 السلام عليكم ورحمة الله وبركاته بسم الله الرحمن الرحيم والصلاة والسلام وعلى أشرف المرسلين سيدنا وحبيبنا وشفيعنا وقائدنا وقدرت عيوننا سيدنا محمد وعلى آله وصحبه وسلم يا ربنا لك الحمد كما ينبقي لجلال وجيك وعظيم سلطانك اللهم افتح علينا فتوح العادفين اللهم علينا ما ينفعنا وانفعنا بما علمتنا يا رحم الرحيم بسم الله الرحمن الرحيم today insha Allah we will start with hadith number 27 البر والإثن righteousness and سيدنا النواس عن النواس ابني سمعان رضي الله عنه عن النبي صمت الله عليه وسلم قال البر والخلق والإثم ما حات في نفسك وقارية أن يطلع عليه الناس so on the authority of النواس ابني سمعان رضي الله عنه that the prophet الله عليه وسلم said righteousness is a good character righteousness is a good character and row doing is that which wavers in your heart and which you dislike people finding out about or knowing it there is another narration that says وانوا بي صطة ابني معبدي رضي الله عنه قال أديت رسول الله صلى الله عليه وسلم فقال جئت تسأل عن البر قلت نعم فقال استفتق البكة البر مطمئنت إليه النفس وطمئن إليه القلب والإثم ما حات في النفس وتردد في الصدر وإن أفتاك الناس وأفتوق وانوا بي صطة وانوا بي صطة ابني معبدي هذا الهديس وانوا بي صطة أثارة قال أردت للمسجر الله صلى الله عليه وسلم فقال وانوا بي صلى الله عليه وسلم قال أنت تأتي لتسأل عن البر رضي وقلت نعم فقال سيدنا محمد صلى الله عليه وسلم قال تأتي للمسجر رضي هو ذلك الذي يشعر فيه ويشعر فيه وما يفعل هو الذي يفكي فيه ويشعر فيه وللاتي فقلت بي صطة وانوا بي صطة فقال وانوا بي بي صطة وانوا بي صطة وانوا بي صطة وانوا بي صطة حياته ، ولكنه يتكلم عن حياته والحياته هو حياته ، هو جيد هذا هو ما سيد محمد صلى الله عليه وسلم يتحدث عنه في هذا الحديث مع دفعه حان الله يتحدث مع أخرين في جيد محمد صلى الله عليه وسلم هو محمد صلى الله عليه وسلم و to be good to the one who mistreats you or forgiving the person who oppresses you and connecting with those who cut you هذه are all examples of good manners و سيد محمد صلى الله عليه وسلم هو the best person who have good manners و أنا أشعر رضي الله عنه أشعر رسول الله صلى الله عليه وسلم و يقوله أنه محبه المحبه فالأمر مخلوق في المحبه هو يتبقى ذلك و محبه مخلوق يتبقى منه فهو بسيطة و بسيطة فهو بسيطة و بسيطة و بسيطة حيث يجب علينا أن نتتبعه. أكثر أن نرى القرآن، أكثر أن نعلم ماذا في القرآن والأشياء جيدة هي أحد الأشياء التي تتبعها في القرآن. لذلك يجب علينا to have good manners مع الله سبحانه وتعالى يجب علينا أن نرى القرآن والأشياء. لذلك يجب علينا to have good manners with people by being kind to them and by not harming them. لذلك يجب علينا to have good manners with ourselves. ويجب علينا to take good care of ourselves whether physically or spiritually. لذلك يجب علينا to be aware of ourselves. ويجب علينا to be aware of ourselves means that we have to take care of ourselves on two different levels, the physical level and also the spiritual level. لذلك يجب علينا to feed the body. ويجب علينا to feed the soul also. ابن القيم رضي الله وعالى قال that good manners are based on having four things. The first one is patience. Then justity, encourage. And then justice. لذلك يجب علينا to have good manners. لذا إذا كنا لدينا problem or affliction أي أشياء that is not as we love to be put in then we show practice, we practice patience. وعندما نحاول نحاول نحاول then we are thanking الله سبحانه و تعالى for everything. إذا إذا ذلك يجب علينا to be in good conditions أو in bad conditions. والله سبحانه و تعالى when he sends afflictions then he is testing us to see how do we react. لذلك يجب علينا to show patience is a very important good manners that we should have. وعندما نحاول نحاول bad manners are based on having ignorance. إذا إذا كنا لدينا problem or affliction then they don't know what they are doing. وعندما نحاول نحاول bad manners. إذا كنا لدينا problem or affliction if someone always follows the nefs, always follows the desires then desires lead to bad manners. Why do you want to be patient? Why do you want to show justice? Why do you want to do this? Why do you want to do that? إذا إذا كنا لدينا problem or affliction and desires are the base for bad manners. إذا كنا لدينا problem or affliction and the problem is normally caused by anger. إذا كنا لدينا problem or affliction or affliction and anger are all bad manners. إذا إذا كنا لدينا a sound heart when we have a pure heart we can differentiate between good manners and bad manners. إذا كنا لدينا what's right and what's wrong. what's lawful and what's haram. إذا كنا لدينا يجب أن نعمل على our heart. إذا كنا لدينا يجب أن نعمل على our heart. إذا كنا لدينا يجب أن نعمل على the world from our heart لكي it will be ready to be filled up with the divine light. إذا كنا لدينا يجب أن نعمل على good manners. إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart إذا كنا لدينا يجب أن نعمل على our heart هناك ترقصاتنا مخطوطة. فإننا مخطوطة في هذا الدنيا مخطوطة، فنحن لا نحاول لدينا أشياء ومشاكل مع الناس. إذا كانوا إذا كانوا يمتلكوننا، فننحن لا يوجد time to engage with fights with other people. لذا يجب أن نعرف أن نحن مجدداً ونرى. ونحن يجب أن نتذكر نفسنا مع الناس في كل مرة. سيدنا عمر رضي الله وعنده. يجب أن نقول دفع بالموت وعيضاً يا عمر. لذا، الناس is an advisor of Omar. another way of developing good manners is to have good companions. The importance of a good companion is that they would give us an advice. So when we talk to them, when we see them, then their status is conveyed to us. So having good companions would encourage us to be good and to have good manners. So when we see them doing something good, then we feel shy to do something bad. And even if we do something bad, we advise us for the sake of Allah and nothing else. Just for the sake of Allah. And another point of developing good manners is to have ihsan. And we talked about ihsan over and over in previous hadiths which means So to worship Allah سبحانه وتعالى as if you see him. But if you don't see him, then he is definitely seeing you. And you feel ashamed to do something or to say something that would not be pleasing to Allah سبحانه وتعالى. So having ihsan is another way that would help us develop good manners. And of course, having knowledge of the good manners of Sayyidina Muhammad صلى الله عليه وسلم is our best help. So we have to know about Prophet Muhammad صلى الله عليه وسلم. We have to understand his character. We have to know his merits. And we have to know how he dealt with certain issues so we can imitate him. So I think we can move now to the following hadith in which أبي مجيحيني العربال والنسارية رضي الله عنه قال وعظن رسول الله صلى الله عليه وسلم واجلت منها القلوب وذرفت منها العيون. So أبي نجيح العربال والنسارية قال that one day the messenger of Allah delivered a very eloquent خطب for which eyes shed tears and hearts were full of fear. So those who heard this خطب who heard this ceremony they said يا رسول الله كأنها معيظة ومودع Oh Prophet of Allah This is as if it were a parting device فأوصنة So advise us We ask you to give us an advice A very special time that we felt our hearts are touched and our ears are shedding tears So رسول الله صلى الله عليه وسلم said اوصيكم بتقوى الله عز وجل والسمع والطاع وانتأمر عليكم عبت So I admonish you to fear Allah So listen and to obey even if a slave is appointed as your ruler or as your leader You have to obey your leader And this involves not only the leader of the country but also if there are three or four people traveling together there should be an emir among them and that leader should be listened to So it is important to appoint someone to be a leader when any group of people over two are going or traveling or doing something together وإنه من يعيش منكم فسيارخته الهفن كثير And whosoever among you shall live after me that person will see much dispute And if we look at our life these days so many disputes around us People are fighting each other for trivial things Things are not going smoothly And if we relate this to the previous hadith The reason for that is not practicing good manners fully So we take things against We take things personally And we don't take things And that's why we have disputes So what happens What's the advice of سيد محمد صلى الله عليه وسلم فعليكم بسنة وسنة الخلفاء الراشدين المهديين عضوا عليها بالنواجز وإياكم ومحدثات الأمور فإن كل بدعة يمضل على So these are This is the advice that سيد محمد صلى الله عليه وسلم is giving So hold fast وما يسلم And سيد محمد صلى الله عليه وسلم once said I am leaving two things for you If you hold fast to them So here the emphasis is on the sunnah And the example Of the rightly guided caliphs So hold fast to them And to hold fast To those rightly guided caliphs Who came after سيد محمد صلى الله عليه وسلم We have to know them We have to read about them We have to read their stories We have to learn from them We have to learn from their wisdom So the advice of سيد محمد صلى الله عليه وسلم Adhere to them Adhere to those rightly guided caliphs Who came after سيد محمد صلى الله عليه وسلم And hold to it fast So just follow them And another advice Beware of new things in Deen Be aware of innovations Because every innovation Is a misguidance الله سبحانه وتعالى Said in سورة المائدة اليوم أكملت لكم دينكم I have completed your religion So there is no space for innovations You have to know that The religion is completely fast Completely comprehensive So the advice is Sticking to the sunnah Guarantees for us The best of lives So in this Hadith as we just mentioned Prophet Muhammad صلى الله عليه وسلم Encourages people to do good And asks them to be away From doing bad deeds So the words of the messenger Of Allah صلى الله عليه وسلم They have the meanings of I enjoy you to have Taqwa of Allah سبحانه وتعالى So this is what Sayyidina Muhammad صلى الله عليه وسلم Is ordering us He is commanding us to Have Taqwa of Allah سبحانه وتعالى And Taqwa means That Allah سبحانه وتعالى Find you where He wants you to be And will miss you where He wants you not to be So He says go to mosques Then He will find us there And He will say Do not go to bars He will miss us there So when Sayyidina Muhammad صلى الله عليه وسلم Said hold to it fast It means that It's not easy to do that But we have to do our best to do it Because if it's something easy Then He will not give us an advice to do it If something is easy It's easy So when He is on the Mount Said hold to it Then we have to To do our best To do what He wants us to do And one more thing When we said that When at the beginning The Sahaba were listening To the eloquent khutwa Of Sayyidina Muhammad صلى الله عليه وسلم We remember and we saw How short this advice that He gave us So when someone is giving a khutwa Then make sure that this khutwa Is not so long that people would get bored No Make it short and attractive Make it so meaningful Make it so powerful And do the same as Sayyidina Muhammad صلى الله عليه وسلم Just say what is needed And we all know that The words of Prophet Muhammad صلى الله عليه وسلم Are of simple expressions With comprehensive With comprehensive entailments So we have to do To follow the footsteps of Sayyidina Muhammad صلى الله عليه وسلم When delivering a khutwa When giving a nasiha And so that we attract people And we don't make them get bored Okay, moving to the next hadith Hadith 29 عن معازين يبني جبال رضي الله عن بقال قلت يا رسول الله أخبرني بعمل يدخلني الجنة ويباعدني عن النار So معاز من جبال رضي الله يبقى With him reported that He asked the messenger of Allah صلى الله عليه وسلم To inform him of an act Which will cause him to enter jannah And to be away far from Hellfire So what did Sayyidina Muhammad صلى الله عليه وسلم Sayyidina Muhammad صلى الله عليه وسلم قال لقد سألت عن شيئ عظيم وإنه ليسير على من يسره الله تعالى عليه So Sayyidina Muhammad said His reply was You have asked me About a matter of great importance But it's easy For the one whom Allah makes it easy for So what was the answer رابد الله لا تشرك به شيئ To worship Allah سبحانه وتعالى And associate nothing With no one with him in worship So this was the first point واتقيموا الصلاة To offer or to perform a Salah The prayer So this isn't the second point Then And to pay the zakah And the reason for paying the zakah Is that Allah سبحانه وتعالى Has assigned a certain amount of money In the wealth of the rich So that he would give A way to the poor So that the zakah Is a way of helping the poor So this is another point وَتَسُرُ مُرَا مَضَانَ And to observe or to fast To observe some or to fast During the month of Ramadan وَتَحُدُ الْبَيْتَ And to perform حاج To the house of Allah If you can afford it So this is The advice that سيدنا محمد صلى الله عليه وسلم Gave to معازب الجبل When he asked him for something That would get him into paradise And to keep him away from his fire ذن سيدنا محمد صلى الله عليه وسلم Added ألا أدلك على أبواب الخير Shall I not guide you to the gates of goodness So what are these gates الصوم جنة Fasting is a screen from hellfire So we have to practice فاستن Not only during the month of Ramadan but Also the nephil fasting سيدنا محمد صلى الله عليه وسلم Used to fast every Monday And every Thursday So they said why يا رسول الله Why do you fast every Monday And he said This is the day I was born in هذا يوم مُنولي تفيل And they said what about Thursday He said تُعرضوا الأهمان وعلى الله يوم الخميس وأحب أن يُعرضوا عملي وانا صائم So the deeds of people Are presented to Allah سبحانه وتعالى On Thursday And I would love To be fasting When my deeds are Being expressed Or shown to Allah سبحانه وتعالى So what else So the doors of The gates of goodness The first one is الصوم جنة Fasting is a screen from hellfire والصدقة التطفيق الخطيئة كما يطفيق الماء النار Charity Extinguishes Or removes the sins The same way Water Extinguishes fire سبحان الله So when someone Sins And He wants to repent To Allah سبحانه وتعالى But that person Give some صدقة This صدقة Extinguishes the sin Removes the sin The same way The water extinguishes fire وصلات الرجولي من جوك في الليل And another way Another gate of goodness Is standing in prayers During the last third part of the night So this is called the night prayer Now everyone is asleep But you are awake Spending the best of time With Allah سبحانه وتعالى So if someone Loves someone They like to Spend time with them But they want time That nobody would aggravate them That nobody would bother them And this is the time Of the night When everyone is sleeping Then سيد محمد صلى الله عليه وسلم Recited The two eyes Of 16 and 17 Of صورة السجدة بسم الله الرحمن الرحيم تتجاف جنوبهم عن المضاج يدعون ربهم خوفا وطمعا ومن ما رزقناهم يونفقون They rise From their beds Which is the night prayer They supplicate Their Lord In fear and aspiration And from what We have provided them They spend فلا تعلم نفس ما أخفي لهم من قررتي أعيون جزائم بما كانوا يعملون And no soul Knows that Knows what has been What has been hidden for them Of comfort Of coolness for eyes As a reward For what they used to do سيد محمد صلى الله عليه وسلم He said to Muhaz ألا أخبرك برأس الأمر وعبوده وزروة سلامه Shall I tell you Of the root of the matter It's pillar And it's highest point And of course Muhaz رضي الله عنه said Yes certainly Oh Prophet of Allah فقال رسول الله صلى الله عليه وسلم رأس الأمر الإسلام So the Messenger of Allah said The root of this matter Or the foundation of this matter Is Islam It's pillar Is الصلاة And it's highest point Is Al-Jihad Fighting for the sake of Allah So this is called Al-Jihad But there are several ways of Jihad Every day we practice Jihad So every day we fight For the sake of Allah So Jihad Is the fighting of the whispering Of Shaytan And the whispering of the nefs This is called fighting For the sake of Allah So Shaytan would whisper For a person To do what is not lawful What is not allowed So we have to fight Against the whispering of Shaytan And we have to find Against the whispering of the nefs So when we want to do good things Let's say for example praying And we want to pray Fajr We want to wake up Especially during winter We want to wake up at night We want to make Wado We are so cold We want to stand in prayer So this is fighting Against the whispering of the nefs And the Shaytan Which they will say Okay, you still have time You don't need to wake up When it's so cold You don't need to take your Comforter off When it's so cozy in bed So this is Jihad This is fighting for The sake of Allah سبحانه وتعالى Then سيد محمد صلى الله عليه وسلم Added ألا أخبرك بملاك ذلك كله Shall I tell you Of that we told All these things And Muaz رضي الله عنه Said بلا يا رسول الله So رسول الله صلى الله عليه وسلم أخذ بليسانه وقال قفة عليك هذا So He took hold Of his tongue and said Keep this in control And we see how Problems Misunderstanding They all happen because of the words That are said by the tongue So many people misunderstand each other Because They use their tongue before they use their head Before they use their brain Before thinking of what they are hearing So they misunderstand people So سيد محمد صلى الله عليه وسلم Is advising Muaz And of course advising us To keep the tongue in control And we have to know that Once a word is said You cannot take it back It's not like something you did And you can change You say the word No matter what this word might have Of this word might be Did it hurt anybody? And Or did it comfort anybody? So we have to keep control of our tongue So I asked سيد محمد صلى الله عليه وسلم قلت يا نبي الله وإنا لمؤخذون بما نتتلم به Oh messenger of Allah Shall we really Really be accounted for What we talk For what we talk about سيد محمد صلى الله عليه وسلم He said سكلتك أمك يا معاذ وهل يكببوا الناس وفنان على وجوههم إلا حصائد وألسنتهم So this is an expression That the Arabs say هل يمكنك أن تلعب أمك؟ So people will be thrown On their faces Into the hellfire On account of their tongues This is the advice Of سيد محمد صلى الله عليه وسلم That people should control their tongues Sometimes If someone would say a word It doesn't mean to hurt people But the words that he said Were so heavy on the heart of people So the easiest thing to do Is to think before you say the words If someone said the same words to me Will I be happy to hear them? Or will I be offended? Or will I be hurt? So think before you say your words How they would affect The heart of the one who is listening to you So keep control of your tongue The last Hadith that we will be Talking about today Is عن رسول الله صلى الله عليه وسلم قال إن الله تعالى فرض فرائض فلا تضيعوها So أبو ثالبة رضي الله عن Reported That the messenger of Allah صلى الله عليه وسلم Said God has made Certain things binding فرض فرائضة فلا تضيعوها So do not cause them to be lost Just be mindful وحد حدودا فلا تعتدوها And he has prohibited Certain things So do not violate them When you know something is haram خلاص حرام is haram Keep away from it Because when you do the haram You don't want people to see you doing the haram And this is related It can be related to the first Hadith That we started with today So you see the Hadith that we are starting In the Imam of Nuwawi 40 40 in Nuwawi Then they are related to each other Okay So do not violate The things that الله سبحانه وتعالى Has prohibited And وحرم أشياء فلا تضيعوها And he has fixed certain limits So do not transgress them Do not If you know that Something is prohibited for us There is a limit Do not exceed your limits Do not give yourself An area where you can Okay, go around No, there are limits for yourself So be Aware of that Do not transgress these limits Because once you do Problems will happen وسكت عن أشياء أرحمت لكم غير نسيان فلا تبحثوا عنها So he has Without being forgetful He has said nothing about certain things So do not search into them Know your limits This is the whole idea of the Hadith Do not exceed your limits Do not transgress them Do not search for things That الله سبحانه وتعالى Has not mentioned So once One of the people of Allah حدو الأولياء It was said to him Do you not fear poverty And he said How would I fear poverty When my Lord has What is in the heavens and the earth And what is in between So how Then He said Allah is the provider So I know When Allah سبحانه وتعالى Has set some limits I have to accept them I have to know that everything happens Is predestined by Allah سبحانه وتعالى Whether I like it or not This is reality فمن رضي أفله الرضا Whoever is content Then he will be pleased ومن صحت فعليه صحت But whoever questions And whoever asks And whoever says why Why Allah I have this problem Why Allah I have this problem No Thank Allah سبحانه وتعالى That you have this problem And you don't have 10 more problems Problems are Are nothing but tests for us Allah wants to see How What is the level of patience That we practice What is the level of reward Of acceptance that we practice So we have to understand The limits We have to understand Allah سبحانه وتعالى Once from us It is from the weakness Of anybody's belief That he feels that What they are holding in their hands Is more secure than What Allah سبحانه وتعالى Has for them So don't think that the medicine cures No Allah سبحانه وتعالى Put the cure in the medicine So it can heal you So we have to understand What Allah wants We have to understand What Allah has said for us And when we do that That we live happily سبحانه وتعالى With this we come to the end Of today's session يا ربنا لك الحمد كما ينبغي لجلالي وجهك وعطيني سلطانك يا ربنا لك الحمد والشكول والنعمة والرد We thank you يا الله And إن شاء الله Until we meet again Next week I would leave you now By sending your And my And our best Salawat to our beloved سيدنا محمد صلى الله عليه وسلم وسلام وعليكم ورحمة الله وبركاته