 I would like to comment on a statement that was made by one of our brothers in the political field, and that is my brother, Mr. Kamwili, and I'm not limited to his statement alone. I am going to limit it to the kind of politics that we need as a country moving forward. I speak first of all as a political leader in this country, but I also speak as one of the most senior BEMBA political leaders in this country who probably does understand the meaning of BEMBA words that my brother, Kamwili, used. As you are aware, you can speak BEMBA from, you know, Chinsali, which is what we call Quichinga. That's really the home ground for the BEMBA language. And then you can also speak the BEMBA from Kasama. You can also speak the BEMBA from Wapula. But having said that, I think that I've grown up in the village to understand the meaning of BEMBA words. So I'll come to that. So I come as a political leader, but I also come as a senior, if not the most senior active political leaders in the country from Northern Provinces today. But beyond that, I also would like to speak to you as a minister of the Gospel of Christ, as a pastor for 44 years. Under the context that Zambia has been declared a Christian nation, I would like to raise a red flag and actually raise a red card against the words of my dear brother, Chishimbaka Kamwili, in describing the meaning of the word that President Haga Indichilema used in the Northern Provinces. And by the way, if you didn't know, if you didn't hear about this, I don't encourage you to look for this video to listen to it because it's really not something that we need to be publishing in our nation and encourage that kind of rhetoric and speech. But the essence of the question that was raised is that President Haga Indichilema used the word in Northern Provinces that was meaning, that was saying that whenever we used to come to Kasama or Northern Provinces, our card as ourselves used to get beaten up, but he used a Bemba word, which is a street word. And then my brother, Chishimbaka Kamwili, decided to try to interpret what the President said and called it an insult. First of all, I would like to distance ourselves from that kind of thinking. I believe that when you are dealing with languages and your mind is on the language that you want to use, we find people that always look for trivialities or an immoral approach to a certain word. I would like to propose to my brother that even if he wanted to explain what that word means, it was totally inappropriate for him to go on television and begin to explain the word that he was talking about in such graphic terms. At no time did this president, and I'm not speaking for him, did he actually talk about what my brother Kamwili was talking about? He knows what he should say as a president. I do not think one would go out there and start to insult a people. The meaning that Mr. Kamwili gave to that word is not the meaning of that word, at least not in chinsali quitshing the way the Bemba comes from. I think that probably he has another interpretation of it. Any word, whether it's in English, or it's in Bemba, or any other language for that matter, can mean several things. I can give many words here today, but it depends on the attitude of those that are listening and what they want to get out of there. I think that my brother Kamwili should have concentrated on challenging President Hitchilema to prove that when they went to Northern province, they were actually being beaten. That was the message that was being pushed out there, and would like to appeal to the church that when we start to hear politicians become so base in the manner in which we speak, we should not laugh right along the population. We should not make it like a social media joke that listened to how well he insults and how graphic he was in polluting the atmosphere of Zambia, especially the minds of our young people. There is a decorum and a requirement from those of us that seek the highest office in the land. A certain level of decorum and words we can use and words we cannot use. The problem we have in Zambia, I think that we need to challenge ourselves as to whether we have agreed to be a Christian nation or not a Christian nation. And it appears to some of us that sometimes the more rogue, the more insulting, the more uncouth a politician becomes, the more popular he gets, even amongst Christians. And I think we need to ask ourselves, what do we want for our country? Why do we lie to ourselves and call ourselves a Christian nation when our behavior and conduct only uploads those that abuse the minds and the atmosphere of our nation and the minds of our young people? There are certain things I cannot say as a leader because every word I use forms an opinion in the minds of a younger generation. We are opinion creators. And when we speak the language you use as leaders, our young people are going to follow suit and use those language and that type of language. And I think let's put a standard here. That there are certain things we can say and we cannot say. So we raise a red flag and a red card against my brother in a Christian nation and in a place where you desire to be president of the Republic of Zambia. Time has come for the Zambian people and also the young people to demand, place a demand that we want a certain quality of speech, soundness, of a fear of God and a desire to do what is right in order for our country to remain on these unveils of faith. But the way we are going and I challenge the church, the body of Christ, let us not applaud vulgarity. Let us not, the media, let us not clap for those that use words that demolish every effort that men and women of all have tried to make in making Zambia a proud Christian nation. So today we would like to make this very clear. Our brother Mr. Chimba Kambuili went off course. The statement he made was uncalled for. It was uncouth. It was wrong, inappropriate in a Christian country. And it's just that I can't repeat those words. But the words that you use, my brother, that's not the meaning of that word. Yes, it talks about being violent against somebody else, but it doesn't talk about those sexual implications that you raised before our own children. We therefore ask the Zambian people, what type of leadership do you want in a Christian nation? How much do you like lies as Zambians? Do you, how much do we prefer lies to truth? How much do we prefer morality against immorality? How much do we prefer vulgar language against seasoned language? You can't clap for what is wrong, vote for what is wrong, and expect that you are going to reap what is right, and reap a generation of responsible young men who are going to guide our nation in the manner that a Christian nation should be guided. So today, I decided to come here and raise a red flag against my own brother. And it's not the only one. Today it has become fashionable. The more vulgar you are, the more popular you become. The more you lie, the more popular you become in the political process. I call on the believers, I call on all Zambians, to rise up whenever our values are challenged and messed with, to demand that our leaders line up with the morality that we wish to espouse for a Christian nation. That's all that I wanted to say. My brother Chimakambuil, if you want to be president of this country, tell me your turn. You may think it, but don't say it, because this is a Christian nation, and we are bound by certain values and decorum, and that's required of all of us that wish to become leaders. In this country. I thank you. I may God bless our great republic.