 إن الحمد لله لحمده ونستعينه ونستحديه ونستوفره ونتبه إليه ونؤمن به ونتبطل عليه ونعود بالله من شرور أنفسنا ومن سيئات عمالنا من يهدي الله فلا مُنلَه ومن يُفلِلُه فلا آلِيَ لَه وأشهد أن لا إله إلا الله وحتبه لا شريكَ لَه وأشهد أن محمد عبده ورسوله اللهم صلي وسلم وبارك على سيدنا محمد النبي الأمي وعلى آله وصحبه وسلم تسليم الكثيرا يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتوا إلا وأنتم مسلمون يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدة يُصلح لكم أعمالكم ويغفر لكم بنوبكم ومن يُضع الله ورسوله فقد فازا فوزا عظيما الحمد لله وشكرا لله الإسترسال مع الله على ما يريد أخون الإسترسال مع الله على ما يريد الإمام سهر ابن عبد الله تستدي يقول تواقل أو رلايز على الله تعالى هو أن يتركه هو أن يرسل ويتركه مع الله سبحانه وتعالى باستخدام ما يريد وذلك نأكد أن نتركه على الله سبحانه وتعالى ونقوم بإنباره ونقوم باستخدام this beautiful virtue of تواقل الحمد لله and that we rely on him with whatever unfolds in our lives of the divine decree and we thank him when we praise him we remind ourselves of the divine mandate to have تقوى أبல الله سبحانه وتعالى meaning of Allah that Allah says what people of believe have تقوى أبضى as much as his is right يبتقوا الله حقا تفاقي and have تقوى أبضى as much as he deserves ويجب أن نكون لدينا في حقيقة أن الحقيقة يدعم شيء أعلى حياتنا ويجب أن نتقصير ذلك إما أن نتفهم مستطعتنا أن تكون لدينا تقوى الله بشكل كنت أستطيع أن نستطيع وأن هذا إذا كنت نحن نحن في تقوى الله كل شيء that Allah تعالى disliked everything that brings about the displeasure of Allah that this is the reality of Taqwa that Taqwa comes from Waqaya in the Arabic language and Waqaya is a shield and so if we struggle to shield ourselves from what's Haram we struggle to shield ourselves to protect ourselves to put a barrier between us and everything that displeases Allah that brings about this wrath سبحانه وتعالى and so he says and so just reflecting on this blessing of Islam that we have the ni'ma of truth that we believe in objective reality and truth of the capital T and that Alhamdulillah و شكرا لله that Allah تعالى has graced us he has honored us he has blessed us with iman with belief in him سبحانه وتعالى and that if we realize the reality of this blessing that we would be overwhelmed and we would be in a state of bewilderment that the reality of embracing truth is that it is a key it is a key to sa'ada it is a key to eternal felicity and that we live in a world especially in our time in this place where such belief is mocked and such belief is belittled and such belief is seen as superstitious but we have a secret that they don't realize we have a secret that they don't realize that the secret that we have is sa'ada Rasulullah سبحانه وتعالى that Allah سبحانه وتعالى that Allah تعالى has blessed us to get to know this person and that even our theologians will say our theologians that specialize in proving the existence of Allah and His attributes they present many rational proofs for the existence of Allah سبحانه وتعالى but they mention that the greatest proof even rationally is sa'ada Rasulullah سبحانه وتعالى it is the prophet Muhammad سبحانه وتعالى it is the prophet Muhammad سبحانه وتعالى that such a human being when you get to know him and the more we try to learn about him in his reality all it can mean is that he is from Allah سبحانه وتعالى there is no way a human being can be like that unless he is a true prophet sa'ada Rasulullah سبحانه وتعالى and that everything he conveyed to us is absolute truth and who was sa'ada المستوخ he is the one that is absolutely truthful and he is confirmed as being true and that to the extent that his closest companion sayنا أبو بكر الله be pleased with him is called اصدق which is an emphatic way of saying the one that verifies what is true that he is the verifier the ultimate verifier of truth of objective reality because he was the closest to sayنا رسول الله سبحانه وتعالى and he was the one who was exposed to the most to the reality of the Prophet SAW and that he was this was the reality this was the window of reality for sayنا أبو بكر الله be pleased with him and so he has the مقام of أصدق the one that is the ultimate verifier of truth the one that is the ultimate because he was the closest to the Prophet SAW to the extent that Allah تعالى calls him the صاحب of the Prophet SAW he calls him the صاحب and so when the Prophet SAW says to his صاحب his closest companion his companion do not be sad do not be grieved and so this is the secret that we have the secret of يقين in our hearts that the people that don't have this religion they look at us and they say how do they have such certainty in their beliefs how do they have such certainty in their beliefs the secret that every Muslim has is أَعَمَنْتُوا بِلَّا وَأَعَمَنْتُوا بِرَسُولِي لَا سَبَلَوَا يَسَبْنَا that I believe this man was a truthful man and the more I get to know him the more I realize he could not be anything but the most truthful SAW and that even before he could claim the message SAW he was a صاديط الأمي the truthful one the one that is confirmed as being true SAW and so we should really dedicate ourselves to learning about him SAW and have a daily routine or a nightly routine a weird of reminding ourselves of him SAW of studying his شمال of studying his qualities of studying the events that happen in his life SAW because every single thing we learn about him SAW will do nothing but confirm our Imam it will do nothing but confirm our Imam and that's the miracle of the Prophet SAW is that he is really a window to the Divine he is a window to the Divine as just as we have لا إله إلا الله can join with that is محمد الرسول الله and those two are perennially eternally conjoined this is something that we can't imagine the reality of we cannot imagine the reality of that just as Allah has revealed to us لا إله إلا الله he has revealed to us محمد الرسول الله that the reality of لا إله إلا الله is ascertained by going through the means of SAW and that even if there is حديث although it's a weak حديث but if many of them I convey it and it's not mobile it's not fabricated that says اعدم عليسلان that when he made طوبة to Allah SAW and when our forefather اعدم عليسلان made طوبة repented to Allah he he asked Allah by the Prophet SAW to forgive him and Allah SAW said how did you know about محمد SAW I had not yet revealed them to you and he said when I gaze upon your throne I saw written next لا إله إلا الله محمد الرسول الله it's an eternal combination لا إله إلا الله محمد الرسول الله الله جميلة from the beginning that the Prophet SAW was the Messenger of Allah and so he said that I saw that it's can join and so I realized that you would not can join to your name in the مقام of توحيد except that's the one that's most beloved to you and so I asked you by him and Allah SAW said to him according to the حديث it's true that he is the most beloved to me and I forgive you and because of him I created you because Allah SAW says وما خلبت الجنون إلا ليعبدون the whole reason that we are here is to worship Allah and who is the Imam of those that worship Allah who is the epitome of those that actualize the meanings of the Qur'an is the Prophet SAW and so him and those that follow him that's the point of everything everything that we see around us is to is to remind people of Allah's oneness and to implement that into being like the Prophet محمد SAW and we have to show gratitude for this gift this is a gift from Allah that even those of us some of us might have embraced this as converts that's a gift from Allah Allah gives وما توفيقي إما بالله and the reality of شكر according to Imam Junaid رحمه الله he says شكر أن لا ترى نفسك أهل للنعمة شكر أن لا ترى نفسك أهل للنعمة the gratitude is that you don't see yourself as worthy of the blessing gratitude is that you do not see yourself as worthy of the blessing that we should not see ourselves as worthy of Islam we're not worthy of it it's a gift from Allah and then reflect on all of our blessings reflect on our health do we deserve our health do we deserve our eyesight do we deserve our ability to hear should imagine going for one day without eyesight without hearing really reflect reflect on the نعمة of Allah SWT on all of us that one of the names of one of the words in Arabic that means the human being is العالم العالم in Arabic means the universe but it also means in classical Arabic the human being because the human being is a universe the human being is a universe and we now know today scientifically that the more you open up and magnify under the microscope the human being is that you get more layers and layers of universes that you go down to muscles and tissue and nerves and blood vessels and then there's a whole intricate system of organs and communication and the brain and the spinal cord and then you open up more and then you have cells and the cell is an entire universe that has the nucleus and the Golgi apparatus and endoplasmic reticulum and it has a whole a whole world of events and then you open them up and then you have atomic particles and then protons and neutrons and then you go further and further and every it's a universe and who's controlling all of that are these not gifts from Allah SWT if you try to count one blessing of Allah try to count the blessing of our health the blessing of this vehicle Allah has given us and you'll study biology and neurology your entire life and you won't be able to count this one Allah says if you try to count one literally if you try to count what is entailed in one نعمة of Allah لا تحصوه you will not exhaust that one blessing you will not exhaust that one blessing that's the تبصيل that he refers to it as a singular if you try to count one blessing of Allah you will not be able to enumerate what is entailed in that one blessing الله ترى نفسك أهل النعمة and are we worthy of these blessings that the blessings of just the hands something we don't reflect upon is the hands that people that if they have hand problems they realize that their whole world changes they can't function anymore that simple things like picking up a bag doing your groceries turning the key to your car turning the knob of the door being able to type so many people their whole livelihood is based on the computer that these fingers these hands and this is one of the the blessings of Allah the blessings of Allah when He curses Abu Lahab when He curses Abu Lahab what does He say تَبْبَتْ يَدَاءَ أَبِيلَهَ بِيُونَ تَبْبَتْ يَدَاءَ أَبِيلَهَ بِيونَ and the first one تَبْبَتْ is a dua and the first sitting mentioned that تَبْبَتْ in that ayah the first word تَبْبَتْ is a verb that means may it happen it's a dua so the translation is made the two hands of Abu Lahab Parish تَبْبَتْ يَدَاءَ أَبِيلَهَ بِيونَ may the two hands of Abu Lahab Parish now how does the ayah end وَتَبْبَ this is a reality it's not a dua and He did Parish so Allah makes a dua and it's answered by the end of the ayah but look at the difference the first one is referring just to the two hands and that's why it's feminine تَبْبَتْ يَدَاءَ may the two hands of Abu Lahab Parish what's the response that when the dua is answered وَتَبْبَ and the whole being of Abu Lahab in fact is Parished because if you lose your two hands you're destroyed it's as if your entirety is gone because you can't function anymore if you lose your two hands it's as if the entirety of the person is gone so when Allah cursed the two hands of Abu Lahab the response was وَتَبْبَ and His entirety was destroyed سبحان الله just يَدَاءَ the نعم of two hands أَبُولُ قُولِ هَدَوَ أَسْتَبْرُ الْلَوَا لِوَا لِكِنْ تَسْتَبْرُ الْلُوَا إِنَّ الْلَوَنُ أَحْمْدُوا الْلَهِ رَبِلَ عَمِينَ وَسْسَلَابُوا إِسْرَامْ عَلَى سِيْدْنَ رَسُولِ الْلَوَى صَلَا بَالَهِ وَأَلَى أَعِدِ وَسَخْيَ وَسَلِّبْ بِسْدِينَ كِتِيرَةَ الحمد لله وشكرا له لذلك لدينا الكثير من الناس who have a lot of worldly success and a lot of religious success إذا كنا نجد نفسنا مع توفيق من الله ومشاركة رسالة في حياتنا اكترات اكترات اكترات اكترات لا نعتقد أنه من نفسنا these are gifts from Allah وَمَا تَوْفِيكِ إِنَّا بِلَّا وَمَا تَوْفِيكِ إِنَّا بِلَّا وَمَا تَوْفِيكِ إِنَّا بِلَّا وَمَا تَوْفِيكِ إِنَّا بِلَّا وَمَا تَوْفِيكِ الإِشْكِينا وَمَا تِوْفِيكِ إِنَّا بِلَّا وَمَا تَوْفِيكِ إِنِّا بِلَّا وَدِلَا وَمَا تَوْفِيكِ إِنَّاز عن رعد كنا بكلés عمرang بسرس وamos بDo رصف كنا بكل disguise أولا مuh الم齊 in بأ gift مهی إذا ذالك مهن فحvag كنا Investig deal و.... اللح Top persona يوجدون أكثر أكثر أكثر أكثر مع الله سبحانه وتعالى إذا كنت تسألنا لماذا لا نجد أكثر أكثر في حالة تقريباً إلى الله ، أكثر أكثر تقريباً لأننا لدينا لدينا أكثر أكثر من نفسنا نحن مجدداً من نفسنا حقاً ، لدينا أكثر أكثر أكثر لكي يجب أن نذهب إلى أكثر one of our master said of Tauheed one of our master said Tauheed the definition of affirming Allah is alone is to get rid of the letter ya in Arabic which when attached to a word like for example منني ، this is from me أنا ، منني the ya إليا this is to me عنني this is about me he said إسفاتوا اليا'ات it's to get rid of that pronoun أنا and to replace it هاذا مين الله هاذا إلى الله هاذا علي الله this is from Allah the good is from Allah this good deed is going back to Allah this whole thing is about Allah سبحانه وتعالى take out the أنا and the ya and put Allah Allah Allah Allah and when that happens you realize that that is the spiritual opening you don't have to wait for anything else when you realize the people that have Allah سبحانه وتعالى and the zikr of Allah in their tongues and the zikr of Allah in their hearts they're not waiting for anything else that's all they want and that's the greatest blessing from Allah that's the greatest opening and that's why the highest level of shukr the highest level of shukr is to realize that your shukr is not from you there's narration that دعودة الإسلام is making dua to Allah and he's saying ya Allah thank you for this blessing ya Allah thank you for this blessing and he's enumerating the blessings of Allah ya Allah thank you for this and he gets to a point where he says ya Allah how can I thank you when my very gratitude is a gift from you and Allah سبحانه وتعالى reveals to him now you've shown shukr that right there is shukr that's the reality of shukr is to realize that even our shukr is a niqmah from Allah what good have we done go to Allah bankrupt and he will fill our accounts insha'Allah approach Allah completely empty and bankrupt and he will fill our accounts insha'Allah but if we have something in the account in our minds of me, myself and I of my achievements and my performance I will live in Allah I will live in Allah that's not the essence of Tawheed we're still Muslim Alhamdulillah but that's not the heart of Tawheed and we need to as true shukr for this religion is to embrace it with seriousness and one of our masters Royim said as shukr استفراض الطاقة he said it's to exhaust yourself in these meanings it's to exhaust yourself when you're out of energy trying to trying to realize these meanings and that's why one of our masters said he said حندون القصار رحم الله he said that true shukr true shukr is to see yourself he said أنترى نفسك في الشكر تفايلية he said true shukr أنترى نفسك في الشكر تفايلية he said true shukr is to see yourself as an uninvited guest in this banquet of shukr is to see yourself as an uninvited guest in this banquet of shukr because real shukr is simply الله praising Himself the whole thing is الله praising Himself and even the tongues and the hearts of human beings that are inspired to praise Allah it's still الله praising Himself وما توفيق إلا بالله لا إله إلا الله هو الأول والآخر والظاهر everything good in this world is Allah and the reality of gratitude is still الله praising Himself and that's why he reveals الحمد لله and his revelation about الحمد لله is the divine speech of Allah praising Himself and so if we have the توفيق to say it on our tongues it's still a manifestation of Allah praising Himself so we can't get in the way just get out of the way and say الحمد لله الله you're amazing because even you even are the little bit of good that you created in us is new praising yourself so we ask Allah to make us realize in shukr our arrogance we ask Allah to purify our hearts for our egos that ربنا آتينا في الدنيا حسنا وفي الآخرة حسنا وقنا عذاب النار ربنا آتينا بلا دونك رحمة وهي أننا من أملينا رشدة ربنا تقبل مننا إنك أنت السمع رأينا متوب علينا إنك أنت التواب رحيم متوب علينا إنك أنت التواب رحيم والله من إنا نسألك العافية في الدنيا والآخرة والله من إنا نسألك العافية في الدنيا والآخرة وله من可以 وعن مسلمين وعن مسلمين all places وبوضى وعن بسلم architect ي ي22 ي21 لي لي وصحض وسلم نسألك عام من أين اشتركوا في القناة