 بالنسبة to all the medication you use is for the body the medication of the soul you know the body is made from this earth and all the medication we get all the things we get for the cure also from earth but the soul is not from this earth the soul came from from Allah SWT and the medication of it the cure of it is from Allah also and when they ask us Allah SWT the soul he said كل الروح من أمر ربي the soul is from the أمروط الله that we don't know about it and the أمروط الله is you can say إنما أمروه إذا رضشان يقوله كنف يقول the amour is just say be and to be it's a secret and the cure of the soul also from Allah that's why Allah told us ألا بذكر الله تطمئن القروب and in the hadith when Rasulullah SAW told us that when we do zikr that رحمة will surround us surround us and sakina descend on us and all the angels will be surrounding all of us so there is rahma, mercy and sakina also sakina is type of like tamainina, tranquility it's something in the dunya wise we cannot describe it's a feeling something that Allah provide for all of us and then Allah order us in the Quran إن كرو الله تفرد كثيرة do a lot of zikr so if you feel yourself at your home for example you need tranquility you need tamainina sit you and your spouse and the children do a little bit of zikr things will change insha'Allah open your heart صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم صلى الله عليه وسلم اللهم صل على سيدنا محمد وعلى آل سيدنا اللهم صل على سيدنا محمد وعلى آل سيدنا اللهم صل على سيدنا محمد وعلى آل سيدنا اللهم صلي على سيدنا محمد وعلى آل سيدنا محمد وبارك وسلم اللهم صلي على سيدنا محمد وعلى آل سيدنا محمد وبارك وسلم اللهم صلي على سيدنا محمد وعلى آل سيدنا محمد وبارك وسلم أستغفر الله رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم رب من كل زميخة يتعطون إليهم ما يريدون أن تشاهده في العالم لكنه لا يصبح سويداً than sitting in front of individuals او with individuals remembering that Allah is our Creator ويجعله أكثر جميل when you're sitting in front of individuals that are connected to individuals that are connected to individuals to the Prophet صلى الله عليه وسلم when that happens and a whole community is upon that than the Ummah of the Prophet صلى الله عليه وسلم is in goodness بخير everything that we see around us everything that we've been witnessing for the past 5 or 6 months in terms of what's happening with the Muslim world or what's happening in Gaza don't for a second believe into the narrative that this Ummah is in something except great hands this Ummah is in great hands and the best of scholars that I've you know for a little bit of time gone to sit at their feet they will remind you at every moment don't say that the community is like this or the Muslims are like this or individuals are like this but say that the Ummah is in good hands and it's in خير because of pillars like this and moments like this where you sit together and you remember Allah's name we don't know what that means we don't know what that will do for us we don't know what that will be for us on the day of judgment if Subhan Allah gives you a tree in the garden what does it mean when you're remembering Allah SWT throughout a whole month in which the gates of the garden are open and the gates of Hellfire are shy it means Allah has written for you something very special but we have to bring ourselves to that frequency of understanding and how do we bring ourselves to that frequency of openness we do exactly what the Prophet SAW did in these days the Prophet SAW peace be upon him was the most generous human being outside of Ramadan so how about inside of Ramadan he was more generous they say than the giving wind or the breeze and we all know this when we're very hot sometimes and then also when a cool wind comes what do you do when a cool wind comes and it's very hot you open your chest to it you turn your body towards it and you take from it as much as you can you expand your body they say the Prophet SAW gave more than that generous wind in Ramadan but what's amazing about the Prophet SAW although he made much worship and although he prayed much even outside of Ramadan and although he was extremely generous even outside of Ramadan what was amazing about the Prophet SAW was that his heart was never in a state that is not with Allah SWT he says that my eyes would rest but my heart would be awake but for us when we sleep everything sleeps how do we get to that station of things becoming awake and we're not talking about being woke we're talking about being awake the Prophet SAW was the most woke individual and the most awake individual and the Prophet SAW's heart never rested why? because he cared about every single human being that ever came after him so how do you connect yourself to that reality by moments of zikr like this where you're feasting in the garden of the Prophet SAW and where you become connected to him and when your heart is connected to the Prophet SAW then you're connected to the heart that never sleeps so you can go to sleep peacefully knowing that your heart is connected to him ألعفوا عنكم forgive me I only spoke because of our teachers forgive me insha'Allah also we are lucky I think it looks like because he just arrived from UK today and he came here to connect his heart to our hearts with a few words insha'Allah أعوذ بالله من الشيط أنا مجي بسم الله الرحمن الرحمن الرحيم الحمد لله رب العالمين والصلاة والصلاة معالا سيدي نمبيا أبو الصلين الحمد لله و أنا بخير I feel very honored to be here to really save my soul and in the process save a couple of people around me this is how it goes this is what Allah tells us أمفصكم وأهلكم نارا and so our motive for doing anything is always really we're just trying to save ourselves and try to attain as best a place in the next life as we can and this is this is these are realities that we are unaware of just as the reality of making dhikr because Allah says remember me and I will remember you but we know in our Al-Qaeda that none of us are allowed to do anything except Allah allows us to be able to do that and so what state should our heart be when we know that we've been chosen to make remembrance of Allah or what have any of us really done except for just a moment we plead to Allah this is the request that we give when we intend to remember Allah and how many times have we intended to remember Allah and we have not been allowed to remember Allah in fact how many times have we tried to remember Allah and find ourselves in the middle of a dhikr session thinking about other than God and what an unfortunate place to be and sometimes we intend to not remember God which is our dunyawi affairs and we're forced to remember Allah that's called problems in life most of which are all familiar with all of this and which when we have gone to knowingly we have gone to the world in some way and then we say we say I hope you say that oh my gosh it should be oh my God what's gosh I don't know so it's really such a blessing for us to be here and to remember Allah and that's what these nights then become about these nights become a moment in which we recognize that we are not even truly in control of a remembering of God this is the whole remembering Allah process is really just acknowledging and recognizing how much we are as needy people how little I am in control of my remembrance of God just that surrender to God to say oh Allah don't even turn me away from remembrance of you because if I turn away from the remembrance where else am I going to go where else are we going to go if we are removed from this place and that's why anytime we turn ourselves away from God anytime we turn ourselves away from Allah Allah brings us back and then if we turn it away again and then Allah brings us back but if we keep turning away there comes a point where Allah leaves us and every one of us has experienced that that's incredible isn't it every single one of us has experienced a moment where Allah brought us back and brought us back we in our we can't even understand the audacity that we have with God it's quite a struggle isn't it to know that we at times turned away because Allah is bringing us back so this is why the more the thicker we do the more easier this becomes and the more peaceful this moment becomes that's why that moment where we just say Allah we keep saying Allah everything the whole body all of it starts to align in one direction but other than that if we don't do that if we want to go to God but the mind wants to go to here or the mind wants to go to Allah but the heart wants to go and make some money or text her back or whatever the affairs that we get involved in and we find that the human being then starts to get stretched inwardly one side wants to go here one side wants to go there and that eventually becomes a contradiction within knowing it while I pick up the remote and go I know I'm going to have do you know what they call this this is called a cacophony this is called an ugly sound that's made within because the opposite of harmony when things are in place this is another word for other but for beauty this is harmony so when everything aligns that's why when you say Allah everything starts to align you become a harmony within that's where the peace arrives because finally everything is just in one place but otherwise we turn away in one part saying this but the other part saying that and we're having this problem within and this is why it's so important we just continue to make vicar continue to capitalize on these nights to make those changes that allow us to come back and when we come back ultimately we take our will back into willing what Allah SWT wills for us and if we can want what Allah wants for us that's when we arrive in that place beyond just saying Allah Allah Allah but rather everything else we do is all aligned with that so when I go to work or when I go here and when I go there everything has in that place a complete direction to God the body and everything is seeking Allah Allah you know this is why it's so profound you know if you the more and more you become familiar like you see what he was saying you start to experience and you start to come to know how your body reacts to vicar you know what happens to yourselves in that moment you know the whole body is just to say Allah and to be in that place finally I'm doing what I was meant to do but if we move away from it we start to create an agitation and that's what the whole modern world has become now it's just a place everybody's agitated so maybe we become people of peace you know one who makes peace what that person is called it's one who submits that's what a Muslim is that Allah SWT that's how we become those people of harmony and those people of complete peace and those beacons of peace so strong that wherever they go they bring about peace you look at them and you feel peace you know that's the aim insha'Allah to become just a place of peace what do they call that بسلام بسلام بسلام بسلام بسلام ابينت合ك Initiative ببين أناhoe النقيود ي زامحوا به الناver of peace that's the level that you and I can attain we become neighbors of peace we become neighbors of peace what a great place to be that when you get remembered بالطبع أنك ستحصل على ذلك والله سبحانه وتعالى كان يمكنك أن تحصل على ذلك إن شاء الله باستخدامه بارك الله فيك الله بزاق الله كرسيدي محمد one of the names of Allah is As-Salaam when we finish our prayer what we say اللهم انت السلام ومك السلام وإلكي عبد you are As-Salaam ya Allah from you as-Salaam and back to you as-Salaam now the moments that سيد محمد been mentioning I'm going to say this about it the Sahaba they used to have it all the time why because the Sahaba the moment they saw Rasulullah As-Salaam they moved from Islam to Eman to Ahsan سيدنا محمد As-Salaam connect them in the position of Ahsan that you worship Allah تعبد الله كأنك تراه you see Allah imagine you see Allah he will always will always be Allah they been rated that سيدنا أبو بكر رضي الله عنه he will put a stone small stone in his mouth when he goes to restroom why to remind himself not to make thicker that I should not say thicker by the tongue he will do it in the heart but the tongue there should not be mentioned الله سبحانه وتعالى so he put the stone so what's happened outside all the time if you read about the Sahaba رضي الله عنه he will tell you something how are you doing سبحان الله so Allah he says sentence and they do thicker days that's their status for us we get a glimpse of this Ahsan when we do thicker when you imagine that الله told us if you mention me in yourself I mention you in myself so I'm saying I'm sitting by myself سبحان الله لا إله الله الله أكبر الله الله is saying طريف طريف this is something الله he think about it رسول الله سبحانه وتعالى الله will never stop until you stop yourself if you say الله سبحانه وتعالى سبحانه وتعالى الله will say صلاة on you 10 times we don't know what's the meaning of that but this effect of it is way up because he's doing صلاة on you when an angel is doing صلاة on you هو الذي يصلي عليك وما لأك و يخرجك من ضرمات الى النور الله and the angel are doing صلاة on you to take you from darkness but you are light so the Sahaba they used to do it all the time because they knew that's why رسول الله for us we get these glimpses try to expand on it that's why people that I've seen that they use the subha you know even driving working whenever they touch their finger they touch the they touch the the heart is doing thicker it's a habit and also maybe most of you they notice that when somebody doing thicker they move their head it happened what I I asked once about it they want it when you say الله when you say when you say when you say when they say when it look like this that mean الله in the heart we never say الله when I put the heart pointing to the heart the head to the heart so that thicker that's why it's designed for us five times a day you have the prayer you say الله is greater than than the dunya and the akhara two hands dunya and the akhara and then if you go higher a level if you are people of ihsan you think of Allah Allah is greater with anything you think about it anything you think about it Allah greater than that that's why I say five times always reminded ourselves and then الله give us what a day of Friday well be you do that it's intended to be صلى الله عليه وسلم all the time I've seen people that they told us you have only time for food from Thursday from مغرب until Friday مغرب you just eat drink sleep whatever you need to sleep the rest of the time it's not for teaching it's not for studying anything except you read that's my shoe that's what I heard from them so that's Friday and then you got Ramadan where you have interweah you are you'll be standing through your akhara the highest degree is the Quran the word of Allah so الحمد لله الحمد لله that Allah is taking care of us if it's up to us we'll fail 100% but with Allah سبحانه وتعالى He's taking care of everything for us just to take us and if somebody went away from this deen صلى الله عليه وسلم عجبت الأناس يجروننا إلى الجنة بالسلاسل I wonder for people who've been dragged by chain to enter paradise الحمد لله now we are lucky الحمد لله if I do it here صلى الله عليه وسلم وعلى آله وصحبه وسلم I'm going to get the jewels now from بسم الله الرحمن الرحيم وصلى الله تعالى للسيدنا وحبيبنا محمد انتب القلوب والدوائها وعافة لبداني وشفائها ونور ولبصاري وضياهية وقوت الأرواح وغيضائها وعلى آله وصح بيجمين برحمة الله ورحم الرحمين وزاك الله خير I'm sorry for being late we just had a chat in Berkeley at Zetuna الحمد لله الحمد لله we finished the we did the chat of the Qur'an led by our students and it was a beautiful night so it just went a little bit longer than expected so apologize may Allah bless all of you for coming and this blessed night these are very incredible nights because one of the unique thing about human experience is that we only experience it from our side we never look at it from the other side so for example if you go to if you go camping like if you go outside you don't see any stars in our cities barely any stars right but if you go camping then you will see the night sky you will really see all the stars come out it's incredible so it becomes like camping for the angels during the month of Ramadan because they look at the earth and they see all these lights the lights of prayer because our Salatu Noor light prayer is Noor Al Qur'an Noor reading Qur'an as light so all of these lights from the earth that the angels are watching just like when we go and we are mesmerized at the night sky we want to look at it they are looking they say look at the earth look at the earth look at the believers standing in prayer in each one of us the light is illuminating and people are all around the globe they are praying in Ramadan especially in the last 10 days of Ramadan the whole earth is just glowing with Noor and with light Alhamdulillah and this is incredible to see that these standing these are small acts that is we see that the small act but when they are looking from the heavens they are like Subhanallah do they even know what they are getting for these acts what Allah is going to give you on يوم القيامة for a standing and prayer for being here at this time to be in a mosque and at midnight in California on a Thursday night you think when I know the value of this when I see young people I had tears to see young people at the mosque in the middle of the night in California they could be doing anything what about Allah what about the angels when they look at it Subhanallah this is incredible this is incredible but Ramadan is one of the things about Ramadan that is for me is essential for young people to know Ramadan is about you knowing yourself Ramadan is about you knowing yourself because throughout the year there is only one problem that you won't be able to know yourself what's the problem shaitan that's the problem shaitan it's not people say oh it's not a fair battle you have the nafs you have the junya you have hawa and you have shaitan on top of that right oh this is too much too much to fight but what do we have how do we fight those we have the ruah we have the qalb we have the sir we have the khafi and we have the ekhfa this is according to the great indian master sheikh Ahmad sarhin and his maktubah so these we have these five these are our forces of good and life to fight the forces of evil but in Ramadan Allah وغول قتل خلاص the doors of hell are closed and shaitan are locked up in chains those two things so no fear of fire in Ramadan no fear of fire no fear of hell fire it's all hope it's all hope and it's a fair battle now you're fighting your nafs your desires the junya the temptation of the world this is what you're fighting and this is why it is important to see Ramadan and experience Ramadan to know yourself are you good or are you evil how would you know if you're good and evil if you're doing the same thing in Ramadan that you were doing before Ramadan you're evil you haven't changed if you're doing bad things let's say people lock up the lock they're smoking they're vaping they're partying they're clubbing they're drinking whatever they're doing they're backbiting they're doing all these stuff Ramadan comes they're the same you're evil that means don't blame shaitan because shaitan is locked up well you ain't gonna blame oh shaitan made me do this but if Ramadan comes and you abandon all of the things the negative the bad things you were doing before Ramadan and you're you're praying five times a day you barely got up for prayer for fajr now you're doing you're doing you're doing you're doing you're coming to the mosque reading Quran you're not you abandon all of that stuff that means you're good that means you're good but shaitan got the best of you shaitan got your number he knows how to get you so now we are on a 25th night right so in about five days they're all gonna be released they're all gonna be released and you know that they're released the first day after Ramadan when fajr comes in you know exactly that shaitan is out right you know it you're rolling and you're rolling and then the sun comes up oh man right so that shaitan is out wallahi if you figure yourself out in this month and you make a commitment he cannot make you sleep through fajr but you have to make a commitment you have to know this is the trick of shaitan he's gonna do this to me I did it the whole month I did it the whole month I know who I am if you know who you are number one no one can make you angry no one can make you angry if you know who you are no one can do anything to you because every human being we have buttons see you mean see the hashmad winter college and we had a lot of friends Afghanis and we always used to get in fights there was a fight at college almost every week right every week there was a fight because we all had buttons you just have to say something about our tribe we had one friend of ours we used to say oh you guys are you know tribe fights over this mountain what kind of stupidity is that you're saying the mountain is mine you're saying the mountain is mine and we get angry it's all a fight right so we had buttons that easily be pushed now if you look at the prophet صلى الله عليه وسلم you had no buttons and the best one is when a person called him his name is Muhammad صلى الله عليه وسلم right the praiseworthy one of the unique thing about his name every time you mention his name you're actually praising him just by mentioning his name Allah has given him a name that in the name is praise صلى الله عليه وسلم even a kafir is saying محمد صلى الله عليه وسلم he's praising the prophet صلى الله عليه وسلم and so a man passed by and he called the opposite and instead of praiseworthy he said محمد the blameworthy one now the prophet صلى الله عليه وسلم did something very incredible he looked to this side and he looked to the other side and he said my name is Muhammad I don't know who he's calling my name is Muhammad I don't know who must be calling somebody else that is a man who knows himself that is a man who knows himself he's not going to give a reality to somebody who's calling him a name or get angry or lose control every one of us have buttons where we can get angry right we all have buttons we can get angry but the Ramadan shows us how to control ourselves how to control well you don't get angry no one should no one should be able to make you angry no one if you get angry then you are the slave of that person you're the slave of that person so you can make you angry right so Ramadan comes to teach us who we are and one of the things that it does it actually say the Ali said Ramadan comes with with a with a fire and water the fire the fire is that burning that burns away sin that burns away Allah is going to keep testing you and this even in Ramadan that test will never stop in order for you to become pure gold that's the test to take the draws out of gold what do they do they put the gold what do they put on fire and let it burn until what until it becomes pure the draws is out now here's the thing why didn't Ibrahim alaihi salam get burned in the fire they put him in a fire why didn't he get burned he had no draws go like Ibrahim Khalil Allah in the fire because you're pure you have no draws you have no draws go he went into the fire what happened the fire turned into a rose garden Ibrahim Khalil Allah so now what is Allah going to do constantly he's going to test you in order to purify you to make you pure gold so now what do we do when these happen Molana says do you want a chance he says that he'll know me don't become hopeless if the beloved is pushing you away driving you away I guess doing that don't get depressed don't get sad don't become hopeless if he's going to drive you away today wouldn't he call you tomorrow to come back this is the nature of how Allah this is the sunnah of Allah see people in our time they like it easy everything should be easy our father's generation and our elder brother's generation when they wanted to get married they didn't go and ask one time and say ok masha'Allah the girl is yours no they didn't go two times they didn't go three times they went for months they went for years one of my siblings seven years they asked for seven years you know something I'm asking you you love your wife a lot seven years we went after this girl I got it I got it it didn't come easy so when it comes like that you really appreciate it they were testing are you true to your claim of saying you love our daughter are you true come back no it's ok you have to think about it come back come back next month come back next month if people will go people will go from different cities travel and ask for the hand of the girl until they would say yes after years what were they doing they were testing are you true in your claim of saying you love this person do you think Allah is not going to test you when they say I love you ya Allah oh I'm committed to ya Allah there is no God but Allah I reject all of these I reject everyone I believe in you you do let me ask you let me push you a little bit what are you going to do let me turn around and go back you're done is that what you're going to do there was a sheikh in a man who went to study with a sheikh he went to the sheikh he said oh I came from land far away I read your books you're incredible and I want to study with you he said get out go out of my car I don't want to teach you go away there was no sheikh but wallah I came just for you I traveled here just to learn knowledge from you he said away and he started throwing he got him to go away and this poor guy he walked away the next day he came he said I'm going to sit in the back of the car and he went inside and the sheikh came in he said oh you get out of my car I told you not to come I don't want to see your face go and then he went out and then he goes what should I do maybe I can sit in that so he came the third day he said all the way at the end of the car and he was hiding behind some student sheikh started the car and then is that you get out of my car so the poor guy threw him out he goes he rents a house next to the the madrasa right this is what you call this is love he rents a house next to the madrasa he makes a hole in the wall and he watches the sheikh every day from the hole he can't even hear what he says he just watches him because he loves the sheikh he read all his books he's just in love with him and then he watching him and then finally people find out that he is this this guy is always you know like this looking through this hole you know what are you looking at and they come and they see it's right on the face of the sheikh and and they take the news to the sheikh because after a year and they said this man he loves you so much what do you mean this is what he said tell him to come he comes he says stand in the front and they and they said the sheikh give him all his mysteries in one day and he got everything and he became the sheikh give him everything that he had opened but that was because the test he passed it right the Junaid was sick and his all his murids they came you know this is this is the syndrome all the murids came in they said oh we came to visit you and they had like pebbles and they all run away it's like man a little puddle all my murids are gone so that's our real love right our real love سعدي says تاركلولو نتوان جوفت كدريو خطر است you can't abandon the probe of the depth of the ocean because oh there's danger in the ocean I am not going to dive in no you dive in doesn't matter what's in there you go deep in there so مولانا says don't if he's driving you away trust me he's going to call you that he's just just just be patient and then he said that I got about تُبَبَنْدَد مَرَوُ صَابِرْ كُنَنْجَهُ and even if he closes his door on you don't leave be patient just stay by the door just stay what is a دروش a person who stands by the door just keep standing there and waiting until the door opens and if you keep knocking on the door according to our tradition somebody will open the door for you just keep knocking right keep knocking knock knock knock knock knocking on heaven's door from the 90s stop for a while that was a bad song it was a bad influence my friend we grew up on 80s music anyways but if you keep knocking somebody will answer right so he says that if he closes the door on you don't go don't leave just stay by the door be patient because of your patient he will make you sit on top of the world see the world is a wheel of fortune it's 12 o'clock on top through your clock you're going down 6 o'clock you're at the bottom of the world 9 o'clock you're back on your way up and 12 o'clock you're on top your entire life is your either 12 o'clock 3 o'clock 6 o'clock 9 o'clock that's your life you're on top you're at the bottom but at each one there's a response to it and this is what Rumi is saying if you're at 6 o'clock be patient trust me you will come and we'll put you back on 12 o'clock right and then he says something really incredible what I got about to be bandaged how many holes goes that hole and if he closes on you every path and every road and put block on every road that you're traveling you just sometimes you feel like oh my god it's done I'm just I can't go anywhere everything is done it's just ya'llah now you have nowhere to go so if he does that he closes all the roads on you رهي دي يجارب النمويا تكسن روحنا دون because he's trying to make he's trying to make a private road for you that's all he's trying to make you a private road so no one else knows that road it's only for you an exclusive road to Allah made for you that's why he's closing all the other doors he doesn't want you to be with the masses he wants you just for himself but what do people do what do people do the moment they're closing they're closing I don't believe in this I'm going to leave they don't wait they're not patient they're not patient oh the doors are closed how he's going to open this is a question where it's done how he's going to I feel like blocked right ناغف تمتك ماغو كاربا دا أسجي جهات نظام غيرات خلاث بجهات مولانا says that this is a monajar Allah says that I told you oh my servant don't say how he's going to where is he going to be opening the door from it seems like all six directions is closed on me oh my servant I'm the creator of directions I'm the creator of directions I make a way that is not in the sixth direction right I make a way for you I make a door in the wall Allah can do that Allah always has an exit strategy for the servant and that exit strategy always open it never gets closed it never gets closed it's us that we leave we leave we're not patient and then we say oh it didn't work out well it wouldn't work out if you were just patient if you just had supper if you just had supper so to conclude you have about five days left most precious days of your life because we don't know any of us who's going to be here next year who's not going to be here who's going to see next Ramadan who's not going to say Ramadan will be here Ramadan for sure will be here who's going to be here we don't know we get all this email from MCC right I give you heart attack every week you have said one of those I know so anyways the point is every time you open you're like you know these people like every person that's passing always come man I pray next month this guy was with us and he pray so we all know each other and then they're one by one exit strategy right it's you know Rumi he said this is a guest house your life is like a hotel you check in you're there for a few days and then you check out while you check out then other people are checking in and then that's it it's coming in and going out but during those time that you're staying in this guest house you know it's good time it's bad time it's rainy time it's happy time it's joy time it's crying time it's all those and when we say just welcome all of it it's all from Allah everything that comes it comes from Allah so knowing yourself in this month it's easier than any other month because you don't have Shaytan to trick you it's just you versus your nafs the nafs is very tricky one of the tragedies and I highly highly recommend I never recommend programs and everybody who knows me did I ever recommend any program I never do I don't trust any programs I highly recommend Mohamed Eshaf's program knowing yourself I haven't attended it but he told me half of the half of the stuff he spoke from me so it's good I was kidding anyways anyways he is much Allah gifted young man and he is specializing in this knowing yourself so that he talked about the temperaments so anyways knowing yourself the nafs if you get to know your nafs don't ever say I want to kill my nafs this is what the worst thing they taught us when we were young kill your nafs how do you kill your nafs I don't know like show me how do you kill your nafs don't make it kill enough so you commit suicide start killing yourself you can't kill you you're not supposed to kill your nafs right in the purification of the heart and I hope everybody has read that book it's an incredible book people who speak Farsi has been translated into Farsi you can read it in beautiful Farsi as well translated in Spanish as well in English it's written in this way it's an incredible book to read in the purification of the heart it's the disease of the heart that is called love of leadership it's the last disease according to Hassan Al-Basri it's the last disease that leads the heart of champion of truth the sincere people the people who have already been purified the Awliya I always had an issue with this I'm like how is it that if you're a Wali of Allah you still have love of leadership shouldn't that be the first disease to get rid of your heart I don't want to be a Wali so I asked my sheikh I said this is really very complicated for me why is it that the last disease that leads the heart of Awliya is love of leadership and he said he said because they use the love of leadership in a positive way to get closer to Allah until they get this when the rocket goes and at some point everything just releases but all of those machines that were around it was there just to get it out of the atmosphere and once it's out there's no longer need it so they use the love of leadership to get out of this atmosphere of dunya and get into this atmosphere of just being all for Allah all soul no body body doesn't mean this body but body means that you're a dunya person right you become all soul the reason why all soul is if you look at Hafiz Shirazi I had taught a class today on Hafiz Shirazi but Hafiz Shirazi in the first line of his poet of his Diwan he says Allah ya ayyuhasakhi adad kaasan wana wilha he said Arabic line the first one he studied Arabic but then he says he said give me you know he's just saying pour into me the wine you know saqi give it to me pour into me why he said because love was easy at the beginning and then it became difficult what does it mean love was easy at the beginning it became difficult two meanings one is the dunya there's a love at first sight you fall in love with somebody and then after that sometimes it becomes like hell right it's just like oh my God like this but then you love the person and you're being tortured but you're like okay you know what I'm enjoying this torture because I love this person it becomes difficult but the better meaning that what we call the haqal yaqeen meaning of that is love was easy on the day that Allah created your soul and he said am I not your lord I'll ask you that question each and every one of you your souls were there you said am I not your lord what does that mean Allah said am I not your lord that's the greatest love statement that's ever been uttered can you imagine Allah is the am I not your lord and what did we say by Allah yes yes indeed you are because we saw him we witnessed him and the value of man in Saudi right we were little tiny creatures like the miniature version of us or every human being was dead and Allah said am I not your lord and we said yes we had a commitment what Allah on that day we had a contract of love easy why was it easy because you were all soul there was no body there was no nafs there was no ego there was no desire there was no passion there was no junior there was nothing between you and Allah right and then the barriers to start coming you your nafs your desires the junior all of it started to come and it became difficult in the junior oh my God I forgot my prayer right you would never forgive your prayer if you didn't have nafs if you didn't have there was no shaitan if there was no nafs if there was no ego there was no hope but junior you would never forgive your prayer you never forgive Allah and not even one breath you would forget Allah right and that's what Mawlana said that he said باية جملة جون شدي توليق جون ان شدي you have to become all soul again just like when you are all soul on that day when Allah ask you just control the nafs control the ego and then you would actually be worthy of exactly be worthy of being what Allah سبحانه وتعالى so this month is a month of knowing yourself and once you know yourself don't let anybody tell you otherwise don't let anybody define you don't let anybody tell you come on man Ramadan is over let's do it right Ramadan is over right but the Lord of Ramadan is the Lord of Shahdhan is the Lord of Shawwal is the Lord of Muharram it's the same God it's the same God right and then for people who leave is the Masjid you know there's a tradition that you know after a person dies you know who mourns the most when a person dies their parents if they're alive right that's the most and then siblings then friends and you know children and family you know teachers you know students they're really mourn but you know who the mourn is the most your prayer spot where is the prayer miss you he's gone I remember those sages he's no longer here to make sages and the same thing happens after Ramadan that prayer spot is sad where's he at where's she at I miss her she was here all of these prayer spots all of these prayer spots will miss you and then we're gone as though Ramadan's over Dean is over we put everything in hibernation right I don't know like it's just it shows you how devilish and smart is Shaitan that's what it shows you how can he take this next Thursday right next Thursday you do a qiyam here next Thursday with the same lineup it wouldn't be 10% of what these people are here why what happens to us all of us I don't know about myself right well I feel guilty because I don't come to the mosque as often during non Ramadan as I do in Ramadan right all of us so Shaitan is real and every Muslim believes in that that Shaitan is real and Ramadan is a proof that Shaitan is real it's a proof like how could you do all of this and you can't do it next month because there's no Satan it's real and once you know see the greatest enemy that's going to defeat you is the one that doesn't exist if you think that he doesn't exist he's going to defeat you there's no Shaitan but people say that it's a myth but really this proves to us that he's real and if you know he's real you know how to fight it you know how to fight it and he has only a few tricks but each trick of his he has categorical tricks right one of the prophets when I saw Shaitan and he had these rainbow color which is very interesting that he had rainbow color bandies on his hand and he said what are those he said these are my tricks see that's it so yeah the categorical so each one is a category then he has subcategories right so you would have fornication as one but he has a thousand ways of fornication he had you know alcohol but there's a thousand ways of getting drunk and high right so he has all these you know he's very complicated a very sophisticated creature don't think he's stupid and this is one of the things that really bothers me when people say Shaitan is stupid and like out of 7 billion people on the planet you know less than 2 billion are Muslims right I mean the guy's not stupid he has more followers than he really he has more followers than anybody so he's not stupid he's smart but he's devilish smart he's intelligent you know he's clever he's clever that's pretty good Imam Ghazali said that you can't call then 8 years intelligent well like it's just that I could I didn't understand until about a month ago I understood what he meant on TikTok so I'm not on TikTok but on TikTok people send you those links anyways he said you can call them clever but you can't call them intelligent I'm like how could you call them clever not intelligent so there's this 8 years who's challenged okay I'm going to read the Quran and see if I become Muslim but he's very arrogant and he reads and then he's like so somebody says oh the big bank theory is in the Quran so he has this video somebody send it he goes like oh somebody send me the big bank theory is in the Quran and they send this verse and he reads it you know at the beginning there was nothing and Allah brought everything into existence and it's it's really I'm like wow Mashallah he's going to take a Shahada he said well it's not detailed enough if you would have said I'm like he just goes on to this side I'm like okay you're clever but you're not intelligent like literally that's what he means you know clever is there's a stupidity shadows intelligent that's clever always a stupidity shadows intelligent right he said he said he said every Ramadan brain the line is skipping me but he said he said he said every genius person walks with his own reflection of madness side by side in other word even if you're a genius there's always madness right next you can just lose it you know you can have a genius idea and it's a stupid idea in the same time right so it's not like you know these people you know there's a fine line between genius and madness it's right there slightly to the left you're mad slightly to the right you're a genius and there are people who are in that there was a person here in the barrier he was a genius I mean he's one of the most incredible he was being I've ever met but he and my sheikh said that he was actually a madman in a genius but he was so such a genius that he was controlling his madness but he should have been like really chained up but he was he was controlling that but so going back to knowing yourself in Ramadan and using using this to get closer to Allah and get closer to Allah and look at the end of the day you have to go on diet you have to go detox detox social media in the five days five days that's all just detox from it just abandon it shut it down don't open it if people send me stuff in Ramadan I swear I haven't opened not even one even my brother sent me stuff I don't open it I don't open anything people send me like city I found this amazing roomy thing can you check I said after Ramadan I'm not even going on so don't go on social media I check my email one time a day and I have to to work email that's it and I told him I said one time a day I'm not going to go check so try to stay away from just go on a fast from social media from emails from watching movies and you would see that you can do it Wallahi you can do it everyone can do it you just have to say I'm going to do this and then you would see the difference in your life so then that proves to you that anytime you want you can do whatever you want if you know yourself if you know yourself but if you don't know if you know yourself people will take you for a ride all your life everyone will take you for a ride everyone will trick you everyone will play you and you would never live a life that you would be happy you won't understand what is happiness if you don't know yourself you will not understand what is happiness if you say oh I'm happy and you ask me what makes you happy I don't know what is happiness I don't know define it I don't know because people are telling you oh do this you will be happy because you don't know yourself but what makes you happy is to do an inward travel go inside yourself find yourself the treasure are all within you right the treasure are all within you of that So you know We are so thirsty And we are seeking for water All around And the big picture of water is right next to me And the B alav idiot Alt my house And I'm searching for theB alav it all over the globe right now subscription do not look for things outside itself دار خود بطلاف هارون شخائيك تريد سيك it inside yourself whatever you want Allah has put it already inside yourself everything is inside of you happiness is inside yourself it's there, you can't find happiness anywhere else Allah is in you Allah is in your heart you don't have to go shirt, this is Rumiyan has this story man all these songs come to my head 80 I have to make like I have to make like Inigma had this song and they were talking about this is the first time I actually saw an American group I think it was in 1990 or something that they did a Rumi and he said that I searched for you I went into the valleys and I couldn't find you then I went to the top of the mountain and you were not there then I came back to the ocean to the depth of the ocean they said you are there I couldn't find you they said no no no he is in Al-Quds go to Quds you are finding then I went to Quds you are not there and they said no no he is in Medina then I went to Medina you are not there they said no no you have been searching the wrong place he is in Mecca then I went to Mecca I went to the Kaaba and I opened the door I couldn't find you you are not there you are not there and that is what it is that is what everything is at home it is inside of you don't search for things outside don't search for happiness outside happiness is in you and this is what Rumi said I have turned my heart into a boat of happiness I have no sorrow I have no sorrow I have no sorrow I have no grief I am not depressed they said how did you get to this Mecca he said I stayed away from everything that is better see you have all these better conversations he said this he said this all negative downers there are people that are downers all they talk about is negative and then there are people who are just uplifting everything they talk about is positive and I recommend to a lot of the young people to watch this commencement speech that is called this is water by who was it Ralph Waldo but if you type this is water on google it will come is one of the greatest commencement speech ever ever given in the history of commencement incredible and it is actually an Islamic theme because his whole point in that speech is there are two ways of looking at the world so he talks about oh I am driving and this guy just keep cutting me off on the freeway like driving like an animal and then he goes he says what's wrong and then he goes through all this scenario and I see this person push my cart in the shopping cart in the grocery trying to cut in front of me all these scenarios of people just doing horrible thing in a daily life and then at the end he gives all of the answer he says ask for the guy who is cutting me off he just got a call that his son got an accident and he is in a hospital and he has to give blood otherwise he will die so he is rushing to get to the hospital ask for the lady he had to get medicine for the grandmother and he was just cutting in front of me to pay for that medicine and then he goes through all these scenarios what is he teaching us there's two ways of looking at the world حسنة ذن وصوء ذن having a good opinion of when situation happen or having an evil opinion bad opinion whatever people do you can always make an excuse always I don't care what the situation is if you can't make any and they see the donkey that is dead intestines are out and all of the how are you they cover their nose like this and they say they don't want to look because it's disgusting it's been dead and all these animals came and ripped it apart and it's on the side of the street and one says oh how foul smell it is oh how ugly it is and everybody oh my god everybody says something negative they see it they rightly so it was an ugly scene what did jesus say وما أبيه الأسلام how white are his teeth how white are his teeth an animal a dead animal right and one of the sufi poet said he said what did jesus do in that moment شنبا نوبات شنبا سوخان نوبات إسارسي نوبات إسارسي إبراهو كاردو بمعنوراسي she said everybody said something the how are you negative but when it was time for jesus to speak he abandoned the evil deficiency and he went toward meaning this is the creature creature of god Allah creates everything out of love he didn't create out of hatred create out of love this is a creature of God and there's beauty in that if you have the eyes you will find it just like jesus found the teeth that were white on a donkey dead donkey so we can't the reason why this is important for us if he could find something beautiful in a dead donkey so we can't find a beautiful thing in a human being in other human beings even if he hates them right knowing that everybody's here because Allah is inviting him to be here nobody's here on their own you don't have no choice to be here I have no choice we're all here because Allah wanted us to be here and that's it so what are we going to do know yourself the most important thing don't let people play don't let the people play you and one thing for the young people you might be surrounded with good people you have to do tunes of shukr every night if you have good friends just shukr to Allah for giving me good friends good family good parents this is an incredible gift this is an incredible gift if you're in counseling you know it's an incredible gift if you come with a horrible story about your family if you have a good family great gift just shukr right shukr but if you're surrounded with bad people you have to stay away you have to stay away and learn to get out of situation learn to get out of situation the person they have this really story that's it a man went to his neighbor he said can I borrow your rope I want to tie something on the back of my camel and the guy said I would have given it to you but I'm making yogurt on it and he said you're making yogurt on the rope he said well if you don't want to give it to somebody you can make yogurt on it you just don't want to give it to him right so make yogurt on the rope make excuses get out if you can get out of situation if you can't get out of situation where someone's going hey come on out let's go out if you answer yes every time you're a yes man yes man has zero value nobody cares about yes man people who have value is when they say oh I'm sorry I have another commitment you always have a commitment what's your commitment I gotta go see my mom you live in a house with your mom so well that's a commitment it's a commitment always you can always have a commitment make up like you know hey I always tell people there's always genuine halal excuses you can make without lying right you know people ask sometimes say CD now I have I have a gathering to attend and I put them on mute I said hey we're gathering in five minutes and I'm attending okay children come down you know like I'm at the office I say hey I tell my team we're gathering in five minutes yeah I have a gathering to attend sorry I can't make it goodbye I don't want to know I have a gathering let me go sit have a child when it's done so you have to learn how to get yourself out of this situation right because if you become a yes man you are going in the wheel like the rat you just keep going and going and going and years pass by like hey I haven't moved forward in my life hey I'm in the same place and then everybody just keep going and you're going and circling down there's circle of life people they just go and circle right but they don't see it everybody sees it at one point right I mean we wasted time in college right so you know but we realize at some point after like how long have we been in this college oh man we got to get out of here people came and gone we're still there what are you doing I'm thinking like four PA classes and you know three volleyball Mr. Peake yeah but anyways but you realize at one point but there's also your job as a community and as family is to remind your family your friends gentle it's very important to have a message that is gentle beautiful don't be negative don't be condescending don't use negative to give advice always positive right they say if there wasn't a law in la ilah illallah the professor sort of would have never said law no no no no you can always take it to positive even you know my friend said that his kids he doesn't want to give them ice cream and he says can we have ice cream he says yes next Friday after Juma so it was like by next Friday they forget about it's like Monday right but always because I don't want to tell him yes but you know he always says yes and don't say yes but this is a really good for conversation you can't say yes would you say but it just already it's negative person start you say yes and and then you can you can say whatever you want so with the children with your children with your parents children with parents I was really discuss it to hear that a Muslim girl I just heard about this one of our friends said that that she was at the bank and this Muslim girl cussed out her mom a young teenager use a foul word in English to her mom and this person said you can't you can't use words like that with you and they didn't know and then she cussed her out too like you know and then she was like oh my God what's going on but that is I mean what we are seeing that's the end of the affair we haven't seen what happened for that girl to get there to that point right so you have to really stop at the baseline there has to be there has to be there has to be all of these but all has to be done with beauty with احسان if you treat people like flowers they become like flowers but if you treat them like dirt they become dirt you always have to treat them the Prophet SAW always treated people really beautifully if they were children if they were adults everybody he would just treat them really beautifully so my advice to myself and to all of you the next five days abandoned all social media أن تبدأ رسل with calamity not to hit you if the dua is strong it actually beats the calamity it never reaches you if the dua not that the dua is weak but if you are weak and you are making dua then it just keeps going it keeps going and sometimes it goes all the way to the day of judgment it continues so it won't hit you and if the calamity is strong and your dua is really not that strong you're not making it from the heart but it becomes very weak by the time it gets to you it takes a lot of its power out so if you're supposed to have a flat tire in the middle of the freeway you have it once you exit so you're safe and you have the flat tire so it becomes very less the power of dua make dua for your children and I say this I've been saying this for about a year now everywhere I go make dua for your children make dua for your children's friends more important than your children more important and you would know this as your children grow you would notice this because the Prophet ﷺ said this person is in the religion of his friends make dua for your children's friends very important one of my friends my very close friend one of my teachers too and he called me the other day we were talking he said you know that statement he said make dua for your children's friends I've been making dua and it's really it's very rewarding because most of my children's friends I know their parents and I'm like I want that happiness for my son I want them to have that happiness for their son as well so it's also you know you're helping other people and also you're protecting protecting your children and good friends from Hanala greatest blessing if you have one greatest blessing if you have one if you have two you're unique right if you have two good friends you're a very unique person I mean not the social media friends the one that gives you the likes they're not friends but truly the tradition that we come from a friend gives their life for their friends I have friends that will give their life and I will give my life to protect me and it happened to me because I didn't know what friendship was I was in I was in fifth grade I was in fifth grade and when my best friend we were coming from we went to the national independent day of Afghanistan and then I was in the soccer team so we were playing soccer at the stadium and my cousin is here her mom and my mom and also the rockets start coming into the stadium bombs start blowing up people were just and so my friend just put me on the on the advising list let's get out so we got out and we went from the back we didn't even know where we were and came and my mom and they're all looking so they the whole city is on fire they're looking for us where I'm at and as we are coming out this jeep comes and pulls over right we need to get this stuff out this jeep comes and pulls over and this guy comes out I mean he's probably like 19 I'm like probably 12 and he is the same age as my brother and my brother used to always fight there was this problem we fought everybody in the neighborhood like it was just his habit that I have to fight every single person because I want all enemies that was his goal in life and he had a lot of enemies I was the exact opposite I'm like I'm a sanguine I don't fight come on let's read some poetry he stops and he goes oh are you your son's brother aren't you I said yes I'm like I'm bad why did I say that it stopped right and he took out his gun and he said say good bye to your life and he pulled the trigger and my friend literally from the back he put me like this and he went like that he held me like that and he said he knew him because we were all in the same neighborhood he knew him and he called me he said move it's not here this is the last day I'm going to kill him and I'm going to kill his brother and he said I don't know you have to kill me first we're going together and then he just he was going like this and I'm like I don't know my roof was gone and you know it was just a body here it was just like you know your Barzakh was real in that moment I was like okay what's happening here I couldn't move my knees were shaking I'm like 12 years old kid you know and then so then he got he went like that I'll get you and then he got in the jeep and he left he was on the bike I couldn't even move so he brought me home and that was my last day in Afghanistan that day the next day we left he said go out before this guy kills you so me and my brother we left but anyways 2015 I was at the Rehla and we were on a boat and I think Mohammed Isaac was with us and I did a class about friendship at the Rehla we talked about the friendship from the room it was really really nice advice from Moulana and all of a sudden I didn't know I didn't want to do that class it's just all these lines came and I did that class and all I was thinking about this friend of mine actually thought he died because I asked my brother one time and my mother said oh she's probably dead I took him seriously then he said oh I was just joking he's not here he left Afghanistan I don't know where he's at so I lost track for 12-13 years I didn't know who he was finally after I'm just thinking about him in 2015 and I did that class and then so I said I don't know where he's at but somebody told me he's in Germany and we have that girl from Germany at the Rehla he's like I will find the German I used to speak the language I said okay good luck finding this I'm going to get in Germany so long story short I found him so I found him I called him and I said hey so I mean and then after like 5 minutes I didn't tell him I finally told him and I said I said some inside jokes that we had and then he's like hey then he's all cussing me out I haven't cussed out like in years nobody cusses me out and he's like he's so upset he goes where were you I thought you were dead I said no I thought you were dead you know feeling as usual you know so anyways we talked and we talked I think for like 4 or 5 hours non-stop and then and then I went to Germany to see him I spent the night it is I mean we honestly we didn't sleep even 10 minutes we just up all night in the room just talking so I finally said I wanted to ask him a question because he talked to me friendship but friendship was and the first day I went to the school of 4th grade I switched school 2nd week man don't ever switch schools 2nd week of school go to a new school you don't know anybody and they all going to attack you so I went to the cost I sat the first I sat down this guy behind me he said I'll see you after school we're going to fight I'm like why and they said oh that's Rafi I said so what you don't know Rafi fights everybody he comes to the cost and then he goes to start doing back flips and front flips in the cost I'm like oh my God this is over I'm done so anyways during lunch this guy Tawab comes he goes hey you want to be my best friend I said absolutely I put your hand here and I put my hand and he did all these ritual some kind of gang or something I'm joining and he said this means we're brother for life we defend each other I said absolutely if we get into a fight we're together and I said yes we are so anyways I'm so happy this idiot that's going to come and defend me today I don't know what friendship is so anyways I said okay let's walk together outside today so we go out and then this guy رفي comes to attack and he goes okay let's go and he jumps in front goes let's go رفي he goes no I don't want to fight you he's a very strong guy too he said no I want to fight him I said no no you want to fight you fight both of us together go Tawab move forward and so but he didn't so that went up so we became friends but he was a friend I wasn't a friend I was a friend but I didn't know what friendship was so he said let's put a bullet in his chest to protect somebody else so I went and I said I have one question you have to answer that's Tawab why did you do that that day you were not the guy pulled us and he put the gun on my chest why did you why did you source to me you put the gun on your chest I said you're so stupid what a dumb question you would have done the same and that really I cried so much because I wouldn't have done it but he taught me something really amazing what friendship was I was like so horrible this is this is friendship right and that's not done that's having a good opinion of people that's not done you would have done the same thing right he wouldn't give his life for me so I'm going to give my life for you and if you have a friend like that you're incredibly lucky right and the professor and the hadith from Sahih Muslim they ask him what is a friend you said a friend is someone who would remember Allah with you but if you forget he would remind you that's a friend right so inshallah may Allah we have good friends that would remind you about good things in beauty in Ihsan and may Allah protect you from evil friend and evil people and inshallah give us a Tawfiq to conclude this month of Ramadan with fasting and our Qiyam and our Du'az and our Quran and continue in the next month inshallah in the month to come until next Ramadan I'll accept it from all of you and protect you and protect your children and your families from all of the evils of our time and from evil eye from evil hand from evil tongue inshallah and may Allah protect you from evil and protect you from evil and protect you and protect you And tunnel So InshaAllah It's 115 now Inshallah We'll take a break of 10 minutes and 125 We will start Asbih here We have حسناً حسناً حسناً أمو لن أعلم شيء أمو لا سأساعدة التزويد ولكن سنجد التزويد سنجد شخصاً سنبدأ في أحد... نعم لدينا will move this side لدينا will move this side إن شاء الله same format but 125 إن شاء الله으ن موطن في شوقة لدينا will move these cabinets ونشاء دمارك شروع ونجد... سيكون في إ Diamond أضع الوقت سأعود لدينا لدينا will do لدينا with tea لدينا will do فلدينا ونرى 125 سنجد هل سنبدأ في أحد إن شاء الله أنما نبدأ في شوقة إن شاء الله سنجد 10 منطق بسم الله بسم الله سلام عليكم ، نحن لدينا another 5 منتصف ، نحن لدينا another 5 منتصف ، أرجوك أن تكون مستعدين ، في 5 منتصف سنبدأ إن شاء الله سنرى السلام على تسبيق ، سبحان الله و الحمد لله و لا إله إله إلا الله أكبر ، 300 في هذه السلام هذه المرأة ستكون 4 ركا ، و أي ركا سوف نفعل 75 times سنبدأ بعد سنة ، first Imam will do the sunnah ، الله و أكبر ، and then sunnah then 15 times, then Surah Fatiha, Dammatura, before going to Ruku, we do 10 more times سبحان الله و الحمد لله و لا إله إلا الله أكبر and then we'll go to the Ruku after 3 times tasbih of Ruku we'll read 10 times this tasbih again سبحان الله و الحمد لله و لا إله إلا الله أكبر then after Ruku we'll stand back and then we'll do 10 times and then after that we'll go to the Sajdah after 3 times of Sajdah tasbih we'll do this tasbih again سبحان الله و الحمد لله و لا إله إلا الله أكبر then between the Sajdah the Jalsa we'll sit and we'll do 10 times and then second Sajdah also we'll do 10 times after 3 times tasbih so this is total 75 times in one Raka continue like this at between 2 Raka's the Atahiyat we're not going to do this is a one narration there's another narration with Atahiyat they do the tasbih also but the process, the procedure we're going to follow inshallah at Atahiyat we're not going to do the tasbih so this way 75, 75, 4 times is 300 inshallah we're going to start now and last 2 nights how Amour has helped us the beginning will read loud and the end will read loud so that the congregants can inshallah follow that that's all الله أكبر سبحان الله و الحمد لله و لا إله إلا الله و الله أكبر سبحان الله و الحمد لله و لا إله إلا الله أكبر الحمد لله رب العالمين الرحمن الرهيم مالك يوم الدين إياك نعبد و إياك نستعين إهدر الصرات المستقين صرات الذين أن أمت عليهم غير المغذور إليهم ولدو وضحة و الليل إذا سجا ما ودأك ربك وما قل وللآخرة خير لك من الأولى ولصوف يعطيك ربك فترضا ألم يجدك يتيما فآوى و وجدك ضولا فهدا و وجدك عائلا فأغنى فأما ليتيما فلا تفحر و أما سائلة فلا تنهر و أما بنعمة ربك فهدد سبحان الله و الحمد لله و لا إله إلا الله و أكبر سبحان الله و الحمد لله و لا إله إلا الله و أكبر الله و أكبر و الحمد لله و لا إله إلا الله و أكبر سبحان الله و الحمد لله و لا إله إلا الله و أكبر صنوه الله لمن حمده سبحان الله و الحمد لله و لا إله إلا الله و أكبر سبحان الله و الحمد لله و لا إله إلا الله و أكبر الله أكبر, سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر الله أكبر, سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد و إياك نستعين إهدنا الصرات المستقين صرات الذين أن أمت عليهم غير المعذوب عليهم ولدهم ألم نشرح لك صدرك و وضعنا أنك بذرك الذي أنقذ ظهرك و رفعنا لك ذكرك فإن مع الأسر يسرى فإذا فرغت فنسب و إلى ربك فرغب سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر الله أكبر الله أكبر الله أكبر سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين إياك نعبد و إياك نستعين إهدنا الصرات المستقين صرات الذين أن أمت عليهم غير المعذوب عليهم ولدهم أنزلناه في ليلة القدر و ما أدراك مع ليلة القدر ليلة القدر خير من ألف الشهر تنزل الملائكة و الروه فيها بإذن ربهم من كل أمر سلام هي حتى مطلئ الفجر سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر سبحان الله و الحمد لله ولا إله إلا الله و الله أكبر سبحان الله و الحمد لله و لا إله إلا الله و الله أكبر الحمد لله رب العالمين الرحمن الرهيم مالك يوم الدين إياك نعبد و إياك نستعين إهدنا الصرات المستقيم صرات الذين أن أمت عليهم غير المهدوب عليهم ولضا قل هو الله أحد الله الصمد لم يلد و لم يولد و لم يكله كفوًا أحد سبحان الله و الحمد لله و لا إله إلا الله و الله أكبر سبحان الله و الحمد لله و لا إله إلا الله و الله أكبر سبحان الله و الحمد لله و لا إله إلا الله و الله أكبر سبحان الله و الحمد لله و لا إله إلا الله و الله أكبر سبحان الله و الحمد لله و لا إله إلا الله و حمد لله سبحان الله و الحمد لله و لا إله إلا الله و حمد لله وانتحاول أن أجعل أردو في دوائن وردو. أستطيع أن أجعل أردو في ألو. لكن أنا لا أعتقد أن أردو يأتي بأسطة في my heart. لذا أشعر أن أفضل when I do. أردو في دوائن وردو. لذا أتبع معي. الذين يتبعون أردو في دوائن وردو. وإنهاء فقط دوائن فكرة أن يمكنك أن تقول أنك أردو. أردو في دوائن وردو. سبرو وسبب تختامنا ونسنا للخوم الكافرين. ربنا حبلنا من أزواجنا ودريادنا وخرط عن وجالنا لمتقينة إماما. ربنا أفريق علينا سبرو وسبب تختامنا ونسنا للخوم الكافرين. ربنا لا تزيخ ألوبنا بعد ازهدنا وحبلنا من لدونك رحمة إنك أنت الوحب. اللهم محفزنا من كل بلاع الدنيا وأذاب الأخيرة. اللهم إِنَّا كَافُونْ كَرِيمْ تُهِبُ لَفَافَافُ أنَّ يَا كَرِيمْ اللهم إِهْدِنِسْرَاتُ مُستَقِيمْ اللهم أعيز الإسلام والمسلمين اللهم عينيَ لَا زِكْرِكَ وَا شُكرِكَ وَا حُسْنِ إِبَادَتِكْ اللهم قُبَّلْ مِنَّا إِنَّا كَانتَسْ فَمِيْوْ لَالِيْمْ وَتُوبْ عَلَيْنَا إِنَّا كَانتَ التُوَابُ الرَّحِيمْ؟ ، ، ، ، ، ، ، ، ،، الله سلم جن على الكستق ما يدوى وقبول ومقبول فرمه إن الله وملايكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما الله مسلي على سيدنا شفينا نبينا حبيبة رمارا محمدي وعلى لي سيدا مارا محمدي وبالك وسلم صلاة وسلام عليك يا سيد يا رسول الله الله وقبر الله وقبر لا إله إلا الله وقبر الله وقبر ولله بفضل سبحانه ربك رب العزة يما يسفون وسلام على المرسلين والحمد لله يا رب العالمين الفاديها إن شاء الله بيريك وسلم الله مسلي على سيدنا محمد وعلى آلهي وصفته يا افترا صلواتك وعلى المعلماتك وبارك وسلم ربنا آتنا في الدنيا حسنة وقل آخرة حسنة وقناع عذاب النور وقناع عذاب القضر وقناع عذاب الحجر وقناع عذاب الميزا ربي جعلي مقيم الصلاة ربنا اتقب اللعاء اللهما إنا نسألك العفوة والعافية والمعافات الدائمة في الدنيا و الآخرة اللهما إنك عفو كريم تحب العفوة فعفواننا يا كريم يا رحيم يا ستار يا غفر اللهم صلي وسلم وبارك على سيدنا محمد وعلى آره وصحبه أفضل صلواتك وعدد مالماتك وبارك وسلم اللهم إنا نسألك الهدي والتقى والعفاف والغنى اللهم إنا نسألك الهدي والتقى والعفاف والغنى اللهم استرنا بسطرك الجميل اللهم استرنا بسطرك الجميل اللهم استرنا بسطرك الجميل ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار ربنا لا تزغط قلوبنا بعد إذ هديتنا وهبلنا من لذنك رحمة ورحمة إنك أنت الوهاب ربنا هبلنا من لذنك رحمة وهيئ لنا من أمرنا رشدا ربنا لا تخضحنا بين عبادك في الدنيا والآخرة اللهم يا الله يا الله يا الله بجاهي أسماء الله وصفات الله وأنبياء الله ورسل الله والصالحين من عباد الله اللهم في حوائجنا باهر وبعطنا ربنا عرنا الحق حقا ورزقنا التباع وعرنا الباطلا باطلا ورزقنا استنابه اللهم رزقنا حسنة الخاتمة اللهم رزقنا حسنة الخاتمة نصر من الله وفتف قريب نصر من الله وفتف قريب نصر من الله وفتف قريب نصر من الله وفتف قريب وبشر المؤمنين اللهم أعنا على ذكرك وشكريك أباح حسنة عبادتك اللهم إنا نسألك العفوة والعافية والمعافة الدائمة في الدنيا والآخرة اللهم لك الحمد حتى تربى ولك الحمد إذا رديت ولك الحمد بعد الرداء ولك الحمد كالذي نقول ولك الحمد كالذي تقول ولك الحمد خير مما نقول ولك الحمد على كل حال اللهم يعلم السر مننا لا تحتك السر عننا وعافنا وعطو عننا وكن لنا حيك كن اللهم ايقذ قلوبنا لك ونبهنا من غفلة عنك اللهم ايقذ قلوبنا لك ونبهنا من غفلة عنك اللهم جعل آخر كلامنا لا إله إلا الله محمد الرسول الله صلى الله عليه وسلم اللهم سلي وسلم وبارك على سيدنا محمد وعلى آله وصحبه وبارك وسلم يا الله يا الله يا الله يا كريم يا إله العالم نحصلنا ونجدنا بشكل جميع برداء وصحبه يا الله as a group of believers on these nights these blessed and sacred nights ya Allah Ramadan these last ten nights of Ramadan ya Allah and in this odd night of the last ten nights of Ramadan يا رب يا الله يا الله we ask you ya Allah يا كريم يا رحمان يا رحيم we ask you to accept us as your humble servants ya Allah we come to you ya Rabb we come to you in all of your magnificence ya Allah we come to you in all of your omnipotence ya Allah we come to you in all of your magnificent position standing in our lives ya Allah ya Rabb you are the most high ya Allah you are the most great ya Allah you are the all-knowing ya Allah the all-seeing ya Allah the all-hearing ya Allah ya Rabb ya Allah ya Allah ya Rabb we completely and utterly ya Allah we are in need of you ya Allah the way that your prophets were in need of you who are who we are ya Allah we are helpless ya Allah we are helpless the way that they didn't know they don't know who was helpless ya Allah we come to realizing knowing and affirming categorically ya Allah that we can only rely upon you ya Allah we can only turn to you ya Allah we can only trust in you ya Allah you are the only one ya Allah who can take care of us ya Allah you are the only one who can give us ya Allah you are the only one who can facilitate the other be fully affirmed ya Allah and know this ya Allah and we come to ya Allah with humble heart ya Allah with humble minds ya Allah with backs that are completely bowing ya Allah in front of your majesty with hands raised in humility ya Allah and we beg of you ya Allah we beg you ya Rabb ya Allah we beg you ya Allah to gift us from your bountifulness ya Allah we ask you ya Allah to send an abundance of prayers upon your most beloved messenger Muhammad صلى الله عليه وسلم ya ربي we know how much you love him ya Allah we know how much you love him ya Allah we know and we know how much you have elevated his remembrance ya Allah and that you send prayers and peace upon him ya Allah ya ربي send an abundance of prayers and peace upon your our beloved ya Allah messenger Muhammad صلى الله عليه وسلم and grant him the highest and the most elevated of stations ya Allah and مقام المحمود الذي وعدته إنك لا تفليف المعاد ya Allah ya Allah ya Allah you are a kareem ya Allah ya Rahman ya Kareem ya Allah we ask you ya Allah to be in this moment ya Allah in this night of Ramadan ya Allah to look upon us ya Allah to look upon us ya Allah with an eye of acceptance ya Allah and mercy ya Allah to accept us as your humble servants ya Allah to deem us as worthy of your grace ya Allah and your mercy and your compassion and your and your and your and provided with your ease ya Allah and your comfort ya Allah and your bountifulness ya Allah and your reward ya Allah ya ربي ya ربي ya ربي carry us carry us as carry as you have carried Sayyidina Nur ya Allah gift us and open up the skies for us ya Allah open up the skies of grace and shower us with your mercy ya Allah and give us abundance from from everything that you can bestow upon the servants that you love ya Allah we ask you ya Allah you ask you for the best of the best of this life ya Allah and the best of the best of the afterlife ya Allah we ask you ya Allah ya Allah for your mother ya Allah for your divine aid ya Allah ya ربي ya ربي we come to you on this night ya Allah and we beg you and we need you ya Allah ya Allah ya Allah we need you ya Allah we need you for ourselves ya Allah for our lives ya Allah for our souls ya Allah for our salvation ya Allah we need you ya Allah العرو able for our families for our children, our spouses, our parents for our communities we need you for our institutions we need you for this world for our brothers and sisters in Palestine our brothers and sisters in Gaza brothers and sisters in India and Pakistan Sudan and Yemen brother and sisters everywhere those we know, those we do not know we all need you هذا العالم يجب عليك يا الله ، نحن هنا في هذا الوقت يا الله ، ونأكتب لنا كتباقي أننا as a human race are nothing نحن لا يوجد شيء يا رب ، نحن لا يوجد شيء لا يوجد شيء ، يا الله ، أن all of the creation of Allah all of the existence is fully in need of you يا الله ، يا الله ، وذلك نحن رأيزنا our hands in this blessed night of Ramadan يا الله ، في this 25th night of Ramadan يا الله ، في this odd night of Ramadan يا الله ونحن رأيزنا our hands with humility يا الله ، to affirm يا الله ، والله يا ربي we need you يا الله we are helpless without you يا الله ، and so help us يا الله ، help us help our brothers and sisters in Palestine in Gaza and Palestine يا رب ، يا رب ، يا رب help our brothers and sisters across the world يا رب help our families يا رب help our hearts يا الله help us in this life and in the next يا الله يا ربي يا ربي grant us your blessings يا الله throughout all of the stages of this existence of ours from this life to the next يا الله يا ربي grant us long lives يا الله in your service يا الله take us on the path of the Awliya يا الله grant us the openings of the Arafin يا الله يا ربي يا ربي make it that we all yeah yeah we will be of those that who that before we die we will be granted a righteous repentance يا الله that we will be granted a righteous repentance before we leave this world يا الله do not take any of our souls يا رب يا الله until you are fully pleased with us يا الله يا الله until you are fully pleased with us يا الله until you are fully pleased with us يا الله and grant us at the moment of death يا الله شهادة يا رب يجب علينا أن نشاهد يا الله و بعد ذلك يجب علينا أن نشاهد أفضل من الجنة يا رب يجب علينا أن نشاهد حبيب المستفاة محمد صلى الله عليه وسلم يا رب يجب علينا أن نجمع من بيسه يا رب و أن نكون في شرطك عندما لا يوجد أي شيء و أن نجمع جميعنا لأننا يجب علينا to be the beautiful places of heaven يا الله يا الله لا يجب علينا to take any of our souls until you are fully until you are fully pleased with us يا الله يا ربي يا ربي يجب علينا to come to you this night and we know we have fallen shortly يا الله you know that we have made mistakes يا الله we know we have sinned يا الله we ask you يا الله we ask you we know that we have been heedless and forgiftful يا رب we know that we have much to account for يا رب but we beg you يا الله in this exact moment يا رب يا رب in this last ten nights يا رب if this is delayed القدر يا رب we ask you يا رب as our prophet رضي الله عنها to say you are the one who pardons يا الله and you love to pardons so pardons يا الله pardons in this moment يا الله pardons in this moment يا الله pardons in this moment يا الله يا الله يا كريم يا رحمن يا رحيم يا الله يا كريم يا رحمن يا رحيم we ask you يا ربي to forgive all of our sins يا الله and all of our shortcomings يا الله and all of our mistakes يا الله يا كريم يا رحمن يا رحيم يا الله يا كريم يا رب accept our fast يا رب accept our prayers يا رب accept our supplications يا رب وفي الوحيد Tomorrow وفي الوحيد Tomorrow يجب أن نحاول الله أن يحاول الله أن يدعمنا as his worthy servants of Allah والله هذا ما نردنا أن نردنا أن الله يدعمنا as his worthy servants وذا أنه إذا يستخدمنا في هذه اللوحة أو في هذه اللوحة والله إذا يستخدمنا وأنه يقوم برسلته وأنه ينظر علىنا مع فرصة مرسلة وأن هذا ما نردنا في هذه اللوحة وأننا نحاولنا وأنه كل شيء يمكن لدينا أصفل كل شيء يمكن لدينا أصفل يمكن الله أن نردنا أصفل وأنه يقوم برسلته يمكن أن يقوم برسلته وأنه يردنا أن نحاول لنا وأننا ليس فرصة نفسنا وأننا أردنا كل شيء نفسنا نحاول كل شيء نفسنا سام كبير وارسلتنا وخسرنا حقنا نحن سام اسمنا نحاولنا جميعا في هذه الأساس لا نساعد أن نعيد ألقاء لا نساعد أن نحاولنا نحن love that is the prophetic spirit that is the way of Prophet this is the way of our Prophet Muhammad قلتنا عن لثبيت القديم we feel wisrael we feel pain when Allah's creation is in pain we are pain when Allah's creation is heard or harmed because it is God's creation God's creation is beautiful and we are a community of believers who care about the sacred نحن نحن نحن بسكره و may Allah help us to come and to have the most beautiful prophetic hearts in these nights والله يأتي إلى المستقبل و يأتي إلى الله سبحانه وتعالى مع المستقبل و في هذه الليلة و مع المستقبل سيدنا محمد صلى الله عليه وسلم when he sees that we have in our hearts his most beloved that he will then bestow his praises upon us امين يا رب امين امين امين و يفضل سبحانه ربك رب العزة عما يسفون وسلام على المرسلين و الحمد لله رب العالمين و بنا نتقبل من الفاتحة