِيمُ الْمُنْزَالُونَ وَأَقُولُ قَالَ اللَّهُ جَلَّ جَلَالُهُ وَالْمُصْطَافَ الْهَاديِ وَلَا أَتْ أَوَّالُونَ الحمد لله رب العالمين نقول الحمد الحسن والثاناء الجميل واشدوى الله إلا الله وحده لا شريك له يقول الحق وهو يهد السبيل واشدوى أن محمدًا عبده ورسوله صلى الله عليه وعليه وعاله واصحابه واتابعين لهم يحسان إلى يوم الدين أما بعد إن شاء الله وتعالى today we're going to take the last and final point that we intended for the نواقل of شهادة الله إلا الله we've already taken what إلا الله الحمد والمنا the virtues of لا إله إلا الله we also took the conditions that a person needs to come with before they come with لا إله إلا الله prerequisite short and also والإله الحمد والمنا we spoke about the meaning and the pillars of لا إله إلا الله together we mentioned that the pillars of لا إله إلا الله are affirmation and negation that we affirm for الله سبحانه وتعالى عبادة alone and we negate it from everything other than الله تبارك وتعالى so those four topics we've taken we've tackled and I hope we understood them all إن شاء الله وتعالى now بإذن الله الكريم we're going to go into نواقض things that nullify a person's لا إله إلا الله very dangerous you need to stay away from it and it can nullify your لا إله إلا الله it destroys your لا إله إلا الله and so إن شاء الله وتعالى when I mention the نواقض I'm mentioning it from two perspectives the first perspective is as Allah mentions وكذلك نفصلوا الأيات وليتستبين سبيل المجلمين the people that come with these nullifiers are the criminals the people who choose not to come with what لا إله إلا الله means rather they want to come with its opposite so I'm trying to clarify the path of the criminals the wrongdoers I ask Allah تبارك وتعالى from the bottom of my heart that Allah protects me and all of you from this path very dangerous and we should always be worried and concerned that our لا إله إلا الله are we coming with things that aren't going to nullify it this is something we should be scared about consistently be worried about brothers and sisters think about this إبراهيم عليه السلام is a prophet of Allah and إبراهيم as we know it from the five chosen prophets from the أول العزم من الرسول from the five chosen prophets إبراهيم who we know from a young age fought against شرك and even destroyed the idols of his father and his people at a very old age in his life إبراهيم عليه السلام specifically asks Allah to protect him from something that he knew when he was a child which is he said أب جنوبني وباني يقنعبود الإسلام he said Oh Allah protect me and my progeny my offspring Oh Allah protect them from worshipping idols he's not saying Oh Allah protect my children and my offspring from doing shirk because shirk comes in different forms he's asking Allah to protect him from the most common the most well-known form of shirk which is idol worshipping which he knew it from a very young age he begged Allah ويطلقه بأسلحه منه ويجب أن نعرف في القرآن أن عند إبراهيم عليه السلام وزونيزم الأحيان وقد تقوم بمعادة جيدة لأي أبوه اللى يتكلمنا في القرآن ومن يرغبوا عن ملت إبراهيم إلا من سفه نفسه ولكا دي إصطفئناه في الدنيا وإنه في الأخيرة لمن الصالحين إذ قال له ربه أسلم قال أسلمت لرب العالمين فوصى بها إبراهيم ويعقوب يا بني إن الله استفى لكم دينة فلا تموتن إلا وقلتو مسلمون يجب أن تخوض أبوه صديقه لحيث دينة سميشن بيمواحيدين يذهبون مع توحيد تبقى من هناك وطيب بجوارتها والله يفكمر هذا بأبوه إبراهيم عليه السلام وإبراهيم وكوه أنه كان من مواحدة وعلى الله تعالى بأنه كان إبراهيم يهودياً ونصرانياً ولكن كان حنيفا مسلماً ولم يكون من المشيكين إبراهيم كان شرق وخلصاً عن شرق ويجب أن يكون هناك شيء ما يجب علينا أن نسأل about it. لا أحد يقول منه. القلوب بين أسبوعين من أصابع الرحمن يقلبها كيف يشاء. الهاتف من الناس بين هؤلاء الهاتفين من الله ، الله يتصفل ويصدقه كيف يريد ، سبحانه وتعالى. لذا يجب علينا أن نعلم هذه الأمر لكي يمكننا أن نبقى منها. The first reason is And the second reason why I'm mentioning it is from the angle of what the Arab poet said. أعرفت الشر ري لالي الشر ولكن لتوقيه. ومن لا يعرف الشر من الناس يقع فيه أما من الخير يقع فيه. I mentioned in those different ways. The poet said I came to know about the evil. I studied the evil. The reason I did this is because I want to stay away from it. It's taken from the حديث الصحيحين من حديث الحديثة من اليمان. كان الناس يسألون رسول الله صلى الله عليه وسلم عن الخير وكنت أسأله عن الشر مقافة أن يدركني. That the people used to ask the Prophet صلى الله عليه وسلم about the good. I on the other hand used to ask about the Prophet صلى الله عليه وسلم regarding the evil and the bad things. The reason I did that was I was scared and I was worried and I was concerned about this happening to me. So insha'Allah from those two perspectives. The first one was We're mentioning this so the path of the criminals and the wrong doers becomes clear. That you know this path is the path of the criminals. This is the path of the مشريخين, the idol worshippers, the people who haven't read and understood Tawheed which we ask Allah not to make us from it. And we're worried and we're concerned for ourselves as well. And the second reason why I mentioned in the نواقض of لا إله الله is what if you know the evil and you study the evil and you come to know the evil it will help you and aid you to stay away from it. It's a means to stay away from it for yourself for your own for your own self. And the Prophet صلى الله عليه وسلم he nurtured his companions upon this way عليه صلى الله عليه وسلم he did عليه صلى الله عليه وسلم he taught them the importance of learning that which is problematic in order to stay away from it. He nurtured them upon the عليه صلى الله عليه وسلم حديفة mentioned that statement of his where he would ask the Prophet about the evil and the Prophet would consent to that would allow him to ask those questions and because he knew حديفة رضي الله عنه had a good motive and a good reason behind it even عمر ملخطاب أمير المؤمنين عمر ملخطاب رضي الله تعالى عنه used to say إنما تنقض عور الإسلام عروة عروة إذا نشأ في الإسلام من لا يعرف الجاهلية إسلام will be destroyed bit by bit piece by piece they'll be taken down in piece by piece who would destroy it لكن إذا نشأ في الإسلام من لا يعرف الجاهلية that is if in Islam a person grows in Islam who doesn't really know about the جاهلية he doesn't know about the evil he only knows good that person can harm can be harm to the religion so knowing the evil is a way to abstain from it إن شاء الله تعالى I ask Allah that he gives us that he gives us the strength and the knowledge and the ability to stay away from those which destroy those which destroy الله إلا إلهي الله pretends to protect us from it سبحانه وتعالى before I go in I want to say something I want this إن شاء الله تعالى it's something all of you remember it's very important brothers and sisters three points three points I want you to all remember إن شاء الله تعالى it was something I wanted to mention when I was explaining the meaning of and that is there are three things we need to come with three pillars remember that always remember that when we're talking about الله إلا إلا الله there are three pillars that need to be there okay three pillars okay or three core things because I don't want to say pillar because pillar can be if the nephew if the bad the affirmation and the negation which is totally different to what I'm going to mention but three important points have to be there the first one is knowledge and so if the person comes with knowledge what happens he gets saved from the part of who the Christians who act with no knowledge that's very important so if you know what إلا إلا الله means you're saved from the part of the Christians who believe in trinity but have no knowledge they just argue what they have no knowledge of okay they are acting with no knowledge the second one is actions إلا إلا الله requires action okay which saves you from the part of the Jews because the Jews they have knowledge they have understanding but they don't act upon what they know which and the third one is a سدق truthfulness and by coming with سدق truthfulness it saves you from the path of the hypocrites who pretend that they are upon إلا إلا إلا الله who pretend outwardly that they are from the Muslims but in reality they are hypocrites what they are hiding in their hearts is different to what they are showing because what they are hiding in their hearts يعني greater even than what they are showing us with those three points إن شاء الله و تعالى if you keep it with you you'll be successful إن شاء الله و تعالى in your course and in your life when it comes to إلا إلا الله so if you've not benefited from this entire lecture or series I've done just remember those three points knowledge that saves you from the path of the Christians because the Christians they have no knowledge they act upon what they don't know and the second one is action and the action saves you from the path of the Jews who know but don't act upon what they know and the third one is أصدق truthfulness and truthfulness saves you from the path of the hypocrites because what the hypocrites do is they outwardly portray themselves as to be مسلمين مواحدين but internally they believe كفر شرك and etc okay brothers and sisters it's a very important point so now I'm going to go through the nullifiers and the things that nullify إلا إلا الله okay and now when I mention these nullifiers brothers and sisters we're not looking at an external being an external people everybody when you study these نواقف look at yourself I myself I myself included I'm thinking about myself I'm being conscious of my own self am I falling into any of these I'm worried for my own self and how can I stay away from these nullifiers okay the first one is الشرك it is to associate partners with Allah in عبادة that nullifies إلا إلا إلا الله automatically okay الشرك في عبادة الله if you associate partners with Allah in عبادة it nullifies إلا إلا الله قال تعالى الله سيزن القرآن إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء وصل الله تباركه سيز إنه من يشرك بالله فقد حرم الله عليه الجنة وما أواه ومن الأشياء أصدقائي أصدقائي أنه يعتمد اشياء التي يمكن أن نلفع إلا إلا الله إلا الله الشرك هو دعاء الأمواتي والاستغاثة بهم يساعدون إلى الموت يساعدون إلى الموت وندروا وذبحوا لهم يساعدون لهم يأخوا أصدقائي لهم وشيء like that هذه سيزن نلفع إلا إلا إلا الله لا إلا الله لا إلا الله سيزن لا يكون هناك الشرك إذا كنت تأكد من الأشياء أول فرص يقول إن الله لا يغفر أن يشرك به الله لا يساعد أحد who associate partners with him لذا يجب أن تتذكر أنك لا تساعد إذا أنك تساعد مع الله تباركه تعالي ويغفر ما دون ذلك لما يشاء ولكن الله يساعد ويغفر الله ويغفر أي شيء ولكن من يفعله لمن يشاء يساعد أيضا الله يقول إنه من يشرك بالله أحد who associates partners with الله فقد حرم الله عليه الجنة الله يجب أنه يتضع جنة وما أعوى والنار وخطأ وما للظالمين من أنصار والأمر في الأخبار لا يوجد أيضا لهم حسنا الثالث إن شاء الله من جعل بينه وبين الله وصائط يدعوه أي شخص يساعد يعني ويسألوهم يساعد الشفاعة ويتوكل عليهم ثم هذا الشخص بجمع بجمع لا يوجد أفكار ويقول القرآن ويعبدون من دون الله الله سيز ويعبدون من دون الله ما لا يضروهم ولا ينفعهم ويقولون هؤلاء شفاع عند الله قلت نبئون الله بما لا يعلم في السماوات ولا في الأرض سبحانه وتعلى عم يشركون الله ويعبدون ويعبدون من دون الله بسيز ما لا يضرون توكلوا وينجبون وينفعهم أنوا ويقولون أن في السايد الثالث الشخص ومن المشاركين أو الشك في افرهم او صحة حمد هبهم The person who justifies the actions of the مشركين he justifies their actions. He justifies the action of the مشركين those who associate partners with Allah. He justifies it. I don't know there's a difference of opinion on this issue. أو صح حمد هبهم ، أو هو أنه يسافعون لهم مثدولوجيا ورحلوه . كفرة , هو مجموعة 4 ت понимه ؟ من يعتقد ان هدية غير النبي صلى الله عليه وسلم اكبر من هديه أو ان الحكمة غير أحسن من حكمية أو any individual who believe Ok this person believes ان هدية غير النبي صلى الله عليه وسلم اكبر من هديه أن هناك طريقة من الحياة أكثر than the way that the Prophet ﷺ was sanctioned يعني أن هناك طريقة أكثر أكثر من حياة أكثر than the one that the Prophet ﷺ was upon أو أن حكمة غيري أحسنة من حكمه أو أنهم يعتقدون that the judgments that the Prophet ﷺ passed يعتقدون أنه يعتقدون that there are rules and regulations that have been set by other people other than the Prophet ﷺ which are better than that which the Prophet ﷺ mentioned يعني what the Prophet ﷺ said here يعني this constitutional this article is better than it like those people who give superiority they give the upper hand to man-made laws over the law of Allah ﷺ they choose those laws over the law of Allah ﷺ okay they give تفضيل they give virtue to it they say as Allah mentioned in the Qur'an أفحكم الجاهلية يابغون ومن أحسنوا من الله حكم اللي يقوموا يؤمنوا do they give virtue and superiority to these laws that they've made over the law of Allah ﷺ and he's a messenger the fifth one is anyone who dislikes that which the messenger came with something the messenger came with عليه الصلاة والسلام this person dislikes it even if he acts upon that thing and he does it but he doesn't like it that person is a disbeliever as Allah said in the ayah that is because they disliked what Allah ﷺ has said down فأحبط عملهم and their actions have become nullified the sixth one is anybody who mocks a matter that has come to us through the Prophet ﷺ يعني a matter in the religion they mock it or they mock the reward that's connected to it or they mock the punishment that's going to be from those people they mock the punishment like for example some people who mock the reward that's mentioned for the shuhada the virgins that have been promised for the shuhada you see some muslims mocking this what you need to remember kafارة they become disbelievers by doing that لا تنظر لأجهزة you have become disbelievers after your e-mail how can we hold a people and keep them within Islam if Allah ﷺ took them out we can't if Allah ﷺ chose to take you out there's no way we could keep you in and this is something that needs to be understood by Allah there are many people mocking matters of the religion and they think it's a joke on social media it's a joke i was only joking i didn't really mean it what did these people say they were also saying كفرتم بعد إيمانيكم their argument was what إنما كنا نخوض ونلعب we were only joking we were playing we didn't really mean it did Allah ﷺ accept that from them no they became kufar because mocking the religion of Allah ﷺ mocking it itself is kufر بغضب النظر we don't look at what your heart meant and no the action itself this action alone can take you لا تنظر بحياتك so many people need to fear Allah what they joke about when it comes to these religious issues of our deen the seventh is magic brothers and sisters magicians are not muslim they are kufar whether their magic is whether there is to separate two people or to bring to two people together يعني though they say oh we only did this magic because this man didn't want to stay with the woman so the woman went and she looks for a magician and the magician now what he did is keep these two people together look this magic magician didn't do something bad he kept two people together فمن فعاله anyone who does it أو رضيه بي or he's pleased for that شرك that act of shirk which is سحر then kufره he's a disbelief and the evidence to that is قوله تعالى the statement of Allah فلا تقفر is what concerns us don't become disbelievers and then سحر what does it do it makes a person a disbeliever okay ولي ذلك it's not allowed if someone does magic to you okay you're not allowed to do magic to remove the magic you're not allowed to it's not allowed we speak we'll speak about that إن شاء الله تعالى in other places the eighth one is مضاهرة المشركينة ومعاولتهم على المسلمين aiding the disbelievers supporting the disbelievers over the muslims also this renders your islam null and void takes you out of the fold of islam you're no longer considered a Muslim anymore and the evidence for that is قوله تعالى the statement of Allah anyone who takes them as an ally anyone who takes them ومن يتولهم منكم anyone from amongst you who takes these people as allies فإنه منهم for verily he is from them إن الله لا يهدي القوم الظالمين verily Allah does not guide the ظالمين سبحانه وتعالى he does it الله won't guide them again as I said before a people Allah chose to take them out of the religion Allah chose to expel them out of this deem how can we come and try to bring them and we can't we can't bring them into the religion we believe what Allah said we believe what the messenger said that night is من اعتقد أنه بعض الناس يساعه القروج عن شريعة محمد فوكاكورون that night one is anyone who believes that some of the people have the right is their choice they're allowed to leave the religion of at islam if they want to if you want to leave islam you can it's your choice you can leave it and we don't mean it from the perspective of low wise if they're in a country the country allows them we can't do anything about that but we don't believe what these people are doing is wrong so we believe what these people are doing is wrong we believe what these people are doing is a crime within islam we believe what they are doing is displeasing to Allah we believe within islam this is a very serious act and we believe there's no religion that's accepted only at islam every other way of life null and void has no value so we don't believe in any way shape or form that there is anyone who has rights to come into islam and leave it you have no choice to leave islam if they would stay within islam because that's the only accepted religion to Allah قاله تعالى الله says in the Qur'an anyone who tries to look for a religion in other islam الله won't accept it from them and that person is going to be from the people who are destroyed okay brothers and sisters so in other words we will never fail do you want to take Christianity? no problem do you want to take Islam? no problem do you want to take Buddhism? no problem you know what they say rivers lakes seas different names all contain water all religions different names all contain the truth there are all different ways to get to Allah so no problem we don't believe that we believe Islam only لا يُقُبَ لَا مِن if you try to look for a religion other than Islam as a religion الله won't accept it from you وهو في الآخرة من الخاصرين and you are the day of judgment from those who are destroyed then the tenth and final one إن شاء الله تعالى I'm going to mention is ألي عراض عن دين الله it is to turn away from the religion الله لا يتعلم who the person doesn't want to learn it ولا يعمل به and doesn't want to act upon it you see that look there's a Muslim his name is Muhammad by name فقط he's never studied Islam he doesn't know anything about Islam okay and he doesn't act upon it at all nothing from Islam he doesn't know anything from Islam no knowledge of Islam and doesn't act upon it fully turns away from it when there are local mischiefs around his area and everything he chooses not to learn it this is the type of كفر العراض الله تعالى said about these people إنه من المجرمين من تقيمون who's worst then الله ومن أظلم من من ذكرة بآيات ربه the verse of Allah are mentioned and he does messages and there's everything around him the verse of Allah has been mentioned the deen of Allah he turns away from it he ignores it he doesn't want to hear it ثم عراض عنها and he turns away from it إنه من المجرمين من تقيمون these 10 that I just mentioned brothers and sisters they will nullify يو كلمة التوحيد they will nullify يولا إله إلا الله anyone who falls into any one of them والعياد بي الله protect each and every one of us from it your توحيد will be nullified your إيمان will be destroyed يولا إله إلا الله will not benefit you the scholars have mentioned all of these 10 and more in their works and they are all agreed upon I ask Allah تبارك وتعالى بمنه وكرمه I ask Allah تبارك وتعالى تبارك وتعالى وياسك الله تبارك وتعالى أولا بس نعود بالله من مجبات غضبه وعليم عقابه ونسأله سبحانه أي وفقنا جميعا لما يرضيه وهي يهدينا وجميع المسلمين صراطه المستقيم إنه سميع مجيب قريب سبحانك الله وبحمده أشهد والله إله إلا الله أستغفرك واتوب إليه السلام عليكم ورحمة الله وبركاته كيف يمكنك أشهر الثاني right now that will give you a share of the reward of everything we're doing on this youtube channel سمع like this video and click subscribe why it will allow youtube to recommend our videos to other users and imagine the huge amount of reward that could be waiting for you on the day of judgment if you did that with a sincere intention of spreading the deen 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