 وعلى آله التيبين الطاهرين المأس من المظلومين أما بعد فقد قال الله سبحانه وتعالى في كتاب المجيد وقوله الحق وهو أستقص صادقين بسم الله الرحمن الرحيم إن هذا القرآن يهدي للتيه أقوم ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا كبيرة صدق الله العلي العظيم صلوات الله محمد وأهل محمد كل مقلوب يبقى إلى الله سبحانه وتعالى ونبدأ من خلال جميع رسمي للتساعدة وخلصنا هذا المنزل في which to be trained and to be given the guidance by which to abstain from our desires that will tip the balance towards the negative because Islam is a religion of balance, as I mentioned and it is a religion of peace and when we have balance we have peace and when we have peace we have balance and the blessed month of Ramadan is the month in which the Quran was revealed so it's important that we discuss the essence of this book so that we do not become one of those statistics which the Prophet will complain about on judgment day when he will say يا رب النقوم تخذوا هذا القرآن مهجورا my lord my community has ignored this book the Quran let us not be that statistic on judgment day which the Prophet will complain about let's indulge in referencing it in making friends with it because it is the only thing in my opinion that is the light in this world that is full of confusion that is why it is called الفرقان as you know in Arabic فرق meaning the differences that which differentiates الفرقان is the Quran in analogies like you have gray matter and gray usually is because of black and white mixed together and when you separate it it becomes clear meaning there is clarity there is a clear vision so the فرقان is the Quran which helps us to separate the confusion and therefore in English we say it elucidates the reality meaning it shows us the truth clearly no gray area no confusion and the Quran in Surat Bani Israel verse number 9 الله says surely this Quran guides to that which is most upright and give the good news to the believers who do good that they shall have a great reward meaning that if we practice the Quran and we follow it and we use it as a template by which to live within our standards and the Quran becomes our guide and Allah says there is a great reward that awaits you for having followed that because the Quran is a book that simply guides us towards the good and it shows us how to avoid the evil now I want us to understand the Quran has everything in it in other words the Quran has everything there is no issue the Quran has not covered but the Quran also is a book of principles it doesn't go into details for example Salah is one of the pillars of Islam meaning that one of the fundamental actions of a believer is prayer الله is constantly repeating the importance of prayer أقم الصلا even Luqman says to his son يا بنا يا أقم الصلا وأمر معروف وانه عن المنكر my son maintain prayer promote good for bedivo but you notice the Quran does not mention فجر, ظهر, عصر مغرب and عشاء in name nor in detail actually the Quran speaks of three periods of prayers doesn't speak of five it speaks of three periods of prayers and it is interesting that the details of prayer the rules you know what are the rules of prayer is not mentioned directly in the Quran it's mentioned in principle but the Quran tells us that you will follow the prophet on those matters حج is prescribed in the Quran but the seven times circumambulation is not mentioned in the Quran the principles of the rules of Hajj are not mentioned completely some parts are mentioned like حلق تقصير those issues are mentioned but in general the Quran is silent about those issues because the Quran is telling us those principles need to be derived through the prophet صلى الله عليه وسلم صلى الله عليه وسلم so and the reason Allah has done that is because the modus operandi as we use the MO system that Allah uses is that he could have inspired us all to know the right from wrong within our souls and there would have been no need for an external force to guide us such as prophets or Quran for that matter and we would have all known within ourselves what the truth is we could have Allah could have stamped the entire truth the entire Quran the spirit the essence in our hearts and not a single one of us would have rejected it but Allah's methodology by which to test us and guide us on this earth is to use role models because the social system of our existence is fundamental within the design of Allah's creation of the human race meaning we are social beings and society in order to interact needs to have a deficit I need to have something I'm lacking in order to go to someone to get it it's like in business you may be an expert in one field but you cannot be an expert in all fields and your expertise will enable you to sell your services and products to others who need it but you will be in need of other things and somebody else has to give it to you that's just the design of Allah which is Rahma it's a barakah it's a mercy because it forces us to engage with each other otherwise we'd all be stuck in our little worlds and no one would talk to anybody the gregarious nature what we call the social nature of humanity is Rahma is a barakah that's why as I mentioned yesterday coming and having iftar together eating, talking, discussing praying together going to Hajj and having Juma'a Salat together is part of the fabric of the social construction which helps us build our humanity to higher station this is why Islam is the most social religion in the world it encourages the most gatherings it encourages the sunnah of eating together that even when the Holy Prophet declared his prophetic mission to his family first he invited them for dinner there was food because that's the sunnah of the Prophet sitting, eating together that social component is critical within the fabric of Islam so please as Muslims as human beings let's try to encourage within our family to be as social as possible when Eid for example comes sadly in the western world when we come for Salat al-Aid and then go back to work in Muslim countries we celebrate Eid for a whole week we go visit families we share gifts we go out together and have all kinds of pleasures good Halal pleasure it's good to do that this is one thing I like about certain Muslim countries I know in Islamic Republic one thing I noticed when I was traveling is people would stop on the highways put the Dastar Khan and they would all eat together it's a beautiful culture you know you go around the Marjaiya you go around about it and you see families scattered all over the place everyone is sitting together with their grandmothers and grandfathers and grandchildren this is the sunnah of Rasool Allah peace be upon him peace be upon him peace be upon him so within the Muslim Ummah let's encourage that but you will find that the Quran is a complete book it has all these factors in it but the reason the Quran has not told us everything is because the prophet becomes the means by which we learn he becomes our role model so Allah says لقد كان لكم في رسول الله أسوة حسنة لمن كان يرجو الله واليوم الآخر وذكر الله كثيرة the prophet لقد كان لكم في رسول الله the messenger is the best example for you meaning follow him the prophet has told us in Allah tells the prophet قل say to them إن كنتم تحبون الله فتبعوني يحببكم الله ويغفر لكم ذنوبكم Allah says to the prophet tell them if you claim to love Allah إن كنتم تحبون الله فتبعوني then obey me follow me then God will love you so the modus by which Allah has built a system is that we go through the prophet through the prophets we go through as a means to understand how to be good servants now is this some kind of an intermediary this is the design of Allah we pray strictly to Allah we only worship him it's an amazing fact that while the messenger is such a powerful figure in Islam that the Quran states as follows إن سوت اللهحزاب الله says إن نبي you أولا بالمؤمنين من أنفسهم إن سوت اللهحزاب الله says إن نبي you أولا بالمؤمنين من أنفسهم the prophet has greater right on the believers than the believers have on themselves meaning the prophet has more authority on me than myself that's an incredible amount of power incredible unthinkable that I want to go in this direction the prophet says no go that direction God will punish me if I go this way when I know he wants me to go that way that's how powerful the prophet is yet no Muslim in the world 2 billion plus considers him a God or the son of God or anything relative to Allah that's a miracle in and of itself but the messenger is an integral part of our Ibadah because if we do not mention him even in prayer our prayer is nullified we send salam to him in prayer we bear witness that it is a prophet in prayer the shahud is part of our salah you have to bear witness that the prophet is our prophet so Allah has completely basically intertwined Islam through prophetic role models because we as human beings are intrinsically in need of role models that's the design Allah has created by the way I don't want to go too deep into this because I want to touch on other subjects but I want us to understand that us reflecting on the prophet what did he do which we call the sunnah of Rasulillah his transactions his actions his acceptance and rejections and the silence that he had is all part of Islam the messenger I want us to know was not half human and half prophet please he was a human being and a prophet and he was a complete prophet at birth he did not become a prophet at the age of 40 he was born a prophet every prophet all 124,000 of them are born prophets their mission may start as early as Isa A.A. in the cradle or as late as the prophet 40 years later they are all born prophets please understand that this idea that they were humans first they had no idea they were prophets and then suddenly they got this message God has chosen you as a prophet is not true not true at all and I can I don't have time to discuss this but it's an introduction for us to all understand God confers upon them the prophetic mission at inception of their existence they have been designed that way they are not haphazard creatures who come and make mistakes and then suddenly God takes some black spots and purifies them and makes them prophets it's nonsense nonsense because it defies the social structure of how we dictate the rules of God through such systems that if a human being was corrupt before or they were wrong and they made mistakes and then God chose them as prophets and made them correct thereafter we will be bound by their previous actions too and therefore their message will be marginalized meaning that if they come and tell us today to do something and it's a command of God we will say I don't believe you because before you were a prophet you were doing wrong things so you will notice that their perfection and protection is at birth but this is an introduction Quran is complete it has all these rules and regulations but the Quran also tells us obey the prophet he is your means and your standard and therefore any authority within Islam comes only from Allah and his prophet as one entity that's a system in Islam and it's elegant it's very elegant when you examine it it's impeccably well designed but we need to understand it moving forward you'll find the Quran has over 600 verses in science direct scientific verses 600 plus some of them are profound to the point where only in this century have we recognized the depth of what the Quran is saying scientifically but the Quran does not pretend to be a book of science it is not a book of physics and chemistry and biology so if I want to study biology and chemistry I open the Quran it does not profess itself to be that it's much more than that but as we know this is the irony people say you know which one should we talk about science or religion science or religion we have been trained in modern terms that our children today have been trained to think that these two are exclusionary that if you're a scientist then religion becomes difficult to practice or if you're religious then science somehow is going to contradict religion so you have to choose one or the other or be hypocritical and live two lives like oil and water when in fact that's a false statement religion by definition عيد متحر it gives a beautiful definition from Eric Fromm who's a famous German philosopher he says religion is a way of life if someone says are you religious tell them of course I have a way of life just like you when you're living breathing eating thinking you are all religious even atheists are religious because they have a way of life their way of life negates God rejects God but that's a way of life so we all understand in English when we use the term religion while it has a divine component meaning there is some higher authority it actually means something you do consistently the word religion actually is used for something you do consistently I play tennis religiously I work out religiously I study religiously it doesn't imply that you go to the Masjid or to the church or you go to the synagogue when you do that no it means you are consistent and all religion has to have the component of God somewhere whether it's for it or against it so religion is a way of life so to use the argument that science versus religion is absurd because my way of life is all scientific it's all science there's a lot of science in it methodology the definition of science is methodology that which has a method now religion is also scientific philosophy is scientific there's a methodology in science in philosophy when I study philosophy there's a method there's a there's evidential proof you see when you have inductive reasoning deductive reasoning these are methodologies empirical observation I go research these are methodologies these are all means by which we gain knowledge and religion is a grander scheme and science is inside religion I want us to know this that science is not outside of religion and I'm going to define religion here as a prescribed system that has ethics in it on a grander scale and science is inside this it's within this boundary not outside it cannot be and I'll prove it to you you know when I speak in universities in scientific departments of science I challenged the professors I said we are teaching our children that science is the mother of all while science is very important it is very essential for us in order for us to know our reality and greater and from the past we need science it's a very important tool but it is not the mother of all because science lacks morality it doesn't have the ability to dictate Halal from Haram good from evil science does not have that capacity we call it in English it is bereft of that capacity it lacks it it doesn't have it there is no such thing as evil physics and good physics you don't study evil biology and good biology you don't observe something and then pass a judgment where there is Halal or Haram or it's evil or good there is no such thing empirical science has no ethical connotation to it when I study this room and I give you the full description of what this room is made up of whether it's good or evil is outside of science science cannot pass that judgment it doesn't have it please know that and I'm saying it without any hesitation because I've tested this over and over and over so if we're told that science is the mother of all tell them I'm an ethical person I am bound by good versus evil I make good choices and evil choices and even if I'm running for power even if I want to become the president or I want to become a leader you're going to judge me based on my ethical principles not by my physical body size or my skin color you're going to judge me on ethical levels and science doesn't have it how will you judge me as a leader the Quran is a book of ethics and Allah says science you can get it yourself you can go to space and get it you can read it you can write it you can use logic and rationality but how will you understand what is ethics you have something in your heart you know it Allah says we perfected the self we taught it wrong and right Allah says we taught you what is wrong and right but you have half the equation the other half is with the prophets the imams and with the Quran you've got to connect it like a lock and key if you don't put these two together you will not become complete that's the law of Allah in the simplest of ways but I will give you an example if you think science is the mother of all in all scientific scenarios especially that have ethical connotations such as embryonic stem cell research or what we talk about when we do cloning of any sort you will find that there is an ethical body that dictates the veracity or the validity of such scientific experimentation if we're going to use animals and we're going to kill them and we're going to use their bones and we're going to play with it there's an ethical body that tells us you can do it or you cannot do it so I'm arguing that if science is the mother of all should it not dictate the ethicists why is the ethical body dictating the scientists because we all know by design the bigger container is philosophy, religion, ethics and science is in it so I want us to understand so when people say is science reconcilable with religion tell them no it's one and the same one is greater of the other when people say is it evolution or is it creation is it evolution or is it creation first of all this whole notion of evolution is the most ludicrous argument ever brought forth in the world of science coming from the from a scientific background I'm going to tell you evolution is a subsystem among systems evolution is not the mother of all it's absurd while evolution does exist it's absolute blind faith to conclude that because of evolution there's no need for God this has no connotation like A equals B B equals C therefore A equals X it's nonsense there's no science in it there's no logic and I stand here to be challenged on this by anybody on earth but our children are taught this false idea and they're confused in their minds and they come out thinking there is no God it's nonsense absolute nonsense don't fall for it please when I'm asked that question I said evolution is a created system that's the answer evolution is a created system the notion of something coming from nothing with nothing by nothing total absurdity from nothing comes nothing we are something and our system is highly designed and highly put together even scientists agree that at Planck's moment when the big bang took place at one times 10 to the minus 43 seconds the entire system of constants in the universe were instantaneously established there was no evolution then for you cannot have expansion of the universe nor can you have evolution in it if you don't have a structured system to enable it please understand that very basic simple logic and chaos is only within the system of structure not the reverse these are false statements الله says من يشتري له والحديث ليوضل عن سبيل الله بغير علم ويتخذها هزوة ولاك لهم عذاب مهين among mankind are those who create frivolous talk nonsense talk to take people away from the way of God but give them the news that if they persist to do this they will be punished for taking people away from the truth the Quran is a book of guidance الله says to me in the Quran history الله tells even the prophet there are things I'm telling you oh messenger you did not know but I'm revealing it to you this is what happened and this is what will happen tomorrow and this is what's happening now and when they ask you about this answer them this way in that way Quran is a historical book it's a scientific book it's a book of geography it's a book of physics it's a book of biology it's got all of those components but its strength is the moral argument it tells me the function the principles of God who is God why did he create us what is the function of why we exist what's the modus how do we function Subhanallah I think about it if you and I set together even with our consciousness and decided to fabricate a religion we would be skewed because we would make religion to benefit us and not others only God can bring religion to mankind and keep it balanced for all mankind otherwise we would be biased that's why Allah says religion you cannot make it the dean that God has to give it to you if he doesn't give it to you then you have no system even the eternity even the day of judgment falls apart there are so many principles when we talk about moral ethical systems which requires three components oversight liability and punitive measures three are essential components for any ethical system you will see that Allah the all seeing you and I being responsible creations made intelligently and the day of judgment and our responsibility in our day to day lives is essential to maintain the ethical standards you remove any component of that you remove Allah from that picture the entire moral argument becomes headless and it dies so let's not fool ourselves and I'm saying this with so much confidence because and I have no room in my mind to doubt this matter because I have delved in it in thousands of possible permutations and it's impossible to approach this except what is being discussed with all due respect صلوات الله محمد ويل محمد so I wanna touch on this matter very quickly I've only got about 15 minutes touch it very quickly and you will see the essence of what I'm talking about this conversation is deep by the way there is much to talk about it but watch صورة الملك صورة number 67 I want you to feel it Allah says بسم الله الرحمن الرحيم تبارك الذي بيده الملك وهو على كل شيء قدير الذي خلقه خلق الموت والحيات اللي يبلوكم أيكم أحسنو عاملة وهو العزيز الغفور now listen to this verse قرآن every chapter sets a standard first verses sets the foundation goes into details the end reminds us of what the theme was it's a very powerful methodology اللهمة بطبي رحمة الله علي المزان في تفسير القرآن discusses this in much detail and he says when you look at the last verses of the Quran it reiterates the theme of the Quran of what that chapter is about now as I mentioned before Allah created us purely out of his mercy that's it if you want to find one of the most powerful verses in the Quran Allah says كتب على نفس الرحمة Allah has enjoined upon himself made wajib on himself mercy كتب على نفس الرحمة this verse is extremely powerful we as Muslims when we read the Quran we started بسم الله الرحمن الرحيم in the name of Allah the beneficent the merciful if you find one thing in Islam that's very powerful it's mercy with due respect if you find one thing among the Christians you'll find it's love Christians stress a lot of the word love for God so love the world John 3 16 but you find actually love can have positive and negative connotations but mercy only has positive connotations رحمة it's positive the fitra only knows it in a positive direction this is the wisdom of Allah when he gives us the deen and guides us on how to speak he even guides us in ways that when he tells us how to pray he tells us how to pray correctly but you will notice within رحمة there is love as I mentioned the verse before قول إن كنتم تحبون الله say if you claim to love God هب here is a subset of رحمة but without رحمة رحمة is a dangerous entity because رأس كل ختيئة when you love this world it can take you into astray formations but the رحمة of Allah so Allah is teaching us that this my creation is because of my mercy and therefore I mentioned before Allah created us out of his mercy now the modus the function of his mercy is trial so when Allah says وما خلقت الجنة والإنس اللي عبدون we did not create man nor ما خلقت الجن والإنس we did not create the jinn nor mankind except to worship Allah the reason Allah created us is not to worship him wrong we think that but it's a wrong statement because that implies Allah needed our worship but Allah doesn't need our worship when the human race worships him he doesn't need it he is independent of worship so then why does he say this he says when you exist you have to because I am the source of your life I am the source of your maintenance and I am the ultimate return that you will all come back to thus the only thing you can do is عبادة that's why Allah says وما خلقت الجن والإنس إلا اللي عبدون I created you except to worship me not and I want you to carefully because Allah needed it He doesn't need it we need it and God says since I gave you life I gave you shape I gave you form I feed you I sustain you I give you eternity then what should you be doing if not worshiping me worship here doesn't mean that Allah needs it worship means I need it and every time I worship I become the beneficiary but now look at this here Allah says تبارك اللذي بيه ده الملك وهو على كل شيء ملك is ملكة ملكة in Arabic means when you're Malik when you're the king you're the authority the entire universe is in the command of God God says بلسطة isه Allah uses the word بيه دهل hands Allah does not have hands it's a metaphor it's متشابها implying he controls the universe he uses the word hands because you and I have hands if we didn't have hands Allah would not use that word we use it metaphorically this man runs his business with an iron fist now you don't go and look at his fist where he's got iron on it no it's just a form of statement that he's very strong and he's very tough with what he rules it's a metaphor so Allah says بلسطة isه was hands I'm going to move very quickly he created اللذي خلق الموت والحيات he created death and life ليبلوكم to test which of you is best in deeds ايكم احسنو عمله وهو العزيز الغفور the last part is very powerful he is mighty forgiving meaning this test is going to be difficult that's what Allah says اللذي خلق الموت والحيات اللي يبلوكم ايكم احسنو عمله he created death so death is a creation of God and what is death by the way مت مت is a transformation from one state of existence to another it's not phana when we are born we actually die first because we come from one state to another and when we die to go to the state of being spiritual in the spiritual state that's also moat يخرج الهي من الميتي ويخرج الميتي من الهي ويحي الأرض بعد موتها اللذي خلق الموت is a means is a transformation it's not annihilation it doesn't mean you become nothing you move from one state to another so Allah says He created death and life to test which of you is best in deeds meaning who has the best أخلاق who has the best vision who will do the most good who will forbid the most evil that's beautiful now I'm moving very fast look at the essence of this surah سوت الملك it's magnificent it touches every aspect of my being as a human being اللذي خلق الموت is a human being اللذي خلق سبع سماوات انتباقة ما ترى في خلق الرحمن من تفاوت فرجع البصر هل ترامن فتور؟ ثم مرجع البصر كالرطينيا قلب إليك البصر خاصيا ووحسير He created the heavens in seven layers one on top of the other اللذي خلق سبع سماوات انتباقة ما ترى في خلق الرحمن من تفاوت you will not see any mistakes in His creation even Einstein said God is not playing dice with his universe though he was a deist he said his system is perfect but we are imperfect in understanding so we think there are mistakes but there's no mistake in His creation اللذي خلق الرحمن من تفاوت you will not see in the creation of God with mistake then here's the magnificent part that Allah says Allah says look again فرجع البصر الله is talking to me you go look be a scientist be an astronomer go for it travel the spaces go out there see it هل ترامن فتور؟ ثم مرجع البصر كالرطينيا قلب إليك البصر you will come back dazzled and tired as to how magnificent and I remember one time I went into an astronomical society in one of the universities and there was a statement by a famous astronomer she says whenever I look at space I become dazzled and tired for any thing go and see the universe how magnificent it is and how vast it is that we are stunned by how it's greatness and how vast and powerful it is and we among all this planetary objects that you and I as a sun as you know the sun is one of the stars a medium star among large stars and yet within that star are all these planets and between that planet is positioned a perfect planet distance perfectly from the sun and perfectly in its motion to sustain life even people like Brian Green from Columbia University states that the probability of the existence of life is so fine 0.016 something to the nth power he says to have that level of maintenance is mind boggling and the probability of this is very low yet there are human beings walking around like yeah we're all in accident then final point and I'll conclude because I don't have time but I want you we will continue this discussion but you feel the gist the Quran is talking about Allah his creation he talks he takes us quickly to space says go look at space isn't it amazing become an astronomer you'll be dazzled then God immediately turns to hell he talks about hell then from hell he talks about the believer then from the believer he tells you about earth and he tells you how great this earth is then quickly shifts to tell us about all the gifts he has given us then he talks about the conversation the prophet and the disbelievers asking him is there such a thing as a day of judgment then Allah describes the day of judgment in rapid ways then in the end he ends it by saying how merciful I am that I even send water to you from the sky and if you didn't get water قل أرأيته من أصبها معكم غورا فمن يأتيكم بما إن معين if the skies did not throw water on you if you filled your rivers so beautiful the entire surah read it it is the most powerful medicine you and I can take you wake up in the morning and go to work and read this I tell you every deal you will make will be with vision will be with the stability you will have somebody who has given you a massage that has relaxed you so much and told you what the value of life is just through one chapter 67 سوت الملك but I'm going to end with this ولقد زينا السماء الدنيا بما صابيحة وجعلناها رجوما للشياطين وعتدنا لهم عذاب السعير جميلة لقد قمنا بما سماء الدنيا بما صابيحة ولقد زينا السماء الدنيا بما صابيحة I tell you one of the most جميلة بشكل جميلة يومي يومي when it is a starry night and the light pollution has been turned off when you go into the farms the deep farms at our camp we have kids at night because there's minimal light kids sit and take pillows and just look at the sky there's something magnificent about it one time at our camp we had seen this milky way in front of us like I could touch it and I swear I could not blink it was so magnificent I just didn't want to take my eyes out of it and I kept saying سبحان الله unbelievable that those are creations out there looking at me yet lighting up the night making it so magnificent for me in the dark of the night that it's illuminated like lights ولقد زيننا السماعة الدنيا بما صابيحة الله سبحانه وتعالناها رجوما للشياطين and we strike the شياطين with it now many of us think it's the devils going through شياطين in Arabic means شطنة the root word means that which harms you anything that harms us is known as شيطان شيطان is poison people are gossip are shayateen شياطين is plural as you know anything that harms you somebody who wants to kill you شيطان anybody who wants to harm you in a negative way we call that شيطان the root word is شطنة you'll find meat yours space debris are constantly coming to earth constant because the explosions that are taking place in different planetary objects some of them their trajectory is right towards the earth الله has built a magnificent system that when you see a spaceship when it takes off it takes off at full speed and goes to space الله has created a one-way gate think about it this is not chance a spaceship can leave earth without any any hindrance but if a spaceship comes back it must enter very carefully for you will see fire on it because the gate doesn't want it to come in so you'll find spaceships that come back all those satellites that come back into earth you'll find if they don't have heat sinks on the outer layers they burn up so الله says we strike shayateen meaning الله says we are striking these meteors and when we look at the sky and you see what we call a falling star by the way stars don't fall they fade they don't fall meteors when they strike our atmosphere when they get burnt they look like they're falling stars but they're meteors and if that atmosphere was not there to protect us it would hit us and destroy us some meteors are much larger than many of our mountains on this earth and they would come and cause massive destruction الله says that we protect you that we strike them and the prophet has said that when you see these things coming down and when you see the falling stars they recite salawat for it is the rahma and the barakah of Allah I'll continue to talk about this subject Insha'Allah I want us in the next 2 days 3 days get the feel of just one sura so that we walk away I said wow wow oh my god read this at fadr time read it alone الله says in the same sura إن الذين يخشون ربهم بالغيب لهم مغفرة وأجر كبير وأسر قولكم أوي جهرو إنه عليم بذات السدور God loves when you worship him in the dark of the night in hiding for no show off you're just you and God God says I love that conversation read this at fadr time read it in maghrib time there's a way out to show you read this sura alone so many of your problems go away your financial problems will be eradicated إن شاء الله بسم الله الرحمن الرحيم ربنا خفلنا والإخواننا الذين سبقون بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا ربنا إنك رأوف الرحيم وأخر الدوان الحمد لله رب العالمين والسلام عليكم جميعا ورحمة الله وبركاته