 لذلك انظروا الناس من الإمام الباكر صلاة الله وسلام وعلي باعدة الصلاة على محمد وآلي محمد قلت يا جابر هل تعتقد أنه يجب أن يكون صحيح؟ يجب أن يكون صحيح لأحد يقول أنني أحب أهل البيت وأنني أصدقائي من أهل البيت yet by god these followers have certain prerequisites فهذا ليس جيد enough to say I love Ahle al-Bait right from the start right right from the start that's my problem i get excited right not at you i'm not shouting at you you know i just want to hear myself right so he says there are certain prerequisites so جابر says what are they the imams says by god those who claim our love our love are firstly very conscious of الله الله is always in front of them just like رسول الله said worship الله as if you can see him since you cannot see him then make sure you have the belief system and the idea and the thought and the methodology that he is in you wherever you do wherever you are he's observing your action those who have تقوى of الله and obedience so they have obedience of الله and they were known among their peace wherever they exist they are known by the following qualities همبلس همبلس they're humble before الله سبحانه وتعالى and the people and then and they are have they have an awe within their presence before الله سبحانه وتعالى and they remember Allah much وكثرة ذكر الله وصوم fasting right وصلاع and prayers and then he says this is the bombshell this is what we don't want to hear and they always look after their neighbors now جيران in this particular context in the arabic literature in the arabic linguistic terms and in صرف النعو and قواعد of course i can't speak in in front of giants they're giants in arabic language i know who are among us here though i'm an arab but doesn't matter who cares right arabic is very specific there is a term in arabic called نكرة نكرة in english means generic it's not specific جيران here is in that form it's generic not specific so when الله سبحانه وتعالى says our followers are always caring for the neighbors it's not muslim neighbors it's anyone who's a neighbor anyone anything he may be from any walk of life this kills judgmental approach right it kills your judgmental approach you don't say oh he's a jew man so what is a human being he's a christian he's a human being he's a hindu he's a human being he's a seek he's a human being right he's a sabian he's a human being before anything there's one common denominator between us and everyone else and that is our humanity and i've always said that if you want a synonym term to muslim i will tell you what it is it's human it's to learn how to be human when you learn how to be human you become a submitter and when you are a submitter you are within the faults of الله سبحانه وتعالى and then you will be receptive to the teachings of الله and to the instructions of الله because you have no hatred in your heart and even if you don't like someone look at this concept from a purely islamic point of view about a juristic point of view by the way يعني مسألة فقهية it's an فقهي issue let's say i don't like someone why do i have the right yeah because these are emotions right but emotions has to be what has to be in conformity with the law of الله they don't go above the law of الله right even when it is an emotional outburst or an emotional feeling when i don't like someone i have no right to reserve him of his right if i don't like someone i cannot deny him a good quality if i don't like someone i cannot take his right away to existence to respect to value to presence to sharing to common issues of interest because he's a human being he has a right he has a right look at what الله says i'm not talking from my own pockets i'm talking from the quran because i said these 15 nights we want to live with the quran الله سبحانه وتعالى says ولا يجري منكم ولا يجري منكم means what in Arabic ولا يحملنكم يعني do not allow yourselves to be prone towards what ولا يجري منكم شنان قوم على الله تعدلوا إعدلوا هو أقرب للتقوى do not allow the animosity of people towards you if someone doesn't like you right and he tells you i don't like you right الله is saying this in the quran this is if you know a group of people or an individual that says to you i don't i don't see eye to eye with you you know الله says what if this happens or you have that feeling towards that person do not allow that feeling to what not to remain in a state of justice towards that person no you deal with him on the basis of justice this takes me to an incident in passing i say it how we can be inspired in action by the words of amir المؤمنين there was a person during the time of imam amir المؤمنين صلى الله عليه وسلم وعلي in kufa when imam moved to kufa صلى الله عليه وسلم وعلي وعلي محمد tell me the time his name is an ashaas ibn qais if i want to rate him from one to ten in terms of hatred he will be ten that's how much he hated ali ابنه صلى الله عليه وسلم open animosity to ali ابنه بطاق in fact history tells us what when amir المؤمنين used to go on the pulpit on the member in masjid al kufa he used to go and bring a lector or a member outside the masjid and he would speak against ali ابنه امير المؤمنين the head of the state is giving his speech imagine someone is addressing the nation friday prayer is what an address to the nation right at that time amir المؤمنين was the governor of at least 28 different states يعني he's a leader of 28 different countries right in in today's standard he's giving his khutba from the member ashaas ibn qais is giving a what a counter khutba so the friends and the companions of amir المؤمنين goes to amir المؤمنين after the khutba says يا امير المؤمنين he's added again يعني it's not the first time يا امير المؤمنين he's added again this son of a gun right he's saying things about you should we stop him he said leave him for as long as he is not interfering in state security if it's against me personally let him vent اجيب اجيب احنا let someone speak about me you know i'll choke him with my turban why because i think i have an authority over him i'm a chef big deal big deal right you don't have an authority over people right so he speaks against him look it doesn't end here الله أكبر how beautiful أهل البيت are you know why because they principled themselves with the quran right they are the children of the quran they are the heirs of the quran they are the representation of the quran علي ابنوبي طالب himself says this is the silent quran and i am the spoken quran right he says to his companions when the fate used to come you know what fate fate means you know the money zakat jizya homes whatever that used to come into the muslim revenue state he divides the muslim revenue this poor person this guy has this إنتائل منه he said and this is for all اشعة ابن قيس what is this يا امر اشعة ابن قيس the one who's criticizing you and talking about you he said ولا يجري منكم شناء قوم على الله تعدلو he says don't allow the anonymosity of people to cause you to be unjust he is one of the subjects of my state and he has a right to muslim money this is standards this is value that's why الله سبحانه وتعالى says we've brought the system first and then we created you علم القرآن خلق الانسان so that you can know that your purpose is within the falls of that quran so i mean he continues إمام الباكر he said and they always look after their neighbors من الفقراء وأهل المسكرة they always go towards their neighbors and look after them among the poor and those who are deprived والغارمين who are the غارمين the ones who had fallen under debt genuine genuine because a muslim is not a fool right a mu'min is clever and very aware he's not a sack of cotton because if you change the dots on these two words it turns to be a bag of cotton right so these can read keys or cotton can be read cotton so a mu'min is aware alert he knows he's not fooled by someone but if someone genuinely fell under debt you should go to his rescue if you are able to do so these are the qualities والايتام and the orphans حمد الله رب العالم when it comes to orphans we all have a soft spot right but there are others that need our help as well then he says إمام الباكر he said this is very beautiful وصد كل حديث when they speak they speak the truth you know that's a quality of the followers of أهل البيت وكانوا الله الله look at this وكانوا أماناء عشائرهم في الأشياء and they are known to be leaders in everything among the people whatever whenever they are they are best at anything they do or they try to be leaders in anything they do pioneers you know our four father's we're pioneers they left us with that set up they left us with the legacy that one among the one day wakes up in the morning he says this building is في سبيل الله right right we inherited this right we inherited this we must continue that heritage we cannot become stagnant we need to continue the legacy of our four fathers and these people who need to take over from our four father's are not the elders may Allah you know honor them and grant them long life you know it is those who are used why because the youth now represent half of our present and all of our future if we lose them that means we would have lost half of our present and all of our future