 فشرف بالاشتغالي بالعلم ولا تبغي به ما عشت يا دادا دالا وياله من شراف العظيم so the hadith now moved from what level? from صحيح to what? while I'm on that note the same ruling that the hadith which is حسن اللي ذاته took is a speech that إرمام العراق رحمه الله he said when he defined it he said مكاذب ولم يكن فرد ورد وقلت وقت حسن بعض من فرد وقيل ما ضعف قريب محتمل محتمل فيهما وما بكل ذاحد حصل إراق الحمول الله يشهد الحسن المعروف مخرجا وقد اشتاهرت ريجاله بذاك حد this definition of Iraq took its definition is the definition of it the definition of the hadith هو ما عرف مخرج واشتاهر ريجاله اشتاهر ريجاله is خطابه تعليف يسيد اس وخطابه سن حد وقال الترميدي which is مع راوين متهم ولم يكن فرد ورد قلت وقت حسن بعض من فرد وقيل ما ضعفه قريب محتمل فيه وما بكل ذاحد حصل ام مراعتبه the levels of حسن remember when we spoke about the حسن what did we said the levels right we said it's مراعتب levels are all different the حسن اللي ذادي is also the same and امام الزهبي رحمه الله امام الزهبي he mentions that the levels they are in his كتاب الموقضة زهبي is the one who mentions it he says it's two times it's two levels sorry the first level is the highest of the level is مخطولي ففيت صحيح حديث رواته وتحسيني the first one is the hadith in which the scholars have disagreement whether the narrator here is a authentic narrator or if he is a حسن narrator is he a صحيح narrator or is he a حسن narrator that one is the highest such as who كحديث بهز بنو حكيم عن ابيه عن جديه وعمر بنو شعيب like the hadith of who بهز بنو حكيم who narrated from his father who narrated from his grandfather such as also like what حديث عمر بنو شعيب who narrated from his father who narrated from his grandfather وابنو اصحاق also the narration of ابنو اصحاق عن تايميه and other than that there is dispute some they say صحيح some they say حسن the second one is ما بعد ذلك that which is lower than it and what is it مخطولي ففيت حسيني حديث رواته وتضعيفه the scholars are in dispute of what whether this narrator is حسن or ضعيف is that pulling pushing on him such as the hadith of حارث بن عبدالله and the hadith of who عصيبنو ضمرته وحجاجيبنو أرضات and other than that there is some who say they حسنوا حديث some they say no they weak حديث and there is that debate that keeps coming up now and then حافظ بن حجر رحم الله after he said وبيكافراته تروقه يصحاق we've taken a Hassan have we not what's the last thing you just said brothers I don't get it 2 points 2 points to weak مراته حسن to weak مراته before I move on to the next point of بن حجر سبيت I have to mention this which is الإمام البغة ويرحمه الله that great Imam الإمام البغة ويرحمه الله who has a book with المصابح he has a book called مصابح السنة it's a book in which he compiles a hadith which is The Force أصحابه السنة which is a 6 book 6 mothers وخاري مسلم أبي داود تلميدي من اماجأ النساء and also سنة دعرمي سنة دعرمي so all this hadith he took it يا رحمه الله and he basically worked on it came after him الخطيب وتبريزي رحمه الله also organized it more he called it مشكات المصابح شغل الباني put his pen on it على كل حال the point is الإمام البغة ورحمه الله he did something he did something in in his مصابح he brought a definition uniquely for him رحمه الله which he says وأنه يرمز إلى الأحديث التي في صحيحيني أو أحديه ما بقوله he comes to the صحيحين أحديث which is بخاري مسلم so what he does he puts next to it a sign which he says صحيح بخاري مسلم if the hadith is narrated in the four books أبو داود تلميذي أبو ماجر النسائي what does he do he writes a Hassan as though he is trying to say حديث which is بخاري أقول صحيح and the hadith which are in the four other books are called حسن and that Hassan is unique for the four books and the two books بخاري مسلم the hadith are in أقول صحيح وذلك العراقي we featured him this before him عمر ابن صلاح did he said وَالْبَغَوِ إِذْقَصَّمَصْ مَصَابِحَا إِلَسْ صِحَاحِ وَالْحِسَانِ جَانِحَا أنَّ الحِسَانَ مَارَوَهُ فِي السُّنَنْ رُدَّعَ لِهِ إِذْبِهَا غَيْرُ الْحَاسَنْ and this is sometimes some people they have this belief which is لا مشاحة في الصلاح it's no problem brother with definitions and terminologies no problem لا مشاحة في الصلاح نعم there is it's not this where it's not at its open بخاري ويدط which we're going to come to now This type of لقد لم يكن هناك أحد. لكن دار التقصيل. دار التقصيل يوجد أفضل مجموعة الآن. الآن يوجد مجموعة هنا. رغان مخاري. مسلم تلميدي. مستدرك الحاكيم. ابن ماجا. المنتقل يجب أن يجب أن يكون أفضل. لأنه يجب أن تحاول لكي يجب أن يكون دار التقصيل. نعم. so make sure that you rely on نصخة محققة مراقعة معتمدة. I will call it to the scholars. Take that one. The second place that you find a Hadith which I have seen is Sunanit Abidawud. Sunanit Abidawud. And as I said before, Abidawud رحمه الله يهزي رسالة. A letter in which he wrote to the people of Makkah. Explaining his book and the way he wrote his book. And that he mentions in that letter that any Hadith which are in his book which are weak that he will mention that. And any Hadith which is quiet about and that he didn't criticize it or didn't praise it, he went about silent it. So if we find generally a Hadith generally speaking there are some Hadiths that could be looked into. But generally speaking if we find Abidawud is quiet about a Hadith, generally he sees it to be Salah good. Dar-a-Qutni as well. Sunanit Dar-a-Qutni. He also is a book where you would go to is from the books you would go to in Hadith which are Hassan. Brothers, if we find a Hadith which is quiet about a Hadith, generally he sees it to be Salah good. Abidawud is quiet about a Hadith which are Hassan. Brothers, if we find a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is quiet about a Hadith which is هذا هو الحسن اللي ذاتي إذا روية من طريق آخر مثليه أو أقوى منه مع ماذا كندشن؟ إذا حسن اللي ذاتي يستخدم في مجانة أخرى هذه مجانة أخرى يجب أن تكون مثلها من مجانة أخرى حسن اللي ذاتي أو إذا ماذا؟ إذا هو صحيح اللي ذاتيه و هذا هو حسن اللي ذاتيه يساعده الآن يصبح صحيح اللي ذاتيه الثانيه خلصاً المجانة التي تخصيحها جميعاً لذلك هو كما إمام العراق رحمه الله يتكلم والحسن المشهور بالعدالة والستقراويه والستقراويه إذا أتاله ترق أخرى نحوها من الطرق صححته كامتني لو لا أن أشك إتابع محمد ابن عمر عليه فرطة قصحيح يجري إراق الحمو الله يستوكنا بعد حالية نريت باي الإمام ترمي ذي الحمو الله يكتاب الطهارة بابه ما جاء في السواك و يجب أن يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم و يتكلم حتى ضعفه بعضهم من جيهة سوحب دي و هذه الأشياء يأتي منه من الممارسه و أثقه بعضهم و بعضهم يفعلون ما يفعلون يساعدهم لصطقي وجلالتي لأنه صحيح و هو خلال فحديثه من هذه الجيهة حسنون عندما نرى من جيهة حسنون فحديثه من هذه الجيهة فحديثه من هذه الجيهة فحديثه من هنا هو خلال فلما نضم إلى ذلك كونه رويا أو جهن أخر زال بذلك ما كنا نخشاه عليه من جيهة سوحب دي لأن هناك أخر أشياء و أشياء و أشياء ثم ما يحدث is ما نخلق محمد ابن عمر ابن عالقمان يقول ما يحدثه من صحيح و نحن لا نقلق لماذا؟ لأن أخر الأشياء are here to support him لذا now we're going to say this is the time he gets it right he's right this time there's nothing wrong with him you see that which we were scared of in terms of his memory has now been removed الحمد لله و أن جبار به ذلك نقصوا اليسيرو and that slight deficiency has now been فصح هذا الإسنادو now this has become والتحق بدرجة الصحيح and has now gone into the realm of صحيح and that's what I said والحسن والصد قراويه إذا أتاله طرق أخرى لحوها من الطرق صحته كمتل لو لا أنا شك إتابع محمد ابن عمر عليه فرتق الصحيح يجري إراكي السيد so that is when the hadith is حسنو اللي غيره with another حسنو اللي غيره there are all that comes حسنو اللي غيره with other hadith which are صحيح it supports it it pushes it up as عمر ابن صلاح now so what we said here right now is that which is حسنو اللي ذاته with another حسنو اللي ذاته it becomes صحيح اللي غيره or any hadith which is higher than حسنو اللي ذاته coming with the حسنو اللي ذاته will also push it to صحيح اللي غيره the example I gave was the hadith of أبو حريرا where the professor said if I did not fear hardship or I did not want hardship for my nation I would have ordered them to use Miswak for every prayer that they they go to that hadith is now صحيح اللي غيره because it came in more than one narration more than one narration it came it now moved up to what it moved up to حسنو and صحيح اللي غيره it moved up to what حسنو اللي غيره the chain that supported it is the chain narrated by Boukari narrated from أبو حريرا بوكاري another chain of narration which is أبو زناد عن الأعرج عن أبو زناد عن الأعرج on Aby Hureira who is parallel to أبو زناد who is parallel to him من الشيوخ البخاري من الروات البخاري من النار من البخاري يتكلمون بشكل صحيح يتكلمون بشكل صحيح لذا now this hadith got supported so this hadith became what صحيح اللي غيري so lastly صحيح اللي غيري اذا روح من طريق آخر اذا حصل اللي ذاتي اذا يتكلمون بشكل صحيح اذا يتكلمون بشكل صحيح Mo تكلمون بشكل صحيح اذا にشيخ رحمة الله انه يتكلمون اذا Case ان now you know what Later what و02 لذا لماذا يجب أن نتحدث ؟ لذا سوف نتحدث فإن جميعا ، إذا كانوا يجب أن يتحدث ، جميعا يعني ماذا ؟ إذا كانوا يجب أن يتحدث ، فهي يعني صحيحة ونحسنة فالتردد في الناقل حيث تفردوا لذا لدينا أعلم أنه يتحدث أولا هو فالتردد There is a تردد تردد means what تردد means the hesitation that occurs from the author of the book He is not sure whether the Hadith is Hassan or whether the Hadith is صحيح There is a تردد What did you say? Yeah hesitation He doesn't know which opinion to take He is not sure And that will only happen if the chain of narration is one That can only happen if the chain of narration is what is one He thinks he doesn't know which one this is Is this Hadith Hassan or is this the Hadith صحيح That is the Hadith of Islam in one وإلا في اعتبار إسلادين But if the chain has two And the author like in Tirmidhi says حديث حسن صحيح He means one of the chain is صحيح And one of the chain is Hassan That's what he means But if the chain is one We find that after research that the chain is one Then what we say is That the Hadith is The author of the book is unsure He is trying to say that According to some of the محديثين They consider the Hadith صحيح And some of the محديثين They consider the Hadith حسن فبنسبة إليه أكولي تمي لم يترجح لديه It has become clear to me الحكم بإحداهما Which one of it is this? Is it صحيح or Hassan? That's the first one Or if the chain has If the Hadith has more than one chain Which is it's two Then what the author of the book is trying to say Is that the Hadith is According to each of the chain It takes one of the two So the description of it being حسن goes to one of the chain And صحيح goes to the Goes to the other chain So that's what In the حجر of it Some of the علبات They added a third one to it Which is That the حسن that's used here It's meant by It's meant linguistically Not technically What do you mean linguistically We mean the حسن In terms of it being beautiful And good And not the definition of the When they say the Hadith is حسن So what he's trying to say Is That the wording is حسن Beautiful wording Nice wording Because they're trying to say that That the usage of The ruling here is very easy For the people And Allah has made it easy for them So as though they're trying to say that But not looking at the chain Okay إبن صلاح رحمه الله One of the great محديثين We spoke about last time In his كتاب علوم الحديث He said إنه غير مستنكر That view is not It's not rejected It's not غير مستنكر And there are other answers that were given But we don't want to go into too much details وعنك أجربة أخرى In which we do not want to go too much into Now