 Okay. Welcome back everyone to our second lecture on BC 106, interpreting scripture. We're going to take up the questions that were put on the chat by our online students, and then we will go forward. So let's see now. The question is, what does Mount Sinai in Arabia mean? Verse 29 says that at the time, okay, so that's one question. Then, so Nina's question continues, Galatians 425, and corresponds to Jerusalem, which now is and is in bondage with her children. Mount Sinai is in bondage law, yes corresponding to Jerusalem. What does that mean? So what Paul is doing is, we're now in Galatians 4, and the question here, Galatians 424, he's talking about two things, the things which are symbolic, which are the two covenants, which we understand is the old and the new covenants. And then he talks about Mount Sinai, this is verse 24, which gives birth to bondage. So Mount Sinai is symbolic of bondage or the law, which was represented by Hagar. So he's using Hagar to point to Mount Sinai, the law, and then verse 25 in Arabia and corresponds to Jerusalem, which now is and is in bondage with her children. So he's drawing a parallel, Hagar representing bondage, Mount Sinai in Arabia, meaning Mount Sinai through which the law was given, which also is representing Jerusalem, which now is at the time of Paul's writing, Jerusalem representing Jews or Judaism, more importantly, which is representing the law and people under bondage. So that's what he's drawing a comparison of. You see Hagar, Mount Sinai, Jerusalem at that time representing Jews or Judaism being in bondage. So that's what he's using to represent bondage or he doesn't necessarily say old and new covenants, but that's what he's pointing to, the old covenants. But verse 26, Jerusalem is a heavenly Jerusalem. So that is on the other side, the contrast side, which is Abraham, Sarah, Isaac, Jerusalem, and later on, and he also has mentioned already in chapter three, Christ. So that is what is of the free. So does that help understand, does it help you understand, you know, Mount Sinai and Jerusalem, which now is, he's talking about basically Judaism or people under the law. That's what he's talking about. Or is there something more you want me to explain? Okay, I'm not sure. The other question that's on the chat is about verse 29. As he was born according to the flesh, then persecuted him who was born according to the spirit, even so it is now. So the question is, can you please explain about the now? Is there a relation between the persecution then and now? So the answer is yes. So what happened then? There is Hagar and Ishmael. There is Sarah and Isaac. So there was conflict between Hagar and Sarah. So Paul is referring to that. And he's saying what was of the law, what was of bondage, persecuted what, or what was of the flesh, persecuted what was of the spirit. That was then. And Paul says, even so it is now. The now part he explains in chapter five, where he says, chapter five, and he summarizes that in verse 17, the flesh lusts against the spirit and the spirit against the flesh. So that's in the background in chapter four. He talks about that conflict. And he says it is that's the way it is now. And now he explains in chapter five, which is for all believers, where we face the struggle between the flesh and the spirit. So the flesh that is Galatians five, 17, the flesh is warring against the spirit and the spirit against the flesh. So even so it is now. That's the now he's talking about that we who walk in the spirit, we contend against the flesh. And we crucify the flesh. Right. So that's verse 24. Those who are Christ have crucified the flesh with its affections and lusts. So that's the now part he's talking about. So Nina and judging. Did I did I answer your questions? Okay. Nina's question. Jerusalem is also referred to as a heavenly Jerusalem and the free belong there. So the bondage refers to Jerusalem. So there are two Jerusalem's he's talking. So Nina, he's talking about two Jerusalem's in verse 25. He's talking about Jerusalem, which now is, which is the earthly Jerusalem actually speaking about the Jewish people in Jerusalem. Verse 26, he's talking about a different Jerusalem. He's talking about the Jerusalem above the heavenly Jerusalem. So verse 25, the Jerusalem in verse 25 is different from the Jerusalem in verse 26. The Jerusalem in verse 25 is referring to the literal city, the physical city of Jerusalem, which is basically the capital of Judaism, where the Jewish people are, they're under the law, they're in bondage. Verse 26 is talking about the heavenly Jerusalem, which is the people who are free. So that's the difference. So there are two different Jerusalem's being referred to. Okay. Fine. That's it. Was your question answered? All right. Fine. Any questions here on Galatians that went back to Galatians? Any questions? Sorry, Prince. You have a question? Oh, okay. So Galatians is done. Galatians was done. And I know I didn't go into detail on that now. On. Sorry. Okay. Please ask. I'm passing in line with what Nina was saying. And so you're telling that in verse 25 and 26. This power is not on here. See if it's connected in between this plug, not this connection here. Over here. Just maybe that. Yeah. Thank you. Sorry. Please start. So mine is on the same line as Nina's. Like you said, verse 25 and 26. It talks about two different Jerusalem's. So in verse 26. So you mentioned that Jerusalem is about the people who are free now. Right. And, and they also said in the second part of it, which is the mother of us all. So what does that mean? That way mother of us all. Okay. It means it's the place where we all belong to. So you can cross reference Hebrews chapter 12. Where the church, the church. Okay. So we're going a little deeper now to this thing. But Hebrews chapter 12. It talks about us believers. Okay. And this is verse 22. It's talking about us believers. It says, you have come to Mount Zion. And the city of the living God, the heavenly Jerusalem. An innumerable company of angels, verse 23. To the general assembly and the church of the first born who are registered in heaven. So it's using many towns to talk about the church or to talk about the people who have been born again. And one of the terms you see is we are referred to the church is referred to as the heavenly Jerusalem. So the general assembly and church of the first born. So we are the general assembly, the church of the first born. So when you say, you talk about the heavenly Jerusalem. What is the heavenly Jerusalem made up? The heavenly Jerusalem is made up of us believers. Born again believers. We are part of that heavenly Jerusalem. We are part of the city of God. So when the Bible said when the heavenly Jerusalem, it's a city, a little city. You'll read about Revelation 22. If you turn there again, cross reference. If you turn to Revelation 22, you'll see the heavenly Jerusalem coming down. And let me give you the example. Revelation 21. Where is it? Yeah. Verse 9 and 10. Revelation 21, 9 and 10. It says, come, Revelation 21, 9 and 10. Come, I will show you the bride, the lamb's wife. And he carried me over in the spirit to a great high mountain and showed me the great city, the holy Jerusalem. So what is that great city, the heavenly Jerusalem, the holy Jerusalem? It is the lamb's bride. What is that? The church. Now there is a physical city because, you know, when he says the city comes and it rests on the earth, there's a physical city. He gives the measurements of it. But more important than the physical city are who's inside the people of God, the church, the bride, the lamb's wife. It's using different language. So to answer your question, why is it saying heavenly Jerusalem, mother of us all? Meaning the mother is metaphorical. Meaning we are all born into that city. We are registered there. So your birth certificate, born in Jerusalem. Heavenly Jerusalem, date of birth, whatever, born again. So you are registered in that city. That is your mother's city. It is actually the church, the lamb's wife, the bride's. Now there is a physical city. It's coming like, you know, you read about us in 21 and 22. The city comes down on the earth. But the people are the people of born again, believers. That's what he's afraid. Heavenly Jerusalem, mother of us all. Fine. Sorry, Prince, you had a question? Yeah, question. Go ahead. In Proverbs chapter 26 verse four and five, all right. Proverbs 26, four and five. Let me, let us turn there, please. I'll just, just give me a minute. Proverbs 26, four and five. Proverbs 26. Proverbs 26, 26. 26, 26. Proverbs chapter 26 verse four and five. Okay. So it's like, here, like the writer writes, like, do not answer a fool according to his poly, unless you will be like him. And in the next verse, he writes, like, answer a fool according to his fully lets, he will be wise in his own eyes. And now, as we're reading, like we have, like you told us, like they are conveying the same meaning, but they're repeating twice. But here it's like really contrast. Like, first time he tell, like, don't answer, but next time he tell, like, answer. So how we can understand this? Did you ask this question sometime back? You asked the question. Oh, somebody asked the question before. Okay. Yeah, so I think the main point is, don't waste your time with a fool. That's the main meaning, right? Now it's put in two. So see, remember when Proverbs was written, it was not written in chapter and verse, like, you know, so verses four and five could have been like one long sentence. But, you know, when they wrote it down, I mean, when they put it here, they put it in separate verses, right? But it's a perfect example of a contrast, right? So one, he's saying, yeah, you tell a fool, you speak to verse four. I'm sorry, verse four says, don't answer. So verse four says, don't even talk to a fool. You'll be like him. Verse five says, you answer him. If you answer him, you make him look very wise. So whether you want to look like a fool or you want to make the fool look very wise, right? So basically saying, don't waste your time. Because if you talk to a fool, you'll be like him. And, sorry, if you don't, yeah, if you talk to a fool, that is verse five, if you talk to him, you make him feel very wise. If you, so don't answer him so that you don't become like him. You know, so basically ignore. So when a foolish person is talking, just let it go. Don't give any answer or give any answer according to his foolishness and leave. Don't give any answer. Just ignore. Don't pay attention to it. Because you pay attention, he will think he's very wise. And you will come down to his level. Just leave him alone. Let him say what he wants. That is a meaning. But he's putting it into contrasting ways. Okay. All right, so good. Let's just finish that literary styles. Let's go there. So we were talking about, you know, literary styles. And basically we have to handle them a little differently. Narratives are very easy. It's a story. You say why it is there. What is the meaning of that story? Simple. Get some insight. Poetry, slightly difficult because it's using pictures, images, metaphors, language like that. So you have to think about it using imagination. And then keep in mind about this style in poetry and scripture, which is referred to as parallelism. And there are different ways it's expressed. But keep that in mind. It's saying the same thing in different ways. The last part, last style that we are saying, which is about 25% of the scriptures is prose or discourse. So for example, when a teacher stands here and is talking to you, what they are doing is they're giving you a discourse. They're trying to explain something to you. Right. So they're not talking in poetry. They are not. I mean, they may use a little bit of narrative. They might tell some story or something. But generally, most of the time is a discourse. It's a prose. They're trying to explain something very logically. They're trying to help you understand. So prose are scripture passages that are putting thoughts in order to explain something to us. So a lot of Paul's writings are like that. He is putting thought in sequence. And he's trying to explain something. So example, like we were dealing with the book of Galatians. So in the book of Galatians, he is trying to deal with one major problem, one big problem, which is how do I convince these believers who are Jewish that they don't need to be under the law. But how do I explain to them? They don't need to be under the law. They're under grace. They care. They're under the spirit. They are free. That's the main thesis of those five chapters. But in order to explain that from chapter one, you see his thoughts. He talks about, you know, chapter one, he talks about his own life. I was born like a Jew. You know, I was born when I studied under Gamelia, all of that. But then I went through my journey and I encountered Jesus. Then chapter two, he says, I know that some people have come to take away your freedom. So he's kind of getting close to the main point he's talking, going to address. That is, others have come and they're trying to take away your freedom. That means what has happened is they were Jewish people from Jerusalem who came to Galatia. After Paul went and preached, he went away. They came and they started confusing the people. So he's talking about them, Galatians 2. So these brethren came in and they tried to take away your freedom. Then he starts his explanation. Chapter three, about the law. Chapter four, like what we read about contrasting. Then chapter five, he says, so now this is how we have to live. We have to live in the Spirit. So that's how he presents his whole argument. Of course, he's being inspired by the Holy Spirit because he has no Bible college that is teaching all this. No, it is all coming straight from the Holy Spirit. The Holy Spirit said, okay, this is the revelation they must understand. So coming from the Holy Spirit, he's writing it down and so we can study it today and understand it. So that's an example of prose, a discourse. But in that discourse, he will be quoting from the Old Testament. In this passage, there's no poetry, but we need to understand what is he saying? It's a logical argument. So the prose is a little more difficult to understand because you have to follow the thought. What is he trying to say and logically think through and get the revelation, get the truth of what is being communicated in that scripture text. So even if you read a portion of scripture text, example, if somebody reads Galatians chapter three, you should not try to interpret it by itself. You have to interpret Galatians three in the context of verses chapters one and two and chapters four and five because it is a sequence of thoughts that are being given. You understand it in its context. So that we have to do with prose. Handle it carefully because there's a whole sequence of thoughts he's giving and you have to understand it in the light of what he has said before and what he will say after. Then you can interpret that passage correctly and think logically for that. So in most books of the Bible, you'll find a combination. Sometimes there will be narratives, stories, for example, in Galatians, Paul talks about his own life. He says, I was in the desert of Arabia for 14 years. He's talking a little bit about his own life. He says, I went to Jerusalem. I was there for 14 days. Nobody met me except Peter and John. So it's a little narrative about his own life. Then there is, there's no poetry there. But there is that a lot of prose. A lot of logical thought he gives. So in every book of the Bible, you'll find a combination of these literary styles. So is it clear? These three things, very simple. Narrative, poetry, prose. They have to be handled slightly differently as you read in the Bible. Last chapter, I mean, last before the final chapter. Let me see any questions online before I go to this last chapter. Any questions from online students? I hope all of you are following me. We will do a summary of everything, you know, before we get in. It's the last one. Okay. So this is the last chapter. And then after this, we are going to practice, which is we're going to deal with difficult chapters in the Bible. That's next chapter 15. So in this chapter, chapter 14, this is a summary, some summation of everything, meaning the whole objective in biblical interpretation is how do you apply the word of God correctly? So when you go and preach, don't say this word Hebrew word means that this Hebrew word means that this is the culture. This is the history. Fine. But what does it mean to me today? If you tell me Hebrew word means that that and those days that was a culture and that was a language. Okay, fine. How does it apply today? If you somebody comes to eat, you say this is chili powder. This is salt. This is a mutton raw mutton. This is rice. Enjoy. How will they enjoy? No application. Right. So it is important to have chili powder and all that. But then you have to put it together to cook it and you have to make it edible. It has to benefit the people. It has to be food that will bless their body. Otherwise it is only raw ingredients. It will not be of any use. Nobody can eat salt, lot of salt. You can't do that. So while everything we have said before is important, you cannot just present that to people and say, take a use. The goal is you have to tell people how to apply the word. So these first 13 lessons you have to do in private. You do by yourself when you're studying the word of God. Maybe one or two thoughts you'll bring public. The point is after you've done that study, you've exercised all this in private. When you're studying your Bible, you understood it. Then you say, okay, this is how this scripture applies to everyday life. That is what you want to serve. You want to serve the cooked food. You don't want to serve them here at this raw ingredient. No use. You have to serve the cooked food. You have to show them how to apply the word of God. What is the problem in everyday life? How to apply it? How to live it? That is very important. So the whole objective of studying and interpreting and analyzing is so that when you speak to people, you give them the finished result of your study. That is, this is how you apply the word of God in your everyday life. Now, I want to tell you one simple thing. The more simple you can make it, the better it is. It means you have really understood. When you speak, if it is so complicated, nobody understands. It means you also have not understood. Really. If somebody is speaking, it is so complicated. You can be sure he has not understood. That's why it is so complicated. But when somebody is speaking and saying, it's so simple. It means the person has understood it so well. He can make it simple for you. So a good teacher takes the complicated and makes it simple. A bad teacher takes the simple and makes it complicated. Finished. Okay. So keep that in your mind. If you want to be a good teacher, you should be able to take the complicated and make it simple. People understand. That's it. Yeah. But actually, to understand the complicated, you studied. You went through the thinking and you understood it so well. You can make it simple words. Few words. Okay. So keep this in mind. So you do your hard work. You study. You understand it. But when you speak it to people, make it simple. They'll understand. So that is our goal. And they have to apply it in their life. It's not just knowing the Hebrew, the Greek and the culture. Okay. Put it in your life. How will you practice it? So here's what Martin Luther said. He said, the Bible is not merely to be repeated or known, but to be lived and felt. I mean, you've got to live it. You have to feel the practice of the word of God in our lives. So the application of God's word is the objective of interpretation. Now, of course, the reason we want to interpret correctly is so that the scriptures can be applied correctly. If you misinterpret it and you tell that to people, it can hurt them. They may do something wrong. Right. So that's why you have to interpret it correctly. You tell them the correct meaning. They will apply it correctly. They'll be fine. Okay. So when you're giving the application some guidelines, of course, that's what we've been telling all along. Interpret correctly and then apply the word of God. Right. So example, suppose you take Luke 14, 26 and 27. Jesus said, if you don't forsake your father and mother, wife and children, look 14, 26, 27. If anyone comes to me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be my disciple. Now, Luke 14, 26. See, you have to hate your father and your mother and your wife and you can take this scripture, this scripture. And you say, you have to hate your father. You have to hate your mother. You have to hate your wife. And only then you can be a disciple. So then people here, they go home, they fight. Fight with their father, mother, wife, children, everybody. Because it says you have to hate. I'm being a disciple of Jesus. But is that the correct interpretation? We are reading the verse. Yes, we are reading it. But the verse has to be interpreted along with other verses about family, along with other verses on family relationships. It cannot be interpreted by itself. If you just explain by itself, it will go wrong. It will cause problems in people's homes. Right? So, of course, you know, the Bible also says husbands love your wives, wives love your husbands, respect them, children, honor your parents. Parents don't mistreat your children. All those things are in the Bible. So we cannot take this one verse, Luke 14, 26, by itself and give it to people. When we explain this verse, we have to explain it along with other scriptures. See? Otherwise the application can go wrong. People can get into problems, trouble. Number two, understand progressive revelation. That means if you read something, we have explained all this, but now we're just putting it together. If you read something in the Old Testament or somewhere, then you think, okay, what else has been said about this afterwards? And follow the most current example. Old Testament, God said, keep the Sabbath. The Sabbath day is holy. So it is there. You have so many scriptures in the Old Testament, but it's one of the Ten Commandments. Keep the Sabbath because the Sabbath is holy. See, we are all, every week, we are all breaking the Ten Commandments because we don't keep the Sabbath. Sabbath is seventh day, last day of the week. We are doing our own thing. But you come to, so then you say, see, we're all breaking Sabbath. Then you come to New Testament. Then you understand. Jesus said, Sabbath was made for man, not man for the soul. You are more important than the particular day of the week, not this Saturday. It could be any day. The point is you rest. And then in New Testament, they started meeting on the first day of the week because that was the resurrection day. The day the Lord rose up. So he said, oh, New Testament church, something has changed. Then Paul writes very explicitly, collisions to, we don't keep the Sabbath. Very clear. We don't observe days, Romans 14, Romans 14. We don't observe days and those things. We don't observe it. So you keep whatever day you want. Oh, so New Testament things have changed. So what must we preach? Preach current truth, preach present truth. So that's what he says in 2 Peter 1. If you look at 2 Peter 1 and verse 12. Peter says, present truth. We must preach and teach present truth. That means the revelation has brought us to this place. 2 Peter 112. For this reason, I will not be negligent to remind you always of these things, though you know, and are established in the present truths. The present truths. Things have, God has given more, more, more, more truth, present truth. Present truth. What is the present truth? You have to be established in the present truth, meaning I'm talking about the Bible, but in the Bible, things have, you know, evolved, God has changed. And what is the last thing God said? That's the present truth. So certain things, you know, I just use Sabbath as an example. Number three, stay with the well understood. Do not let obscure and difficult passages overwrite what is clear and obvious. So example Job, you know, example, the book of Job. People worry. Job, a hedge of protection. Why did God remove that hedge of protection? What if God removes that hedge of protection from you? So worry about that. Job's hedge of protection, devil attacked him. What if God takes away your hedge of, hey, that was Job before the cross. You're not living in Job's time. You and I are living in a different time. What are the time you're living in? At least two big things. The devil has been defeated. The cross has happened. Christ has come. Job lived way before the cross. You and I are living way after the cross, but the devil has been defeated. Big difference. Job didn't have the name of Jesus. He didn't have the blood of Jesus. He knew nothing. He didn't have any scripture. Second difference, you and I have the full armor of God. Job had no knowledge of the armor of God. What does the Bible say? The Bible says put on the full armor of God, but if God removes the hedge of your gone case. The Bible doesn't say that. The Bible says put on the full armor of God and you can stand against the devil. Finished. Hedge or no hedge, I'm not dependent on the hedge. God has given me a full armor. And he told me to put it on. And he said, if you put on the full armor, you will quench all the fiery darts of the wicked. I'm not dependent on some hedge. God has given me the full armor. So it's a big difference from Job and you. So believers are wasting time. Oh, what about Job's hedge, Job's hedge, Job's hedge? You've got an armor, right? So if somebody goes and preaches the sermon, sermon title, hedge of protection. And they preach from Job chapter one. We are living in a different time. I don't need a hedge of protection. God gave me the armor to wear. That's my protection. Different time. So understand that and don't make those kinds of mistakes where we are preaching something that is not relevant to where we are in God's program. What God has done for his people. So stay with what's well understood, what God has clearly done. Number four, Jesus Christ. See, Jesus is the word who became flesh, the eternal word who became flesh. So he's perfect, perfect. Some people say, oh, look, there is some problem here in that scripture text. We will look at this in the next chapter. We'll compare some passages. Look, there's a problem here. There's a problem there. Okay, look at Jesus. He's perfect. No problem of comma, full stop dash. He is the word who became flesh. Look at his life. This is perfect. Don't worry about all this grammar, this that. What do you see in the life of Jesus? He's the word who became flesh. He is God revealed to us. So we want to understand God. Look at the life of Jesus. So sometimes there may be passages. There may be other things that may, we may not have answers. Okay, don't worry. Look at Jesus. Whatever you see in the life of Jesus, we can live by that. Whatever you learn from the teachings of Jesus, they can live by that. Even if you don't understand some other passages, don't worry. He is the word who became flesh. So ultimately focus on that. Okay, our five. This is just a practical thing. So when you're bringing the application, talk about things which people are dealing in their lives. How do you apply the word of God? To what problems people are facing today? Example, addiction to mobile phones. So where is that in the Bible? Mobile phones are not there during Bible times. So it is not written in the Bible, but we can take the scripture. How to overcome the desires, the sinful desires of the flesh and apply that to this problem, which is in this exam, I'm just getting some addiction to social media phones, mobile phones. I'm not saying don't use the phone, I use the phone, but I'm not addicted to it. I can leave it aside and I don't have to check it. I'm fine. I don't get nervous breakdown. I need my phone. What happened? No, I'm fine without my phone. But some people are not like that. No, so studies have shown, especially young people, they cannot be without their phone more than 30 minutes. They get separation anxiety. They're separated from the phone 30 minutes. What happened on my phone? The world has fallen apart. Really, this is young people. It's a problem. So we have to address real problems by taking the scripture, applying it in that situation. Right? So that is point number five, right? Understand, understand the people, understand what they're going through. Then with God's wisdom and revelation, take the scriptures and apply it to the real problems that people are facing. That will be very meaningful. Otherwise, you give them Hebrew and Greek and all this. Oh, so what? How will it help me overcome my problem? But does the Bible have answer? Yeah, Bible has answers for everything. There's answer, but we have to take the scriptures and address different situations people are going. That particular situation may not be, it will not be in the Bible because the times are different. But the truth of the Bible can be applied to every situation. That is our responsibility. Okay. And number six, understand the principle. Okay. And understand the principle that is in the text, and then we apply it to, or we provide an answer based on the principle. We will come to this. I've given here in point number six, I've given the example of tithing. And we will come back to this because in the next chapter, one of the questions is. Should believers tithe or should New Testament people tithe? One of the questions. Some people argue, oh, tithing is only in the Old Testament. You don't find it in the New Testament. Well, we have to look at scripture. We'll look at scripture. So that's kind of what I've mentioned here. I've given the scriptures here. And we will come back to this when we answer the question. So the important thing is look at the principle that is involved. So in one of the lessons, we talked about practices and principles. There may be a practice, which is under the Old Testament. But what is the principle? Like example, washing the feet. We don't practice washing the feet. But what is the principle? Serve one another in love. Serve one another in humility. The principle still continues. We may not be going and washing people's feet. So like that, when you read the scriptures with the help of God, see the principle. What is the principle? And then you make it relevant to people. This is how you can apply it in your life, how you can live by this principle. Then it will make the scripture relevant. So take the principle, share the principle. This is what you can do. This is what you can practice. And just last two points here. Write out specific actions. What can people do? Tell them this is what you can do practically. Sometimes if you don't get down to 0.7, that is, we don't tell them this is what you can do. They may not be able to make the connection. They may not be able to think about that. So you need to tell them this is what you're going to do. One, two, three. This is what you can do. Oh, okay. So when you start with interpretation, you give the application. And one of the best ways to give the application is to give them action. This is what you can do. Action. This is what you can do. Then they will understand. Okay. From the scriptures. This is how I can live my everyday life. And for this, of course, we have to depend on the Holy Spirit. How to do that. Okay. So we'll pause here. Sorry, we don't have time for questions. Let's see now. Let me see if there are any questions online. Okay. Any questions from the online class on this? Applying the word. Okay. So from next week, I think we'll take a couple of classes. That is lesson number 15. We're going to deal with difficult passages or difficult concepts. Right. So we'll put all this together and then we'll leave it. So for example, we'll start off by talking about the Trinity number. Is Jesus God? So some theological question. Is Jesus God? Then the Trinity. How do you explain the Trinity? And then we'll get into some practical questions. Like, for example, some of the questions will be, can women teach the word of God? Are women allowed to be in 5-fold ministry? Because those are questions that people argue, theological questions. So we look at those difficult passages and all that. We'll try to cover as much, but there will be some portions I won't cover. Like, is it okay for a believer to have tattoos or not? I'll just say, I will put the question and I'll put the thing. That you can read it. It's simple. So there will be those practical things. So basically that's the last chapter. Those difficult questions that keep coming. We'll do that. And that will be done by the course. Okay. And then I'll make sure you get the full course notes. And if you have any questions, we can discuss. Let's close. Father, we thank you for this time of learning. And we just pray that all of us will be guided by your Holy Spirit, with wisdom from the Holy Spirit to handle your word correctly. Thank you Father in Jesus name. Amen. Okay. Thank you. We can take a break. See you.