 وأقول في القرآن ما جاءت به آياته فهو الكاريم المنزال وأقول قال الله جل جلاله والمصطف الهدي ولا أتأوله الحمد لله رب العالمين له الحمد الحسن والثناء الجميل واشدوا الله إلا الله وحده لا شريك له يقول الحق وهو يهدي السبيل واشدوا أن محمد عبده ورسوله صلى الله عليه وعلى آله وأصحابه والتابعين لهم بحزان إلى يوم الدين أما بعد هذا هو أول أخبارنا وفي هذا الأخبار إن شاء الله تعالى أريد أن أتحدث عن الأمر من مكر الله في أول أخبارنا أتحدث عن مجموعة بين أتمنى ومجموعة ومهمة ومهمة وأخبرت بعض الأطفال في القرآن لأبقى ذلك إن شاء الله تعالى في هذا اليوم سأتحدث عن الأمر من مكر الله إنه كبائر من كبائر الضنوب لتشعر وصدقا وصدقا من مكر الله وهي أمر أخبار الله سبحانه وتعالى يقول في القرآن فلا يؤمنوا مكر الله إلا القوم الخاسرون الله سبحانه وتعالى يقول هل يجدون ساعة من مكر الله هل يجدون فيهم سلسلة هل يشعرون فيهم سلسلة سلسلة من قرآن الله سبحانه وتعالى يقول فلا يؤمنوا مكر الله إلا القوم الخاسرون فقط الناس who feel secure and safe من قرآن الله سبحانه وتعالى are the destroyed people they are the ones who are in a state of loss they are the خاسرون that's not something we want to have the quality of among the attributes of feeling safe from the punishment and the plans and the plots of Allah سبحانه وتعالى أفأمينوا مكر الله فلا يؤمنوا مكر الله إلا القوم الخاسرون الله سبحانه وتعالى he emphasized and told us in the Quran that the people the time when they are laughing and they are joking and they are enjoying themselves and the time when they are sleeping is when the plan of Allah comes into play the punishment of Allah for them comes about الله تبارك وتعالى he says in the Quran ولو أن أهل القرآن آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون الله says after that أفأمنا أهل القرآن يأتيهم بأسنا بيات وهم يلعبون فأمنوا مكر الله فلا يؤمنوا مكر الله إلا القوم الخاسرون الله تبارك وتعالى he says are the people of the village and the town were they not able to come with the quality of iman this attribute this characteristics of iman were they not able and now when they are laughing were they not able and if they only came with this quality and if only they came with الإيمان بالله and they came with تقوى الله says لفتحنا عليهم بركات من السماء والأرض الله says we will open for them but we would have opened for them the sky rain would have come down and then this rain would then be a means with the permission of Allah to produce their fruits and vegetations but what did they choose ولكن كذبوا instead of coming with the characteristics of الإيمان instead of coming with التقوى they chose to do what ولكن كذبوا they disbelieved in Allah الله then says فأخذناهم بما كانوا يكسيبون الله then says we grabbed them because of that which they did الله did not punish them for anything other than their own actions that's why they were punished because they did this they put this forward and then Allah says in the Qur'an فأامين أهل القرى أن يأتيهم بأسونا بياتا وهم نائمون do they feel secure the people of the village the people of the town do they feel secure أن يأتيهم بأسونا and our punishment comes to them while they are sleeping so the punishment of Allah comes to the people when they are least expecting it and then Allah says أوام أمين أهل القرى أن يأتيهم بأسونا ضحن وهم يلعبون do they feel safe from the plan and the punishment of Allah that could come to them at day time while they are playing and then Allah says أفأامين ومكر الله فلا أأمن ومكر الله إلا القوم الخاسرون there is nobody who feel safe from the plan and the punishment of Allah except that he is a خاسر a person who has truly lost the plot a person who is truly deviated and corrupt so this ayah benefits us that the time that the punishment of Allah will come is when we are least expecting it so what we need to be is always on our toes we should always be fearing Allah we should never put our gods down the people they think that one good comes their way and they've disobeyed Allah so that good comes their way so they start to think and many of us think this that this is a sign that Allah still loves me and Allah it isn't Allah says about the disbelievers والذين كدبوا بآياتنا سنستدرجهم من حيث لا يعلمون وأملي لهم إن كيدي متين الله says والذين كفرو the ones who disbelieved in the verses of الله سبحانه وتعالى بآياتنا الله says سنستدرجهم من حيث لا يعلمون الله تبارك وتعالى واللنثن for them they disobeyed Allah الله will give them something سنستدرجهم من حيث لا يعلمون الله تبارك وتعالى واللأدم He will let them have fun enjoy themselves get what they want wealth women, children all of that Allah will give it to them سبحانه وتعالى but guess what when that comes their way and they carry on their sins and they carry on their sins and they carry on their sins الله تبارك وتعالى will grab them at a time when they least expecting it عقبة ابن عامر رضي الله تعالى عنه He mentioned that the messenger صلى الله عليه وسلم has said إذا رأيت الله يُعطِ العبد من الدنيا على معاصيه ما يُحبُّ فإنما هو استدرج the messenger said if you see that a person is given from the dunya from the dunya الله سبحانه وتعالى gives him from the dunya and when Allah gives him the dunya He gives it to him على معاصيه while he is sinning Allah gives him the dunya and what Allah gives him is ما يُحبُ with that which Allah loves and Allah has given him this person he loves he is getting what he wanted فإنما هو استدرج this is استدرج this is the meaning of استدرج a person who is sinning إذا رأيت الله يُعطِ العبد a slave who is sinning and Allah is giving him in a dunya He is giving him in the dunya على معاصيه while he is sinning while he is upon his sins Allah is giving this person ما يُحبُ with that which he loves this you have to remember is استدرج this is the concept of استدرج that Allah is lengthening your punishment your punishment is coming soon the messenger then recited the ayah ثم تالى رسول الله صلى الله عليه وسلم فلما نسوا ما ذكروا به فتحنا عليهم أبواب كل شيء حتى إذا فرحوا بما أوتوا أخذناهم بغتة فإذا هموا بالسون the prophet recited this ayah الله says فلما نسوا ما ذكروا به when they forget that which they were reminded or reminded of فتحنا عليهم أبواب كل شيء الله says we open all doors for them حتى إذا فرحوا بما أوتوا so they became happy with what was given to them الله says أخذناهم we grabbed them بغتة فإذا هموا بالسون these people they left of what Allah said they left of following the religion they left of following their deen they left of following the commandments of Allah they chose to ignore all of that Allah is saying فتحنا عليهم أبواب كل شيء we opened all of the doors of good for them حتى إذا فرحوا until they became happy and they enjoyed themselves in the good that was given the wealth Allah has given them money here is right left center they are getting money from all directions they are having children their wife she is giving birth they are having kids kids other people are struggling they are looking to have kids Allah is giving them kids سبحانه وتعالى they are becoming happy with what they've done الله says أخذناهم بغتة الله says we grabbed them suddenly فإذا هم مبليسون the person is in a state of confusion who happened ألمامه أحمد narrated this in his Musnad شغناصر رحمه الله authenticated it in his كتاب السلسل الحديث الصحيحة he authenticated it in his السلسل الصحيحة the question here is why would Allah give the disbelievers why would he give the criminals the dunya because the dunya doesn't mean anything to Allah سهل ابن ساعد الساعدي رضي الله تعالى that the messenger صلى الله عليه وسلم has said سهل ابن ساعد الساعدي رضي الله تعالى he said that the prophet صلى الله عليه وسلم has said if the world was worth a wing of a mosquito it's less than a wing of a mosquito to Allah but if it reached the value of a wing of a mosquito oh Allah سبحانه وتعالى would then not allow a disbeliever to have a cup of water from it but because this world is lower than the wing of a mosquito to Allah okay then that's why Allah allowed the disbelievers to have what they want from it and then he said a great Imam in Islam said if a person Allah opens for them all those Allah gives you everything and then you don't see that as Allah تبارك وتعالى planning against you you don't see it like that فلا رأي له you have no idea then you don't have a clue if Allah is opening all those for you and Allah تبارك وتعالى is making your life easy for you and you are sinning and you know you're sinning and you don't then see that as a destruction coming your way you don't see this as Allah تبارك وتعالى heading your way to destroy you then فلا رأي له you have no idea you're not a person anyone should consult in you have no idea you don't even know how things work فتادة من الدعمة رحمه الله he said a group of people they've transgressed they exceeded their limits in Allah's commands سبحانه وتعالى وما أخذ الله قوما قط الله تبارك وتعالى he never ever grabbed a people and destroyed them okay except in a state of what إلا عند سكرتهم وغيرتهم ونعيمهم فلا تختروا بالله الله grabbed them at a time when they were playing they would enjoy themselves they were feasting they were drunk and they that's the time الله grabbed them سبحانه وتعالى and then he said فلا تختروا بالله do not be deceived do not be deceived brothers إنه لا يختروا بالله إلا القوم الفانسيقون the only people who get deceived are the transgresses and those who have exceeded their limits إبن أبي حاتم narrated that قتادة is mentioning here and he's pointing out you are sinning you are committing crimes you are exceeding your limits you are going against what Allah said سبحانه وتعالى you are evil slave of His و الله we all are falling under that and then guess what we still think that we are good we still think we are pious we still think we are noble فلا تختروا بالله do not be deceived إنه لا يختروا بالله إلا القوم الفانسيقون the only people who are ones who become deceived by all of this are those who are فاستقون they are the فساق إسماعيل بن رافع and he said من الأمن من مكر الله إقامة العبدي على الدنبي يتمنى على الله المغفرة to know if a person is falling into الأمر من مكر الله is to know that you are falling into this this thing which is feeling safe from the punishment of Allah إقامة العبدي على الدنبي يتمنى على الله المغفرة the person is consistent upon sinning and is continuous upon sinning but he is hoping for Allah from forgiveness you are not stopping the sin you are not leaving off the sin with that said you are still hoping from Allah for forgiveness so you have combined between sinning and hoping from Allah for forgiveness that is the sign of الأمن من مكر الله hoping for forgiveness from Allah should happen from you it should happen and take place from you while still leaving off the sin and you are abandoning the sin and you are hoping for Allah to forgive the ones that you have done in the past and those are going to happen from in the future but you as a person are running away from the sins you are striving you are struggling you are fighting against falling into these sins no one is perfect that statement is true there is no one who is perfect and I don't know anyone who is going to claim that they are perfect that they are free from errors they never fell short we all are sinners and every single day we are doing something wrong we are saying something wrong we are hurting someone close to us that shadow of doubt that is present but we are consistent upon fighting and repenting and retracting and asking Allah for forgiveness and leaving off the sin that is the struggle brothers and sisters that is what we are all meant to do all of us there is no one better the greater like per se the speaker he may not be in any way shape or form and that might be the حقيقة and I believe it to be the truth that the overwhelming majority of you might be better and greater and more honorable in the eyes of Allah Subhanahu Wa Ta'ala the topics and these points are for all of us to reflect self reflection consistently look over it I promise you these topics I speak about and this one itself الأمر من مكر الله it doesn't apply to me first and foremost for myself that I don't fall into this that I don't become a person who lacks the days to call relaxed I feel safe from the punishment punishment of Allah Subhanahu Wa Ta'ala these topics they make me to reflect and think and ponder every time your knowledge and your understanding of the religion increases ورب الكعبة ورب الكعبة I swear by the rule of the throne and I'm going to stand in front of him one day and he's going to account me for what I say every time you learn and every time you acquire knowledge والله your e-man increases سطقاً it does and your relationship with Allah becomes better the more you study Allah how merciful he is Subhanahu Wa Ta'ala we are singing and he's still choosing to do is Tizraj for us he's choosing to still let us go in our eyes if someone wrongs us if someone does something evil to us if something transgresses someone transgresses on our rights today we want to take it from this straight away one way or another we want to hurt this person we want them to feel it that's what we do we want them we're going to hurt this person we don't forgive we don't forget we keep it in our minds in our hearts and we wait for the moment to catch them that's what we are right Allah is not He let us still think over it you're sinning you're committing crimes and you're asking Allah you're hoping for forgiveness simultaneously doesn't work like that it doesn't and He's giving you a chance to think and say you know what it's reached that point I can't do this anymore this person I'm hanging around with he's having an evil effect on me it's affecting my religion it's affecting my relationship with the Qur'an he's affecting my relationship with my parents he's reflecting he's affecting my relationship with the Muslim community I from this moment should walk away from this person and I should hope from Allah forgiveness for what I've done in the past and always when you remember the past and what you did and it comes to your mind you're consistently scared and you're frightened you're worried what are you going to say to Allah when He asks you about this particular thing how is your response going to be what are you going to say to Him سبحانه وتعالى عبد الله بن مسعودة رضي الله وتعالى عنه He said الكبائر the major sins are الشرك بالله to associate partners with Allah وليأس من روح الله it is to give up to give up on Allah سبحانه وتعالى as Masih والقنوط من رحمة الله same it is also to give up on the Masih of Allah سبحانه وتعالى والأمن من مكر الله and it is also to feel safe and secure from the punishments of Allah سبحانه وتعالى الإمام الطبراني ونريتل it and Shaykh الإسلام ابن كثير رحمه الله he authenticated in his tafsir ابن كثير رحمه الله he authenticated in his tafsir رحمه الله وتعالى عبد الله بن عباس ترجمان القرآن He said الكبائر the major sins are الشرك بالله it is to associate partners with Allah سبحانه وتعالى وليأس من روح الله and it is also to give up in Allah سبحانه وتعالى والأمن من مكر الله and it is to feel safe from the punishment of Allah سبحانه وتعالى بزار نريتل that some scholars have narrated it مرفوعا لكنه لا يقصح مرفوع it is موقوف على بن عباس some scholars have transmitted that statement of Ibn Abbas as the statement of the Masih صلى الله عليه وسلم but it is not the statement of the Prophet rather the statement of Ibn Abbas رضي الله تعالى عنهما the issue of الأمن من مكر الله my beloved brothers and sisters is a عقيدا related issue ولذلك if you go to the كتاب كتاب التوحيد by شيخ الإسلام محمد بن عبد الوهاب رحمه الله تعالى he mentions in there a chapter a bab and what does he say he says قوله تعالى the chapter the chapter of the statement of Allah افأمنوا مكر الله فلا يمنوا مكر الله إلا القوم الخاصيرون he brings the ayah as a chapter in his كتاب التوحيد book محمد بن عبد الوهاب because the people who come with this trait of feeling safe from the punishment of Allah other disbelievers ورذلك الإمام الطحاوي also mentioned it as an عقيدا related issue in his great book عقيدة the كتاب of الإمام الطحاوي رحمه الله he says والأمن وليأس ينقلان عن ملة الإسلام having this trait of feeling safe from the punishment of Allah and giving up on Allah سبحانه و تعالى as mercy both of them will take you out of the fault of الإسلام it means that it will lead you to disbelief الامن وليأس feeling safe feeling safe from the punishment of Allah and also giving up on Allah تعالى as mercy both of those are going to be a means for you to walk away from the religion I'm going to stop there إن شاء الله anything which I have said that was wrong or incorrect is from me and Shaytan and Allah and his messenger are both free from it سبحانك اللهم أشدو الله إله إلا الله أستغفروك و أتوب إلي السلام عليكم ورحمة الله وبركاته كيف can you do a two second action right now that will give you a share of the reward of everything we're doing on this YouTube channel simple like this video and click subscribe why it will allow YouTube to recommend our videos to other users and imagine the huge amount of reward that could be 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