 Roedd i'n golygu chog gan dda gallag o dda syniadau o wrth pryd a chygoedau syniad hwnnw, wedyn cydwg iawn a'r ysgrifn Buddol yw'r glasgau, felly mae'r rhag o deimlo a erdoeddau lefen i syniadau syniadau yn mynd i gael i fynd gyrfa i adael y fathol yma o'n rhaid. Rwy'n ei gondol, rydych chi'n deillio i gael eu fathol, roedd y cwm yn cael eu hwnnw i ddefnyddio'r ddodol ac yn ei ddysgu o'r cwestiynau of the quantified self, I mean, some of the issues we looked at were actually philosophical questions, phenomenological questions, others were actually political and economic and social and so on, and that in itself, it does actually reflect how practices of the quantified self and practices of self-tracking are becoming more and more ubiquitous, and hence why we need to actually account for the different and multifaceted nature of those practices, and as you remember we began by talking about the kind of relationship that we are actually developing with our technologies and with our self-tracking kind of practices, the forms of kinship and the forms of relationalities that are emerging out of this coexistence of users and the technological, and personally that actually brought to my mind some of the very kind of early high-degurian arguments about the being with technology, the kind of the dasal and metzain with technology through which, I mean, through this argument high-degur was trying to kind of deconstruct the idea of what technology is in the first place beyond the dual tropes of the instrumentalist view as well as the anthropological view, and I think that practices and technologies of the quantified self fall within this kind of like the being-with of technology because they're not just about the technological alone and neither are they about the human agency alone, but they embody a sense of co-creative, we mentioned co-creation here, co-existential and hybrid agency, so that's why it is important when we are analysing these practices and approaching them through our kind of critical lens we have to account for this hybridity that is inherent within these practices, and then we moved on to talk about the issues of quantified practices within the workplace and how increasingly employees are being kind of subjected to certain practices, but in a kind of willful and voluntary sense, not yet as Chris argued in an imperative or in position kind of perspective, but that is an interesting shift because increasingly we are seeing how this kind of this this ideology of improvement and tracking and self-betterment is seeping into other spheres, not just leisure or exercise or sport, but also the workplace which kind of blurs the boundaries between the sphere of privacy and the sphere of intimacy with spheres of labour and work and so on, so the question remains would these practices remain at the level of the optional or the voluntary or are we actually designing a future whereby we see these practices becoming the norm rather than the exception or rather than just a voluntary practice and then again when we are co-existing with technology and we are actually interacting with it and when these media technologies become embedded and into woven as Joab argued into our everyday cultures, into our own bodies themselves, this is bound to actually affect how we understand ourselves, how we understand our bodies, how we understand what it means to be healthy in our days in the first place and what it means to actually have a body in the world in a phenomenological existential sense, so that's why it is important to sustain that kind of interest and research into the effect of these technologies on our self-perception representations and performances within a different context and different spheres of life altogether and then also I liked how the notion of neoliberalism has been challenged, I think we really have to be cautious and I'm so glad to see that all of the panels have been cautious about it to turn neoliberalism into a catch-all phrase whereby anything is dumped into this black box of neoliberalism because certainly the quantified self doesn't actually carry within it practices that are very much entrepreneurial, very much neoliberal and kind of almost act as a mouthpiece of the ethos of neoliberalism but at the same time there are instances I mean for instance in Dorthys case where it is not so much about this entrepreneurial self-optimizing kind of strategies of selfhood but it goes beyond that, it embodies them but at the same time it challenges them, so looking at kind of this dialectic and this dual kind of understanding of these practices beyond neoliberalism is very important as well and then issues of privacy also I really enjoyed hearing that you know privacy is not really a neutral or static concept which is context independent but it is very much about the cultural setting, the cultural context and whenever we are arguing about the need for privacy or maybe the obsolescence of privacy one has to to be able to account for the kind of geographical, the social, the cultural, the economy context that come with these self-tracking practices and I think all of these issues that we have covered that's still the tip of the iceberg, there's so many things we could have covered but obviously it's one day events and we cannot actually cover everything but I'm very glad too that we have contributed to you know to this debate in a more kind of nuanced and critical sense because I think it is very important to like raise awareness that the quantified self-practices are not neutral practices they're not just about enjoyment or the pleasure of tracking and sharing data with each other but they do involve many many aspects that have far wider outreach and wider implications that people have to be aware of. So my own personal project here at IS is actually dealing with the quantified self-practices as well and I'm looking at it through both a philosophical as well as a sociological perspective and if you are interested in staying in touch and knowing more about the project and following its progress so here are my some of the details so we have we've just created a Twitter account for the project you have my email address and very soon we are currently developing a website and the name Metric Life so so I hope you stay in touch and thank you so much for joining us you've been a great audience and fantastic speakers thank you